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Books > Social sciences > Sociology, social studies > Gender studies > General
1. This book is the first to frame Tolstoy's life and work through a queer, psychoanalytical and historico-political lens 2. It uniquely blends literary theory, queer/gender studies, sexology and ethics 3. Using illustrations throughout, this book also draws on the work of Freud, Cervantes, Rousseau and Kant.
This anthology examines maternity in contemporary performance at the intersection of a wide range of topics from nationhood to mental health, queer parenting, embodied dramaturgy, cultural practice, and immigration. Across the breadth of these themes, we interrogate the cultural implications and politics of how we script, perform, receive, and define mothers, challenging many of the normalizing and patriarchal tropes associated with the mother-as-character. This book includes critical essays examining twenty-first century dramatic literature, first-hand ethnographic accounts of motherhood in practice, interviews, feminist manifestos, and artist reflections. In its deliberately curated variety, this collection seeks to resist homogeneity and offer instead a range of approaches to key questions: what versions of motherhood get staged, and why? And what do dramatic representations tell us about the role of mothers in our own fraught contemporary moment? This collection will be of great interest to those in academia who are teaching, researching, or studying in the fields of Theatre and Performance Studies, American Studies, and Feminist and Gender Studies.
This volume considers the complex relationships that exist between Christianity, rape culture, and gender violence. Each chapter explores the various roles that Christian theologies, teachings, and practices have played in shaping contemporary understandings of gender violence and in sanctioning rape-supportive cultural belief systems and practices. Our contributors explore this topic from a range of disciplinary perspectives, including theology, gender and queer studies, cultural studies, pastoral care, and counseling. Together, the chapters in this volume testify to the considerable influence that Christianity has had, and continues to have, in directing conversations within the Christian tradition around gender violence and rape culture. They therefore invite readers to engage fruitfully in these conversations, fostering transformative dialogues with the Christian community about our shared responsibility to tackle the current global crisis of gender violence.
How are we to live with the wide varieties of sexuality and gender found across the rapidly changing global order? Whilst some countries have legislated in favour of same-sex marriage and the United Nations makes declarations about gender and sexual equality, many countries across the world employ punitive responses to such differences. In this compelling and original study, Ken Plummer argues the need for a practical utopian project of hope that he calls cosmopolitan sexualities . He asks: how can we connect our differences with collective values, our uniqueness with multiple group belonging, our sexual and gendered individualities with a broader common humanity? Showing how a foundation for this new ethics, politics and imagination are evolving across the world, he discusses the many possible pitfalls being encountered. He highlights the complexity of sexual and gender cultures, the ubiquity of human conflict, the difficulties of dialogue and the problems with finding any common ground for our humanity. Cosmopolitan Sexualities takes a bold critical humanist view and argues the need for positive norms to guide us into the future. Highlighting the vulnerability of the human being, Plummer goes in search of historically grounded and potentially global human values like empathy and sympathy, care and kindness, dignity and rights, human flourishing and social justice. These harbour visions of what is acceptable and unacceptable in the sexual and intimate life. Clearly written, the book speaks to important issues of our time and will interest all those who are struggling to finding ways to live together well in spite of our different genders and sexualities.
This book explores Soviet influences on Yugoslav gender policies, examining how Yugoslav communists interpreted, adapted and used Soviet ideas to change Yugoslav society. The book sheds new light on the role of Soviet models in producing Yugoslav family and reproductive laws, and in framing the understandings of gender which affected key policies such as the collectivisation of agriculture, labour policies, policies towards Muslim populations, and policies concerning youth sexuality. Through a gender analysis of all these policies, this book points to the difficulties of applying Soviet solutions in Yugoslavia. Deeply entrenched patriarchal attitudes undermined Yugoslav communists' ability to challenge gender norms, causing many disputes and struggles within the Communist Party over the meanings and application of Soviet gender models. Yet, Soviet models informed how Yugoslav communists approached gender-related issues for many years, even after the conflict erupted between these two countries.
Ugliness or unsightliness is much more than a quality or property of an individual's appearance-it has long functioned as a social category that demarcates access to social, cultural, and political spaces and capital. The editors of and authors in this collection harness intersectional and interdisciplinary approaches in order to examine ugliness as a political category that is deployed to uphold established notions of worth and entitlement. On the Politics of Ugliness identifies and challenges the harmful effects that labels and feelings of ugliness have on individuals and the socio-political order. It explores ugliness in relation to the intersectional processes of racialization, colonization and settler colonialism, gender-making, ableism, heteronormativity, and fatphobia. On the Politics of Ugliness asks that we fight against visual injustice and imagine new ways of seeing.
