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Books > Humanities > History > History of specific subjects > General
Colleges and universities in urban centers have often leveraged
their locales to appeal to students while also taking a more active
role in addressing local challenges. They embrace civic engagement,
support service-learning, tailor courses to local needs, and even
provide university-community collaborations such as lab schools and
innovation hubs. Engaging Place, Engaging Practices highlights the
significant role the academy, in general, and urban history, in
particular, can play in fostering these critical connections. The
editors and contributors to this volume address topics ranging from
historical injustices and affordable housing and land use to
climate change planning and the emergence of digital humanities.
These case studies reveal the intricate components of a city's
history and how they provide context and promote a sense of
cultural belonging. This timely book appreciates and emphasizes the
critical role universities must play as intentional-and
humble-partners in addressing the past, present, and future
challenges facing cities through democratic community engagement.
Whatever does the word 'Bauseant' mean? Why does the Malta Cross
have eight points? Whatever is a Turcopolier and why do knights
have an Admiral? Over the last 25 years, whilst becoming Provincial
Prior in two areas, the Revd Neville Barker Cryer has produced
shorter booklets providing some of the answers to these and other
similar questions. So successful have they been in explaining
various aspects of the degrees of Knight Templar and of Malta that
it was decided to expand the number of subjects dealt with and make
them available to any knight in England.Stories about the Knights
Templar and their exploits abound; here is something to help
Masonic knights become more informed about what they do and say.
The subjects include: Templar Churches and the Holy Sepulchre, Why
Is the Royal Arch Linked with the Knights Templar?, The Pilgrim's
Hat, The Accolade of Dubbing, What Is the Significance of the
Mediterranean Pass?, What Does the Patte Cross of the Degrees
Mean?, The Malta Banners, What Exactly Was the Office of
Conservator?, The Knightly Garments, Is there any Link between the
First Templars and Freemasonry?
From the #1 international bestselling author of The Revenant - the
book that inspired the award-winning movie - comes the remarkable
true story of the worst mining disaster in American history. In
1917, the lives of a company of miners changed forever when the
underground labyrinth of tunnels in which they worked burst into
flames. Within an hour, more than four hundred men would be locked
in a battle to survive. Within three days, one hundred and
sixty-four of them would be dead.
A collection of iconic, unbelievable, and intimate stories from
baseball history that celebrate the enduring impact of the national
pastime. Baseball--rooted as it is in tradition and
nostalgia--lends itself to the retelling of its timeless tales. So
it is with the stories in Classic Baseball, a collection of
articles written by award-winning journalist John Rosengren and
originally published by Sports Illustrated, The New Yorker, Sports
on Earth, VICE Sports, and other magazines. These are stories about
the game's legends--Ty Cobb, Christy Mathewson, Josh Gibson, Bob
Feller, Frank Robinson, Sandy Koufax, Kirby Puckett--and its
lesser-knowns with extraordinary stories of their own. They cover
some of the game's most famous moments, like Hank Aaron hitting No.
715, and some you've never heard of, like the time the Ku Klux Klan
played a game against an all-Black team. Whether it be the story of
John Roseboro forgiving Juan Marichal for clubbing him in the head
with a bat, Elston Howard breaking down the Yankees' systemic
racism to integrate America's team, or the national pastime played
on snowshoes during July in a remote Wisconsin town, these are
stories meant to be read and read again for their poignancy, their
humor, and their celebration of baseball.
Riche de ses editeurs scolaires et de ses collections enfantines,
le dix-neuvieme siecle a-t-il invente le marche du livre pour
enfants? Dans la France du dix-huitieme siecle, de nombreux acteurs
s'efforcent deja de separer, au sein de la librairie, les lectures
adaptees aux enfants et aux jeunes gens. Les rituels pedagogiques
des colleges et des petites ecoles, les strategies commerciales des
libraires, les preoccupations des Eglises, les projets et les
politiques de reforme scolaire, tous pousses par la fievre
educative de la noblesse et de la bourgeoisie, produisent alors
d'innombrables bibliotheques enfantines, plurielles et plastiques,
avec ou sans murs. Cet ouvrage montre comment, a un ordre des
livres domine par les logiques des institutions scolaires et des
metiers du livre, se surimpose a partir des annees 1760 une
nouvelle categorie, celle du " livre d'education ", qui ne
s'identifie plus a un lieu, mais a un projet de lecture, et
s'accompagne de l'emergence de nouvelles figures d'auteurs. Alors
que les etudes sur la litterature de jeunesse poursuivent partout
leur developpement et leur structuration, ce livre dialogue avec
les dernieres recherches europeennes sur la question. A l'inverse
des travaux litteraires, il part, non des auteurs et des textes,
mais des objets et de leurs manipulations. Son originalite est
d'apporter un regard historien sur ces questions, en articulant
histoire du livre et de la librairie, histoire de l'education,
histoire des milieux litteraires et de la condition d'auteur. ---
With its wealth of educational publishers and children's
collections, did the nineteenth century invent the children's book
market? In eighteenth-century France, many people were already
trying to separate the literature suitable for children and young
people within the bookstore. The pedagogical rituals of colleges
and small schools, the commercial strategies of booksellers, the
concerns of the churches, the projects and policies of school
reform, all driven by the educational fever of the nobility and the
bourgeoisie, produced countless children's libraries, plural and
plastic, with or without walls. At the beginning of the century,
the ordering of books was dominated by the rationale of educational
institutions and the book trade: this book shows how a new category
emerged from the 1760s onwards, that of the "educational book",
which was no longer identified with a place, but with a literacy
project, and which was accompanied by the emergence of new authors.
