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Books > Religion & Spirituality > Non-Christian sacred works & liturgy > Sacred texts > General
Written in the early eighth century, the "Kojiki" is considered
Japan's first literary and historical work. A compilation of myths,
legends, songs, and genealogies, it recounts the birth of Japan's
islands, reflecting the origins of Japanese civilization and future
Shinto practice. The "Kojiki" provides insight into the lifestyle,
religious beliefs, politics, and history of early Japan, and for
centuries has shaped the nation's view of its past. This innovative
rendition conveys the rich appeal of the "Kojiki" to a general
readership by translating the names of characters to clarify their
contribution to the narrative while also translating place names to
give a vivid sense of the landscape the characters inhabit, as well
as an understanding of where such places are today. Gustav Heldt's
expert organization reflects the text's original sentence structure
and repetitive rhythms, enhancing the reader's appreciation for its
sophisticated style of storytelling.
A comprehensive and accessible guide to the Hebrew Bible This book
brings together some of the world's most exciting scholars from
across a variety of disciplines to provide a concise and accessible
guide to the Hebrew Bible. It covers every major genre of book in
the Old Testament together with in-depth discussions of major
themes such as human nature, covenant, creation, ethics, ritual and
purity, sacred space, and monotheism. This authoritative overview
sets each book within its historical and cultural context in the
ancient Near East, paying special attention to its sociological
setting. It provides new insights into the reception of the books
and the different ways they have been studied, from
historical-critical enquiry to modern advocacy approaches such as
feminism and liberation theology. It also includes a guide to
biblical translations and textual criticism and helpful suggestions
for further reading. Featuring contributions from experts with
backgrounds in the Jewish and Christian faith traditions as well as
secular scholars in the humanities and social sciences, The Hebrew
Bible is the perfect starting place for anyone seeking a
user-friendly introduction to the Old Testament, and an invaluable
reference book for students and teachers.
Systematically reading Jewish exegesis in light of Homeric
scholarship, this book argues that more than 2000 years ago
Alexandrian Jews developed critical and literary methods of Bible
interpretation which are still extremely relevant today. Maren R.
Niehoff provides a detailed analysis of Alexandrian Bible
interpretation, from the second century BCE through newly
discovered fragments to the exegetical work done by Philo. Niehoff
shows that Alexandrian Jews responded in a great variety of ways to
the Homeric scholarship developed at the Museum. Some Jewish
scholars used the methods of their Greek colleagues to investigate
whether their Scripture contained myths shared by other nations,
while others insisted that significant differences existed between
Judaism and other cultures. This book is vital for any student of
ancient Judaism, early Christianity and Hellenistic culture.
In Deuteronomy and the Judaean Diaspora Ernest Nicholson challenges
the widely accepted view that Deuteronomy was the 'book of the law'
described in 2 Kings 22-3 as the basis of king Josiah's cultic
reformation in 621 BCE. He argues that the notice in this narrative
that Josiah abolished the rural, local altars throughout Judah and
supposedly relocated their priests to Jerusalem is based upon a
misreading. Rather, he contends, Deuteronomy derived from thinkers
and writers who lived among the Judaean exiles in Babylonia in the
sixth century, and in significant ways represents a break with
pre-exilic Israelite religion occasioned by the urgent need to
confront the challenges to national identity and cultural survival
of the Judaean Diaspora community. Leading features of the book
such as its zealous monolatry, its self-presentation as
'scripture', its concept of the relationship with God as covenanted
choice, its pervasive fear of religious encroachment, its character
as 'oppositional' literature-these and other themes of the book
suggest such a provenance. Issues arising include, for example,
information from Babylonian sources, some of it new, about the
Judaean exiles, how Israel is characterised in the book, kingship,
evidence of the emergence of a body of prophetic 'scripture'. Two
final chapters examine the 'Deuteronomistic History' (Joshua-2
Kings) and show that (contrary to some interpretations) it is not
'historiography' such as is represented by, for example, Herodotus'
Histories, and that theodicy rather than an interest in the past as
a field of critical study best describes its genre.
Moshe Simon-Shoshan offers a groundbreaking study of Jewish law
(halakhah) and rabbinic story-telling. Focusing on the Mishnah, the
foundational text of halakhah, he argues that narrative was
essential in early rabbinic formulations and concepts of law, legal
process, and political and religious authority. The book begins by
presenting a theoretical framework for considering the role of
narrative in the Mishnah. Drawing on a wide range of disciplines,
including narrative theory, Semitic linguistics, and comparative
legal studies, Simon-Shoshan shows that law and narrative are
inextricably intertwined in the Mishnah. Narrative is central to
the way in which the Mishnah transmits law and ideas about
jurisprudence. Furthermore, the Mishnah's stories are the locus
around which the Mishnah both constructs and critiques its concept
of the rabbis as the ultimate arbiters of Jewish law and practice.
