The Talmud is the repository of thousands of years of Jewish wisdom. It is a conglomerate of law, legend, and philosophy, a blend of unique logic and shrewd pragmatism, of history and science, of anecdotes and humor. Unfortunately, its sometimes complex subject matter often seems irrelevant in today's world. In this edited volume, sixteen eminent North American and Israeli scholars from several schools of Jewish thought grapple with the text and tradition of Talmud, talking personally about their own reasons for studying it. Each of these scholars and teachers believes that Talmud is indispensible to any serious study of modern Judaism and so each essay challenges the reader to engage in his or her own individual journey of discovery. The diverse feminist, rabbinic, educational, and philosophical approaches in this collection are as varied as the contributors' experiences. Their essays are accessible, personal accounts of their individual discovery of the Talmud, reflecting the vitality and profundity of modern religious thought and experience.

This book is a study of related passages found in the Arabic Qur'an and the Aramaic Gospels, i.e. the Gospels preserved in the Syriac and Christian Palestinian Aramaic dialects. It builds upon the work of traditional Muslim scholars, including al-Biqa'i (d. ca. 808/1460) and al-Suyuti (d. 911/1505), who wrote books examining connections between the Qur'an on the one hand, and Biblical passages and Aramaic terminology on the other, as well as modern western scholars, including Sidney Griffith who argue that pre-Islamic Arabs accessed the Bible in Aramaic. The Qur'an and the Aramaic Gospel Traditions examines the history of religious movements in the Middle East from 180-632 CE, explaining Islam as a response to the disunity of the Aramaic speaking churches. It then compares the Arabic text of the Qur'an and the Aramaic text of the Gospels under four main themes: the prophets; the clergy; the divine; and the apocalypse. Among the findings of this book are that the articulator as well as audience of the Qur'an were monotheistic in origin, probably bilingual, culturally sophisticated and accustomed to the theological debates that raged between the Aramaic speaking churches. Arguing that the Qur'an's teachings and ethics echo Jewish-Christian conservatism, this book will be of interest to students and scholars of Religion, History, and Literature.

'Read! Your Lord is the Most Bountiful one who taught by the pen, who taught man what he did not know.' The Qur'an, believed by Muslims to be the word of God, was revealed to the Prophet Muhammad 1400 years ago. It is the supreme authority in Islam and the living source of all Islamic teaching; it is a sacred text and a book of guidance, that sets out the creed, rituals, ethics, and laws of the Islamic religion. It has been one of the most influential books in the history of literature. Recognized as the greatest literary masterpiece in Arabic, it has nevertheless remained difficult to understand in its English translations. This new translation is written in a contemporary idiom that remains faithful to the original, making it easy to read while retaining its powers of eloquence. Archaisms and cryptic language are avoided, and the Arabic meaning preserved by respecting the context of the discourse. The message of the Qur'an was directly addressed to all people regardless of class, gender, or age, and this translation is equally accessible to everyone. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

This book is a study of related passages found in the Arabic Qur'an and the Aramaic Gospels, i.e. the Gospels preserved in the Syriac and Christian Palestinian Aramaic dialects. It builds upon the work of traditional Muslim scholars, including al-Biqa'i (d. ca. 808/1460) and al-Suyuti (d. 911/1505), who wrote books examining connections between the Qur'an on the one hand, and Biblical passages and Aramaic terminology on the other, as well as modern western scholars, including Sidney Griffith who argue that pre-Islamic Arabs accessed the Bible in Aramaic. The Qur'an and the Aramaic Gospel Traditions examines the history of religious movements in the Middle East from 180-632 CE, explaining Islam as a response to the disunity of the Aramaic speaking churches. It then compares the Arabic text of the Qur'an and the Aramaic text of the Gospels under four main themes: the prophets; the clergy; the divine; and the apocalypse. Among the findings of this book are that the articulator as well as audience of the Qur'an were monotheistic in origin, probably bilingual, culturally sophisticated and accustomed to the theological debates that raged between the Aramaic speaking churches. Arguing that the Qur'an's teachings and ethics echo Jewish-Christian conservatism, this book will be of interest to students and scholars of Religion, History, and Literature.

