"Gregg Barak?s Violence and Nonviolence is a thoughtful, comprehensive examination of violence in the United States. Structurally and conceptually this book works. Barak addresses violence in an interdisciplinary way, addressing history, psychology, biology, cultural studies, and sociology. Moreover, Barak does an excellent job of discussing the intersection of race, class, and gender and those relationships with violence."

-- Heather Melton, University of Utah

 "Clearly, the strength of this book is its comprehensive and reciprocal approach. I found this to be an enjoyable and provocative book? that treats the topic holistically and offers a vision for overcoming current patterns of violence. I am convinced that this is an important work that will ultimately be well-received by undergraduates, graduate students, violence specialists, and general readers."

 -- Mathew T. Lee, University of Akron

--Charis Kubrin/Sociology, George Washington University

--Walter Dekeseredy, Ohio University

Violence and Nonviolence: Pathways to Understanding is the first book to provide an integrative, systematic approach to the study of violence and nonviolence in one volume. Eminent scholar and award-winning author Gregg Barak examines virtually all forms of violence?from verbal abuse to genocide?and treats all of these expressions of violence as interpersonal, institutional, and structural occurrences. In the context of recovery and nonviolence, Barak addresses peace and conflict studies, legal rights, social justice, and various nonviolent movements. Employing an interdisciplinary framework, Barak emphasizes the importance of culture, media, sexuality, gender, and social structure in developing a comprehensive theory of these two separate, but inseparable phenomena.

This innovative and accessible volume includes

• Figures, tables, and illustrations that reinforce important concepts and relationships
• Introduces a new, original theory of reciprocal violence and nonviolence
• Numerous case studies on violence and recovery throughout the book
• Chapter summaries and review questions to aid student comprehension
• Models of nonviolence such as "mutuality," "altruistic humanism," "positive peacemaking," and "resiliency"

Designed to be a core text for graduate and undergraduate courses on violence in criminology, sociology, criminal justice, and social work departments, Violence and Nonviolence is also an outstanding supplementary text for violence against women and criminal behavior courses. This book will transform the way students and readers think about violence, nonviolence, and the reciprocal relationship between the two.

James W. Messerschmidt's Masculinities and Crime quickly became a classic text for social scientists examining the relationship between masculinities and crime. The book is completely revised and unique in its focus on Messerschmidt's most important research and theorizing accomplished over the last twenty-five years, as well as for its emphasis on selected studies by other scholars that represent the diversity of contemporary research on masculinities and crime. This anniversary edition brings together a combination of the "old" and the "new" to examine what insight each have to offer scholars in terms of knowledge about the social construction of masculinities and crime.

"Accumulating Insecurity" examines the relationship between two vitally important contemporary phenomena: a fixation on security that justifies global military engagements and the militarization of civilian life, and the dramatic increase in day-to-day insecurity associated with contemporary crises in health care, housing, incarceration, personal debt, and unemployment.

Contributors to the volume explore how violence is used to maintain conditions for accumulating capital. Across world regions violence is manifested in the increasingly strained, often terrifying, circumstances in which people struggle to socially reproduce themselves. Security is often sought through armaments and containment, which can lead to the impoverishment rather than the nourishment of laboring bodies. Under increasingly precarious conditions, governments oversee the movements of people, rather than scrutinize and regulate the highly volatile movements of capital. They often do so through practices that condone dispossession in the name of economic and political security.

Courage, compassion, decisiveness, logic, empathy, love--the fundamental virtues of peace have inspired nonviolent heroes to action and driven changes toward better lives for millions around the world. This valuable guide delves deeply into the motivations of peacemakers to find the skills, traits and values that underlay the methods and strategies of nonviolence. Replete with real-world examples of peacemaking, it clearly and explicitly shows how individuals and societies choose to handle the conflicts that are a natural part of our lives. Thirty nonviolent methods are introduced through inspiring stories that reveal how seemingly intractable conflicts were transformed into conditions free from the ravages of violence. Highly relevant and practical for the schoolyard or the global stage, this work presents an innovative and accessible yet scholarly exploration of how we choose to be people of violence or people of peace.