In the second half of the book, Simon-Shoshan applies these ideas
to close readings of individual Mishnaic stories. Among these
stories are some of the most famous narratives in rabbinic
literature, including those of Honi the Circle-drawer and R.
Gamliel's Yom Kippur confrontation with R. Joshua. In each
instance, Simon-Shoshan elucidates the legal, political,
theological, and human elements of the story and places them in the
wider context of the book's arguments about law, narrative, and
rabbinic authority. Stories of the Law presents an original and
forceful argument for applying literary theory to legal texts,
challenging the traditional distinctions between law and literature
that underlie much contemporary scholarship.
For two-and-a-half millennia these two psalms have been commented
on, translated, painted, set to music, employed in worship, and
adapted in literature, often being used disputatiously by Jews and
Christians alike. Psalm 1 is about the Law; at the heart of Psalm 2
is the Anointed One ('Messiah'), and together they serve as a
Prologue to the rest of the Psalter. They have frequently been read
as one composite poem, with the Temple as one of the motifs uniting
them. So three themes-Jewish and Christian disputes, the
interrelationship of these psalms, and the Temple-are interwoven
throughout this reception history analysis. The journey starts in
ancient Judaism, moves on to early Christianity, then to rabbinic
and medieval Judaism, and so to Christian commentators from the
early Middle Ages to the Reformation. The journey pauses to look at
four important modes of reception-liturgical use, visual exegesis,
musical interpretation, and imitation in English literature.
Thirty-eight colour plates and numerous musical and poetic examples
bring the work to life. The journey continues by looking at the
debates about these psalms which have occupied scholars since the
Enlightenment, and ends with a chapter which surveys their
reception history in the light of the three key themes.
A magisterial, modern reading of the deepest mysteries in the
Kabbalistic tradition. Seekers of the Face opens the profound
treasure house at the heart of Judaism's most important mystical
work: the Idra Rabba (Great Gathering) of the Zohar. This is the
story of the Great Assembly of mystics called to order by the
master teacher and hero of the Zohar, Rabbi Shim'on bar Yochai, to
align the divine faces and to heal Jewish religion. The Idra Rabba
demands a radical expansion of the religious worldview, as it
reveals God's faces and bodies in daring, anthropomorphic language.
For the first time, Melila Hellner-Eshed makes this challenging,
esoteric masterpiece meaningful for everyday readers. Hellner-Eshed
expertly unpacks the Idra Rabba's rich grounding in tradition, its
probing of hidden layers of consciousness and the psyche, and its
striking, sacred images of the divine face. Leading readers of the
Zohar on a transformative adventure in mystical experience, Seekers
of the Face allows us to hear anew the Idra Rabba's bold call to
heal and align the living faces of God.
In der historisch islamischen Welt gibt es seit langerem ein
Bewusstsein fur problematische Vorstellungen uber
Geschlechterverhaltnisse auch gerade in Zusammenhang mit Deutungen
bestimmter Koranpassagen. Der Tafsir (Koranexegese) ist ein
historisch gewachsenes und immer noch ausserst populares Genre
innerhalb der gelehrsamen islamischen Literatur und als solches
auch Ort fur die religioese Verhandlung von Geschlechterrollen. Die
vorliegende Studie untersucht 21 dieser Tafsirwerke auf ihren
Umgang mit Geschlechterrollenvorstellungen in Bezug auf die Familie
und bei der Zeugenschaft.
Die Arbeit behandelt die Problematik der Politisierung bzw.
Sakralisierung arabischer Begriffe sowie das Verhaltnis von
Religion und Politik im Islam. Die Geschichte des Islam zeigt, dass
die Bereiche des Religioesen und des Politischen nicht eins sein
koennen, allerdings werden sie fur bestimmte Ziele miteinander
verwoben. Der Islam unterscheidet zwischen beiden Bereichen und
wendet sich demnach prinzipiell nicht gegen die Sakularisierung des
politischen Bereichs. Eine Vereinbarung der Scharia mit dem
Sakularismus koennte anhand des maslaha-Prinzips (Gemeinwohl)
erreicht werden, da der Gesetzgeber (Gott) auf das Wohl der
Menschen abzielt. Dient der Sakularismus im oeffentlichen Bereich
dem Menschenwohl, so lasst er sich mit der Intention Gottes
vereinbaren und islamisch begrunden.
Two major events occurred in the early centuries of Islam that
determined its historical and spiritual development in the
centuries that followed: the formation of the sacred scriptures,
namely the Qur'an and the Hadith, and the chronic violence that
surrounded the succession of the Prophet, manifesting in
repression, revolution, massacre, and civil war. This is the first
book to evaluate the writing of Islam's major scriptural sources
within the context of these bloody, brutal conflicts. Conducting a
philological and historical study of little-known though
significant ancient texts, Mohammad Ali Amir-Moezzi rebuilds a
Shi'ite understanding of Islam's early history and the genesis of
its holy scriptures. At the same time, he proposes a fresh
interpretative framework and a new data set for theorizing the
early history of Islam, isolating the contradictions between
Shi'ite and Sunni sources and their contribution to the tensions
that rile these groups today.
