This is a mixture of folk-tale, magic, myth, love story and hymn of praise to the natural world of Scotland's high and low lands, their landscapes and creatures, and the poet-guardians who timelessly maintain their care for them. It is the legend-story of the mysterious Wanderer, who comes from the North to Striveling (Stirling) and its great Castle Rock, and the tales he tells to the five men and a woman who befriend him there. Who is this Wanderer, who seems ageless, who has profound affinities with animals and birds, who can take on the shape of swans and what is his mission to the South? Who are these friends, whose friendship becomes more, as they begin to realize that they are part of the strange, timeless and mythic destiny of a country older than civilization? What is the meaning of the unearthly love of the Wanderer and the mysterious Bella?

"Scottish Myths and Legends" is an entertaining taste of the feast of stories that Scotland has to offer. Fairy folk, witches, giants, monsters, tales of heroic princes, magic and miraculous feats - all are the stuff of the myths and legends of Scotland. Scotland is a nation made up of many peoples and cultures. This diversity of cultural influence is reflected in Scotland's vast store of myths and legends. This book contains a fascinating selection of these; some recent, some ancient, some obscure in origin and others based (however loosely) on fact. We invite you to revel in engaging tales of selkies, kelpies, glaistigs, fairy queens and changelings; wonder at the mysteries that may be hidden in the depths of Scottish lochs; and, shiver at tales of supernatural disappearances, deadly creatures and grisly deeds, and if you ever meet someone called Sawney Bean, who lived in a cave with his family and ate people - run for your life!

Since the beginning of the nineteenth century folklorists, and the general public in their wake, have assumed the orality of fairy tales. Only lately have more and more specialists been arguing in favour of at least an interdependence between oral and printed distribution of stories. This book takes an extreme position in that debate: as far as Tales of magic is concerned, the initial transmission proceded exclusively through prints. From a historical perspective, this is the only viable approach; the opposite assumption of a vast unrecorded and thus inaccessible reservoir of oral stories, presents a horror vacui. Only in the course of the nineteenth century, when folklorists started collecting in the field and asked their informants for fairy tales, was this particular genre incorporated into a then feeble oral tradition. Even then story tellers regularly reverted to printed texts. Every recorded fairy tale can be shown to be dependent on previous publications, or to be a new composition, constructed on the basis of fragments of stories already in existence. Tales of magic, tales in print traces the textual history of a number of fairy tale clusters, linking the findings of literary historians on the sixteenth to eighteenth centuries to the material collected by nineteenth- and twentieth-century field workers. While it places fairy tales as a genre firmly in a European context, it also follows particular stories in their dispersion over the rest of the world. -- .

This book helps us resolve some of the mysteries and contradictions that evolved during the Bible's pre-written legacy and that persist in the Great Book today. Most biblical scholars acknowledge that both the Old and New Testaments were orally transmitted for decades before appearing in written form. With great reverence for the Bible, Dundes offers a new and exciting way to understand its variant texts. He uses the analytical framework of folklore to unearth and contrast the multiple versions of nearly every major biblical event, including the creation of woman, the flood, the ten commandments (there were once as many as eleven or twelve), the names of the twelve tribes, the naming of the disciples, the Sermon on the Mount, the Lord's Prayer, and the words inscribed on the Cross, among many others.

'The Voice of the People' presents a series of essays on literary aspects of the pan-European folk revival from the late eighteenth century to the beginning of the twentieth. The essays discuss the purposes of the folk revival, as well as its various forms and genres. Several prominent European literary figures are studied, but most of the focus is placed on the anonymous authors of the European folk tradition.

Heavy metal is a mythical genre of heroes, outlaws, ominous gods, grotesques, and monsters. It is a proud world of intense battles with chaos and confrontation with modern alienation. Myth pervades heavy metal. Its visual elements draw upon the horror story or film, suggesting chaos and disruption. It calls forth images of Promethean rebellion and mythic heroism, adopting a proud and determined oppositional stance to the conventional. It often intends to appear ominous, threatening, and disturbing. Heavy metal is in dialogue with our contemporary world. When its discourse of power and imagination appeals to ancient mythology, heavy metal offers us fresh perspectives on our current situation. Myths seek to take us beyond ordinary perception. Mythic stories, however fantastic, connect with human experience. They are revised and retold across generations and these revisions bring the myths alive within each new cultural context. Myths, legends, and folk tales may be recited or sung for the delight of audiences. They are entertaining and also can be told for a serious purpose. Rock song lyrics are a form of popular literature that suggest attitudes or tell stories and continue myth's involvement in creating meaning. Previous book-length studies have tended to investigate heavy metal from the perspectives of sociology, musicology, or cultural studies. There has also been much work in psychology on the impact of heavy metal on youth. This study of myth and metal is an attempt to approach heavy metal primarily from a mythological and literary perspective.

