Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Proofs & Theories is a long-awaited first gathering of essays by one of this country's most brilliant poets. Like her poems, the prose of Ms. Gluck, who won the Pulitzer Prize for poetry in 1993 for The Wild Iris, is compressed, fastidious, fierce, alert, and absolutely unconsoled. The force of her thought is apparent everywhere in her writing and whether she is contemplating - skeptically - the critical currency of ideas like "courage" and "sincerity", T. S. Eliot's reduced reputation as a poet of impersonality, the loyalties of the objectivist George Oppen, or the ferocity in the headlong art of Sylvia Plath, there is something exhilarating about her seriousness, spare, austere, mind-clearing, and adamantly alive. She shares her skepticism with a whole temper of post-modern critical thought. But post-modernism, on the whole, has stood aside from what artists have thought was at stake in their art in order to dissect it. Ms. Gluck is also quite expert - wry sometimes, darkly funny even - at dissection but in these essays one never doubts what is at stake: an art as truthful, adamant, and unflinching as the intelligence that she brings to her own. Proofs & Theories is not a casual collection. It is the testament of a major poet.

A study in critical readership, this wide-ranging collection of essays challenges accepted theories on everything from classics such as Charlotte Bronte's Villette to more contemporary works like Margaret Atwood's Life Before Man. Explored are ideas of sexual subversion and queer politics. Literature's sacred cows are reevaluated, and new ways to explore both reading and writing are offered.

Die Afrikaanse literatuur het 'n aangrypende lewe in Afrika oopgeskryf. Hierdie lewe kry sy beslag in 'n boeiende takelwerk verse, in 'n kennis van die aand en deur die oe van 'n siener in die suburbs. Kannas kom huis toe en Poppies loop die lange swerfjare deur. Nie slegs die belletrie (die arbeid van skeppende skrywers) is indrukwekkend nie, maar ook die getuienis van kundige lesers - die leesaktiwiteite van akademici wat sin moet maak van skeppende arbeid, wat die patrone moet ople en die teoretiese lense instel op die gedig, die toneelstuk, die essay, die drama of roman. Akademies gesproke is Perspektief en profiel 'n onontbeerlike handleiding. Dit is tans die belangrikste beskouing van ons skryfwerk in Afrikaans en die begeleidende literere gesprek. Dit bied insig in die oeuvres van die belangrikste skrywers (die "profiel" in die boektitel), maar is ook 'n bestekopname van verskuiwende teoretiese gesigspunte en aksente en 'n kartering van die gebied, vandaar die "perspektief ". Dit toon by implikasie oortuigend aan hoedat die Afrikaanse letterkunde aansluit in suid-suidverband met ander literature van die halfrond, en ondersoek die historiese en tydgenootlike noordsuid-bande en -spanninge. Ook verken dit die skryftegnieke en die produksie en resepsie van die Afrikaanse teks in Afrika. Dis 'n boek wat sensitief is vir die polities-kulturele omgewing wat steeds omvorm word deur die momentum geskep deur die koms van demokrasie in 1994. Eerder as om 'n literatuurgeskiedenis te probeer wees wat die fi nale woord wil spreek en ondubbelsinnig kanoniseer, word die literatuur hier as strydperk aangebied. Hierdie veelstemmige gesprek matig sigself as literatuurgeskiedenis nie objektiwiteit aan nie, maar huldig verskeidenheid en teenspraak. Perspektief en profiel toon aan dat die Afrikaanse letterkunde diep geent is in die kontinent Afrika. Dit boekstaaf die geestesprestasie van mense aan die suidpunt van 'n uitdagende kontinent. Dit is mense wat rekenskap gee van hul ontheemding en twyfel, maar ook van inburgering en liefde vir die land, van verwantskap met landgenote wat ander geskiedenisse en huistale het. Dis 'n literatuur van hierwees en aanhanklikheid aan plant en dier, landskap en leemte. Perspektief en profiel verskyn tydens die groot wending. Dis 'n tyd waarin die Boek soos geslagte dit sedert Gutenberg geken het weens die oorgang na digitaliteit onder beleg kom. Die tydsbesteding aan ernstig lees as aktiwiteit verskraal en hierdie boek is 'n tydige herinnering aan die tydsaamheid en denke wat in 'n literatuur opgesluit is. Die boek verdien 'n staanplek in elke Afrikaanssprekende gesin se boekrak of leplek in hul e-boek-biblioteek. Dit is onontbeerlik vir die student en die akademikus. As jy wil weet hoe jou voorgeslagte hul hierwees verwoord het en hoe jou tydgenote jou eie situasie stem gee, is hierdie boek jou toevlug. Perspektief en profiel Deel 3 bevat drie perspektiewe, asook outeursprofiele alfabeties gerangskik van S tot Z.

