As the candidacies of Donald Trump and Bernie Sanders have proven, Americans are mad as hell about the problems facing our country. George Noory hears these problems every night, all night, and this is how he would deal with them. This is Mad as Hell. --- I'm angry because sometimes I feel like a stranger in America. We live in a dangerous world that is sorely in need of an effective political system that deals with the ongoing destruction of the middle class, an aging population, permeable borders, technology out of control, and shocking, mindless violence and wars. But we can bring back the America that makes us proud. It will take hard work and pulling together as a society. People are stressed because they don't know where the world is heading or where it is taking them. With a radio show heard by millions, I consider myself not an entertainer or someone to dictate how we should live, but a facilitator who can help guide the path chosen. I have been called a voice in the darkness. The concepts I deal with are not only on the cutting edge of science and technology, but with subjects as provocative as aliens and angels, as challenging as supervolcanos and the fire and brimstone of the End Time. Join me by reading why I am mad . . . and maybe you will get as angry as I am about conditions in the country we love.

Southeast Asian Affairs is the only one of its kind: a comprehensive annual review devoted to the international relations, politics, and economies of the region and its nation-states. The collected volumes of Southeast Asian Affairs have become a compendium documenting the dynamic evolution of regional and national developments in Southeast Asia from the end of the 'second' Vietnam War to the alarms and struggles of today. Over the years, the editors have drawn on the talents and expertise not only of ISEAS' own professional research staff and visiting fellows, but have also reached out to tap leading scholars and analysts elsewhere in Southeast and East Asia, Australia and New Zealand, North America, and Europe. A full list of contributors over forty years reads like a kind of who's who in Southeast Asian Studies.

Distinguished Austrian sociologist Reinhold Knoll's letters to his grandchildren, written daily during the Covid-19 pandemic, evolved into an obituary of European culture, politics, and society. They also embody a gesture of thanks to the United States, which took a different path from Europe and then saved it in World War I and World War II. Like Beethoven's piano sonatas, some of Professor Knoll's letters are light and humorous while others plumb the depths of the human psyche. But each brings the past into the present, often enhanced by Viennese ironic wit, with recondite and penetrating observations on enlightenment and revolution, art and music, social thought, the devolution of the museum, the status of the church, migration, fashions in pedagogy, and the role of technology in society. This is the remarkable work of a balanced conscience in troubled times. America owes most of its cultural and spiritual traditions to the erstwhile European stewardship of a legacy that goes back to Athens, Jerusalem, and Rome - the subject, verb, and predicate of our human story, - though Europe now finds itself in a crisis of confidence with profound warnings for the American reader.

Studs Terkel was an American icon who had no use for America's cult of celebrity. He was a leftist who valued human beings over political dogma. In scores of books and thousands of radio and television broadcasts, Studs paid attention - and respect - to "ordinary" human beings of all classes and colours, as they talked about their lives as workers, dreamers, survivors. Alan Wieder's Studs Terkel: Politics, Culture, But Mostly Conversation is the first comprehensive book about this man. Drawing from over fifty interviews of people who knew and worked with Studs, Alan Wieder creates a multi-dimensional portrait of a run-of-the-mill guy from Chicago who, in public life, became an acclaimed author and raconteur, while managing, in his private life, to remain a mensch. We see Studs, the eminent oral historian, the inveterate and selfless supporter of radical causes, especially civil rights. We see the actor, the writer, the radio host, the jazz lover, whose early work in television earned him a notorious place on the McCarthy blacklist. We also see Studs the family man and devoted husband to his adored wife, Ida. Studs Terkel: Politics, Culture, But Mostly Conversation allows us to realize the importance of reaching through our own daily realities - increasingly clogged with disembodied, impersonal interaction - to find value in actual face-time with real humans. Wieder's book also shows us why such contact might be crucial to those of us in movements rising up against global tyranny and injustice. The book is simply the best introduction available to this remarkable man. Reading it will lead people to Terkel's enormous body of work, with benefits they will cherish thr

Artistic expression is a longstanding aspect of mankind and our society. While art can simply be appreciated for aesthetic artistic value, it can be utilized for other various multidisciplinary purposes. Music as a Platform for Political Communication is a comprehensive reference source for the latest scholarly perspectives on delivering political messages to society through musical platforms and venues. Highlighting innovative research topics on an international scale, such as electron campaigns, social justice, and protests, this book is ideally designed for academics, professionals, practitioners, graduate students, and researchers interested in discovering how musical expression is shaping the realm of political communication.

Are you tired of hearing about the complexities of the economy, unemployment, foreign policy, etc? Are you frustrated by politicians telling you the challenges America faces are too difficult for you to understand? I was too So, I decided to dive headlong into each issue and find the real truth behind the 'so called' complexities, and what I found may surprise you. The issues of today aren't mind boggling. They aren't huge algorithms. What they are is straightforward challenges, which we can solve with good old fashioned common sense solutions. The problem is most politicians can't balance a check book, let alone the national budget. They're also too busy running for re-election instead of working for their constituents. In order to make this topic easy to understand and to bring it closer to home, we'll follow Harold Barnes and his son Joshua as they go on an unexpected journey that starts with the writing of a Civics paper for school. The innocent and straightforward questions of a sixteen year old boy ignite their neighborhood, and then their state, into a political firestorm that eventually becomes The Franklin Party. If you want to recapture your pride in America and the spirit it was founded on, read this book.

