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Books > Social sciences > Psychology > Philosophy & theory of psychology > General
This book offers an inspiring exploration of current findings from
the psychology of meaning in life, analysing cutting-edge research
to propose practical, evidence-based applications. Schnell draws on
psychological, philosophical and cognitive perspectives to explore
basic concepts of meaning and introduce a multidimensional model of
meaning in life. Written in an accessible style, this book covers a
range of topics including the distinction between meaning and
happiness, the impact of meaning on health and longevity, meaning
in the workplace, and meaning-centred interventions. Each chapter
ends with exercises to encourage self-reflection and measurement
tools are presented throughout, including the author's original
Sources of Meaning and Meaning in Life Questionnaire (SoMe), to
inspire the reader to consider the role of meaning in their own
life. The Psychology of Meaning in Life is essential reading for
students and practitioners of psychology, sociology, counselling,
coaching and related disciplines, and for general readers
interested in exploring the role of meaning in life.
The book provides a new theory of well-being designed to integrate
many disparate concepts of well-being, such as subjective
well-being, personal happiness, mental well-being, emotional
well-being, psychological well-being, hedonic well-being, social
well-being, life satisfaction, domain satisfaction, and eudaimonia.
It lays the foundation for a new a theory of mental well-being
based on a hierarchical perspective of positive mental health and
guided by the concept of positive balance. Written by a well-known
expert in the field, this book addresses the issue of positive
balance related to physiological, emotional, cognitive,
meta-cognitive, developmental and social-ecological levels of an
individual and analyses the factors at each level that contribute
to an individual's positive mental health experience. It discusses
in detail the effects of neurochemicals such as dopamine,
serotonin, or cortisol; positive and negative affect; satisfaction
in salient and multiple life domains vis-a-vis dissatisfaction in
life domains; positive versus negative evaluations about one's life
using certain standards of comparison; positive psychological
traits of personal growth and intrinsic motivation, etc. vis-a-vis
negative traits like pessimism and impulsiveness; and perceived
social resources like social contribution and social actualization
vis-a-vis perceived constraints like exclusion and ostracism. This
original work is of interest to students, researchers and
practitioners of quality of life and wellbeing studies, positive
psychology, developmental psychology and mental health..
Fear grips those who doubt that their existence has meaning, and
the prevailing notion that humans are situated on a dot in the
middle of a dark, cold universe leaves people shivering in cosmic
insignificance. Many would argue that science and technology have
separated individuals from God while others would say that people
have lost their faith, and some would assert that God is dead. Many
simply do not know what to believe. Today's self-help industry is a
testament to the search for meaning in an age of uncertainty and
faltering religious structures. The truth is that technology and
science now answer many of the questions that used to be left to
God. This development has confounded people's ability to integrate
what is known today with what was once thought. The disparity
between past and present beliefs may be observed in the concept of
the angel. There are many who claim that any lingering belief in
angels is merely the residue of imaginary or wishful thinking, and
there are others who hold that angels (wings, halos, and harps)
literally exist. How is one to reconcile such contradictory
beliefs? C. G. Jung's theory of synchronicity (meaningful
coincidence) provides a vehicle for the exploration and possible
reconciliation of such questions. Rather than echoing the skeptic
who says angels cannot exist or the religious enthusiast who
affirms their immanence, one might reframe the entire discussion.
Like the biblical concept of annunciation, in which an angel
delivers a heavenly message to an earthly individual, synchronicity
defines the moment at which the eternal touches the temporal.
There are no atheists in foxholes; or so we hear. The thought that
the fear of death motivates religious belief has been around since
the earliest speculations about the origins of religion. There are
hints of this idea in the ancient world, but the theory achieves
prominence in the works of Enlightenment critics and Victorian
theorists of religion, and has been further developed by
contemporary cognitive scientists. Why do people believe in gods?
Because they fear death. Yet despite the abiding appeal of this
simple hypothesis, there has not been a systematic attempt to
evaluate its central claims and the assumptions underlying them. Do
human beings fear death? If so, who fears death more, religious or
nonreligious people? Do reminders of our mortality really motivate
religious belief? Do religious beliefs actually provide comfort
against the inevitability of death? In Death Anxiety and Religious
Belief, Jonathan Jong and Jamin Halberstadt begin to answer these
questions, drawing on the extensive literature on the psychology of
death anxiety and religious belief, from childhood to the point of
death, as well as their own experimental research on conscious and
unconscious fear and faith. In the course of their investigations,
they consider the history of ideas about religion's origins,
challenges of psychological measurement, and the very nature of
emotion and belief.
Publisher's note on this book: This book is a radical leap into the
apex of philosophy, psychology, and the science of seeing what's
real for oneself. Written in a dense and penetrating style that is
designed to induce deep thinking and thoughtful reflection, the
book explains how to attain lucidity, a type of acute, profound
awareness that serves as the fundamental base for Gnosis,
individual illumination. It may not be an easy read the first time
through, but it will be well worth it. The book is meant to be
studied and reflected upon many times. This book is impeccable,
more of an experience than just a book with profound information.
It is a potent toolshed of ideas that will be of interest to
psychologists, philosophers, social scientists, meditators,
contemplatives, or anyone who wants to know what's really going on
and how to SEE in a very clear and luminous way.
This volume brings together trends and their prospects to
understand the complexity of metacognitive phenomena, with emphasis
on the interactions of metacognition with affect. It discusses the
three perspectives in understanding these interactions: the
possible mechanisms underlying them, the manifestation of
interactions of metacognition with affect in self- and
co-regulation in social and educational contexts, and changes
during development in young children and older adults. This volume
is a tribute to Professor Emerita Anastasia Efklides, who was among
the pioneers to investigate and argue the importance of the
interactions between metacognition and affect. It serves as a
dedication to her contribution in the widening of the scope of
research in metacognition and self-regulated learning.
Originally published in 1972, this title provides an analysis of
social interactions in educational contexts and opens up the field
of the social psychology of education as an area in its own right
at the very heart of the process of education. From a 'symbolic
interactionist' perspective, the author develops a framework for
the study of relations between teachers and pupils, discussing the
basic ways of analysing social interaction, including the concepts
of perception and role. He examines the distinctive perspectives of
teachers and pupils on their relationships, bringing together into
a coherent framework the insights of such writers as John Holt and
Carl Rogers, and within this context he explores the notion of
'voluntary schooling'. The book also deals with other important
aspects of education such as discipline, classroom group dynamics
and the relations between headteachers and their staff. The
theories put forward by the author are firmly grounded in the daily
experience of teachers and pupils in the classroom at the time. The
book was expected to be of value to experienced teachers and
student teachers alike, as well as to teachers of the social
sciences in general.
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