"A reassessment of the Third Republic as the first long-term successful French experiment with a democratic republic. Born of violent revolution against church, monarchy, and aristocracy, it was fraught with contradictions between the universalism of human rights and the practical need to deny certain categories of people the rights of citizenship"--Provided by publisher.

This book examines the extent to which social position impacts exposure to intimate partner violence (IPV) and whether women with IPV exposure are more vulnerable to social inequities in health. At the intersection of sociological theories on health, gender, and policy, this book explores these issues against the social policy contexts of the United States, Germany, and Norway. It applies a conceptual framework which argues that differential exposure to IPV and differential vulnerability to poor health are two primary mechanisms driving health inequities for IPV survivors. Empirical analysis reveals context-specific nuances in the interactions of social position and IPV exposure in their impact on health, and suggests that encouraging women's economic independence and ensuring access to health care are vital policy intervention points for reducing the health inequities of IPV survivors. This book offers a cross-national comparative look at the role of social policy in the lives of IPV survivors, highlighting the effects of various policy approaches in three modern welfare states and suggesting policy implications.

This book examines how gay place-making challenged the juggernaut of neoliberal urbanization in the Malate district of Manila. In this ethnography, Collins explores the creation of place, characterized by neighborhood renewal, gay community and entrepreneurialism, and informal gay sexual labor. Malate teaches us that the power of sexual community to sustain a transgressive, inclusive, gay neighborhood is circumscribed and fleeting, and that urban livability, justice, and freedom must be pursued through organized grassroots political projects if the magic of Malate is to be revived for all its residents.

This study considers the use of they and he for generic reference in post-2000 written British English. The analysis is framed by a consideration of language-internal factors, such as syntactic agreement, and language-external factors, which include traditional grammatical prescriptivism and the language reforms resulting from second-wave feminism.

The concept of "gender" has recently become one of the symbols of what many consider "a clash of civilizations" between the West and Muslim countries. Recent events highlight how gender issues are emblematic of the basic traits of a country's culture, and thus constitute some of the elements allowing for the construction of dividing lines between cultures, arbitrarily distinguishing between the "evolved" and "backward" ones, therefore with the aim to establish demarcation lines between "Us" and the "Others". The existential condition of migration leads to formation of multiple and diasporic identities, deterritorialized and reassembled at the individual level. In this scenario the integration of migrants is the result of a two-way process, in which rely significantlythe social representations that migrants are being built on the population and of the host society (before and after the arrival) and intangible resources (cognitive and relational) experienced by migrants. Gender studies usually employing a constructionist perspective have seldom dealt with the issue of migration by analysing the experiences of the migrants themselves. The few studies have highlighted how migrants' gender and sexuality underline the persistence of a model of domination and alteration typical ofthe colonial era, emphasizing the social identity allocation mechanisms used by Western societies that follow essentialist visions of migrants' ethnic and sexual identity, that is, of a social status considered as inferior and undesirable. There are several theoretical and methodological challenges calling for a perspective that takes into account the interconnection between gender, sexuality and migration. Studies on sexuality have now taken two roads, often strongly polarized and non-communicating between them: on the one hand, also because of the spread of sexually transmitted diseases, appeared a new generation of surveys on sexual behaviour of Western (and others) populations and on the changes in sexual behaviour along the main socio-economic and cultural fractures. On the other, a research trend on sexuality (New Sexuality Studies) has developed with mixed purposes, both analytical and critical-emancipatory ones. This branch, which focuses almost exclusively on the study of minority sexual subcultures, portrayed sexuality mostly through the lens of power and regarded with suspicion any attempt to develop a systematic and methodologically documented analysis of sexuality.The book will have repercussions on the progress of knowledge from a macro dimension represented by the growth and the transformation of migration flows across the Mediterranean to Europe to meso dimension of social representations of gender and sexuality that the migrant builds himself and the population of the host society; finally, the micro dimension through the analysis of case studies. From these problems, the book aims to initiate a transdisciplinary reflection on such issues and sexuality, in part by reducing the clear vacuum in scientific research taking shape as an experimental laboratory of new research perspectives because we recognize, critically, how the methods of the social sciences do not simply reproduce the phenomena under study, but also contribute - a greater or lesser degree - to their construction. And at the same time making an issue of sex, sexuality and the multiple identifications of gender of and in migration, involving migratory experiences both on the side of leaving a country and on that of arriving to another.