Louis Ginzberg's great compendium of Jewish legends, myths and
ancient lore challenge readers to understand the civilization
behind the greatest prophecies and holy writings ever written.
Volume One begins with the years of creation, detailing God's
creation of the Earth and all the lands and creatures upon it.
Man's creation, and the story of Adam and Eve, are duly related, as
are the ten generations which separated Adam from Noah. Volume Two,
roughly corresponding with the Biblical Books of Exodus and Job,
begins with the life and death of Joseph. His life and the lives of
Jacob's sons - the founders of the Jewish tribes - are likewise
told. Volume Three commences with Moses finally deciding to lead
the Jews out of Egypt, the oppression of the Pharaoh having become
too much to bear. Volume Four opens with the story of Joshua, who
was the servant of Moses and one of the twelve spies who scouted
the lands of Canaan at Moses' behest.
The Dhammapada is a classic of world religious literature. This
spiritual masterpiece collects together the key sayings of the
Buddha and is an essential guide for all those who wish to follow
the Buddha on the path to enlightenment. Yet its appeal extends
beyond Buddhism to engage anyone who seeks to understand profound
universal truths, and it remains as relevant today as when the text
was compiled some 2,500 years ago. In this beautiful translation of
one of the best loved Buddhist scriptures, Thomas Byrom reveals the
practical and timeless simplicity of the Buddha's teaching.
'Awakening of the Heart' is a comprehensive, single volume
collection of the Buddha's key sutras, translated with contemporary
commentary by Zen master Thich Nhat Hanh, making the Buddha's
teachings accessible and applicable to our daily lives and times.
One of the most influential books in the history of literature,
recognized as the greatest literary masterpiece in Arabic, the
Qur'an is the supreme authority and living source of all Islamic
teaching, the sacred text that sets out the creed, rituals, ethics,
and laws of Islam. First published in 2004, M. A. S. Abdel Haleem's
superb English translation has been acclaimed for both its
faithfulness to the original and its supreme clarity. Now Haleem's
translation is published side-by-side with the original Arabic
text, to give readers a greater appreciation and understanding of
the holy book.
Revised for the new edition, this translation is written in
contemporary language that remains true to the meaning and spirit
of the original, making the text crystal clear while retaining all
of this great work's eloquence. It is now set page-for-page against
the most widespread traditional calligraphic Arabic text, for the
benefit of Muslims who wish to make the connection between the
translation and the Arabic text, as well as Arabic readers and
non-Arabs learning to read the Qur'an in Arabic. As in the original
volume, the translation is completely free from the archaisms,
incoherence, and alien structures that mar other translations.
Furthermore, Haleem includes notes that explain geographical,
historical, and personal allusions as well as an index in which
Qur'anic material is arranged into topics for easy reference. His
introduction traces the history of the Qur'an, examines its
structure and stylistic features, and considers issues related to
militancy, intolerance, and the subjection of women.
This brilliant bilingual edition of the Qur'an is the best
available English-language translation. It has been approved by
Al-Azhar University, the oldest Muslim university and the world's
leading institution for the study of Arabic and Islam.
"This volume would serve as a wonderful course book for
undergraduates and graduates, one that illustrates both the signal
differences and the surprising parallels within and among the three
Abrahamic traditions of scriptural exegesis."--Speculum
"Indispensable ... deserves an honored place on the shelves of
public and private research libraries everywhere."--Catholic
Biblical Quarterly
"A rich feast ... the three 'courses' of the book offer significant
contributions to our understanding of exegesis in each specific
tradition."--Journal of the American Academy of Religion
"With Reverence for the Word is both a readable and informative
collection of essays important to the study of medieval scriptural
exegesis." --Journal of Near Eastern Studies
In Early Mesopotamian Divination Literature: Its Organizational
Framework and Generative and Paradigmatic Characteristics, Abraham
Winitzer provides a detailed study of the Akkadian Old Babylonian
(ca. 2000-1600 BC) omen collections stemming from extispicy, the
most significant Mesopotamian divination technique for most of that
civilization's history. Paying close attention to these texts'
organizational structure, Winitzer details the mechanics
responsible for their origins and development, and highlights key
characteristics of a conceptual framework that helped reconfigure
Mesopotamian divination into a literature in line with significant,
new forms of literary expression from the same time. This
literature, Winitzer concludes, represents an early form of
scientific reasoning that began to appreciate the centrality of
texts and textual interpretation in this civilization's production,
organization, and conception of knowledge.
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