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Books > Language & Literature > Literature: history & criticism > Literary theory
Dealing with the historical and thematic intersections of Christianity and critical theory, this collection brings together a diversity of specialist scholars in the area. Building on recent discourses in theology as well as their knowledge of hermeneutic and critical traditions, they examine major themes in contemporary critical theory.
The December 2006 Iran Holocaust Denial Conference and the following international excoriation of it reveal a paradox of two cultural strands that are emblematic of the legacy of the twentieth century: official denial and historical amnesia on the one hand; and public, cooperative attempts at truth telling and redress on the other. "Amnesia and Redress in Contemporary American Fiction" shows how this dynamic of amnesia and truth telling shapes literary constructions of history. Focusing on works by Don DeLillo, Toni Morrison, Michelle Cliff, Bharati Mukherjee, and Julie Otsuka, Marni Gauthier identifies a new form of the historical novel that, arising from this distinct climate, articulates a politics of truth.
What happens when deconstruction reads politics? This collection of essays by some of Derrida's most significant readers thinks through deconstruction's relation to politics by explicating the text of Derrida in relation to political examples. Neither 'deconstruction' nor 'reading' nor 'politics' is left untouched in the encounters explored by the contributors to this volume. This book dispels any notion of the separation of deconstruction from the everyday and demonstrates the importance of deconstructive thought for the political.
By examining theological and literary narratives through an
engagement with well-known theorists of reading and religion, this
collection of essays, international in perspective, brings together
varied, refreshing, and provocative responses to well-established
literary and critical theories.
This book is a study of the much debated problem of Soren Kierkegaard's "indirect communication." It approaches the problem, however, in quite a new way by applying some of the insights of recent literary theory. This study is both a contribution to literary theory, in the sense that it seeks to apply it, and a suggestion for renewal within phenomenological philosophy. A deconstructive approach to the written work is followed by a phenomenological description of the development of the lived sign. The book is an attempt to investigate a theme concerning individual rights and embodiment that descends from Kant through Edmund Husserl to Maurice Merleau-Ponty.
The "invisible hand," Adam Smith's metaphor for the morality of capitalism, is explored in this text as being far more subtle and intricate than is usually understood, with many British realist fiction writers (Austen, Dickens, Gaskell, Eliot) having absorbed his model of ironic causality in complex societies and turned it to their own purposes.
The book uses cybertext theory and ludology to solve several persistent problems in the fields of literary theory, narratology, game studies, and digital media. Equally interested in what is and what could be, "Cybertext Poetics" combines ludology and cybertext theory to solve persistent problems and introduce paradigm changes in the fields of literary theory, narratology, game studies, and digital media. The book first integrates theories of print and digital literature within a more comprehensive theory capable of coming to terms with the ever-widening media varieties of literary expression, and then expands narratology far beyond its current confines resulting in multiple new possibilities for both interactive and non-interactive narratives. By focusing on a cultural mode of expression that is formally, cognitively, affectively, socially, aesthetically, ethically and rhetorically different from narratives and stories, "Cybertext Poetics" constructs a ludological basis for comparative game studies, shows the importance of game studies to the understanding of digital media, and argues for a plurality of transmedial ecologies. "International Texts in Critical Media Aesthetics" provides a platform for new scholarship in the area of electronic art and literature, to be presented from the perspective of critical aesthetics - philosophical positions dedicated to the problem of how and whether technology as a medium for art and literature simultaneously makes reference to and differs from the use of more traditional media and methods for these expressive practices.
The decade since the publication of Jean-Michel Rabate's controversial manifesto "The Future"" of Theory" saw important changes in the field. The demise of most of the visible French or German philosophers, who had produced texts that would trigger new debates, then to be processed by Theory, has led to drastic revisions and starker assessments. Globalization has been the most obvious factor to modify the selection of texts studied. During the twentieth century, Theory incorporated poetics, rhetorics, aesthetics and linguistics, while also opening itself to continental philosophy. What has changed today? The knowledge that we live in a de-centered world has destabilized the primacy granted to a purely Western canon. Moreover, much of contemporary theory remains highly allusive and this is often baffling for students. Theory keeps recycling itself, producing authentic returns of basic theses, terms and concepts. Canonical modern theorists often return to classical texts, as those of Plato, Kant, Hegel, Nietzsche. And now we want to know: what is new?"Crimes of the Future "explores the past, present and potential future of Theory.