This book is a critical analysis of the technologies of identity-formation in governmental family planning policy. Panu argues that in order for contemporary liberalism to govern legitimately, governmental discourses have to create and subsequently alienate certain identities as "other" that is, as the polar opposite of the good, normal citizen. These identities usually center on the poor, the racialised, and the gendered. These arguably discriminatory practices are illustrated through the investigation of the U.S. bio- and anatomo-politics of reproduction in the national family planning strategy, in an analytical framework that relates them to the welfare benefit policies in the same country. Panu argues that as long as neo-liberal governmental apparatuses map and rule society using this combination of "othering" and foundational assumptions, each governmental intervention reinforces the systems that make domination, inequality, and exclusion possible.

"A brilliant . . . analysis of the fragile hegemony and identities of colonial Virginia's elite men. . . . "On the Sources of Patriarchal Rage" compellingly illuminates the ragged edge where masculinity and colonial identity meet. . . . the book] will undoubtedly send Jefferson scholars scurrying back to their notes. . . . Most significant, by being among the first to tackle the subject of masculinity in early America, Lockridge forces colonial scholars to reexamine the lives of men they thought they already knew too well."
--"William and Mary Quarterly"

Two of the greatest of Virginia gentlemen, William Byrd II and Thomas Jefferson, each kept a commonplace book--in effect, a journal where men were to collect wisdom in the form of anecdotes and quotations from their readings with a sense of detachment and scholarship. Writing in these books, each assembled a prolonged series of observations laden with fear and hatred of women. Combining ignorance with myth and misogyny, Byrd's and Jefferson's books reveal their deep ambivalence about women, telling of women's lascivious nature and The Female Creed and invoking the fallible, repulsive, and implicitly corruptible female body as a central metaphor for all tales of social and political corruption.

Were these private outbursts meaningless and isolated incidents, attributable primarily to individual pathology, or are they written revelations of the forces working on these men to maintain patriarchal control? Their hatred for women draws upon a kind of misogynistic reserve found in the continental and English intellectual traditions, but it also twists and recontextualizes less misogynistic excerpts to intensified effect. From this interplay of intellectual traditions and the circumstances of each man's life and later behavior arises the possibility one or more specific politics of misogyny is at work here.

Kenneth Lockridge's work, replete with excerpts from the books themselves, leads us through these texts, exploring the structures, contexts, and significance of these writings in the wider historical context of gender and power. His book convincingly illustrates the ferocity of early American patriarchal rage; its various meanings, however suggestively explored here, must remain contestable.

There are few topics in sex research as compelling and confounding to researchers, clinicians, and the general public as that of transsexualism. Upending normative notions of gender, eroticism, and identity, it poses significant scientific and clinical challenges. The book addresses a fascinating and largely unexplored topic within the study of transsexualism: The feelings and desires of conventionally masculine men who are attracted to women yet want to become women themselves. Through a collection and discussion of vivid first-person narratives, the book provides an in-depth examination of these men's unusual propensity to be sexually aroused by the thought of themselves as women and how these men's sexual feelings influence their decisions to seek or undergo sex reassignment. These narratives about autogynephilia by autogynephilic male-to-female (MtF) transsexuals provide the first comprehensive documentation of the erotic ideation that underlies the most common form of MtF transsexualism. The narratives provide empirical evidence for Blanchard's theory of MtF transsexual motivation, and thus are of interest to researchers and theorists studying the phenomenology of MtF transsexualism. The narratives are likely to be eye-opening to psychologists, psychiatrists, physicians, and other professionals who work with MtF transsexuals: Most clinicians probably do not fully appreciate the erotic underpinnings of their clients' condition. A better understanding of their clients' autogynephilic feelings and motivations would enable these professionals to provide more empathetic and effective clinical care.