If you're looking for a fast, focussed and effective way to revise for your AS or A2 exams, Revision Express is the answer. Now fully updated for the new A-levels, Revision Express covers everything you need for success in your exams. Each chapter is broken down into two-page topic sessions, packed with information, top tips and unique features to help you carefully organise your revision and gain vital extra marks. All the information is presented in short, memorable chunks for quick and simple revision and you can check your understanding and progress as you proceed with checkpoint questions. Develop and practice your exam techniques with sample exam-style questions (and answers - luckily!) and get some inside information as A-level examiners reveal the secrets to getting top grades.

Focusing on the core assessment objectives for GCSE English Literature 9-1, The Quotation Bank takes 25 of the most important quotations from the text and provides detailed material for each quotation, covering interpretations, literary techniques and detailed analysis. Also included is a sample answer, detailed essay plans, revision activities and a comprehensive glossary of relevant literary terminology, all in a clear and practical format to enable effective revision and ultimate exam confidence.

Die Afrikaanse literatuur het 'n aangrypende lewe in Afrika oopgeskryf. Hierdie lewe kry sy beslag in 'n boeiende takelwerk verse, in 'n kennis van die aand en deur die oe van 'n siener in die suburbs. Kannas kom huis toe en Poppies loop die lange swerfjare deur. Nie slegs die belletrie (die arbeid van skeppende skrywers) is indrukwekkend nie, maar ook die getuienis van kundige lesers - die leesaktiwiteite van akademici wat sin moet maak van skeppende arbeid, wat die patrone moet ople en die teoretiese lense instel op die gedig, die toneelstuk, die essay, die drama of roman. Akademies gesproke is Perspektief en profiel 'n onontbeerlike handleiding. Dit is tans die belangrikste beskouing van ons skryfwerk in Afrikaans en die begeleidende literere gesprek. Dit bied insig in die oeuvres van die belangrikste skrywers (die "profiel" in die boektitel), maar is ook 'n bestekopname van verskuiwende teoretiese gesigspunte en aksente en 'n kartering van die gebied, vandaar die "perspektief". Dit toon by implikasie oortuigend aan hoedat die Afrikaanse letterkunde aansluit in suid-suid-verband met ander literature van die halfrond, en ondersoek die historiese en tydgenootlike noord-suid-bande en -spanninge. Ook verken dit die skryftegnieke en die produksie en resepsie van die Afrikaanse teks in Afrika. Dis 'n boek wat sensitief is vir die polities-kulturele omgewing wat steeds omvorm word deur die momentum geskep deur die koms van demokrasie in 1994. Eerder as om 'n literatuurgeskiedenis te probeer wees wat die finale woord wil spreek en ondubbelsinnig kanoniseer, word die literatuur hier as strydperk aangebied. Hierdie veelstemmige gesprek matig sigself as literatuurgeskiedenis nie objektiwiteit aan nie, maar huldig verskeidenheid en teenspraak. Perspektief en profiel toon aan dat die Afrikaanse letterkunde diep geent is in die kontinent Afrika. Dit boekstaaf die geestesprestasie van mense aan die suidpunt van 'n uitdagende kontinent. Dit is mense wat rekenskap gee van hul ontheemding en twyfel, maar ook van inburgering en liefde vir die land, van verwantskap met landgenote wat ander geskiedenisse en huistale het. Dis 'n literatuur van hierwees en aanhanklikheid aan plant en dier, landskap en leemte. Perspektief en profiel verskyn tydens die groot wending. Dis 'n tyd waarin die Boek soos geslagte dit sedert Gutenberg geken het weens die oorgang na digitaliteit onder beleg kom. Die tydsbesteding aan ernstig lees as aktiwiteit verskraal en hierdie boek is 'n tydige herinnering aan die tydsaamheid en denke wat in 'n literatuur opgesluit is. Die boek verdien 'n staanplek in elke Afrikaanssprekende gesin se boekrak of leplek in hul e-boek-biblioteek. Dit is onontbeerlik vir die student en die akademikus. As jy wil weet hoe jou voorgeslagte hul hierwees verwoord het en hoe jou tydgenote jou eie situasie stem gee, is hierdie boek jou toevlug. Deel 2 - Verkorte inhoud: 'n Oorsig van die Afrikaanse drama en teater van 1990 tot 2010 'n Perspektief op die Afrikaanse drama van 1906 tot 1966 Die vroueskrywer in die Afrikaanse letterkunde 'n Perspektief op die Afrikaanse literere tydskrifte 'n Perspektief op kinder- en jeugliteratuur

