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Books > Social sciences > Psychology > Philosophy & theory of psychology > General
This book brings together the world's leading perfectionism
researchers and theorists to present their latest findings and
ideas on how and why perfectionism may confer risks or benefits for
health and well-being, as well as the contexts which may shape
these relationships. In addition to providing an overview of the
latest research in this field, this volume explores new conceptual
models that may help further our understanding of when, how, and
why perfectionism may be implicated in health and well-being. After
presenting an overview of the conceptual and measurement issues
surrounding the concepts of perfectionism, health, and well-being,
three sections address the implications of perfectionism for health
and well-being. The first of these sections provides an overview of
research and theory on the role of perfectionism in health and
illness, health behaviors, and chronic illness. The next section of
the book focuses on the cognitive and affective underpinnings of
perfectionism as they relate to psychopathology, distress, and
well-being, including how it applies to eating disorders,
depression, and anxiety. The final section of the book explores
specific contexts and how they may contour the associations of
perfectionism with health and well-being, such as in the domains of
interpersonal relationships, academic pursuits, and work-related
settings. Perfectionism and wellbeing is a topic not just for
researchers and scholars, but clinicians and practitioners as well.
For this reason, chapters also include a discussion of prevention
and treatment issues surrounding perfectionism where relevant. By
doing so, this volume is an important resource for not only
researchers, but also for those who may wish to use it in applied
and clinical settings. By presenting the latest theory and research
on perfectionism, health, and well-being with a translational
focus, Perfectionism, Health, and Well-Being makes a unique and
significant contribution to perfectionism as well as general
wellness literature, and highlights the need to address the burden
of perfectionism for health and well-being. .
A methodologically innovative account of the role of women writers
in the development of early psychological theory and practice in
the long eighteenth century. Women writers played a central, but
hitherto under-recognised, role in the development of the
philosophy of mind and its practical outworkings in Romantic era
England, Scotland and Ireland. This book focuses on the writings
and lives of five leading figures - Anna Barbauld, Honora
Edgeworth, Hannah More, Elizabeth Hamilton and Maria Edgeworth - a
group of women who differed profoundly in their political,
religious and social views but were nevertheless associated through
correspondence, family ties and a shared belief in the importance
of female education. It shows how through the philosophical
language of materiality and embodiment that they developed and the
'enlightened domesticity' that they espoused they transformed
educational practice and made substantial interventions into the
social reformist politics of the late eighteenth and early
nineteenth centuries. Alive to the manifold overlaps between
emotional, and often religious, experience and experiment in the
developing science of mind at this time, the book illuminates the
potential and the limits of domestic Enlightenment, particularly in
projects of moral and industrial 'improvement' and casts new light
on a wide variety of other fields: the history of science, early
psychology and religion, reformist politics and Romanticism, and
how all these reflected the political and social fallout of the
French Revolution in the first years of the nineteenth century.
JOANNA WHARTON is an Early Career Fellow at Lichtenberg-Kolleg, the
Goettingen Institute for Advanced Study in the Humanities and
Social Sciences.
In this book, a distinguished historian of medicine surveys the
basic elements that have constituted psychological healing over the
centuries. Dr. Stanley W. Jackson shows that healing practices,
whether they come from the worlds of medicine, religion, or
philosophy, share certain elements that transcend space and time.
Drawing on medical writings from classical Greece and Rome to the
present, as well as on philosophical and religious writings, Dr.
Jackson shows that the basic ingredients of psychological
healing—which have survived changes of name, the fall of their
theoretical contexts, and the waning of social support in different
historical eras—are essential factors in our modern
psychotherapies and in healing contexts in general.
Understanding the factors that encourage young people to become
active agents in their own learning is critical. Positive
psychology is one lens that can be used to investigate the factors
that facilitate a student's sense of agency and active school
engagement. In the second edition of this groundbreaking handbook,
the editors draw together the latest work on the field, identifying
major issues and providing a wealth of descriptive knowledge from
renowned contributors. Major topics include: the ways that positive
emotions, traits, and institutions promote school achievement and
healthy social and emotional development; how specific
positive-psychological constructs relate to students and schools
and support the delivery of school-based services; and the
application of positive psychology to educational policy making.
With thirteen new chapters, this edition provides a long-needed
centerpiece around which the field can continue to grow,
incorporating a new focus on international applications of the
field.
This handbook addresses the historical background of the Islamic
world and reviews its basic past intellectual achievements. It
studies social progress of these regions and sub-regions in
comparison with other parts of the world. It uses large data sets
and well established statistically weighted Indexes in order to
assess the nature and pace of the multiple facets of social change
in member states of the Organization of Islamic Cooperation (OIC).
The handbook extensively discusses the main challenges confronting
the Islamic nations in the social, economic, political, and
ideological fields. Though it is recognizable that social change in
the Islamic World is generally positive, it remains highly variable
in pace and there is room to speed it up to the benefit of millions
of deprived Muslim people. Hence, the book studies the different
propositions and programs of action, such as the United Nations'
Millennium Development Campaign and the OIC's Ten-Year Programme of
Action to present an integrated and comprehensive agenda of action
to help improve the situation in the Islamic World.