Fragmented Families addresses a central question in the demographic debates on poverty and fertility transition in southern Africa: . In what ways do women's recurrent encounters with poverty serve to shape their sexual unions, social relationships and reproductive practices? The book focuses on the lives of a group of mothers and daughters from fifteen families in a demarcated part of the Winterveld area in South Africa, and draws attention to historical, socio-cultural, political and economic concerns in order to place in context or make sense of reproductive dynamics and family life at the micro-level. Vignettes, drawn from fieldwork, highlight the particularities of the area: the persistence of historical tensions, diverse livelihoods and complex gender relationships. The intergenerational stories of the women suggest that they live with immense and increasing adversity and that strategies to contend with them sometimes include attempts to assert control over sexual encounters and reproductive outcomes. The book contributes to a continuing debate on how changing socio-economic conditions could influence prospects for and the nature of fertility transition in African countries. The study concurs with alternative arguments that shifts toward lower levels of fertility might be due, in certain contexts, to experiences of severe hardship rather than favourable economic circumstances. Instead of seeking security and risk-aversion through bearing many children the response of indigent women in this area has been largely to resist reproduction, at particular stages of their lives, whilst using sexual relationships and child-bearing as strategies to manipulate and secure resources. In reflecting on methodological approaches, the book draws attention to the limitations of survey research in efforts to elicit 'accurate' representations of reproductive behaviour and fertility preferences, and emphasises the usefulness of more engaged, qualitative and long-term fieldwork endeavours in building substantive insights on women's familial and reproductive lives. _________________________________________ Kammila Naidoo is an Associate Professor in the Department of Sociology at the University of Pretoria, South Africa. She completed her PhD at the University of Manchester in 2001 where she was a Commonwealth Scholar between 1998 and 2000. Her work on poverty, family and women's lives has been published in several journals including the Journal of Asian and African Studies, African Sociological Review, South African Review of Sociology and Forum: Qualitative Social Research. Contact: [email protected]. Publication date: August 2009

This book explores gender stereotyping and gender inequalities in secondary education in England, Hungary and Italy. The authors highlight the importance of addressing student and teacher attitudes if long-term changes in mindset are desired, as well as the underlying stereotypes that persist and linger in these educational contexts. Promoting a whole-school culture change approach, this book explores views of gender stereotypes from teachers and students concerning subject and career choices, as well as collaborative work with teachers, experts and NGOs in implementing and evaluating gender equality charters. Drawing on extensive research, this book employs an intersectional and cross-country approach: while the authors acknowledge the challenges and opportunities of researching gender equality frameworks across different countries, ultimately these link to the UN Sustainable Development goal of gender equality.

A unique study of how syphilis, better known as the French disease in the sixteenth and seventeenth centuries, became so widespread and embedded in the society, culture and institutions of early modern Venice due to the pattern of sexual relations that developed from restrictive marital customs, widespread migration and male privilege.

This book recounts the author's fieldwork among the trans and gender-variant communities in Naples. This is where a gender-variant figure, the femminiello, has found a safe environment within the city's historical poorest neighborhoods, the so-called "quartieri popolari", which were and continue to be culturally and socially connoted. The femminielli, who can be read as "suspended" figures between the feminine and the masculine, provide the background for a discourse on the meanings that genders and sexualities have assumed in modern Naples. This is done with significant openings to theoretical reasoning that is both extraterritorial and multidisciplinary. Starting from the micro context, the aim of the book is to explore the breadth and complexity of the gender variant and trans experience, with particular reference to the changing meanings of the body, which are also tied to the collective images of beauty in contemporary times.

This is an in-depth study of a group of multilingual students from widening participation backgrounds on a first-year undergraduate academic writing program. The book explores ways in which identity positions emerge in the spoken interaction, with a particular focus on gender.

This book critically examines the response of the United Nations (UN) to the problem of sexual exploitation in UN Peace Support Operations. It assesses the Secretary-General's Bulletin on Special Protection from Sexual Exploitation and Sexual Abuse (2003) (SGB) and its definition of sexual exploitation, which includes sexual relationships and prostitution. With reference to people affected by the policy (using the example of Bosnian women and UN peacekeepers), and taking account of both radical and 'sex positive' feminist perspectives, the book finds that the inclusion of consensual sexual relationships and prostitution in the definition of sexual exploitation is not tenable. The book argues that the SGB is overprotective, relies on negative gender and imperial stereotypes, and is out of step with international human rights norms and gender equality. It concludes that the SGB must be revised in consultation with those affected by it, namely local women and peacekeepers, and must fully respect their human rights and freedoms, particularly the right to privacy and sexuality rights.

The feminist pornography debates are centered around the opposition between pro-censorship factions and the pro-sex radicals or sex positives. But what exactly is the relationship between these debates and postmodern theories of reading and performativity? What happens to these debates when they are placed in the context of colonial or U.S. racial histories? What is the history behind today's sexual radicalism? How radical is it?

