Women, Witchcraft, and the Inquisition in Spain and the New World investigates the mystery and unease surrounding the issue of women called before the Inquisition in Spain and its colonial territories in the Americas, including Mexico and Cartagena de Indias. Edited by Maria Jesus Zamora Calvo, this collection gathers innovative scholarship that considers how the Holy Office of the Inquisition functioned as a closed, secret world defined by patriarchal hierarchy and grounded in misogynistic standards. Ten essays present portraits of women who, under accusations as diverse as witchcraft, bigamy, false beatitude, and heresy, faced the Spanish and New World Inquisitions to account for their lives. Each essay draws on the documentary record of trials, confessions, letters, diaries, and other primary materials. Focusing on individual cases of women brought before the Inquisition, the authors study their subjects' social status, particularize their motivations, determine the characteristics of their prosecution, and deduce the reasons used to justify violence against them. With their subjection of women to imprisonment, interrogation, and judgment, these cases display at their core a specter of contempt, humiliation, silencing, and denial of feminine selfhood. The contributors include specialists in the early modern period from multiple disciplines, encompassing literature, language, translation, literary theory, history, law, iconography, and anthropology. By considering both the women themselves and the Inquisition as an institution, this collection works to uncover stories, lives, and cultural practices that for centuries have dwelled in obscurity.

During the years of apartheid rule in South Africa, many women 'skipped' the country and fled into exile to evade harassment, detention, imprisonment and torture by state security forces. Leaving the country of their birth, many took calculated, though dangerous, risks to cross borders. Once in exile, sometimes for several decades, many experienced discrimination, danger, deprivations and the stresses associated with being a foreigner in a strange land. All lived with the distant yet distinct hope that they would one day be able to return to a liberated homeland.

In Prodigal Daughters, eighteen women tell their intensely personal stories of exile, re-imagining and reliving a past for the sake of fixing in memory narratives that would surely disappear in a country still struggling to shake off the shackles of racial inequality and oppression. Stories of being accepted or rejected in host countries, and equally stories of homecoming, read like bittersweet memories of survival, longing and intrigue. For many of these women, a life in exile enabled their growing realisation that apartheid was just one facet of oppression in the world. It connected with much broader struggles for justice and human rights.

South Africa has yet to fully appreciate the memories and records of life experienced in that `desert of exile', experiences that have helped society become what it is today.

A long and ongoing challenge for social justice movements has been how to address difference. Traditional strategies have often emphasized universalizing messages and common identities as means of facilitating collective action. Feminist movements, gay liberation movements, racial justice movements, and even labour movements, have all focused predominantly on respective singular dimensions of oppression. Each has called on diverse groups of people to mobilize, but without necessarily acknowledging or grappling with other relevant dimensions of identity and oppression. While focusing on commonality can be an effective means of mobilization, universalist messages can also obscure difference and can serve to exclude and marginalize groups in already precarious positions. Scholars and activists, particularly those located at the intersection of these movements, have long advocated for more inclusive approaches that acknowledge the significance and complexity of different social locations, with mixed success. Gender Mobilizations and Intersectional Challenges provides a much needed intersectional analysis of social movements in Europe and North America. With an emphasis on gendered mobilization, it looks at movements traditionally understood and/or classified as singularly gendered as well as those organized around other dimensions of identity and oppression or at the intersection of multiple dimensions. This comparative study of movements allows for a better understanding of the need for as well as the challenges