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Books > Social sciences > Politics & government > General
Upper-middle-class white women have long been heralded as "experts"
on feminism. They have presided over multinational feminist
organizations and written much of what we consider the feminist
canon, espousing sexual liberation and satisfaction, LGBTQ
inclusion, and racial solidarity, all while branding the language
of the movement itself in whiteness and speaking over Black and
Brown women in an effort to uphold privilege and perceived cultural
superiority. An American Muslim woman, attorney, and political
philosopher, Rafia Zakaria champions a reconstruction of feminism
in Against White Feminism, centering women of color in this
transformative overview and counter-manifesto to white feminism's
global, long-standing affinity with colonial, patriarchal, and
white supremacist ideals. Covering such ground as the legacy of the
British feminist imperialist savior complex and "the colonial
thesis that all reform comes from the West" to the condescension of
the white feminist-led "aid industrial complex" and the conflation
of sexual liberation as the "sum total of empowerment," Zakaria
follows in the tradition of intersectional feminist forebears
Kimberle Crenshaw, Adrienne Rich, and Audre Lorde. Zakaria
ultimately refutes and reimagines the apolitical aspirations of
white feminist empowerment in this staggering, radical critique,
with Black and Brown feminist thought at the forefront.
The book introduces a preliminary, integrative conceptual framework
on the intersections between management and social justice with a
view that the quest for social justice is not an endpoint rather an
ongoing journey. With contributions from management scholars and
practitioners, it highlights, examines, and explores the
continuities and discontinuities, gains and losses, and struggles
and successes in this quest for reimagining organizations as sites
and vehicles for advancing social justice in the world. To nurture
and facilitate flourishing individuals and collectives, we need
bolder, more innovative, and more creative models of engagement.
Further, we need models for speaking and learning from different
perspectives and building common ground through shared values of
equity, connectivity, and compassion and moral expansiveness while
recognizing the complexities of the world we inhabit via our
organizations and the need to develop nuanced understandings of the
same. Contributing authors address questions such as: Are social
justice and management mutually exclusive concepts? How can we draw
on effective management for advancing social justice aims? How do
we bend the arc of organizational life towards more justice? What
are the rights and obligations of organizations and their members
to the world at large, and to their local communities and
societies? Through its re-imagining of organizations and management
as vehicles for social justice instead of just as tools of
oppression, injustice, or regressive organizing in an extractive
economy, this book brings together critical and positive
organizational approaches challenging fundamental assumptions about
how our society, people's collectives, and workplaces are organized
with capacity building, incremental change, sustained change,
institutionalized change, dynamic ongoing problem-solving/
assessment/ redesign, and more. Management scholars will learn the
nuanced and complex intersections between management theories and
practice and different types of justice/injustice in a global
context both as antecedents to modern organizations and workplaces
and the ways in which these intersectional actors advance and
change the organizations and workplaces of the future.
The Accountability State provides an overview of American federal
Inspectors General and analyzes their development and capacity to
contribute to new forms of democratic legitimacy.
In his bestselling The End of History and the Last Man, Francis Fukuyama argued that the end of the Cold War would also mean the beginning of a struggle for position in the rapidly emerging order of 21st-century capitalism. In Trust, a penetrating assessment of the emerging global economic order "after History," he explains the social principles of economic life and tells us what we need to know to win the coming struggle for world dominance. Challenging orthodoxies of both the left and right, Fukuyama examines a wide range of national cultures in order to divine the underlying principles that foster social and economic prosperity. Insisting that we cannot divorce economic life from cultural life, he contends that in an era when social capital may be as important as physical capital, only those societies with a high degree of social trust will be able to create the flexible, large-scale business organizations that are needed to compete in the new global economy. A brilliant study of the interconnectedness of economic life with cultural life, Trust is also an essential antidote to the increasing drift of American culture into extreme forms of individualism, which, if unchecked, will have dire consequences for the nation's economic health.
Luthando Dyasop’s memoir starts with an account of his young life as a
black artist in apartheid South Africa. He eventually joins uMkhonto we
Sizwe, the banned ANC’s military wing.
