Since ancient times, writers and poets have grappled with death, dying, grief, and mourning in their works. The Final Crossing: Death and Dying in Literature compiles fifteen in-depth, scholarly, and original essays on death and dying in literature from around the globe and from different time periods. Written from a variety of critical perspectives, the essays target both scholars and serious students. Death and dying is an important area of study for a variety of disciplines, including psychology, psychiatry, sociology, gerontology, medical ethics, healthcare science, health law, and literary studies. The Final Crossing is a landmark compendium of academic essays on death and dying in literary texts, such as the Iliad, Hayy ibn Yaqzan, Hamlet, The Secret Garden, and The Grapes of Wrath. This collection of essays not only brings an international flavor, but also a unique angularity to the discourse on thanatology. The novelty of perspectives reflects the diverse cultural and intellectual backgrounds of the contributors. This diversity opens up a fresh conversation on a number of age-old questions related to "the final crossing." In this volume, readers will find an intriguing array of topics for further reflection and research.

Traditional Egyptian folktales have a flavour and vivacity that until now has proved impossible to render in translation. Here, Elizabeth Wickett presents a translation into English of five rich and vivid tales from Upper Egypt that accurately captures the drama, wit and vitality of Egyptian oral narrative in performance. The stories include the tale of Maimuna, the slave girl of Mecca, crucified for her beliefs, and the erotic tale of Aziza, the flamboyant daughter of the Sultan of Tunis, who attempts to seduce and capture the handsome and innocent Yunis. The author explores the broader literary and social significance of each tale, as well as the aesthetics of performance, gender issues, and parallels with other Egyptian and Near Eastern tales. It is a unique record of a disappearing and little known tradition.

In an innovative sequence of topics, Ken Dowden explores the uses Greeks made of myth and the uses to which we can put myth in recovering the richness of their culture. Most aspects of Greek life and history - including war, religion and sexuality - which are discernable through myth, as well as most modern approaches, are given a context in a book which is designed to be useful, accessible and stimulating.

"Ablaze with passion for the one essential task of the monk: total inner transformation." --Brother David Stendl-Rast

"Libraries offering titles on mysticism, inner transformation, or dealing with grief will find this a unique and welcome addition."--"Library Journal"

This powerful book, written by an Episcopal priest, tells of her intense relationship with Brother Raphael Robin, a seventy-year-old Trappist monk and hermit. Both believed that a relationship can continue beyond this life, and here Cynthia Bourgeault describes her search for that connection before and after Robin's death. Bourgeault's previous books include "The Wisdom Jesus" and "Centering Prayer and Inner Awakening."

The Celtic Twilight (1893) is a collection of stories written and edited by W.B. Yeats. Compiled at the height of the Celtic Twilight, a movement to revive the myths and traditions of Ancient Ireland, The Celtic Twilight captures a wide range of stories, songs, poems, and firsthand accounts from artists and storytellers dedicated to the preservation of Irish culture. In "Belief and Unbelief," a story is shared about a village at the foot of Ben Bulben. One day, a young girl disappears while walking through a local field. Fearful that the faeries have gotten her, the townspeople conduct a search of the village, checking every home while burning ragweed and reciting spells to ward off the mischievous spirits. "Mortal Help" discusses the interdependence of humans and faeries, who require the presence of the living in order to play games in the physical world. As evidence, an old ditch digger tells a story from his youth, when he witnessed a group of faeries playing the game of hurling not far from the field where he was working. In "A Knight of the Sheep," an old farmer faces off with the local tax collector, and both struggle to maintain respect for one another while trading shrewdly concealed insults. "The Devil" discusses several demonic sightings among Irish peasants, who claim to have met Lucifer by the side of the road by day and under the bed at night. The Celtic Twilight captures the collision of ancient and modern Ireland, preserving its legends while ensuring their mystery remains. With a beautifully designed cover and professionally typeset manuscript, this edition of W.B. Yeats's The Celtic Twilight is a classic of Irish literature reimagined for modern readers.