For decades now, serial killers have taken center stage in the news and entertainment media. The coverage of real-life murderers such as Ted Bundy and Jeffrey Dahmer has transformed them into ghoulish celebrities. Similarly, the popularity of fictional characters such as Hannibal "The Cannibal" Lecter or Dexter demonstrates just how eager the public is to be frightened by these human predators.
But why is this so? Could it be that some of us have a gruesome fascination with serial killers for the same reasons we might morbidly stare at a catastrophic automobile accident? Or it is something more? In "Why We Love Serial Killers," criminology professor Dr. Scott Bonn explores our powerful appetite for the macabre, while also providing new and unique insights into the world of the serial killer, including those he has gained from his correspondence with two of the world's most notorious examples, David Berkowitz ("Son of Sam") and Dennis Rader ("Bind, Torture, Kill"). In addition, Bonn examines the criminal profiling techniques used by law enforcement professionals to identify and apprehend serial predators, he discusses the various behaviors--such as the charisma of the sociopath-- that manifest themselves in serial killers, and he explains how and why these killers often become popular cultural figures.
Groundbreaking in its approach, "Why We Love Serial Killers" is a compelling look at how the media, law enforcement agencies, and public perception itself shapes and feeds the "monsters" in our midst.

James W. Messerschmidt's Masculinities and Crime quickly became a classic text for social scientists examining the relationship between masculinities and crime. The book is completely revised and unique in its focus on Messerschmidt's most important research and theorizing accomplished over the last twenty-five years, as well as for its emphasis on selected studies by other scholars that represent the diversity of contemporary research on masculinities and crime. This anniversary edition brings together a combination of the "old" and the "new" to examine what insight each have to offer scholars in terms of knowledge about the social construction of masculinities and crime.

The post 9/11 era has produced structured rehabilitation programmes in a wide range of countries including Saudi Arabia, Singapore, Pakistan, Malaysia, Egypt, Iraq, and Uzbekistan. There are also ad hoc and emerging programmes in Nigeria, China, Indonesia, Bangladesh, Denmark, Germany, United Kingdom, and Nepal. Due to the threat from global Islamist terrorist groups, including al-Qaeda and the Islamic State (IS), the focus has tended to be on Islamist groups. However, Sri Lanka also has a multifaceted rehabilitation programme that was created after the ethno-nationalist Liberation Tigers of Tamil Eelam (LTTE) group was defeated in 2009, which can teach us some valuable lessons. This book consists of a series of case studies of different terrorist rehabilitation initiatives that have been attempted around the world. Each initiative is critically analysed to develop a sound understanding of the significance of different approaches and strategies of terrorist rehabilitation in helping potential terrorists integrate back into society. Sharing and examining case studies, by both practitioners and scholars, this book provides vital tools to address the challenges faced by practitioners of terrorist rehabilitation programmes.

There are many types of interpersonal violence that can lead to short- and long-term physical and psychological effects on those involved. Reducing Interpersonal Violence reflects on the World Health Organization's stance that interpersonal violence is a public health problem and considers what steps can realistically be taken towards its reduction. Clive Hollin examines interpersonal violence across a range of settings, from bullying at school and in the workplace, smacking children and partner violence in the home, to sexual and other forms of criminal violence in the community. This book summarises the research on evidence-based strategies to reduce violence and shows that reducing interpersonal violence can have a positive effect on people's wellbeing and may save a great deal of public expenditure. This book is an invaluable resource for students and researchers in the fields of psychology, criminology, law, and police studies, as well as professionals such as probation staff and forensic psychologists.