In the first section of Sex Positives?, Nicola Pitchford, Naomi Morgenstern, Victoria L. Smith, and Gabrielle N. Dean focus on the recent sex wars in U.S. feminism, especially within lesbian culture. Elissa J. Rashkin, Gaurav Desai, and James Smalls broaden the terms of the sex wars debates in the second section to include sexualized racial and colonial representations, from Chicana, African, and African-American perspectives. Finally, Sander L. Gilman, Laura Ciolkowski, and Laura Frost explore a variety of historical contexts for understanding contemporary forms of sexual representation and the repression of such representations.

This book explores recent social policy reforms and innovations in Chile. Focusing on four major reform episodes - health, pensions, childcare, and maternity leave - Silke Staab unveils the complex interplay of factors that have shaped the successes and failures of actors pursuing positive gender change in social policy. She shows that even in highly constrained settings positive gender change is possible, but that its scope and quality are bound to vary in response to sector-specific institutional constraints and opportunities.

This book explores the significant role education plays in the promotion of human development and gender equality in India, situating this progression in relation to developed nations, the other BRIC countries and the ongoing attainment of the Millennium Development Goals.

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aThoughtful, persuasive, solidly constructed, and likely to endure the test of time.a--"Choice"

aHalf the 14 essays in this interdisciplinary study of seventeenth- through nineteenth-century America are reprints--though it's useful to have work that appeared in academic journals collected in one place. Among original work, Ramon A. Gutierrez's revisionist perspective on Native American "berdache" will raise the most eyebrows: rather than exalt their same-sex spirituality, fashionable among gay liberationists and radical faeries alike, the author's theory is that they led lives of sexual ahumiliation and endless work, not of celebration and veneration.a Among the reprints, Caleb Crain's account of a romantic triangle among three Philadelphia men that began in 1786, culled from their diaries, is the sweetest. Several essays draw on court records dating back as far as three hundred years to unearth queer lives, while others glean an intriguing and instructive glimpse of the past through a reading of Colonial-era fiction and journalism.a
--"Q Syndicate"

aIlluminate[s] the complexity, breadth, and social impact of sexuality in history.a--"The Gay & Lesbian Review"

aAn excellent introduction to the dynamic new work on sexuality in colonial and early national America, which not only expands our understanding of early America but forces us to rethink paradigms and periodizations that have long governed histories of sexuality in the U.S. A valuable contribution.a
--George Chauncey, author of "Why Marriage?"

aThis splendid collection illustrates the maturation of lesbian and gay history. The early American era emerges as arich period for understanding same-sex desire in both law and culture. It also proves critical for re-evaluating the dominant interpretations of the emergence of modern homosexual identities.a
--Estelle B. Freedman, author of "Feminism, Sexuality, and Politics"

aThis book fills a huge gap in research on same-sex sexuality, and usefully complicates our historical understanding of acts and identities. Long before Stonewall there were sexual identities! But their character will surprise you.a
--Jonathan Ned Katz, author of "Love Stories"

aRepresents an important contribution to American historical and sexuality studies.a--"The Gay & Lesbian Review/Worldwide"

"A major, ground-breaking study of early America. Readers will come away with a fresh sense of the centrality of sexuality to any understanding of the formation of the new Republic."
--Martha Vicinus, author of "Intimate Friends: Women Who Loved Women, 1778-1928"

"This splendid collection, interdisciplinary but deeply historical, illustrates the maturation of lesbian and gay history as it has expanded its chronological and regional scope and its methodological depths.."
--Estelle B. Freedman, author of "Feminism, Sexuality, and Politics"

Although the 1969 Stonewall riots in New York City symbolically mark the start of the gay rights movement, individuals came together long before the modern era to express their same-sex romantic and sexual attraction toward one another, and in a myriad of ways. Some reflected on their desires in quiet solitude, while others endured verbal, physical, and legal harassment for publicly expressing homosexual interest through words or actions.

Long Before Stonewall seeks touncover the many iterations of same-sex desire in colonial America and the early Republic, as well as to expand the scope of how we define and recognize homosocial behavior. Thomas A. Foster has assembled a path-breaking, interdisciplinary collection of original and classic essays that explore topics ranging from homoerotic imagery of black men to prison reform to the development of sexual orientations. This collection spans a regional and temporal breadth that stretches from the colonial Southwest to Quaker communities in New England. It also includes a challenge to commonly accepted understandings of the Native American berdache. Throughout, connections of race, class, status, and gender are emphasized, exposing the deep foundations on which modern sexual political movements and identities are built.