What would it mean for American and African American literary studies if readers took the spirituality and travel of Black women seriously? With Spirit Deep: Recovering the Sacred in Black Women's Travel, Tisha Brooks addresses this question by focusing on three nineteenth-century Black women writers who merged the spiritual and travel narrative genres: Zilpha Elaw, Amanda Smith, and Nancy Prince. Brooks hereby challenges the divides between religious and literary studies, and between coerced and "free" passages within travel writing studies to reveal meaningful new connections in Black women's writings. Bringing together both sacred and secular texts, Spirit Deep uncovers an enduring spiritual legacy of movement and power that Black women have claimed for themselves in opposition to the single story of the Black (female) body as captive, monstrous, and strange. Spirit Deep thus addresses the marginalization of Black women from larger conversations about travel writing, demonstrating the continuing impact of their spirituality and movements in our present world.

Nineteenth-century European representations of Africa are notorious for depicting the continent with a blank interior. But there was a time when British writers filled Africa with landed empires and contiguous trade routes linked together by a network of rivers. This geographical narrative proliferated in fictional and nonfictional texts alike, and it was born not from fanciful speculation but from British interpretations of what Africans said and showed about themselves and their worlds. Investigations of the representation of Africa in British texts have typically concluded that the continent operated in the British imagination as a completely invented space with no meaningful connection to actual African worlds, or as an inert realm onto which writers projected their expansionist fantasies. With African Impressions, Rebekah Mitsein revises that narrative, demonstrating that African elites successfully projected expressions of their sovereignty, wealth, right to power, geopolitical clout, and religious exceptionalism into Europe long before Europeans entered sub-Saharan Africa. Mitsein considers the ways that African self-representation continued to drive European impressions of the continent across the early Enlightenment, fueling desires to find the sources of West Africa's gold and the city states along the Niger, to establish a relationship with the Christian kingdom of Prester John, and to discover the source of the Nile. Through an analysis of a range of genres, including travel narratives, geography books, maps, verse, and fiction, Mitsein shows how African strategies of self-representation and European strategies for representing Africa grew increasingly inextricable, as the ideas that Africans presented about themselves and their worlds migrated from contact zones to texts and back again. The geographical narratives that arose from this cycle, which unfolded over hundreds of years, were made to fit expansionist agendas, but they remained rooted in the African worlds and worldviews that shaped them.

In late 1872, the New York Herald named James J. O'Kelly its special correspondent to Cuba, to cover what would later be known as the Ten Years' War. O'Kelly was tasked with crossing Spanish lines, locating the insurgent camps, and interviewing the president of the Cuban republic, Carlos Manuel de Cespedes. O'Kelly became a political lightning rod when, after fulfilling his mission, he was arrested, court-martialed, and threatened with execution in Spanish Cuba. For the book that followed, The Mambi-Land, or Adventures of a Herald Correspondent in Cuba, O'Kelly assembled edited versions of the eighteen dispatches he sent to the Herald, some written in the remotest imaginable places in the Cuban interior. The Mambi-Land constitutes the first book-length account of Cuba's Ten Years' War for independence from Spain (1868-1878) and provides a window on an understudied moment in U.S.-Cuba relations. More than recovering an important lost work, this critical edition draws attention to Cuba's crucial place in American national consciousness in the post-Civil War period and represents a timely and significant contribution to our understanding of the complicated history of Cuba-U.S. relations.

In 1682 the French explorer Rene-Robert Cavelier de La Salle claimed the Mississippi River basin for France, naming the region Louisiana to honor his king, Louis XIV. Until the United States acquired the territory in the Louisiana Purchase more than a century later, there had never been a revolution, per se, in Louisiana. However, as Jennifer Tsien highlights in this groundbreaking work, revolutionary sentiment clearly surfaced in the literature and discourse both in the Louisiana colony and in France with dramatic and far-reaching consequences. In Rumors of Revolution, Tsien analyzes documented observations made in Paris and in New Orleans about the exercise of royal power over French subjects and colonial Louisiana stories that laid bare the arbitrary powers and abuses that the government could exert on its people against their will. Ultimately, Tsien establishes an implicit connection between histories of settler colonialism in the Americas and the fate of absolutism in Europe that has been largely overlooked in scholarship to date.