On the evening of May 31, 1921, and in the early morning hours of June 1, several thousand white citizens and authorities violently attacked the African American Greenwood District of Tulsa, Oklahoma. In the course of some twelve hours of mob violence, white Tulsans reduced one of the nation's most prosperous black communities to rubble and killed an estimated 300 people, mostly African Americans. This richly illustrated volume, featuring more than 175 photographs, along with oral testimonies, shines a new spotlight on the race massacre from the vantage point of its victims and survivors. Historian and Black Studies professor Karlos K. Hill presents a range of photographs taken before, during, and after the massacre, mostly by white photographers. Some of the images are published here for the first time. Comparing these photographs to those taken elsewhere in the United States of lynchings, the author makes a powerful case for terming the 1921 outbreak not a riot but a massacre. White civilians, in many cases assisted or condoned by local and state law enforcement, perpetuated a systematic and coordinated attack on Black Tulsans and their property. Despite all the violence and devastation, black Tulsans rebuilt the Greenwood District brick by brick. By the mid-twentieth century, Greenwood had reached a new zenith, with nearly 250 Black-owned and Black-operated businesses. Today the citizens of Greenwood, with support from the broader community, continue to work diligently to revive the neighborhood once known as 'Black Wall Street.' As a result, Hill asserts, the most important legacy of the Tulsa Race Massacre is the grit and resilience of the Black survivors of racist violence. The 1921 Tulsa Race Massacre: A Photographic History offers a perspective largely missing from other accounts. At once captivating and disturbing, it will embolden readers to confront the uncomfortable legacy of racial violence in U.S. history.

Written at a time when violence has many faces and goes by many names, this collection is proof that philosophy can remain a vital partner in the twin tasks of diagnosis and action. Emerging across specters of genocide, racism, oppression, terror, poverty, or war, the threat of violence is not only concrete and urgent, but all too often throws the work of critical reflection into vulnerable paralysis. With essays by some of today's finest scholars, these pages breathe new life into the hard work of intellectual engagement. Philosophers such as Peg Birmingham, Robert Bernasconi, and Bernhard Waldenfels not only feel the distinct burden of our age but, with unflagging attention to the philosophical tradition, forge a pronounced counterweight to the violent gyre of today. The result is a stirring critique that looks outward upon the phenomena of injustice, and inward upon the instruments and assumptions of philosophical discourse itself.

Explains why there is a crisis in caring for elderly people and how the COVID-19 pandemic exacerbated it Because government policies are based on an ethic of family responsibility, repeated calls to support family members caring for the burgeoning elderly population have gone unanswered. Without publicly funded long-term care services, many family caregivers cannot find relief from obligations that threaten to overwhelm them. The crisis also stems from the plight of direct care workers (nursing home assistants and home health aides), most of whom are women from racially marginalized groups who receive little respect, remuneration, or job security. Drawing on an online support group for people caring for spouses and partners with dementia, Elder Care in Crisis examines the availability and quality of respite care (which provides temporary relief from the burdens of care), the long, tortuous process through which family members decide whether to move spouses and partners to institutions, and the likelihood that caregivers will engage in political action to demand greater public support. When the pandemic began, caregivers watched in horror as nursing homes turned into deathtraps and then locked their doors to visitors. Terrified by the possibility of loved ones in nursing homes contracting the disease or suffering from loneliness, some caregivers brought them home. Others endured the pain of leaving relatives with severe cognitive impairments at the hospital door and the difficulties of sheltering in place with people with dementia who could not understand safety regulations or describe their symptoms. Direct care workers were compelled to accept unsafe conditions or leave the labor force. At the same time, however, the disaster provided an impetus for change and helped activists and scholars develop a vision of a future in which care is central to social life. Elder Care in Crisis exposes the harrowing state of growing old in America, offering concrete solutions and illustrating why they are necessary.

This book probes the complex interweaving, across time and cultures, of violence and non-violence from the perspective of the present. One of the first of its kind, it offers a comprehensive examination of the interpenetration of violence and non-violence as much in human nature as in human institutions with reference to different continents, cultures and religions over centuries. It points to the present paradox that even as violence of unprecedented lethality threatens the very survival of humankind, non-violence increasingly appears as an unlikely feasible alternative. The essays presented here cover a wide cultural-temporal spectrum - from Vedic sacrifice, early Jewish-Christian polemics, the Crusades, and medieval Japan to contemporary times. They explore aspects of the violence-non-violence dialectic in a coherent frame of analysis across themes such as war, jihad, death, salvation, religious and philosophical traditions including Buddhism, Christianity, Judaism, Hinduism, Islam, mysticism, monism, and Neoplatonism, texts such as Ramayana, Mahabharata and Quran, as well as issues faced by Dalits and ethical imperatives for clinical trials, among others. Offering thematic width and analytical depth to the treatment of the subject, the contributors bring their disciplinary expertise and cultural insights, ranging from the historical to sociological, theological, philosophical and metaphysical, as well as their sensitive erudition to deepening an understanding of a grave issue. The book will be useful to scholars and researchers of history, peace and conflict studies, political science, political thought and cultural studies, as well as those working on issues of violence and non-violence.