The crisis of multiculturalism in the West and the failure of the Arab uprisings in the Middle East have pushed the question of how to live peacefully within a diverse society to the forefront of global discussion. Against this backdrop, Indonesia has taken on a particular importance: with a population of 265 million people (87.7 percent of whom are Muslim), Indonesia is both the largest Muslim-majority country in the world and the third-largest democracy. In light of its return to electoral democracy from the authoritarianism of the former New Order regime, some analysts have argued that Indonesia offers clear proof of the compatibility of Islam and democracy. Skeptics argue, however, that the growing religious intolerance that has marred the country's political transition discredits any claim of the country to democratic exemplarity. Based on a twenty-month project carried out in several regions of Indonesia, Indonesian Pluralities: Islam, Citizenship, and Democracy shows that, in assessing the quality and dynamics of democracy and citizenship in Indonesia today, we must examine not only elections and official politics, but also the less formal, yet more pervasive, processes of social recognition at work in this deeply plural society. The contributors demonstrate that, in fact, citizen ethics are not static discourses but living traditions that co-evolve in relation to broader patterns of politics, gender, religious resurgence, and ethnicity in society. Indonesian Pluralities offers important insights on the state of Indonesian politics and society more than twenty years after its return to democracy. It will appeal to political scholars, public analysts, and those interested in Islam, Southeast Asia, citizenship, and peace and conflict studies around the world. Contributors: Robert W. Hefner, Erica M. Larson, Kelli Swazey, Mohammad Iqbal Ahnaf, Marthen Tahun, Alimatul Qibtiyah, and Zainal Abidin Bagir

El Salvador is widely considered one of the most successful United Nations peacebuilding efforts, but record homicide rates, political polarization, socioeconomic exclusion, and corruption have diminished the quality of peace for many of its citizens. In Captured Peace: Elites and Peacebuilding in El Salvador, Christine J. Wade adapts the concept of elite capture to expand on the idea of "captured peace," explaining how local elites commandeered political, social, and economic affairs before war's end and then used the peace accords to deepen their control in these spheres. While much scholarship has focused on the role of gangs in Salvadoran unrest, Wade draws on an exhaustive range of sources to demonstrate how day-to-day violence is inextricable from the economic and political dimensions. In this in-depth analysis of postwar politics in El Salvador, she highlights the local actors' primary role in peacebuilding and demonstrates the political advantage an incumbent party-in this case, the Nationalist Republican Alliance (ARENA-has throughout the peace process and the consequences of this to the quality of peace that results.

Twenty Years at Hull House, by the acclaimed memoir of social reformer Jane Addams, is presented here complete with all sixty-three of the original illustrations and the biographical notes. A landmark autobiography in terms of opening the eyes of Americans to the plight of the industrial revolution, Twenty Years at Hull House has been applauded for its unflinching descriptions of the poverty and degradation of the era. Jane Addams also details the grave ill-health she suffered during and after her childhood, giving the reader insight into the adversity which she would re-purpose into a drive to alleviate the suffering of others. The process by which Addams founded Hull House in Chicago is detailed; the sheer scale and severity of the poverty in the city she and others witnessed, the search for the perfect location, and the numerous difficulties she and her fellow activists encountered while establishing and maintaining the house are detailed.

Based on ethnographic studies conducted in several African countries, this volume analyses the phenomenon of deliverance - which is promoted both in charismatic churches and in Islam as a weapon against witchcraft - in order to clarify the political dimensions of spiritual warfare in contemporary African societies. Deliverance from evil is part and parcel of the contemporary discourse on the struggle against witchcraft in most African contexts. However, contributors show how its importance extends beyond this, highlighting a pluralism of approaches to deliverance in geographically distant religious movements, which coexist in Africa. Against this background, the book reflects on the responsibilities of Pentecostal deliverance politics within the condition of 'epistemic anxiety' of contemporary African societies - to shed light on complex relational dimensions in which individual deliverance is part of a wider social and spiritual struggle. Spanning across the study of religion, healing and politics, this book contributes to ongoing debates about witchcraft and deliverance in Africa.

Sometimes presumed to be a mere relic of British colonialism, the Anglican Church in Burma (Myanmar) has its own complex identity, intricately interwoven with beliefs and traditions that predate the arrival of Christianity. In this essential volume, Edward Jarvis succinctly reconstructs this history and demonstrates how Burma's unique voice adds vital context to the study of Anglicanism's predicament and the future of worldwide Christianity. Over the past two hundred years, the Anglican Church in Burma has seen empires rise and fall. Anglican Christians survived the brutal Japanese occupation, experienced rampant poverty and environmental disaster, and began a tortuous and frustrating quest for peace and freedom under a lawless dictatorship. Using a range of sources, including archival documents and the firsthand accounts of Anglicans from a variety of backgrounds, Jarvis tells the story of the church's life beyond empire, exploring how Christians of non-Western heritage remade the church after a significant part of its liturgical documents and literature was destroyed in World War Two and how, more recently, the church has gained attention for its alignment with influential conservative and orthodox movements within Anglicanism. Comprehensive and concise, this fascinating history will appeal to scholars and students of religious studies, World Christianity, church history, and the history of missions and theology as well as to clergy, seminarians, and those interested in the current crises and future direction of Anglicanism.