Prior to the Enlightenment era, how was the human-climate relationship conceived? Focusing on the most recent epoch in which belief in an animate environment still widely prevailed, Climate Change and Original Sin argues that an ecologically inflected moral system assumed that humanity bore responsibility for climate corruption and volatility. The environmental problem initiated by original sin is not only that humans alienated themselves from nature but also that satanic powers invaded the world and corrupted its elements-particularly the air. Milton shared with contemporaries the widespread view that storms and earthquakes represented the work of fearsome spiritual agents licensed to inflict misery on humans as penalty for sin. Katherine Cox's work discerns in Paradise Lost an ecological fall distinct from, yet concurrent with, the human fall. In examining Milton's evolving representations of the climate, this book also traces the gradual development of ideas about the atmosphere during the seventeenth century-a change in the intellectual climate driven by experimental activity and heralding an ecologically devastating shift in Western attitudes toward the air.

Abolitionist Cosmopolitanism redefines the potential of American antislavery literature as a cultural and political imaginary by situating antislavery literature in specific transnational contexts and highlighting the role of women as producers, subjects, and audiences of antislavery literature. Pia Wiegmink draws attention to locales, authors, and webs of entanglement between texts, ideas, and people. Perceived through the lens of gender and transnationalism, American antislavery literature emerges as a body of writing that presents profoundly reconfigured literary imaginations of freedom and equality in the United States prior to the Civil War.

The relationship between Conrad's Malay fiction and colonialism is a prominent subject of commentary now, and has been for some time. Most scholars would point to Chinua Achebe's important article "An Image of Africa" as the initiation into the interest in Conrad and colonialism, but if fact decades previously, Florence Clemens had begun this conversation in her ground-breaking commentary on Conrad's Malay fiction. At the time Florence Clemens was writing, almost nothing had been written on the Conrad's colonial world, and for many years her work thus was relatively unknown and relatively difficult to obtain. However, Clemens' work is significant, and its appearance in Brill's Conrad Studies series now makes this important study readily available to scholars.

In The Transformative Potential of LGBTQ+ Children's Picture Books, Jennifer Miller identifies an archive of over 150 English-language children's picture books that explicitly represent LGBTQ+ identities, expressions, and issues. This archive is then analyzed to explore the evolution of LGBTQ+ characters and content from the 1970s to the present. Miller describes dominant tropes that emerge in the field to analyze historical shifts in representational practices, which she suggests parallel larger sociocultural shifts in the visibility of LGBTQ+ identities. Additionally, Miller considers material constraints and possibilities affecting the production, distribution, and consumption of LGBTQ+ children's picture books from the 1970s to the present. This foundational work defines the field of LGBTQ+ children's picture books thoroughly, yet accessibly. In addition to laying the groundwork for further research, The Transformative Potential of LGBTQ+ Children's Picture Books presents a reading lens, critical optimism, used to analyze the transformative potential of LGBTQ+ children's picture books. Many texts remain attached to heteronormative family forms and raced and classed models of success. However, by considering what these books put into the world, as well as problematic aspects of the world reproduced within them, Miller argues that LGBTQ+ children's picture books are an essential world-making project and seek to usher in a transformed world as well as a significant historical archive that reflects material and representational shifts in dominant and subcultural understandings of gender and sexuality.

In the early twentieth century, historical imaginings of Japan contributed to the Argentine vision of "transpacific modernity." Intellectuals such as Eduardo Wilde and Manuel Domecq GarcIa celebrated Japanese customs and traditions as important values that can be integrated into Argentine society. But a new generation of Nikkei or Japanese Argentines is rewriting this conventional narrative in the twenty-first century. Nikkei writers such as Maximiliano Matayoshi and Alejandra Kamiya are challenging the earlier, unapologetic view of Japan based on their own immigrant experiences. Compared to the experience of political persecution against Japanese immigrants in Brazil and Peru, the Japanese in Argentina generally lived under a more agreeable sociopolitical climate. In order to understand the "positive" perception of Japan in Argentine history and literature, Samurai in the Land of the Gaucho turns to the current debate on race in Argentina, particularly as it relates to the discourse of whiteness. One of the central arguments is that Argentina's century-old interest in Japan represents a disguised method of (re)claiming its white, Western identity. Through close readings of diverse genres (travel writing, essay, novel, short story, and film) Samurai in the Land of the Gaucho yields a multi-layered analysis in order to underline the role Japan has played in both defining and defying Argentine modernity from the twentieth century to the present.