Violence, Inequality, and Human Freedom is a sociological introduction to the study of violence that looks at violence on three different levels-structural, institutional, and interpersonal. The third edition is updated throughout, including a new chapter on educational violence and revised sections on economic and international violence.

This book is an historical account of the emergence of youth gangs and the transformation of these into street gangs in the United States. The author traces the emergence of these gangs in the four major geographical regions over the span of two centuries, from the early 1800s to 2012. The author's authoritative analysis explains gang emergence and expansion from play groups to heavily armed street gangs responsible for a large proportion of urban crimes, including drive-by shootings that often kill innocent bystanders. Nationwide, street gangs now account for 1 in 6 homicides each year, and for 1 in 4 in very large cities. In recent years, the number of gangs, gang members, and gang homicides increased, even though the U.S. has seen a sharp drop in violent and property crimes over the past decade. The author's historical analysis reveals the key contributing factors to transformation of youth gangs, including social disorganization that occurred following large-scale immigration early in American history and urban policies that pushed minorities to inner city areas and public housing projects. This analysis includes the influence of prison gangs on street gangs. The first generation of prison gangs emerged spontaneously in response to dangers inside prisons. The second generation was for many years extensions of street gangs that grew enormously during the 1980s and 1990s, particularly in large urban areas in which public housing projects have served as incubators for street gangs. The third generation of prison gangs is extremely active in street-level criminal enterprises in varied forms, often highly structured and well managed organizations that are actively involved in drug trafficking. In recent years, returning inmates are a predominant influence on local gang violence. Now, prison gangs and street gangs often work together in street-level criminal enterprises. This book identifies the most promising ways that gang violence can be reduced. The best long-term approach is a combination of gang prevention, intervention, and suppression strategies and programs. Targeted suppression of gang violence is imperative. Street-workers that serve as violence interrupters can break the cycle of contagious gang violence.

Revisiting India's Partition: New Essays on Memory, Culture, and Politics brings together scholars from across the globe to provide diverse perspectives on the continuing impact of the 1947 division of India on the eve of independence from the British Empire. The Partition caused a million deaths and displaced well over 10 million people. The trauma of brutal violence and displacement still haunts the survivors as well as their children and grandchildren. Nearly 70 years after this cataclysmic event, Revisiting India's Partition explores the impact of the "Long Partition," a concept developed by Vazira Zamindar to underscore the ongoing effects of the 1947 Partition upon all South Asian nations. In our collection, we extend and expand Zamindar's notion of the Long Partition to examine the cultural, political, economic, and psychological impact the Partition continues to have on communities throughout the South Asian diaspora. The nineteen interdisciplinary essays in this book provide a multi-vocal, multi-focal, transnational commentary on the Partition in relation to motifs, communities, and regions in South Asia that have received scant attention in previous scholarship. In their individual essays, contributors offer new engagements on South Asia in relation to several topics, including decolonization and post-colony, economic development and nation-building, cross-border skirmishes and terrorism, and nationalism. This book is dedicated to covering areas beyond Punjab and Bengal and includes analyses of how Sindh and Kashmir, Hyderabad, and more broadly South India, the Northeast, and Burma call for special attention in coming to terms with memory, culture and politics surrounding the Partition.

Armed conflict and political violence are generally viewed as "male domains", perpetrated by men, whether as armed forces, guerrilla groups, paramilitaries or peacemakers. The unavoidable, or deliberate, involvement of women has received far less attention, and there is a tendency to portray a simplistic division of roles between men as aggressors, and women as victims, particularly of sexual abuse. The gendered causes, costs and consequences of violent conflicts have been at best underrepresented and more often misrepresented. In reality, men and women are both actors and victims throughout violent conflict and all stages of conflict (pre, during and post) have gendered implications. The contributors explore the links between political, economic and social violence and illustrate how local community organisations run and managed by women play a key role throughout conflict situations, not only for meeting basic needs, but also as advocates, fostering the trust and collaboration -the "social capital" - that are so critical in reconciliation.