Nobel Laureate Gao Xingjian is amongst the most challenging writers of the present era. He has probed the dynamics of Chinese and European literature and developed unique strategies for the writing of seventeen plays, two novels, a collection of short stories and a collection of poems. He has also written two collections of criticism. The present collection takes the title Aesthetics and Creation from the name of the Chinese collection from which most of these essays are drawn, but it also includes some of Gao's most recent unpublished essays. This book is both indispensable and inspiring reading for intellectuals and informed readers who regard themselves as citizen of the world. For academics, researchers and students engaged in the disciplines of literature and visual art studies, world literature studies, comparative literature studies, performance studies, theatre studies, cultural studies, narrative fiction studies, and studies in the history of literature and the visual arts in modern times, this book is essential and thought-provoking reading that will have many positive outcomes.This book is in the Cambria Sinophone World Series
Controversy over gendered pronouns, for example using the generic
"he," has been a staple of feminist arguments about patriarchal
language over the last 30 years, and is certainly the most
contested political issue in Western feminist linguistics. Most
accounts do not extend beyond policy issues like the official
institution of non-sexist language. In this volume, Anna Livia
reveals continuities both before and after the sexist language
refore movement and shows how the creative practices of pronoun use
on the part of feminist writers had both aesthetic and political
ends. Livia uses the term "pronoun envy" ironically to show that
rather being a case of misguided envy, battles over gendered
language are central to feminist concerns.
Northrop Frye's The Secular Scripture was first published in 1976 and was soon recognized as one of his most influential works, reflecting an extensive development of Frye's thoughts about romance as a literary form. This new edition in the Collected Works of Northrop Frye series brings The Secular Scripture together with thirty shorter pieces pertaining to literary theory and criticism from the last fifteen years of Frye's life. Frye's study illuminates the enduring attraction and deep human significance of the romance genre in all its forms. He provides a unique perspective on popular fiction and culture and shows how romance forms have, by their very structural and conventional features, an ability to address both specific social concerns and deep and fundamental human concerns that span time and place. In distinguishing popular from elite culture, Frye insists that they are both ultimately two aspects of the same "human compulsion to create in the face of chaos." The additional late writings reflect Frye's sense at the time that he was working "toward some kind of final statement," which eventually saw the light of day, only months before his death, as Words with Power (1990).
"Teaching Children's Literature" provides an account of the various
intellectual and educational traditions within which children's
literature has been taught, and some historical context for the
current position of the discipline. The volume also clarifies the
relationships between these traditions and suggests theoretical and
practical ways in which they may be brought to bear on each other.
Drawing on the international expertise of some of the most eminent
practioners in the field, the text shares and disseminates the best
teaching practice in both undergraduate and postgraduate
study.
Reconfiguring Modernism explores the relationship between modern literature and modern art. Spanning the high modernist period between the late-nineteenth century and World War 2, the cultural interrelationships between painters such as Manet, Gauguin, Cezanne, and Picasso, and writers such as James, Conrad, Eliot and Joyce are explored. The influence of African, Asian and Pacific cultures on European modernism is also examined. Schwarz considers texts - visual and written - of the modern period as a contoured textual field without absolute borders, crucial to our understanding of modernism in the last years of the twentieth century.
Combining anatomies of textual examples with broader contextual considerations related with the social, political and economic developments of post-Mao China, Xiaoping Wang intends to explore newly emerging social and cultural trends in contemporary China, and find the truth content of Chinese society and culture in the age of global capitalism. Through in-depth textual analyses covering a variety of media, ranging from fiction, poetry, film to theoretical works as well as cultural phenomena which mirror social and cultural occurrences and reflect the present ideological proclivities of the Chinese society, this study offers timely interpretations of China in the age of globalization, its political inclinations, social fashions and cultural tendencies, and provides thought-provoking messages of China's socio-economic and political reality.
We indulge our fascination with detection in many ways, only some of which occur in the detective story. In fact, modern fiction regularly uses elements of a detective narrative to tell another story altogether, to engage characters, narrators, and readers with questions of identity, with examinations of moral and ethical reasoning, with critiques of social and political injustices, and with the metaphysics of meaning itself. Detective plots cross cultural and national boundaries and occur in different ways and different genres. Taken together, they suggest important contemporary understandings of who and what we are, how and what we aspire to become.Detecting Detection gathers writing from the UK, North and South America, Europe, and Asia to draw together instances of the detective plot in contemporary fiction. It is unique not only in addressing the theme--a recurring one in modern literature--but in tracking the interest in detectives and detection across international borders. >
This volume undertakes a fundamental reassessment of utopianism during the modernist period. It charts the rich spectrum of literary utopian projects between 1885 and 1945, and reconstructs their cultural work by locating them in the material 'spaces' in which they originated. The book brings together work by leading academics and younger scholars.
A postcolonial study of Polish literature from Romanticism to the twenty-first century For nearly half a century East-Central Europe was part of the Soviet empire and was subject to its "civilizing" mission. Despite its colonial status, this part of the world has escaped the attention of most postcolonial critics and remains a blank spot in global studies of postcolonialism. Dariusz Skorczewski is among the first scholars to apply postcolonial thought to Polish realities, at the same time modifying the theoretical framework developed by other scholars of postcolonialism. Polish Literature and National Identity reveals how the experiences of foreign domination and the history of empire have shaped contemporary Polish culture and society. The book, newly translated from the Polish, introduces Anglophone audiences to the potential implications of postcolonial studies on an understanding of Poland's unique historical position within Europe. Skorczewski explores transformations of national identity as reflected in Polish literature and critical discourse from Romanticism to the twenty-first century. The narrative thus tackles questions surrounding Poland's postcolonial status in contemporary East-CentralEurope, a region where globalization and cosmopolitanism clash with resurgent national sentiments and where predictions about a speedy transition to a postnational era now seem premature. DARIUSZ SKORCZEWSKI is associate professor of Polish literature at the John Paul II Catholic University of Lublin.
