Wind energy is often framed as a factor in rural economic development, an element of the emerging "green economy" destined to upset the dominant greenhouse- gas-emitting energy industry and deliver conscious capitalism to host communities. The bulk of wind energy firms, however, are subsidiaries of the same fossil fuel companies that wrought havoc in shale-gas and coal-mining towns from rural Appalachia to the Great Plains. On its own, wind energy development does not automatically translate into community development. In Governing the Wind Energy Commons, Keith Taylor asks whether revenue generated by wind power can be put to community well-being rather than corporate profit. He looks to the promising example of rural electric cooperatives, owned and governed by the 42 million Americans they serve, which generate $40 billion in annual revenue. Through case studies of a North Dakota wind energy cooperative and an investor-owned wind farm in Illinois, Taylor examines how regulatory and social forces are shaping this emerging energy sector. He draws on interviews with local residents to assess strategies for tipping the balance of power away from absentee-owned utilities.

The idea that constitutions are gendered is not new, but its recognition is the product of a revolution in thinking that began in the last decades of the twentieth century. As a field, it is attracting scholarly attention and influencing practice around the world. This timely Handbook features contributions from leading pioneers and younger scholars, applying a gendered lens to constitution-making and design, constitutional practice and citizenship, and constitutional challenges to gender equality rights and values. Offering cutting-edge perspective on the constitutional text and record of multiple jurisdictions, from long-established to newly emerging democracies, Constitutions and Gender portrays a profound shift in our understanding of what constitutions stand for and what they do. Its central insight is that democratic constitutions must serve the needs and aspirations of all the people, and constitutional legitimacy requires opportunities for participation in both the fashioning and functioning of a country's constitution. This challenging assessment is of relevance to scholars and practitioners of law and politics, and gender and feminism as well as practitioners and advisers involved in constitution-making. Contributors include: C. Albertyn, M. Allen, D. Anagnostou, B. Baines, J. Bond, J. Bond, M. Davis, R. Dixon, K. Gelber, B. Goldblatt, H. Irving, V. Jackson, J. Kang, W. Lacey, S. Millns, C. Murray, R. Rubio-Marin, A. Stone, S. Suteu, S. Williams, J. Vickers, C. Wittke

A Vindication of the Rights of Woman, Mary Wollstonecraft's passionate work supporting women's rights, is considered to be among the very first examples of feminist philosophy. When it appeared in 1792, Wollstonecraft's treatise sets out a range of what were at the time radical beliefs; she thought all women should have a formal education, so that they may raise their children to be keener in mind as well as prove able conversationalists with their husbands. Wollestonecraft by no means unreservedly supports marriage: she states that women should not be thought of merely as items to be bandied about and wed, but as human beings capable of great intellect. Wollstonecraft also lambastes the prevailing social picture of women; that they have a number of fixed, narrow and often domestic duties. She also singles out how women are expected to behave, criticizing in particular the notion that the highest aspiration of a woman is to be a sentimental heroine in a popular romance novel.

This book looks into different forms of social exclusion in different societies or contexts. It is important to note that in some cases, social exclusion is fueled by the deprivation of economic resources, political and social rights. In contrast, social constructs or cultural norms constitute significant factors in other cases. At the subject (macro) level, this book opens up an avenue where researchers from different subjects can look into how central issues of their subject can be understood through the lenses of social exclusion. For example, historical perspectives of social exclusion, sociological perspectives of social exclusion, religiosity and social exclusion, gender perspectives of social exclusion, educational perspectives of social exclusion, etc. At the thematic (micro) level, this book looks into how specific themes like racism, the corona virus pandemic, albinism, media, sexuality and gender intersect with social exclusion. In doing all these, the book also provides a much-needed multidisciplinary and methodological understanding of issues of social exclusion.

This book offers an account of the development and transformations of the discourse of ancestors' instructions in the Song period. It explains how rulers selected words and deeds of ancestors in tandem with changes in current affairs, and how they gave them different meanings to create not only an image of the ancestors that were suitable for emulation but also a talisman to safeguard their administration. Using abundant resources, exercising an economy of words and academic rigor, the author digs deep to tease apart the complex and versatile relationship between the meaning and the truth of the Song discourse on ancestors' instructions.

The sway of Islam in political life is an unavoidable topic of debate in Turkey today. Secularists, Islamists, and liberals alike understand the Turkish state to be the primary arbiter of Islam's place in Turkey-as the coup attempt of July 2016 and its aftermath have dramatically illustrated. Yet this emphasis on the state ignores the influence of another field of political action in relation to Islam, that of civil society. Based on ethnographic research conducted in Istanbul and Ankara, Muslim Civil Society and the Politics of Religious Freedom in Turkey is Jeremy F. Walton's inquiry into the political and religious practices of contemporary Turkish-Muslim Nongovernmental Organizations. Since the mid-1980s, Turkey has witnessed an efflorescence of NGOs in tandem with a neoliberal turn in domestic economic policies and electoral politics. One major effect of this neoliberal turn has been the emergence of a vibrant Muslim civil society, which has decentered and transformed the Turkish state's relationship to Islam. Muslim NGOs champion religious freedom as a paramount political ideal and marshal a distinctive, nongovernmental politics of religious freedom to advocate this ideal. Walton's study offers an accomplished, fine-grained perspective on this nongovernmental politics of religious freedom and the institutions and communities from which it emerges.