This book explores the gendered history of the Troubles, the rise of the Northern Ireland Women's Coalition, and the role of community development as a new field in Northern Ireland. Nearly twenty years after the Belfast or Good Friday Agreement that ended the Troubles in Northern Ireland, tensions persist and society is still deeply divided. The book addresses the ways in which women navigate these tensions and contribute to peacebuilding through community development, described dismissively by many in Northern Ireland as the work of "wee women." Women navigate this gendered space to build peace strategically through "Wee Women's Work." The author focuses in particular on the Women's Sector and draws on feminist theory to examine the distinction between formal and informal politics.
This book examines Shakespeare's depiction of foreign queens as he uses them to reveal and embody tensions within early modern English politics. Linking early modern and contemporary political theory and concerns through the concepts of fragmented identity, hospitality, citizenship, and banishment, Sandra Logan takes up a set of questions not widely addressed by scholars of early modern queenship. How does Shakespeare's representation of these queens challenge the opposition between friend and enemy that ostensibly defines the context of the political? And how do these queens expose the abusive potential of the sovereign? Focusing on Katherine of Aragon in Henry VIII, Hermione in The Winter's Tale, Tamora in Titus Andronicus, and Margaret in the first history tetralogy, Logan considers them as means for exploring conditions of vulnerability, alienation, and exclusion common to subjects of every social position, exposing the sovereign himself as the true enemy of the state.
A life-affirming and important memoir about the changing shape of gender and society from a popular and beloved author 'A treatise on empathy and grace in extraordinary circumstances' Jojo Moyes'Today I sat on a bench facing the sea, the one where I waited for L to be born, and sobbed my heart out. I don't know if I'll ever recover.' This note was written on 9 November 2017. As the seagulls squawked overhead and the sun dipped into the sea, Alexandra Heminsley's world was turning inside out. She'd just been told her then-husband was going to transition. The revelation threatened to shatter their brand new, still fragile, family. But this vertiginous moment represented only the latest in a series of events that had left Alex feeling more and more dissociated from her own body, turning her into a seemingly unreliable narrator of her own reality. Some Body to Love is Alex's profoundly open-hearted memoir about losing her husband but gaining a best friend, and together bringing up a baby in a changing world. Its exploration of what it means to have a human body, to feel connected or severed from it, and how we might learn to accept our own, makes it a vital and inspiring contribution to some of the most complex and heated conversations of our times.
This work presents a new theory of personality development for males, one that emphasizes gender differences in biological maturation and in socialization practices that pressure boys to become emotionally independent too soon. Stevens and Gardner believe that in extreme cases males grow up harboring a primitive, unconscious dread of being abandoned that prevents them from handling separation experiences successfully. As women become more assertive in relationships, there are more female-terminated relationships, especially divorces. As psychologists, Stevens and Gardner noticed that rejected husbands were often more at risk than their estranged wives because most men are victims of the traditional socialization techniques that deny them easy access to emotional expression and support groups. Drawing from a range of disciplines, including sociology, primatology, anthropology, and psychology, the authors draw portraits of common male personality types, many of which are ill-equipped for self-fulfilling independent adult life.
Each chapter is written in accessible language and will contain minimal tables, graphs, and figures – therefore, this volume should also be of interest to non-academic readers, the media, and to practitioners who are involved in various aspects of American politics. This edition includes chapters on salient topics such as reproductive justice, queer of color politics, and social movements. Features original authors as well as other notable and up and coming scholars in our field in order to represent the diverse and innovative scholarship being conducted in our field. The book is clearly well-written and easy for undergraduate and postgraduate students to read and follow. The incorporation of intersectionality stands out from other books on gender and politics because it doesn’t only focus on gender. Black feminism and intersectionality in particular are theoretical frameworks that other scholars across the globe use to study minoritized women’s politics in their localized context, we expect the theories and frameworks used in studies of international scholars will draw from this text.
Each chapter is written in accessible language and will contain minimal tables, graphs, and figures – therefore, this volume should also be of interest to non-academic readers, the media, and to practitioners who are involved in various aspects of American politics. This edition includes chapters on salient topics such as reproductive justice, queer of color politics, and social movements. Features original authors as well as other notable and up and coming scholars in our field in order to represent the diverse and innovative scholarship being conducted in our field. The book is clearly well-written and easy for undergraduate and postgraduate students to read and follow. The incorporation of intersectionality stands out from other books on gender and politics because it doesn’t only focus on gender. Black feminism and intersectionality in particular are theoretical frameworks that other scholars across the globe use to study minoritized women’s politics in their localized context, we expect the theories and frameworks used in studies of international scholars will draw from this text.