Myths of Power - Anniversary Edition sets out to interpret the fiction of the Bronte sisters in light of a Marxist analysis of the historical conditions in which it was produced. Its aim is not merely to relate literary facts, but by a close critical examination of the novels, to find in them a significant structure of ideas and values which related to the Brontes' ambiguous situation within the class-system of their society. Its intention is to forge close relations between the novels, nineteenth-century ideology, and historical forces, in order to illuminate the novels themselves in a radically new perspective. When originally published in 1975 (second edition in 1988), it was the first full-length Marxist study of the Brontes and is now reissued to celebrate 30 years since its first publication. It includes a new Introduction by Terry Eagleton which reflects on the changes which have happened in Marxist literary criticism since 1988, and situates this reissue of the second edition in current debates.
"The Reception of Derrida" explores the cross-cultural reception of
Derrida's work, specifically how that work in all its diversity,
has come to be identified with the word deconstruction. In response
to this cultural and academic phenomenon, the book examines how
Derrida's own understanding of translation and inheritance
illuminate the 'translation and transformation' of his own works.
Positioned against the misreadings of deconstruction, the book
traces the relationship between Derrida's concern with the
ethico-political dimension of deconstruction and an authorial
legacy. This timely new study is the first book to consider the
cultural reception of Derrida's works, and its accessible language
and structure help to make this a benchmark amongst introductory
Derrida studies.
Imagine reading a classic novel like James Joyce's "Ulysses" as though for the first time. Such an exercise, especially when informed by contemporary narrative theory, makes possible a different reading experience of the work, one with a renewed focus on plot and a surprising amount of suspense. Veteran Joyce scholar Margot Norris offers an innovative study of the processes of reading "Ulysses" as narrative and focuses on the unexplored implications, subplots, subtexts, hidden narratives, and narratology in one of the twentieth century's most influential novels. It is a striking and essential contribution to literary criticism that will change the readings and understandings of Joyce's most important work.
Just over a century after his death, Walter Pater's critical
reputation now stands as high as it has ever been. In the
English-speaking world, this has involved recovery from the
widespread neglect and indifference which attended his work in the
first half of the twentieth century. In Europe, however,
enthusiastic disciples such as Hugo von Hofmannsthal in the
German-speaking world and Charles Du Bos in France, helped to fuel
a growing awareness of his writings as central to the emergence of
modernist literature. Translations of works like Imaginary
Portraits, established his distinctive voice as an aesthetic critic
and his novel, Marius the Epicurean, was enthusiastically received
in Paris in the 1920s and published in Turin on the eve of the
Second World War. This collection traces the fortunes of Pater's
writings in these three major literatures and their reception in
Spain, Portugal, Poland, Hungary, and the Czech Republic.
Teaching Theory offers a selection of essays on the pragmatics, benefits and shortcomings of Theory as a key aspect of literature teaching in universities. They range from reflective discussions of Theory as an intellectual challenge for undergraduates to accounts of the day-to-day problems of planning and teaching courses and implementing Theory.
How did all things African disappear from Santo Domingo? How did a white Hispanic identity instead come to dominate the country's collective consciousness? Why did Dominican intellectuals, in trying to create a free and modern society and shield their country from North American imperialism, reengage Spanish neocolonialism? In an effort to explore these questions, the author analyzes and discusses the socio-historical meanings and implications of Pedro Henriquez Urena's (1884-1946) writings on language. This important twentieth century Latin American intellectual is an unavoidable reference in Hispanic Linguistics and Cultural Studies and his texts make us confront the ideological underpinnings of language, race, and identity in the context of Latin America and the pan-Hispanic community.
Samuel Taylor Coleridge's conception of "the willing suspension of disbelief" marks a pivotal moment in the history of literary theory. Returning to Coleridge's thought and Shakespeare criticism to reconstruct this idea as a form of "poetic faith", Michael Tomko here lays the foundations of a new theologically oriented mode of literary criticism. Bringing Coleridge into dialogue with thinkers ranging from Augustine to Josef Pieper, contemporary critics such as Stephen Greenblatt and Terry Eagleton as well as writers like J.R.R. Tolkien and Wendell Berry, Beyond the Willing Suspension of Disbelief offers a method of reading for post-secular literary criticism that is not only historically and politically aware but also deeply engaged with aesthetic form. |
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