This edited volume focuses on different views of happiness and
well-being, considering constructs like meaning and spirituality in
addition to the more standard constructs of positive emotion and
life satisfaction. A premise of the volume is that being happy
consists of more than having the right things happen to us; it also
depends on how we interpret those events as well as what we are
trying to achieve. Such considerations suggest that
cognitive-emotional factors should play a fairly pronounced role in
how happy we are. The present volume pursues these themes in the
context of 25 chapters organized into 5 sections. The first section
centers on cognitive variables such as attention and executive
function, in addition to mindfulness. The second section considers
important sources of positive cognition such as savoring and
optimism and the third section focuses on self-regulatory
contributions to well-being. Finally, social processes are covered
in a fourth section and meaning-related processes are covered in
the fifth. What results is a rich and diverse volume centering on
the ways in which our minds can help or hinder our aspirations for
happiness.
John Maze was a giant among philosophers of psychology. This
exciting, new collection of his published work demonstrates that
what is seemingly new in psychology is so often not new at all but
frequently consists of ill-informed corruptions of earlier,
discarded, misguided attempts. Their collection together is timely
in the current, innovatory era of cross-disciplinary exploration
and integration on the borderlands of psychology and philosophy,
where there is a visible danger that the welcome loosening of
barriers to mutual communication also generates some 'wild'
theorizing, familiar enough in the history of psychology itself. A
corpus remarkable for its coherence, intellectual virtuosity and
radicalism over 50 years, it speaks meaningfully to the wide range
of psychological theory throughout its history up to the present
day. Written with elegance and eloquence, the essays entail a
thoroughgoing critical analysis of the most detrimental
philosophical erroers of academic psychology in the 20th century,
the relegation to history by the 20th century academy of some of
the conceptually most promising lines of research, the cost that
has been borne by the discipline of psychology, and the most
promising future direction for the discipline.
Drawing on the writings of diverse authors, including Jean Baker
Miller, Bell Hooks, Mary Daly, Frantz Fanon, Paulo Freire and
Ignacio Martin-Baro, as well as on women's experiences, this book
aims to develop a 'liberation psychology'; which would aid in
transforming the damaging psychological patterns associated with
oppression and taking action to bring about social change. The book
makes systematic links between social conditions and psychological
patterns, and identifies processes such as building strengths,
cultivating creativity, and developing solidarity.
Concepts like Health and Well-being are not exclusive products
of the Western culture. Research has widely demonstrated that the
representation of the body and of its pathologies, as well as
treatment and healing practices vary across cultures in relation to
social norms and beliefs.The culture of India is a melting pot of
nine main Darshanas, or philosophical systems, that share the
common core of a realization of the self in society. India's
traditional health system, Ayurveda, is a result of the practical
application of the Darshanas to the observation of human nature and
behavior. Ayurveda conceptualizes health, disease and well-being as
multidimensional aspects of life, and it seeks to preserve a
balance in individuals among their biological features, their
psychological features and their environmental demands. The
Ayurveda approach to health is remarkably similar to the eudaimonic
conceptualization of well-being proposed by positive psychology,
and the basic tenets of Ayurveda are deeply consistent with the
latest developments of modern physics, which stresses the
substantial interconnectedness among natural phenomena and their
substrates. This text shows how the approach to health developed in
Ayurveda can be fruitfully integrated in a general view of health
and well-being that encompasses cultural and ideological
boundaries. Specifically, it details the conceptualization of
health as an optimal and mindful interaction between individuals
and their environment.
"
In "The Fear of Insignificance" Carlo Strenger diagnoses the
wide-spread fear of the global educated class of leading
insignificant lives. Making use of cutting-edge psychological,
philosophical, sociological, and economic theory, he shows how
these fears are generated by infotainment's craze for rating human
beings. The book is a unique blend of an interpretation of the
historical present and a poignant description of contemporary
individual experience, anxiety, and hopes, in which Strenger makes
use of his decades of clinical experience in existential
psychotherapy. Without falling into the trap of simplistic
self-help advice, Strenger shows how a process he calls active
self-acceptance, together with serious intellectual investment in
our worldviews, can provide us with stable identity and
meaning.
Drawing upon psychological truths expressed by Shakespeare,
Wordsworth, Eliot, and others, Lindley illuminates the process of
individuation through personal experience, art, and archetype. From
birth to old age, he shows that, even in our separateness, we share
an archetypal ground. According to the author, at any point in our
lives, the path we walk is not unknown but has purpose and
direction. We live out stories, which existed long before we did
and will continue long after we are gone.
This work presents a new and important paradigm modification in
psychology that attempts to incorporate ideas from quantum physics
and postmodern culture. The author feels that the current
diagnostic model of the mental health establishment is too entwined
with political and economic factors to represent a valid method for
healing psychological problems. The predominant model is too
linear, reductionist, normative, and based upon an abnormal view of
behavior. Exacerbating this problem is our highly accelerated
present-day lifestyle in which new processes and interactions are
constantly emerging. The postmodern self is evolving into a
manipulative, situational self with no authentic core values.
Quantum psychology is a psychology of consciousness and
experience and is reflective of the entire process of being. It is
a holistic, dynamic, and synergistic model, designed to augment the
classical model. It involves non-linear as well as linear models of
description, with non-linearity having an association with
intuitive and irrational thought. Quantum psychology also attempts
to describe the complex reciprocal relationship that exists among
consciousness, community, and culture. In part, it is culture that
forms our consciousness and consciousness that modifies our
culture, with community being the vehicle by which these
transactions take place. Quantum psychology represents an emergent
system of understanding a consciousness that has been exposed to
the complex and accelerating effects of a postmodern culture.
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