The fields of gender and religious studies have often been criticized for neglecting to engage with one another, and this volume responds to this dearth of interaction by placing the fields in an intimate dialogue. Taking a multi-disciplinary approach and drawing on feminist scholarship, the book undertakes theoretical and empirical explorations of relational and co-constitutive encounters of gender and religion. Through varied perspectives, the chapters address three interrelated themes: religion as practice, the relationship between religious practice and religion as prescribed by formal religious institutions, and the feminization of religion in Europe.
In Making a New Man John Dugan investigates how Cicero (106-43 BCE) uses his major treatises on rhetorical theory (De oratore, Brutus, and Orator) in order to construct himself as a new entity within Roman cultural life: a leader who based his authority upon intellectual, oratorical, and literary accomplishments instead of the traditional avenues for prestige such as a distinguished familial pedigree or political or military feats. Eschewing conventional Roman notions of manliness, Cicero constructed a distinctly aesthetized identity that flirts with the questionable domains of the theatre and the feminine, and thus fashioned himself as a "new man."
Unique in comparative scope, this volume brings together global scholarship on gender. Thirteen international experts explore the gendered mobilization of men and women in twentieth century European and Asian mass dictatorships and colonial empires, examining both mobilization 'from above' and self-empowerment 'from below'.
This book examines the life-cycle of Victorian working-class marriage through a study of the hitherto hidden marital bed. Using coroners' inquests to gain intimate access to the working-class home and its inhabitants, this book explores their marital, quasi-marital, and post-marital beds to reveal the material, domestic, and emotional experience of working-class marriage during everyday life and at times of crisis. Drawing on the recent approach of utilising domestic objects to explore interpersonal relationships, the marital bed not only provides a rereading of the experiences of the working-class wife but also brings the much maligned or simply overlooked working-class husband into the picture. Moreover, it also extends our understanding of the various marriage-like arrangements existing throughout this class. Moving through the marital life-cycle, this book provides a greater understanding of marriages from the outset, during childbirth, at times of strife and marital breakdown, and upon the death of a spouse.
-assesses in SF media by women and LGBTQ+ artists across the world. -connects established topics in gender studies and science fiction studies with emergent ideas from researchers in different media. challenges conventional generic boundaries; providing new ways of approaching familiar texts; recovering lost artists and introducing new ones; -shows how SF stories about new kinds of gender relations inspire new models of artistic, technoscientific, and political practice. -engages with current political concenrs and connects the rise of hate-based politics to SF movements -a range of both emerging and established names in media, literature, and cultural studies engage with a huge diversity of topics
The Routledge Introduction to Gender and Sexuality in Literature in Canada charts the evolution of gender and sexuality, as they have been represented and performed in the literatures of Canada for more than three centuries. From early colonial texts by Frances Brooke, to settler texts by Susanna Moodie and Catherine Parr Traill, to more contemporary texts by Jane Rule, Alice Munro, Joshua Whitehead, Ivan Coyote, and others, this volume will introduce readers to how gender and sexuality have been variably conceived in Canada and the work they perform across multiple genres. Calling upon recent currents of gender theory and examining the composition, structure, and history of selected literary texts-that is, the "literary sediments" that have accumulated over centuries-readers of this book will explore how those representations shift over time. By examining literature in Canada in relation to crucial cultural, political, and historical contexts, readers will better apprehend why that literature has significantly transformed and broadened to address racialized and fluid identities that continue to challenge and disrupt any stable notion of gendered and sexualized identity today.
First book to give an overview of all Dimen's ground-breaking work; contains a very clear analysis for future psychoanalysis of her importance by Hartman; Dimen's work is genuinely multi-disciplinary and radical
Taking a novel approach that adapts Freud's theory of the Primal Crime, this book examines a wealth of ethnographic data on the Gimi of the Eastern Highlands of Papua New Guinea, focusing on women's lives, myths, and rituals. Women's and men's separate myths and rites may be 'read' as a cycle of blame about which sex caused the ills of human existence and is still at fault. However, the author demonstrates that in public rites of exchange in which both sexes participate, men appropriate and subvert women's usages as a ritual strategy to 'undo' motherhood and confiscate children at puberty. In doing so, she reveals how Gimi women both rebel against the male-dominated social order and express understanding of why they also acquiesce. The result of decades of fieldwork, writing and reflection, this book offers an analysis of Gimi women's complex understanding of their situation and presents a nuanced picture of women in a society dominated by men. It represents an important contribution to New Guinea ethnography that will appeal to students and scholars of psychoanalysis, gender studies, and cultural, social and psychoanalytic anthropology.