While cities often act as the engines of economic growth for developing countries, they are also frequently the site of growing violence, poverty, and inequality. Yet, social theory, largely developed and tested in the Global North, is often inadequate in tackling the realities of life in the dangerous parts of cities in the Global South. Drawing on the findings of an ambitious five-year, 15-project research programme, Social Theories of Urban Violence in the Global South offers a uniquely Southern perspective on the violence-poverty-inequalities dynamics in cities of the Global South. Through their research, urban violence experts based in low- and middle-income countries demonstrate how "urban violence" means different things to different people in different places. While some researchers adopt or adapt existing theoretical and conceptual frameworks, others develop and test new theories, each interpreting and operationalizing the concept of urban violence in the particular context in which they work. In particular, the book highlights the links between urban violence, poverty, and inequalities based on income, class, gender, and other social cleavages. Providing important new perspectives from the Global South, this book will be of interest to policymakers, academics, and students with an interest in violence and exclusion in the cities of developing countries.

Many countries throughout Latin America have experienced high levels of corruption, drug trafficking, and violence, which has created elements of fragility. The book is comprises case studies that explore the nature of violence in countries throughout the region. Moreover, it seeks to address some of the ways in which governments have sought to address violence. The cases examined in this volume are quite diverse, illustrating different types of violence as all of the countries in Latin America are not the same. Countries like Brazil, Colombia, El Salvador, Guatemala, and Mexico have high levels of drug trafficking and organized crime. Strategies designed to combat drug trafficking organization, particularly in Colombia, Mexico, and Brazil, and counter-gang strategies in Central America have help foment violence as these various criminal organizations have responded to such government policies. Yet other countries, like Peru and Bolivia, have much lower levels of violence. However, the perception of insecurity is quite high despite the fact that Peru has one of the lower homicide rates in the country. On the other hand, the nature of violence in Bolivia is quite different. This country does not have a homicide rate like El Salvador, but the country has witnessed public lynchings and other forms of violence. This volume is an effort to better understand the major trends in political violence in this particularly violent region.

Critiquing the valorization of democracy as a means of containing violence and stabilizing political contestation, this book draws links between the democratization process and sexual/gendered violence observed against women during electioneering periods in Kenya. The book shows the contradictory relationship between democracy and gendered violence as being largely influenced in the first instance by the capitalist interests vested in the colonial state and its imperative to exploit laboring women; secondly, in the nature of the postcolonial state and politics largely captured by ethnic, bourgeois class interests; and third, influenced by neoliberal political ideology that has remained largely disarticulated from women's structural positions in Kenyan society. It argues that colonial capitalist interests established certain patterns of gender exploitation that extended into the postcolonial period such that the indigenous bourgeoisie took the form of an ethnicized elite. Ethnicity shaped politics and neoliberal political ideology further blocked women's integration into politics in substantive ways. It concludes that it is not so much the norms and values of liberal democracy that assist in understanding women's exclusion, but rather the structural dynamics that have shaped women's experiences of democratic politics. In this way, gender violence in the context of democratization and electoral violence with its gendered manifestation can be fully understood as deeply embedded in the history of the structural dynamics of colonialism, capitalism, and patriarchalism in Kenya.

Challenging Reproductive Control and Gendered Violence in the Americas: Intersectionality, Power, and Struggles for Rights utilizes an intersectional Chicana feminist approach to analyze reproductive and gendered violence against women in the Americas and the role of feminist activism through case studies including the current state of reproductive justice in Texas, feminicides in Latin America, raising awareness about Ni Una Mas and anti-feminicidal activism in Ciudad Juarez, and reproductive rights in Latin America amidst the Zika virus. Each of these contemporary contexts provides new insights into the relationships between and among feminist activism; reproductive health; the role of the state, local governments, health organizations, and the media; and the women of color who are affected by the interplay of these discourses, mandates, and activist efforts.