Soon he falls out of favour with the powers that be and is sent to the
Quatro detention centre. After years of torture, he is eventually
released, when he begins his battle for vindication.
Out of Quatro is a story not only about Dyasop’s extraordinary life,
but also about a tumultuous time in ANC history.
Henry A. Giroux argues that education holds a crucial role in
shaping politics at a time when ignorance, lies and fake news have
empowered right-wing groups and created deep divisions in society.
Education, with its increasingly corporate and conservative-based
technologies, is partly responsible for creating these division. It
contributes to the pitting of people against each other through the
lens of class, race, and any other differences that don't embrace
White nationalism. Giroux's analysis ranges from the pandemic and
the inequality it has revealed, to the rise of Trumpism and its
afterlife, and to the work of Paulo Freire and how his book
Pedagogy of Hope can guide us in these dark times and help us
produce critical and informed citizens. He argues that underlying
the current climate of inequity, isolation, and social atomization
(all exacerbated by the pandemic) is a crisis of education. Out of
this comes the need for a pedagogy of resistance that is accessible
to everyone, built around a vision of hope for an alternative
society rooted in the ideals of justice, equality, and freedom.
Through most of its long history, Japan had no concept of what we
call "religion." There was no corresponding Japanese word, nor
anything close to its meaning. But when American warships appeared
off the coast of Japan in 1853 and forced the Japanese government
to sign treaties demanding, among other things, freedom of
religion, the country has to contend with this Western idea. In
this book, Jason Ananda Josephson reveals how Japanese officials
invented religion in Japan and traces the sweeping intellectual,
legal, and cultural changes that followed. More than a tale of
oppression or hegemony, Josephson's account demonstrates that the
process of articulating religion offered the Japanese state a
valuable opportunity. In addition to carving out space for belief
in Christianity and certain forms of Buddhism, Japanese officials
excluded Shinto from the category. Instead, they enshrined it as a
national ideology while relegating the popular practices of
indigenous shamans and female mediums to the category of
"superstitions" - and thus beyond the sphere of tolerance.
Josephson argues that the invention of religion in Japan was a
politically charged, boundary-drawing exercise that not only
extensively reclassified the inherited materials of Buddhism,
Confucianism, and Shinto to lasting effect, but also reshaped, in
subtle but significant ways, our own formulation of the concept of
religion today. This ambitious and wide-ranging book contributes an
important perspective to broader debates on the nature of religion,
the secular, science, and superstition.
Nietzsche's famous attack upon established Christianity and
religion is brought to the reader in this superb hardcover edition
of The Antichrist, introduced and translated by H.L. Mencken. The
incendiary tone throughout The Antichrist separates it from most
other well-regarded philosophical texts; even in comparison to
Nietzsche's earlier works, the tone of indignation and conviction
behind each argument made is evident. There is little lofty
ponderousness; the book presents its arguments and points at a
blistering pace, placing itself among the most accessible and
comprehensive works of philosophy. The Antichrist comprises a total
of sixty-two short chapters, each with distinct philosophical
arguments or angle upon the targets of Christianity, organised
religion, and those who masquerade as faithful but are in actuality
anything but. Pointedly opposed to notions of Christian morality
and virtue, Nietzsche vehemently sets out a case for the faith's
redundancy and lack of necessity in human life.
Twenty Years at Hull House, by the acclaimed memoir of social
reformer Jane Addams, is presented here complete with all
sixty-three of the original illustrations and the biographical
notes. A landmark autobiography in terms of opening the eyes of
Americans to the plight of the industrial revolution, Twenty Years
at Hull House has been applauded for its unflinching descriptions
of the poverty and degradation of the era. Jane Addams also details
the grave ill-health she suffered during and after her childhood,
giving the reader insight into the adversity which she would
re-purpose into a drive to alleviate the suffering of others. The
process by which Addams founded Hull House in Chicago is detailed;
the sheer scale and severity of the poverty in the city she and
others witnessed, the search for the perfect location, and the
numerous difficulties she and her fellow activists encountered
while establishing and maintaining the house are detailed.
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