The hill of Uisneach lies almost exactly at the geographical center of Ireland. Remarkably, a fraction at least of the ancient Irish population was aware of that fact. There is no doubt that the place of Uisneach in Irish mythology, and more broadly speaking the Celtic world, was of utmost importance: Uisneach was - and probably still is - best defined as a sacred hill at the center of Ireland, possibly the sacred hill of the center of Ireland. Uisneach or the Center of Ireland explores the medieval documents connected with the hill and compares them with both archeological data and modern Irish folklore. In the early 21st century, a Fire Festival started being held on Uisneach in connection with the festival of Bealtaine, in early May, arguably in an attempt to echo more ancient traditions: the celebration was attended by Michael D. Higgins, the current president of Ireland, who lit the fire of Uisneach on 6 May 2017. This book argues that the symbolic significance of the hill has echoed the evolution of Irish society through time, be it in political, spiritual and religious terms or, perhaps more accurately, in terms of identity and Irishness. It is relevant for scholars and advanced students in the fields of cultural history, Irish history and cultural studies.

A fascinating and colourful social history of the nighttime. 'A wonderful revelation of a vanished age of darkness' SPECTATOR 'Fascinating' SUNDAY TIMES 'A splendid book ... great entertainment' Sir Patrick Moore 'A triumph of social history. Almost every page contains something to surprise the reader ... one of the most enjoyable literary experiences of the year' MAIL ON SUNDAY From blanket fairs to night kings, curfews to crime, At Day's Close is an intriguing and captivating investigation into the night. Until now, this rich and complex universe in which we spend nearly half of our lives was a world long-lost to historians. Here, Ekirch explores how the night was lived in the past, through travel accounts, memoirs, letters, folklore, poems, court records and coroner's reports. More than this, it is a passionate argument in the case for less artificial light in an increasingly bright world.

Within the English-speaking world, no work of the German High Middle Ages is better known than the Nibelungenlied, which has stirred the imagination of artists and readers far beyond its land of origin. Its international influence extends from literature to music, art, film, politics and propaganda, psychology, archeology, and military history. Now for the first time all references to the vast Nibelungen tradition have been catalogued in this comprehensive encyclopedia containing nearly 1000 entries by several dozen international contributors, including the most distinguished scholars in the field. Readers will find illuminating passages on a variety of topics, including literary and extra-literary references, characters and place names, significant motifs and concepts, historical background, and cultural reception through the centuries. This monumental work is an invaluable guide to a fascinating, age-old tradition.

In this book, first published in 1987, Wolfgang Mieder follows the intriguing trail of some of the best known pieces of folk literature, tracing them from their roots to modern uses in advertising, journalism, politics, cartoons, and poetry. He reveals both the remarkable adaptability of these tales and how each variation reflects cultural and historical changes. Fairy tales, legends, folk songs, riddles, nursery rhymes, and proverbs are passed from generation to generation, changing both in form and meaning with each use. This book will be of interest to students of literature.

The legend of Prester John has received much scholarly attention over the last hundred years, but never before have the sources been collected and coherently presented to readers. This book now brings together a fully-representative set of texts setting out the many and various sources from which we get our knowledge of the legend. These texts, spanning a time period from the Crusades to the Enlightenment, are presented in their original languages and in English translation (for many it is the first time they have been available in English). The story of the mysterious oriental leader Prester John, ruler of a land teeming with marvels who may come to the aid of Christians in the Levant, held an intense grip on the medieval mind from the first references in twelfth-century Crusader literature and into the early-modern period. But Prester John was a man of shifting identity, being at different times and for different reasons associated with Chingis Khan and the Mongols, with the Christian kingdom of Ethiopia, with China, Tibet, South Africa and West Africa. In order to orient the reader, each of these iterations is explained in the comprehensive introduction, and in the introductions to texts and sections. The introduction also raises a thorny question not often considered: whether or not medieval audiences believed in the reality of Prester John and the Prester John Letter. The book is completed with three valuable appendices: a list of all known references to Prester John in medieval and early modern sources, a thorough description of the manuscript traditions of the all-important Prester John Letter, and a brief description of Prester John in the history of cartography.

The Medusa Reader is the first major anthology of primary and critical material on this enigmatic figure, a symbol of all that is irresistible, fascinating and terrifying. Ranging from classical times to pop culture, this collection will appeal to art historians, feminists, classicists, cultural critics and anyone interested in mythology.