In recent years, nations, nationalism, and the nation-state have enjoyed a resurgence of scholarly interest. The focus on the twentieth century and in particular the post-colonial and post-socialist era, however, has neglected the crucial developmental phase of modern nationalism, when basic patterns were created that were to exert long-term influence on the political culture of nations in and outside Europe. This book examines how gender and nation legitimize and limit the access of individuals and groups to national movements and the resources of nation-state. From problems of inclusion, exclusion and difference, national wars and military systems to national symbols, rituals and myths, contributors present a diverse array of critical perspectives, methodological approaches, and case-studies that are intellectually provocative and will help to guide future research as well as orient it toward international comparison.This book raises new questions about nation and gender and provides an assessment of the state of research in different countries for all those interested in cultural and social history, politics, anthropology and gender studies.

Every society throughout history has defined what counts as work and what doesn't. And more often than not, those lines of demarcation are inextricable from considerations of gender. What Is Work? offers a multi-disciplinary approach to understanding labor within the highly gendered realm of household economies. Drawing from scholarship on gender history, economic sociology, family history, civil law, and feminist economics, these essays explore the changing and often contested boundaries between what was and is considered work in different Euro-American contexts over several centuries, with an eye to the ambiguities and biases that have shaped mainstream conceptions of work across all social sectors.

This book provides new insights into an intense and long-standing debate on women, gender, and masculinity with an explicit focus on ethnographic writing. The six contributors to this book investigate and discuss the multiple connections between ethnographic writing and gender in both the history of anthropology and contemporary anthropology, underlining problems, potentialities, stereotypes, experiments, continuities, changes, and challenges. Building on a prologue by two Malinowski grandchildren and an exploration of the role that Bronislaw Malinowski's first wife, Elsie Masson, played in his literary presentation, the anthropologists collected here problematize writing gender and gendered writing in ethnography, revealing how these twin themes touch the history of the discipline itself and the classics of anthropology. Has the legacy of Writing Culture and Women Writing Culture obviated the need to consider gender in writing? Or could it be that the very mechanics of ethnographic writing are still imbued with hidden gendered divisions of labor? Following the editors' extensive overview of the question, the contributing authors tackle gender and ethnographic writing from various vantages: with a view to the past, but also to the influence of previous feminist critiques in the present, and with accounts of the issues they themselves have faced and the solutions they have devised.

This book presents new conceptual and theoretical approaches to violence studies. As the first research anthology to examine violating interpersonal, institutional and ideological practices as both gendered and affective processes, it raises novel questions and offers insights for understanding and resolving social and cultural problems related to violence and its prevention. The book offers multidisciplinary perspectives on various forms and intersections of different types of violence. The research ranges from the early modern era to the present day in Europe, US, Africa and Australia, representing disciplines such as gender studies, history, literature, linguistics, media and cultural studies, psychology, social psychology, social work, social policy, sociology and environmental humanities. With its integrative approach, the book proposes new ideas and tools for academics and practitioners to improve their theoretical and practical understandings of these phenomena as a source of multidimensional inequality in a globalized world.

Despite current concerns for "family values" and the dissolution of marriages, Amy A. and Leon R. Kass see very little attention being paid to what makes for marital success. They argue there are no longer socially prescribed forms of conduct that help guide young men and women in the direction of matrimony; the very concepts of "wooing" and "courting" seem archaic. Yet they see major discontent with the present situation and detect among their students certain longings-for friendship, for wholeness, for a life that is serious and deep, and for associations that are trustworthy and lasting-longings they do not realize could be largely satisfied by marrying well. Wing to Wing, Oar to Oar: Courting and Marrying is an anthology of source readings offered as a response to the contemporary cultural silence surrounding love that leads to marriage. It addresses important questions that emerge not from theory, but from practice: Why marry? Is this love? How can I find and win the right one to marry? What about sex? Why a wedding and the promises of marriage? What can married life be like? Using readings taken mainly from classic texts of Homer, Herodotus, Plato, Aquinas, Erasmus, Shakespeare, Rousseau, Austen, Tolstoy, C.S. Lewis, Miss Manners, and many others, this collection challenges our unexamined opinions, expands our sympathies, elevates our gaze. It offers a higher kind of sex education, one that prepares hearts and minds for romance leading to lasting marriage, and introduces us to possibilities open to human beings in everyday life that may be undreamt of in our current philosophizing. This unapologetically pro-marriage anthology is intended to help young people of marriageable age and their parents think about the meaning, purpose, and virtues of marriage and, especially, about finding the right person with whom to make a life.