Is the relation between gestures and language conventionalized? Is it possible to investigate the backgrounds of the users by means of these gestures? This book offers an in-depth analysis and description of five recurrent gestures used by Hausa speakers from northern Nigeria, examined from a cross-cultural perspective. The method based on studying naturalistic data available online (sermons, interviews and talk shows) can be applied to other languages with no speech corpora. Particular attention is paid to cultural practices and routinized behavior that affect both the form of a gesture and its meaning. Everyday activities, such as greetings and religious rituals, as well as social hierarchy and gender differences are reflected in gestures. The results show that gestures and language reveal the shared cultural background of the speakers and reflect identical cognitive processes.

This work focuses the social context of writing in ancient Western Arabia in the oasis of ancient Dadan, modern-day al-'Ula in the northwest of the Arabian Peninsula between the sixth to first centuries BC. It offers a description and analysis of the language of the inscriptions and the variation attested within them. It is the first work to perform a systematic study of the linguistic variation of the Dadanitic inscriptions. It combines a thorough description of the language of the inscriptions with a statistical analysis of the distribution of variation across different textual genres and manners of inscribing. By considering correlations between language-internal and extralinguistic features this analysis aims to take a more holistic approach to the epigraphic object. Through this approach an image of a rich writing culture emerges, in which we can see innovation as well as the deliberate use of archaic linguistic features in more formal text types.

Geoffrey Kimball presents the first grammar of the American Indian language Yukhíti Kóy, better known in English as Atakapa, once spoken in coastal southwestern Louisiana and coastal eastern Texas. The late eighteenth and early nineteenth centuries saw a drastic fall in the Atakapa population, and by the first decades of the twentieth century the Atakapa language ceased to be spoken. The grammar is based on the field notes collected by Albert Samuel Gatschet in January of 1885, with additional material collected by John R. Swanton in 1907–8. Gatschet worked with two speakers of the language, Kišyuc, also known as Yoyot, and her cousin Tottokš, whose English names were Louison Huntington and Delilah Moss, respectively. John R. Swanton wrote a grammatical sketch of Atakapa in 1929 based on Gatschet’s notes and in 1932 published the texts Gatschet had gathered, as well as a dictionary. The materials, originally written phonetically, have been phonemicized, and the nature of the grammar has been elucidated. The nine surviving texts in Yukhíti have been phonemicized, analyzed, and translated, and the parallels between them and other traditional oral literatures of Native American languages of the Southeast are discussed. This reference grammar includes a vocabulary of all words contained in the field notes.