As studies on children's literature continue to be developed and
shaped in many areas, this book is in dialogue with the latest
European research on the subject. In contrast to literary studies,
this research does not start from authors and texts, but from
objects and their uses. Its originality lies in the fact that it
provides a historical perspective on these issues, articulating the
history of books and bookshops, the history of education, the
history of literary circles and the status of the author.
In Three Centuries of Girls' Education, Mary Anne O'Neil offers
both an examination and the first English translation of Les
Reglemens des religieuses Ursulines de la Congregation de Paris.
Published in 1705, Regulations is the first pedagogical system
explicitly designed for the education of girls. It is also one of
the few surviving documents describing the day-to-day operations of
early Ursuline schools. O'Neil traces the history of the document
from the writings of the Italian foundress of the Ursulines, to the
establishment of the religious order in Paris in 1612, to the
changes in the organization of Ursuline schools in
nineteenth-century France, and, finally, to Mother Marie de St.
Jean Martin's spirited defense of the traditional French Ursuline
method after World War II. In the eighteenth century, New Orleans
Ursulines used the Regulations as a guide to establish their
schools and teaching methods. Overall, O'Neil's history and
translation recover a vital source for historians of the early
modern era but will also interest scholars in the fields of
education history and female religious life.
Although the evolution of human rights diplomacy during the second
half of the 20th century has been the subject of a wealth of
scholarship in recent years, British foreign policy perspectives
remain largely underappreciated. Focusing on former Foreign
Secretary David Owen's sustained engagement with the related
concepts of human rights and humanitarianism, David Owen, Human
Rights and the Remaking of British Foreign Policy addresses this
striking omission by exploring the relationship between
international human rights promotion and British foreign policy
between c.1956-1997. In doing so, this book uncovers how human
rights concerns have shaped national responses to foreign policy
dilemmas at the intersections of civil society, media, and
policymaking; how economic and geopolitical interests have defined
the parameters within which human rights concerns influence policy;
how human rights considerations have influenced British
interventions in overseas conflicts; and how activism on normative
issues such as human rights has been shaped by concepts of national
identity. Furthermore, by bringing these issues and debates into
focus through the lens of Owen's human rights advocacy, analysis
provides a reappraisal of one of the most recognisable, albeit
enigmatic, parliamentarians in recent British history. Both within
the confines of Whitehall and without, Owen's human rights advocacy
served to alter the course of British foreign policy at key
junctures during the late Cold War and post-Cold War periods, and
provides a unique prism through which to interrogate the
intersections between Britain's enduring search for a distinctive
'role' in the world and the development of the international human
rights regime during the period in question.
The abolitionist movement not only helped bring an end to slavery
in the United States but also inspired the large-scale admission of
African Americans to the country's colleges and universities.
Oberlin College changed the face of American higher education in
1835 when it began enrolling students irrespective of race and sex.
Camaraderie among races flourished at the Ohio institution and at
two other leading abolitionist colleges, Berea in Kentucky and New
York Central, where Black and white students allied in the fight
for emancipation and civil rights. After Reconstruction, however,
color lines emerged on even the most progressive campuses. For new
generations of white students and faculty, ideas of fairness toward
African Americans rarely extended beyond tolerating their presence
in the classroom, and overt acts of racial discrimination against
Blacks grew increasingly common by the 1880s. John Frederick Bell's
Degrees of Equality analyzes the trajectory of interracial reform
at Oberlin, New York Central, and Berea, noting its implications
for the progress of racial equality in nineteenth-century America.
Drawing on student and alumni writings, institutional records, and
promotional materials, Bell uses case studies to interrogate how
abolitionists and their successors put their principles into
practice. The ultimate failure of these social experiments
illustrates a tragic irony of interracial reform, as the
achievement of African American freedom and citizenship led whites
to divest from the project of racial pluralism.
"As departments...scramble to decolonize their curriculum, Givens
illuminates a longstanding counter-canon in predominantly black
schools and colleges." -Boston Review "Informative and
inspiring...An homage to the achievement of an often-forgotten
racial pioneer." -Glenn C. Altschuler, Florida Courier "A
long-overdue labor of love and analysis...that would make Woodson,
the ever-rigorous teacher, proud." -Randal Maurice Jelks, Los
Angeles Review of Books "Fascinating, and groundbreaking. Givens
restores Carter G. Woodson, one of the most important educators and
intellectuals of the twentieth century, to his rightful place
alongside figures like W. E. B. Du Bois and Ida B. Wells." -Imani
Perry, author of May We Forever Stand: A History of the Black
National Anthem Black education was subversive from its inception.
African Americans pursued education through clandestine means,
often in defiance of law and custom, even under threat of violence.
They developed what Jarvis Givens calls a tradition of "fugitive
pedagogy"-a theory and practice of Black education epitomized by
Carter G. Woodson-groundbreaking historian, founder of Black
History Month, and legendary educator under Jim Crow. Givens shows
that Woodson succeeded because of the world of Black teachers to
which he belonged. Fugitive Pedagogy chronicles his ambitious
efforts to fight what he called the "mis-education of the Negro" by
helping teachers and students to see themselves and their mission
as set apart from an anti-Black world. Teachers, students,
families, and communities worked together, using Woodson's
materials and methods as they fought for power in schools. Forged
in slavery and honed under Jim Crow, the vision of the Black
experience Woodson articulated so passionately and effectively
remains essential for teachers and students today.
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