A two-volume translation of and commentary on the Bhagavad Gita, offering a comprehensive examination of the science and philosophy of yoga. It seeks to break new ground as a revelation of the Gita's most profound spiritual, psychological and metaphysical truths, long obscured by metaphor and allegory. The author outlines the Gita's balanced path of meditation and right activity, and shows how we can create for ourselves a life of spiritual integrity, serenity, simplicity and joy. Included are Sanskrit transliterations of each verse, along with subject guides and a 37-page index.

Take a fresh look at India's great epic and rediscover the lost kingdoms, dynasties, and characters of the Mahabharata, accompanied by beautiful images and discussion points. Often described as the longest poem ever written, the Mahabharata is one of two Sanskrit epics of ancient India. Its stories resonate with us even today through its themes of conflict and dilemmas, and have been drawn on for inspiration in film, theatre, and art. The Illustrated Mahabharata follows the tale as it unfolds through 18 episodes, or parvas, alongside stunning photographs, paintings, sculptures, and historical artefacts. Discover the principal characters of the Mahabharata and their family trees, and understand key moments - from the birth of Pandavas and Kauravas to the death of the elders. This definitive guide also highlights important quotes, themes, and historical context points to explore and enrich your understanding of the stories. Know the Mahabharata with this beautiful retelling of India's greatest epic. "

A fourteen centuries old consensus by Islamic religious authorities has upheld the belief that God has granted husbands the right to beat their wives. Previously, the only element up for debate was the degree of severity, the instrument of the beating, and the limit to the damage allowed. This startling assertion, which shocks human sensibilities, is confirmed by hundreds of Qur'anic commentaries and works of Islamic jurisprudence authored over the course of the past millennia and a half. Despite the lies of propagandists and the ignorance of apologists, who claim that "Islam prohibits domestic violence," the fact of the matter is that the Islamic Tradition and Law allow husbands to inflict corporal punishment on their wives. In fact, it was only in the late twentieth and early twenty-first centuries that a small number of translators and scholars started to insist upon alternate interpretations. In this pivotal, courageous, and timely analysis, which works diligently and minutely to separate truth from falsehood, right from wrong, the moral from the immoral, and the ethical from the unethical, Dr. John Andrew Morrow provides an exhaustive study of the second part of the Quranic text, 4:34, the Wife Beating Verse. Like Titan, who bears the weight of the heavens upon his shoulders, Morrow takes on the entire corpora of Islamic Tradition. With scientific precision, he interprets the verse by the verse, itself, the verse by related verses, the verse in the light of the Qur'an, the verse in light of prophetic traditions that permit domestic violence, the verse in light of other traditions that expressly prohibit violence against women, the verse in its historical context, the verse in light of reformist reinterpretations, the verse in light of the spirit of Islam, the verse from a Sufi perspective, and the verse in light of Qur'anic variants. Along the way, the author delicately and defiantly dispels misogynistic misinterpretations of the Word of God while slashing and burning the sexist sayings that were attributed to the Prophet Muhammad. In so doing, he may well save Islam from those traditionalists and misogynists who claim to speak in God's name.

A book that challenges our most basic assumptions about Judeo-Christian monotheism Contrary to popular belief, Judaism was not always strictly monotheistic. Two Gods in Heaven reveals the long and little-known history of a second, junior god in Judaism, showing how this idea was embraced by rabbis and Jewish mystics in the early centuries of the common era and casting Judaism's relationship with Christianity in an entirely different light. Drawing on an in-depth analysis of ancient sources that have received little attention until now, Peter Schafer demonstrates how the Jews of the pre-Christian Second Temple period had various names for a second heavenly power-such as Son of Man, Son of the Most High, and Firstborn before All Creation. He traces the development of the concept from the Son of Man vision in the biblical book of Daniel to the Qumran literature, the Ethiopic book of Enoch, and the Jewish philosopher Philo of Alexandria. After the destruction of the Second Temple, the picture changes drastically. While the early Christians of the New Testament took up the idea and developed it further, their Jewish contemporaries were divided. Most rejected the second god, but some-particularly the Jews of Babylonia and the writers of early Jewish mysticism-revived the ancient Jewish notion of two gods in heaven. Describing how early Christianity and certain strands of rabbinic Judaism competed for ownership of a second god to the creator, this boldly argued and elegantly written book radically transforms our understanding of Judeo-Christian monotheism.

