Although Nemesis was already revered in Archaic Greece, the main evidence for worship comes from the Roman Principate. During this period two important facets of the cult were the association of the goddess with the state, and her presence in agonistic contexts. "Nemesis, the Roman State and the Games" explores these aspects, discerning a possible connection between them. The author begins by discussing the origin and background of the goddess. He then clarifies the ways in which the goddess was enlisted into the service of the Roman emperor and state. Finally, he explains the presence of the goddess almost exclusively at the Roman "Munus" and "Venatio" as derived from the function of such games to express the proper order of society. "Nemesis" represents a significant re-evaluation of the place of Nemesis in the Roman World. The book also provides an invaluable corpus of epigraphic, literary, and iconographic evidence for the goddess.

This fourth volume (letters R to Z, nos. 1167 to 1752) completes the first series of IBIS which summarizes and analyzes publications concerning the spread of Egypitan cults in the Greco-Roman world produced between 1940 and 1969. A very detailed index of more than 150 pages allows a rapid consultation of the work making it a valuable research tool. Avec ce 4e volume (lettres R a Z = nos. 1167 a 1752) se termine la premiere serie d'IBIS, ou sont resumees et analysees les publications relatives a la diffusion des cultes egyptiens dans le monde greco-romain, parues entre 1940 et 1969. Un index tres detaille de plus de 150 pages permet une consultation rapide de l'ouvrage, qui constitue un precieux instrument de travail.

Recent scholarship on ancient Judaism, finding only scattered references to messiahs in Hellenistic- and Roman-period texts, has generally concluded that the word ''messiah'' did not mean anything determinate in antiquity. Meanwhile, interpreters of Paul, faced with his several hundred uses of the Greek word for ''messiah, '' have concluded that christos in Paul does not bear its conventional sense. Against this curious consensus, Matthew V. Novenson argues in Christ among the Messiahs that all contemporary uses of such language, Paul's included, must be taken as evidence for its range of meaning. In other words, early Jewish messiah language is the kind of thing of which Paul's Christ language is an example.
Looking at the modern problem of Christ and Paul, Novenson shows how the scholarly discussion of christos in Paul has often been a cipher for other, more urgent interpretive disputes. He then traces the rise and fall of ''the messianic idea'' in Jewish studies and gives an alternative account of early Jewish messiah language: the convention worked because there existed both an accessible pool of linguistic resources and a community of competent language users. Whereas it is commonly objected that the normal rules for understanding christos do not apply in the case of Paul since he uses the word as a name rather than a title, Novenson shows that christos in Paul is neither a name nor a title but rather a Greek honorific, like Epiphanes or Augustus.
Focusing on several set phrases that have been taken as evidence that Paul either did or did not use christos in its conventional sense, Novenson concludes that the question cannot be settled at the level of formal grammar. Examining nine passages in which Paul comments on how he means the word christos, Novenson shows that they do all that we normally expect any text to do to count as a messiah text. Contrary to much recent research, he argues that Christ language in Paul is itself primary evidence for messiah language in ancient Judaism.

The present volume provides a comparative look at the contents and layout features of secondary annotations in biblical manuscripts across linguistic traditions. Due to the privileged focus on the text in the columns, these annotations and the practices that produced them have not received the scholarly attention they deserve. The vast richness of extant verbal and figurative notes accompanying the biblical texts in the intercolumns and margins of the manuscript pages have thus been largely overlooked. The case studies gathered in this volume explore Jewish and Christian biblical manuscripts through the lens of their annotations, addressing the various relationships between the primary layer of text and the secondary notes, and exploring the roles and functions of annotated manuscripts as cultural artifacts. By approaching biblical manuscripts as potential "notepads", the volume offers theoretical reflection and empirical analyses of the ways in which secondary notes may shed new light on the development and transmission of text traditions, the shifting engagement with biblical manuscripts over time, as well as the change of use and interpretation that may result from the addition of the notes themselves.

The Greeks are on trial. They have been for generations, if not millennia, fromRome in the first century, to Romanticism in the nineteenth. We debate the place of the Greeks in the university curriculum, in New World culture--we even debate the place of the Greeks in the European Union. This book notices the lingering and half-hidden presence of the Greeks in some strange places--everywhere from the US Supreme Court to the Modern Olympic Games--and in so doing makes an important new contribution to a very old debate.

This study explores the background, character, and function of Colossians as a form of theological education and appeal in the Pauline tradition. A historical, literary, rhetorical, and narrative analysis of the text shows how its theological affirmations and claims were presented so as to engage the life of its readers in practical ways and in practical contexts, especially in order to direct their moral formation as Christians and their self-understanding as a Christian community in a time of controversy. The specific strategies adopted by the author in designing his message and instructing the readers are familiar from Hellenistic conventions of moral and spiritual guidance, particularly those conventions associated with philosophic "paraenesis," or moral exhortation for recent converts.

This collection of essays gives an insight into the problems that we encounter when we try to (re)construct events from Israel's past. On the one hand, the Hebrew Bible is a biased source, on the other hand, the data provided by archaeology and extra-biblical texts are constrained and sometimes contradictory. Discussing a set of examples, the author applies fundamental insight from the philosophy of history to clarify Israel's past.