This cutting-edge volume demonstrates both the literary quality and the socio-economic importance of works on "the matter of the greenwood" over a long chronological period. These include drama texts, prose literature and novels (among them, children's literature), and poetry. Whilst some of these are anonymous, others are by acknowledged canonical writers such as William Shakespeare, Ben Jonson, and John Keats. The editors and the contributors argue that it is vitally important to include Robin Hood texts in the canon of English literary works, because of the high quality of many of these texts, and because of their significance in the development of English literature.

This book is an overview and analysis of the global tradition of the outlaw hero. The mythology and history of the outlaw hero is traced from the Roman Empire to the present, showing how both real and mythic figures have influenced social, political, economic and cultural outcomes in many times and places. The book also looks at the contemporary continuations of the outlaw hero mythology, not only in popular culture and everyday life, but also in the current outbreak of global terrorism.

Folktales are at the heart of Native American culture. Prepared especially for students and general readers, this book conveniently collects 31 of the most important Native American folktales. These are drawn from the major Native American cultural and geographical areas and are organized in sections on origins; heroes, heroines, villains, and fools; society and conflict; and the supernatural. The tales reflect the environment, cultural adaptations, and prevailing concerns of the areas from which they are taken. Each tale begins with a brief introductory headnote, and the book closes with a selected bibliography. Students in social studies classes will welcome this book as a window on Native American culture, while students in literature courses will value its exploration of Native American oral traditions.

Prepared especially for students and general readers, this book conveniently collects and comments on 31 of the most important Native American folktales. These are drawn from the major Native American cultural and geographical areas and reflect the environment, cultural adaptations, and prevailing concerns of the regions from which they are taken.

One of the quickest ways to understand a people or a culture is to learn their proverbs. This anthology, first published in 1984, compiles in dictionary form proverbs from the Islamic world, particularly the Middle East and North Africa. The Arabs were the first to gather and annotate their own proverbs - the earliest collections date from the n

For centuries Iran hosted numerous travellers and visitors of diverse nationalities and backgrounds. Many of these travellers left behind documents in which they recorded their observations during their residence in Iran, and these embody a vast range of firsthand information about the land and its people at different periods of time. This book, first published in 1990, takes as its subjects the nature and history of Iranian folk narrative scholarship. The contributions of travellers are given their due recognition as important source documents.

In this Appalachian variant of the traditional tale, Jack trades his old cow to a gypsy for three beans that are guaranteed to feed him his entire life.

A collection of animal myths from thirty-six American Indian tribes.

"Peasants tell tales," one prominent cultural historian tells us (Robert Darnton). Scholars must then determine and analyze what it is they are saying and whether or not to incorporate such tellings into their histories and ethnographies. Challenging the dominant culturalist approach associated with Clifford Geertz and Marshall Sahlins among others, this book presents a critical rethinking of the philosophical anthropologies found in specific histories and ethnographies and thereby bridges the current gap between approaches to studies of peasant society and popular culture. In challenging the methodology and theoretical frameworks currently used by social scientists interested in aspects of popular culture, the author suggests a common discursive ground can be found in an historical anthropology that recognizes how myths, fairytales and histories speak to a universal need for imagining oneself in different timescapes and for linking one's local world with a "known" larger world.

Hermann Rebel was born in Frankfurt/Main, Germany, and educated at the University of Toronto and at UC Berkeley. He has taught at York University in Toronto, the University of Iowa, and the University of Arizona and has published Peasant Classes (Princeton, 1983) as well as articles on Austrian and German agrarian and cultural history.

Bees existed long before human beings, but our future is perhaps more reliant upon them than any other species. They pollinate 80 per cent of the world's crops and plants, but how much do we really know about them? Small, clever and mysterious, the honeybee in particular has long been celebrated in human culture as a sacred insect, a symbol of the sun, bridging the gap between our world and the next. They are expert communicators, skilled aviators and natural alchemists, turning fresh nectar into sweet, golden honey. They are also in trouble and need our help. This beautifully illustrated guide explores the honeybee's historic relationship with humans, the basics of beekeeping, and how we can help save the bees' dwindling population.

Soviet Heroic Poetry in Context discusses key issues surrounding the composition and recording of folklore as well as its often intensely political aspect and its preoccupation with chimerical cultural authority. These issues are dramatically displayed in Soviet epic compositions of the 1930s and 1940s, the so-called noviny ("new songs"), which took their formal inspiration largely from traditional Russian epic songs, byliny ("songs of the past"), and their narrative content from contemporary, political, and other events in Stalinist Russia. The story of the noviny is at once complex and comprehensible. While it may be tempting to interpret the excrescences of Stalinism as unique aberrations, the reality was often more complicated. The noviny were not simply the result of political fiat, an episode in an ideological vacuum. Their emergence occurred in part because of specific trends and controversies that marked European folklore collection and publication from at least the late eighteenth century on, as well as developments in Russian folkloristics from the mid-nineteenth century on that assumed exaggerated proportions. The demise of the noviny was equally mediated by a host of political and theoretical considerations. This study tells the story of the rise and fall of the noviny in all its cultural richness and pathos, an instructive tale of the interaction of aesthetics and ideology.