Over the last two decades, fatness has become the focus of ubiquitous negative rhetoric, in the USA and beyond, presented under the cover of the medicalized ''war against the obesity epidemic''. In Fat on Film, Barbara Plotz provides a critical analysis of the cinematic representation of fatness during this timeframe, specifically in contemporary Hollywood cinema, with an emphasis on the intersection of gender, race and fatness. The analysis is based on around 50 films released since 2000 and includes examples such as Transformers (2007), Precious (2009), Kung Fu Panda (2008), Paul Blart (2009) and Pitch Perfect (2012).Plotz maps the common cinematic tropes of fatness and also shows how commonplace notions of fatness that are part of the current ''obesity epidemic'' discourse are reflected in these tropes. In this original study, Plotz brings critical attention to the politics of fat representation, a topic that has so far received little attention within film and cinema studies.
Drawing on research conducted at 17 Catholic universities in the US, making it the largest study of its kind, this volume explores effective practice in improving institutional policy relating to issues of sexuality. The text calls attention to campus cultures of fear, shame, or denial around sexuality and highlights possible points of institutional resistance to changes in policy. Discussing topics such as sexual identity, sexuality education in the curriculum, Title IX, employee termination and morality clauses, the book shows how staff and faculty are crucial in effecting change across Catholic campuses, providing valuable insight into the "unspoken rules" around sexuality within the shadow culture at Catholic institutions. Moreover, the text illustrates how institutions can maintain fidelity to Church teachings and even embrace notions of human dignity, solidarity, and the common good to achieve sexual inclusivity. A unique study demonstrating how Catholic teaching can help support inclusive change around issues of sexuality and gender in higher education, it ultimately puts forward a practical framework for effecting change and improving student and staff support structures in Catholic institutions. It will thus appeal to researchers and academics working in the fields of Higher Education Management, Gender and Sexuality in Education, Religion, Gender and Sexuality, and the Sociology of Religion.
This book acknowledges and discusses the now politically infamous aspects of an American Muslim woman's life such as Islamophobia and hijab, but it more importantly examines how women actually deal with these obstacles, intentionally shifting the lens to capture a more holistic, nuanced understanding of their human experiences. This text is based on a three-year-long qualitative interdisciplinary cultural and developmental psychology and gender systems study. It uniquely organizes risks, protective factors, and coping mechanisms according to developmental life stages, from teenage to adulthood. Results show how second-generation Muslim American women's identities develop during adolescence (11-18), emerging adulthood (19-29), and adulthood (30-39) within multiple socio-cultural contexts. Discussions regarding Muslim Americans often erroneously equate "Muslim" with "Arab" or "Middle Eastern." By focusing on South Asian Muslim Americans, this work bluntly discusses the overlaps of South Asian culture with Islam, an important contribution to the field since the majority of immigrant Muslims in America are of South Asian descent. This study adds nuance and detail to American Muslim girls' and women's experiences while fighting misinformation and stereotypes. It is a significant contribution to anthropological developmental psychology and cultural psychology. The focus on a historically academically marginalized population is beneficial to students, researchers, and professionals in the field.
This book employs a broad analysis of Chinese patriliny to propose a distinctive theoretical conceptualization of the role of desire in culture. It utilizes a unique synthesis of Marxian and psychoanalytic insights in arguing that Chinese patriliny is best understood as, simultaneously, "a mode of production of desire" and as "instituted fantasy." The argument advances through discussions and analyses of kinship, family, gender, filial piety, ritual, and (especially) mythic narratives. In each of these domains, P. Steven Sangren addresses the complex sentiments and ambivalences associated with filial relations. Unlike most earlier studies which approach Chinese patriliny and filial piety as irreducible markers of cultural difference, Sangren argues that Chinese patriliny is better approached as a topic of critical inquiry in its own right.
This book considers the work of the novelist and critic A.S. Byatt in the context of contemporary debates about art, authorship, creativity, and gender. A.S. Byatt emerges as an author who presents us with fascinating and ambivalent portraits of writers and who uses metaphors of creativity in original ways. |
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