First revealed by a Tibetan monk in the 14th century, Bardo Thodol ("Great Liberation upon Hearing in the Intermediate State") - known more commonly as The Tibetan Book of the Dead - describes the experience of human consciousness in the bardo, the interval between death and the next rebirth in the cycle of death and rebirth. The teachings are designed to help the dying regain clarity of awareness at the moment of death, and by doing so achieve enlightened liberation. Popular throughout the world since the 1960s and overwhelmingly the best-known Buddhist text in the West, this classic translation by Kazi Dawa Samdup is divided into 21 chapters, with sections on the chikhai bardo, or the clear light seen at the moment of death; choenyid bardo, or karmic apparitions; the wisdom of peaceful deities, Buddhas and Bodhisattvas; the 58 flame-enhaloed, wrathful, blood-drinking deities; the judgement of those who the dying has known in life through the "mirror of karma"; and the process of rebirth. The text also includes chapters on the signs of death and rituals to undertake for the dying. Presented in a high-quality Chinese-bound format with accompanying illustrations, The Tibetan Book of the Dead is an ideal resource of ancient wisdom for anyone interested in Tibetan Buddhist notions of death and the path to enlightenment.

Caves and the Ancient Greek Mind analyses techniques of searching for ultimate wisdom in ancient Greece. The Greeks perceived mental experiences of exceptional intensity as resulting from divine intervention. They believed that to share in the immortals' knowledge, one had to liberate the soul from the burden of the mortal body by attaining an altered state of consciousness, that is, by merging with a superhuman being or through possession by a deity. These states were often attained by inspired mediums, impresarios of the gods' - prophets, poets, and sages - who descended into caves or underground chambers. Yulia Ustinova juxtaposes ancient testimonies with the results of modern neuropsychological research. This novel approach enables an examination of religious phenomena not only from the outside, but also from the inside: it penetrates the consciousness of people who were engaged in the vision quest, and demonstrates that the darkness of the caves provided conditions vital for their activities.

In Christians and Pagans in Roman Britain, first published in 1991, Professor Dorothy Watts sets out to distinguish possible Pagan features in Romano-British Christianity in the period leading up to and immediately following the withdrawal of Roman forces in AD 410. Watts argues that British Christianity at the time contained many Pagan influences, suggesting that the former, although it had been present in the British Isles for some two centuries, was not nearly as firmly established as in other parts of the Empire. Building on recent developments in the archaeology of Roman Britain, and utilising a nuanced method for deciphering the significance of objects with ambiguous religious identities, Christians and Pagans in Roman Britain will be of interest to classicists, students of the history of the British Isles, Church historians, and also to those generally interested in the place of Christianity during the twilight of the Western Roman Empire.

Applying a range of critical approaches to works by authors including Susan Cooper, Catherine Fisher, Geraldine McCaughrean, Anthony Horowitz and Philip Pullman, this book looks at the formative and interrogative relationship between recent children's literature and fashionable but controversial aspects of modern Paganism.

Voyages in Classical Mythology takes 44 great classical adventure tales of mythology and exploration and retells them in this beautifully written volume. Organized by character or traveler's name, each entry includes a description of the voyager's life, their journey, alternate versions of the story, symbolism, cross-references, and a list of ancient sources. Each entry in Voyages in Classical Mythology is accompanied by a map, helping readers trace the routes of heroes and deities whose quests took them to such faraway destinations as Egypt, Sparta, Troy, and the Black Sea. Tales include some of mythology's greatest moments, including Daedalus's trip to Crete, his entrapment in the labyrinth he designed, and the fateful flight back to Italy with his son, Icarus; Helen's voyage from Greece to Troy and back again; and Orpheus's journey to the Underworld to retrieve his bride. Voyages in Classical Mythology also includes a convenient glossary of relevant terms from Greek and Roman Mythology and a detailed index. The eloquent text makes the complex themes of classical scholarship accessible to a wide range of readers. Students and nonspecialists of any age will thoroughly enjoy these fascinating journeys. Well-illustrated, each entry is accompanied by a map, helping readers trace the routes of heroes and deities Includes a convenient glossary of relevant terms from Greek and Roman Mythology Provides a detailed index for easy access to entries

The Derveni papyrus is the oldest literary papyrus ever found, and one of the very few from Greece itself, which makes it one of the most interesting new texts from the ancient Greek world to have been discovered this century. The eschatological doctrines and an allegorical commentary on an Orphic theogony in terms of Presocratic physics which it contains make it a uniquely important document for the history of ancient Greek religion, philosophy, and literary criticism. This book is the first to have been published on the text. It includes a full and reliable translation of the Papyrus together with a range of articles by leading European and American classicists who are internationally recognised experts in Greek religion and philosophy. Professor K. Tsantsanoglou, who will publish the papyrus when work on it is complete, presents important new material and has checked all the articles against the Papyrus. Thus for the first time, material is provided which will authorize scholarship upon the Papyrus in a way hitherto impossible, will stimulate further work on it, and will make the book a standard reference work on the subject for years to come.

This is the first systematic study of the cults of the Bosporan Kingdom, which existed in South Russia in the first centuries AD. The research is based on a variety of sources: archaeological evidence and inscriptions, largely unknown to the non-Russian readers, as well as historical and literary texts.
The religion of the Bosporus is viewed in this monograph as a blend of Greek and indigenous Iranian traditions. Its first part is dedicated to the cult of Celestial Aphrodite. The second part examines the controversial cult of the Most High God and its alledged Jewish affinities.
The book, illustrated with thirty figures, is an important contribution to the understanding of the religious life in Greek colonies, and the history of Eastern Mediterranean in Late Antiquity.