While gender-based violence occurs in all societies irrespective of the level of development or cultural setting, whether in conflict or peacetime, the challenges for legal responses to gender-based violence are particularly acute in Asia. This book addresses the lack of academic discourse on gender-based violence in Asia beyond domestic violence, by demonstrating that gendered violence exists within many different contexts and is perpetuated by multiple actors. Bringing together scholars, legal practitioners and human rights advocates, the book examines the intersections between gender, violence and the state in Asian contexts. It considers the role of state institutions in perpetuating and preventing violence based on gender and identity, and thus contributes to growing scholarship around due diligence standards under international law. Analyzing both physical and structural gender-based violence, it scrutinizes how such violence exists within a landscape shaped by distinct cultural norms, laws and policies, and grapples with how to practically translate international human rights standards about state responsibility into these complex domestic environments. Contributors from diverse backgrounds draw on case studies and empirical research to ground this academic scholarship in lived experiences of individuals and their communities in Asia. By bridging the divide between policy, laws and practice to offer a unique insight into both theoretical and practical responses to how gender-based violence is understood within communities and state institutions in Asian countries, this book will appeal to students and scholars of Asian studies, Gender Studies and Law.

A devastating true story of love, betrayal, and deceit. Chrissy: attractive, successful 40-year-old divorcee with three amazing children. Alexander Marc d'Ariken de Rothschild-Hatton: international financier, wealthy, charming and smooth-talking. It's not long before they fall madly in love. With the promise of marriage and a new baby on the way, Chrissy knows she has been given another chance at love. But then Alexander asks for a loan to help him get over a few cash-flow problems. And, before long, GBP500,000 of Chrissy's money has vanished - along with Alexander. After months of detective work, Chrissy finally tracks him down. But the reality of Alexander's true identity is far darker than she ever could have imagined ...

In the years after the First World War both Ulster and Upper Silesia saw violent conflicts over self-determination. The violence in Upper Silesia was more intense both in the numbers killed and in the forms it took. Acts of violation such as rape or mutilation were noticeably more common in Upper Silesia than in Ulster.
Examining the nature of communal boundaries, Timothy Wilson explains the profound contrasts in these experiences of plebeian violence. In Ulster the rival communities were divided by religion, but shared a common language. In Upper Silesia, the rival sides were united in religion-92 per cent of the local population being Catholic-but ostensibly divided on linguistic grounds between German and Polish speakers. In practice, language in Upper Silesia proved a far more porous boundary than did religion in Ulster. Language could not always be taken as a straightforward indication of national loyalties.
At a local level, boundaries mattered because without them there could not be any sense of security. In Ulster, where communal identities were already clearly staked out, militants tended to concentrate on the limited task of boundary maintenance. In Upper Silesia, where national identities were so unclear, they focused upon boundary creation. This was a task that required more "transgressive" violence. Hence atrocity was more widely practised in Upper Silesia because it could, and did, act as a polarizing force.

Police officers are obliged to give an account of every incident they are involved in. But what happened today will never be logged. Because that's what police solidarity means: what happens in the van stays in the van. Well, not always. Not this time. What really happens behind the walls of a police station? To answer this question, investigative journalist Valentin Gendrot put his life on hold for two years and became the first journalist in history to infiltrate the police undetected. Within three months of training to become an officer, he was given a permit to carry a weapon in public. And although he lived in daily fear of being discovered, in his book Gendrot hides nothing. Assigned to work in a tough area of Paris where tensions between the law and locals ran high, Gendrot witnessed police brutality, racism, blunders, and cover-ups. But he also saw the oppressive working conditions that officers endured, and mourned the tragic suicide of a colleague. Asking important questions about who holds institutional power and how we can hold them to account, Cop is a gripping expose of a world never before seen by outsiders.

Black Vanguards and Black Gangsters: From Seeds of Discontent to a Declaration of War examines the extent to which black gangsterism is a product of civil rights gains, community transition, black flight, social activism, and failed grassroots social movement groups. Unfortunately, the voice of the ghetto was politically tempered, silenced, ignored, and at times rebuked by a black leadership that seemed to be preoccupied with a middle-class integrationist agenda. As a result, a once strong sense of universal brotherhood became fractured and the mood of the oppressed shifted to confusion only to be tempered by relentless frustration, out of which emerged black gangs.