In this book, first published in 1987, Wolfgang Mieder follows the intriguing trail of some of the best known pieces of folk literature, tracing them from their roots to modern uses in advertising, journalism, politics, cartoons, and poetry. He reveals both the remarkable adaptability of these tales and how each variation reflects cultural and historical changes. Fairy tales, legends, folk songs, riddles, nursery rhymes, and proverbs are passed from generation to generation, changing both in form and meaning with each use. This book will be of interest to students of literature.

Proving conclusively that `mad folks and proverbs reveal many truths', this is an authoritative and hugely browsable treasury of over 15,000 sayings, adages, and maxims commonly used in the United States and Canada.

Based on oral as well as written sources, it covers thousands of uniquely American proverbs as well as those hailing from classical, biblical, European, and English literature. The culmination of over 40 years' research, the dictionary includes nuggets of wisdom on all aspects of life: weather, romance, food, families, politics, health, religion, and the arts, and includes thousands of proverbs that have never previously been recorded.

This study on Kapsiki-Higi tales compares two corpuses of stories collected over two generations. In this oral setting, folktales appear much more dynamic than usually assumed, depending on genre, performance and the memory characteristics of the tales themselves. In northeastern Nigeria the author collected these tales twice with a time gap of two generations, in order to assess the dynamics of this oral transmission. The comparison between the two corpuses shows that folktales are a much more dynamic cultural system than is usually thought. These dynamics affect some types of tales more than others, reflect social change and intergroup contact, but also depend on characteristics of the tales themselves. Cognitive approaches of memory shed light on these varieties of transmission, as do performance aspects in tale telling, in particular ideophones.

Exploring the pedagogical power of the monstrous, this collection of fresh essays provides curriculum and teaching strategies that use our cultural fascination with monsters to enhance learning in high school and college courses. The contributors explore the implications of inviting fearsome creatures into the classroom and describe how they work to create compelling narrative and illustrative models. Topics include gender, sexuality and rhetoric in monster literature; monsters as subversive imagination; teaching monstrosity in American Gothic narratives; and using zombies to teach theater. Some essays provide sample syllabi, assignments and class materials.

Zombies are upon us as never before. So what should we do about it? Recent zombie apocalypses on the screen and page reshape our understanding of the walking dead and ourselves; we find that all bets are off in the case of apocalypse. The undead have begun to mirror our cultural fears of ourselves, always demanding a response, exposing our weaknesses, chewing social rules. Whether we fear the unknown of space, governmental control, lawlessness, or interpersonal relationships, zombies are there. Even now we live with intense nostalgia, longing for a simple time before the beginning of apocalypse even as we imaginatively create ever more complex and horrifying versions of postapocalyptic life. With this thin veneer covering our real fears in mind, the focal points of zombie criticism shift toward cause and cure. This ultimately spotlights a way forward: possible cures for the zombies that ail us. For students, critics, and zombie aficionados, we offer responses to the end of the world as we know it. Along the way, we argue that the traditional evolutionary model of interpreting zombies is not enough; we must also chase zombies from advent through destruction and toward reintegration as we learn to live alongside them.

"A love letter to the Welsh language... Ellis' detailed watercolor illustrations are the main attraction, providing fresh artistic representations to inspire a new generation of readers. Mythology fans and art enthusiasts alike will enjoy this beautiful book." - Booklist ''Packed with lore, history, and beautiful illustrations, Welsh Monsters & Mythical Beasts is an indispensable registry of everything that lurks in the shadows, glides just beneath the surface, or goes bump in the night. I love it!'' - Todd Lockwood My first thought upon seeing Welsh Monsters was "Goodness, what a useful book!" -John Howe Upon the dramatic landscape of Wales there have been born many creatures and beings of legend. This lushly illustrated guide delves into the dragons, beasts, fair folk, and spirits of Wales. Tales become blended and one with history, and this history meets illustration with C.C.J. Ellis' rich renderings of these creatures. Detail and colour lift these beings off the page and bring this compendium to life. Now available worldwide, this new edition includes a Welsh language guide so that each of the creatures might be known by their original Welsh names. You may have heard of the Red Dragon (Draig Goch) featured on the national flag of Wales, but have you heard of the Water Leaper (Llamhigyn Y Dwr) or of the Mary White (Mari Lwyd)? Ellis aims to re-introduce the beasts of Welsh myth and legend to the world and bring a touch of Wales to your shelves. Part of the Wool of Bat series focused on the preservation and promotion of folklore and oral history from around the world.

This examination of the heroic journey in world mythology casts the protagonist as a personification of nature-a ""botanical hero"" one might say-who begins the quest in a metaphorical seed-like state, then sprouting into a period of verdant strength. But the hero must face a mythic underworld where he or she contends with mortality and sacrifice-embracing death as a part of life. For centuries, humans have sought superiority over nature. Yet the botanical hero finds nothing is lost by recognizing that one is merely a part of nature. Instead, a cyclical promise of continuous life is realized, in which no element fully disappears, and the hero's message is not to dwell on death.