The Dragon Myth appears in numerous languages; it can be found with minor variations in English, Russian, Swedish, German, French, Japanese and Swahili. The author of this work presents the Celtic version of the classic myth in a translation which reflects the spirit and beauty of the original Gaelic. The volume also includes The Geste of Fraoch and The Death of Fraoch, followed by The Three Ways and The Fisherman in the original Gaelic.

A shape-shifting tiger and a pretentious rat. A generous goddess and a powerful demon. A clever princess and a prince who returns from the dead. This collection of 16 traditional tales transports readers to the beguiling world of Indian folklore. Transcribed by Indian and English folklorists in the nineteenth century, these stories brim with wit and magic. Fans of fairy tales will encounter familiar favorites-epic quests and talking animals-alongside delightful surprises-an irreverent sense of humor and an array of bold, inspiring heroines. This special gift edition features an embossed, textured case and a ribbon marker, and each tale comes alive alongside exquisite artwork by a pair of contemporary Indian artists.

The authentic voice of the tribal African woman has rarely been publicised. The picture given in these Ibibio autobiographies is strikingly different from the accepted image. This generation is the 'Iban Isong' - the Daughters of the Land - who have lived close to the soil under conditions little changed from those of their ancestors. But the hardship of subsistence farming has not coarsened them nor subdued their enterprise. The pressures of the polygamous household have only served to stimulate their generosity and tenderness. Tragedy has been their daily lot, but they emerge with dignity, charm and imagination. Their language is steeped in the proverbial wisdom of oral tradition, and has not yet been purged of poetic rhythms by foreign influence. The Introduction to these stories, first published in 1970, describes the historical and geographical background, and examines some of the theories which have grown up around these complex and fascinating people.

Enid Porter spent many years collecting and recording from Cambridgeshire people the folk beliefs and customs held and observed in the country, both past and present. The subjects covered in the book, first published in 1969, range from the folklore of courtship, marriage, birth and death, of trees and plants and the whole world of nature to traditional Cambridgeshire food and drink; from ghosts and witchcraft and the cure of disease to charity and land-letting customs. The traditional occupations of the county, as well as the dress worn by the workers in the various crafts and the tools and implements they used, are also recorded, and there are accounts of various Cambridgeshire sports and pastimes. There is a section on University customs, ranging from the ancient procedure observed at examinations and degree ceremonies, through College Stamps and Mock Funerals, to the appointment made formerly of a Christmas Lord in the Colleges. Miss Porter spent most of her life in Cambridge and her mother's family have lived there since the sixteenth century, so she includes information based on her own observations and on those of members of her family. The Fenland material has largely been provided by W. H. Barrett, well known through his collections of Fen Tales.

In this book, first published in 1970, Ruth L. Tongue has collected a number of county folk tales recorded by her from childhood onwards, from old people, village children and farm round-the-fire sessions. Many of the beliefs embodied in the gipsy and witchcraft tales are still in practice today among the travelling people and locally 'gifted' healers. The tales reveal a good deal of fairy lore, some tree lore, including ghostly trees like Crooker, and the 'uncanny' Black Dog makes his appearance in more than one tale. The collection includes several of the long fireside tales which would be told on succeeding evenings on winter nights round the kitchen fire, and rhozzums from various localities.

Scottish folk literature is characterised by a wide range of creative expression: story, song, play and proverb. This anthology, first published in 1984, provides an authoritative introduction to Scottish folk literature, and is unique in that it deals with all the genres intrinsic to Scottish tradition. Its selected texts offer an unusual and diverse enjoyment to the reader, including such forms as wonder tales or Marhcen, classical ballads, riddles, jocular tales, lyric and comic and occupational folksongs, rhymes, historical and supernatural legends, and guisers' plays. The texts chosen cover the main regional traditions of Lowland Scotland, from Galloway to the Shetlands, and span a number of centuries, through both pre- and post-industrial periods, from a sailor's worksong of the sixteenth century to modern urban legends just recently recorded. The book is arranged in four sections, on Folk Narrative, Folksong, Folksay, and Folk Drama, each with an introduction and a bibliographical essay setting the material in context and indicating some of its international links. Folk literature itself is brought into firm focus by discussion and generic example, and the anthology as a whole illuminates substantial areas of Scottish social and cultural life.