In Education in China, ca. 1840-present Meimei Wang, Bas van Leeuwen and Jieli Li offer a description of the transformation of the Chinese education system from the traditional Confucian teaching system to a modern mode. In doing so, they touch on various debates about education such as the speed of the educational modernization around 1900, the role of female education, and the economic efficiency of education. This description is combined with relevant data stretching from the second half of 19th century to present collected mainly from statistical archives and contemporary investigations.

This excellent reference source brings together hard-to-find information on the constituent units of the Russian Federation. The introduction examines the Russian Federation as a whole, followed by a chronology, demographic and economic statistics, and a review of the Federal Government. The second section comprises territorial surveys, each of which includes a current map. This edition includes surveys covering the annexed (and disputed) territories of Crimea and Sevastopol, as well as updated surveys of each of the other 83 federal subjects. The third section comprises a select bibliography of books. The fourth section features a series of indexes, listing the territories alphabetically, by Federal Okrug and Economic Area. Users will also find a gazetteer of selected alternative and historic names, a list of the territories abolished, created or reconstituted in the post-Soviet period, and an index of more than 100 principal cities, detailing the territory in which each is located.

The Book of the Courtier (Il Cortegiano), describing the behaviour of the ideal courtier (and court lady) was one of the most widely distributed books in the 16th century. It remains the definitive account of Renaissance court life. This edition, Thomas Hoby's 1561 English translation, greatly influenced the English ideal of the "gentleman." Baldesar Castiglione was a courtier at the court of Urbino, at that time the most refined and elegant of the Italian courts. Practising his principles, he counted many of the leading figures of his time as friends, and was employed on important diplomatic missions. He was a close personal friend of Raffaello Sanzio da Urbino, better known as Raphael, who painted the sensitive portrait of Castiglione on the cover of this edition.

How aesthetic religious experiences can create solidarity in marginalized communities Latine Catholics have used Our Lady of Guadalupe as a symbol in democratic campaigns ranging from the Chicano movement and United Farm Workers' movements to contemporary calls for just immigration reform. In diverse ways, these groups have used Guadalupe's symbol and narrative to critique society's basic structures-including law, policy, and institutions-while seeking to inspire broader participation and representation among marginalized peoples in US democracy. Yet, from the outside, Guadalupe's symbol is illegible within a liberal political framework that seeks to protect society's basic structures from religious encroachment by relegating religious speech, practices, and symbols to the background. The Aesthetics of Solidarity argues for the capacity of Our Lady of Guadalupe-and similar religious symbols-to make democratic claims. Author Nichole M. Flores exposes the limitations of political liberalism's aesthetic responses to religious difference, turning instead to Latine theological aesthetics and Catholic social thought to build a framework for interpreting religious symbols in our contemporary pluralistic and participatory democratic life. By offering a lived theology of Chicanx Catholics in Denver, Colorado, and their use of Guadalupe in the pursuit of justice in response to their neighborhood's gentrification, this book provides an important framework for a community of interpretation where members stand in solidarity to respond to justice claims made from diverse religious and cultural communities.

In these stormy times, voices from all fronts call for change. But what kind of revolution brings true freedom to both society and the human soul? Cultural observer Os Guinness explores the nature of revolutionary faith, contrasting between secular revolutions such as the French Revolution and the faith-led revolution of ancient Israel. He argues that the story of Exodus is the highest, richest, and deepest vision for freedom in human history. It serves as the master story of human freedom and provides the greatest sustained critique of the abuse of power. His contrast between "Paris" and "Sinai" offers a framework for discerning between two kinds of revolution and their different views of human nature, equality, and liberty. Drawing on the Hebrew and Christian Scriptures, Guinness develops Exodus as the Magna Carta of humanity, with a constructive vision of a morally responsible society of independent free people who are covenanted to each other and to justice, peace, stability, and the common good of the community. This is the model from the past that charts our path to the future. "There are two revolutionary faiths bidding to take the world forward," Guinness writes. "There is no choice facing America and the West that is more urgent and consequential than the choice between Sinai and Paris. Will the coming generation return to faith in God and to humility, or continue to trust in the all sufficiency of Enlightenment reason, punditry, and technocracy? Will its politics be led by principles or by power?" While Guinness cannot predict our ultimate fate, he warns that we must recognize the crisis of our time and debate the issues openly. As individuals and as a people, we must choose between the revolutions, between faith in God and faith in Reason alone, between freedom and despotism, and between life and death.

The commander, or chief of staff, of the Israel Defense Forces (IDF) is a prominent public figure in Israel. His decisions, advice, and persona exert direct influence on force design and military strategy, and indirectly impact social, economic, and foreign affairs. This first-ever in-depth comparative study on the role and performance of the IDF chiefs of staff throughout modern Israel's history offers lessons for practitioners and students of strategy, military history, and leadership everywhere.