Winner of the Jewish Book Council Nahum M. Sarna Memorial Award in Scholarship This book explores the reception history of the most important Jewish Bible commentary ever composed, the Commentary on the Torah of Rashi (Shlomo Yitzhaki; 1040-1105). Though the Commentary has benefited from enormous scholarly attention, analysis of diverse reactions to it has been surprisingly scant. Viewing its path to preeminence through a diverse array of religious, intellectual, literary, and sociocultural lenses, Eric Lawee focuses on processes of the Commentary's canonization and on a hitherto unexamined-and wholly unexpected-feature of its reception: critical, and at times astonishingly harsh, resistance to it. Lawee shows how and why, despite such resistance, Rashi's interpretation of the Torah became an exegetical classic, a staple in the curriculum, a source of shared religious vocabulary for Jews across time and place, and a foundational text that shaped the Jewish nation's collective identity. The book takes as its larger integrating perspective processes of canonicity as they shape how traditions flourish, disintegrate, or evolve. Rashi's scriptural magnum opus, the foremost work of Franco-German (Ashkenazic) biblical scholarship, faced stiff competition for canonical supremacy in the form of rationalist reconfigurations of Judaism as they developed in Mediterranean seats of learning. It nevertheless emerged triumphant in an intense battle for Judaism's future that unfolded in late medieval and early modern times. Investigation of the reception of the Commentary throws light on issues in Jewish scholarship and spirituality that continue to stir reflection, and even passionate debate, in the Jewish world today.

The Koren Talmud Bavli is a groundbreaking edition of the Talmud that fuses the innovative design of Koren Publishers Jerusalem with the incomparable scholarship of Rabbi Adin Steinsaltz. The Koren Talmud Bavli Standard Edition is a full-size, full-color edition that presents an enhanced Vilna page, a side-by-side English translation, photographs and illustrations, a brilliant commentary, and a multitude of learning aids to help the beginning and advanced student alike actively participate in the dynamic process of Talmud study.

This book is open access and available on www.bloomsburycollections.com. Qur'anic Hermeneutics argues for the importance of understanding the polysemous nature of the words in the Qur'an and outlines a new method of Qur'anic exegesis called intertextual polysemy. By interweaving science, history and religious studies, Abdulla Galadari introduces a linguistic approach which draws on neuropsychology. This book features examples of intertextual polysemy within the Qur'an, as well as between the Qur'an and the Bible. It provides examples that intimately engage with Christological concepts of the Gospels, in addition to examples of allegorical interpretation through inner-Qur'anic allusions. Galadari reveals how new creative insights are possible, and argues that the Qur'an did not come to denounce the Gospel-which is one of the stumbling blocks between Islam and Christianity-but only to interpret it in its own words.

The Koren Talmud Bavli is a groundbreaking edition of the Talmud that fuses the innovative design of Koren Publishers Jerusalem with the incomparable scholarship of Rabbi Adin Steinsaltz. The Koren Talmud Bavli Daf Yomi Edition set is a compact, black-and-white edition that presents an enhanced Vilna page, a side-by-side translation English translation, photographs and illustrations, a brilliant commentary, and a multitude of learning aids to help the beginning and advanced student alike actively participate in the dynamic process of Talmud study.

Rabbi Dr. Binyamin Lau examines the sages' unique contributions and lasting philosophical messages in this three-volume series. Based on Rabbi Lau's popular weekly Jerusalem shiurim and translated into English for the first time, The Sages offers fresh perspectives on the sages' individual characters, the historical contexts in which they lived, and the creativity they brought to the pursuit of Jewish wisdom.

The Book of Kings narrates the vivid and turbulent history of Israel and its monarchs. In I Kings: Torn in Two, master educator Alex Israel uncovers the messages hidden between the lines of the biblical text and draws rich and indelible portraits of its great personalities. Revealing a narrative of political upheaval, empire building, religious and cultural struggle, national fracture, war and peace, I Kings: Torn in Two depicts the titanic clashes between king and prophet and the underlying conflicts that can split apart a society. Using traditional commentaries and modern literary techniques, the author offers a dynamic dialogue between the biblical text and its interpretations. The result is a compelling work of contemporary biblical scholarship that addresses the central themes of the Book of Kings in a wider historical, political and religious perspective.