This collection, first published in 1969, presents essays written by twenty of the most eminent scholars from the British Isles and Europe on aspects of folk life studies. The essays are written in honour of Dr Iorwerth C. Peate, Curator of the Welsh Folk Museum and doyen of folk life studies in Britain, to mark his retirement as the first President of the Society for Folk Life Studies. In the present book all the various aspects of folk life, from linguistics to sociology, from architecture to agrarian history, are covered, reflecting the wide interests of Dr Peate and his valuable contribution to the development of the study of traditional life in Britain.

This monumental book, first published in 1992, represents a major contribution to Sephardic and Hispanic studies as well as to comparative folklore scholarship in a worldwide perspective. After many years of fieldwork and extensive archival investigations in Spain, Israel and the United States, the author has brought together and analysed a massive body of primary sources. This is the first collection of Sephardic narratives offered to the English-speaking reader, and constitutes an important addition to the understanding of Sephardic cultural tradition.

Orality has been central to the transmission of Sephardic customs, wisdom, and values for centuries. Throughout the Middle Ages, Spanish Jews were known for their linguistic skills, and as translators and storytellers they were the main transmitters of Eastern/Islamic culture to the Christian world. Derived from a distinguished heritage, Judeo-Spanish storytelling has evolved over five hundred years through constant contact with the surrounding societies of the past and with modern Israeli influences, making it more universal than other Sephardic oral genres. Told in order to entertain but also to teach, Judeo-Spanish folktales convey timeless wisdom and a colorful depiction of Sephardic communities up to the first half of the twentieth century. King Solomon and the Golden Fish is a selection of fifty-four folktales taken from Matilda Koen-Sarano's collection of stories recorded in Ladino (Judeo-Spanish) and translated by Reginetta Haboucha into fluent and idiomatic English that preserves the flavor and oral nuances of each text. Haboucha provides commentary and annotations to the folktales that enlighten both the academic and the lay reader, making this book at once appealing to s

This book examines the fairies, demons, and nature spirits haunting the margins of Christendom from late-antique Egypt to early modern Scotland to contemporary Amazonia. Contributions from anthropologists, folklorists, historians and religionists explore Christian strategies of encompassment and marginalization, and the 'small gods' undisciplined tendency to evade such efforts at exorcism. Lurking in forest or fairy-mound, chuckling in dark corners of the home or of the demoniac's body, the small gods both define and disturb the borders of a religion that is endlessly syncretistic and in endless, active denial of its own syncretism. The book will be of interest to students of folklore, indigenous Christianity, the history of science, and comparative religion.

First Published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.

Designed for communication/media educators and graduate students, Teaching Communication and Media Studies is a practical and conceptual guide to teaching university courses in communication and media studies. Relying on her extensive experience instructing graduate students on the ins and outs of teaching, Jan Fernback discusses theoretical and applied topics central to contemporary mediated communication instruction, offering instructors at all levels strategies they can use to create a successful classroom experience. Fernback also considers the logic, design and delivery of courses in communication and media studies, while encouraging readers to reflect on their own strategic pedagogical decisions. Supplemented with interviews of successful communication instructors and sample exercises, this book is a must-have resource for all those teaching communication and media studies courses, regardless of level of experience.

There are many stories featuring the villainous hero Reynard the Fox in many languages told over many centuries, goingback as far as the early 12th century. All these stories are comic and much of the humour depends on parody and satire resulting in mockery, sometimes the subversion of certain kinds of serious literature, of political and religious institutions and practices, of scholarly argument and moralizing, and of popular beliefs and customs. The contributors to this volume, all of them experts in one or more of the Reynard stories and their backgrounds, focus on the transformation of these tales through various media and to what extent they reflect differences in the cultural, class, and generational background of their tellers.

This book, first published in 1994, sets 'repertoire against raconteur' in order to explore one of the world's largest collections of folk literature. The author's findings, and his creative and synthetic methodologies, enhance greatly our understanding of the world of the legend, and especially the basic question of 'Who tells what to whom in the form of a legend and why?' This work is an in-depth exploration of rural Denmark, and provides us with an excellent vantage point from which to understand legends in their cultural contexts and within the lives of their tellers.