Drawing on some 3,000 published interviews with contemporary authors, Authors on Writing: Metaphors and Intellectual Labor reveals new ways of conceiving of writing as intellectual labor. Authors' metaphorical stories about composing highlight not interior worlds but socially situated cultures of composing and apparatuses of authorship. Through an original method of interpreting metaphorical stories, Tomlinson argues that writing is both an individual activity and a collective practice, a solitary activity that depends upon rich, sustained, and complex social networks, institutions, and beliefs. This new book draws upon interviews with writers including: Seamus Heaney, Roald Dahl, Samuel Beckett, Bret Easton Ellis, John Fowles, Allen Ginsburg, Alice Walker and Gore Vidal.

This book demonstrates that, rather than being an exceptional or unusual phenomenon, multilingualism is fundamental to modernist fiction. Focusing on the use of different languages by key modernist writers including D.H. Lawrence, Dorothy Richardson, Katherine Mansfield, Jean Rhys, James Joyce and Samuel Beckett, Juliette Taylor-Batty examines the textual representation of interlingual encounters, the stylisation of translational discourse, the use of interlingual compositional processes, and the deliberate mixing of languages for stylistic purposes. She demonstrates that linguistic plurality is central to modernist forms of defamiliarisation, and examines the ways in which multilingual fiction of the period can be seen to reflect and challenge notions of national and linguistic 'rootedness'. This book demonstrates that much modernist fiction challenges contemporary anxieties regarding the 'artificiality' of 'cosmopolitan' forms of multilingualism, manifesting instead a fascination with processes of interlingual interference and mixing, and with subversive translational processes that fundamentally undermine traditional distinctions between original and translation, native and foreigner, mother tongue and foreign language.

Drawing on the insights offered by contemporary chaos theory, "Narrative Form and Chaos Theory" explores how models of turbulent dynamical systems in the physical world parallel structures in certain kinds of narratives. By closely looking at Laurence Sterne's "Tristram Shandy," Marcel Proust's "In Search of Lost Time," Virginia Woolf's "Mrs. Dalloway," and William Faulkner's "Absalom, Absalom ," Parker demonstrates how these insights can be applied to the analysis of narrative structure and meaning. This innovative interdisciplinary work will appeal to scholars interested in narratology and in the connection between chaos theory and literature.

Killing Spanish suggests that the doubles, madwomen and other raging characters that populate the pages of contemporary U.S. Latino/a literature allegorize ambivalence about both present American identity and past Caribbean and Latin American origins. The family novels Sandn explores -- ranging from work by the Cuban American Cristina Garca to the island Puerto Rican Rosario Ferr -- uncover the split between Americanized protagonists and their families, a split usually resolved through the killing of a character representing origins. Race and class differences, and poverty, cause protagonists in work by the Nuyoricans Piri Thomas, the Dominican American Junot Daz, and others, to embrace the street as the new Latino home. If the family novels exact the death of "Spanish" in the person of a double character, the urban fiction and poetry project the "mean" street, churning with the productive and destructive energies of ambivalence, as the landscape of the fragmented U.S. Latino/a psyche.

One of the more frequently lodged, serious, and justifiable complaints about ecocritical work is that it is insufficiently theorized. "Ecocritical Theory" puts such claims decisively to rest by offering readers a comprehensive collection of sophisticated but accessible essays that productively investigate the relationship between European theory and ecocritique. With its international roster of contributors and subjects, it also militates against the parochialism of ecocritics who work within the limited canon of the American West. Bringing together approaches and orientations based on the work of European philosophers and cultural theorists, this volume is designed to open new pathways for ecocritical theory and practice in the twenty-first century.

Engaged debate among feminist, political, and psychoanalytic thinkers has secured Julia Kristeva's status as one of the most formidable figures in twentieth-century critical theory. Nevertheless, her precise relevance to the study of literature - the extent to which her theory is specifically a literary theory - can be hard for new readers to fathom. This approachable volume explores Kristeva's definition of literature, her methods for analyzing it, and the theoretical ground on which those endeavors are based. Megan Becker-Leckrone argues that Kristeva's signature concepts, such as abjection and intertextuality, lose much of their force when readers extract them from the specific, complex theoretical context in which Kristeva produces them. Early chapters situate her theory in a broader conversation with Roland Barthes, Sigmund Freud, Jacques Lacan and others around the issues of reading, textuality, and subjectivity. Subsequent chapters look at Kristeva's actual engagements with literary texts, specifically her challenging, highly performative reading of French novelist Louis-Ferdinand Celine in Powers of Horror: An Essay on Abjection and her career-long preoccupation with James Joyce. A final chapter of the book looks at the way contemporary literary critics have marshaled her ideas in re-reading the poetry of William Wordsworth, while a helpful glossary identifies Kristeva's most pertinently "literary" theoretical concepts, by way of synopses of the texts in which she presents them.

This carefully curated collection consists of 16 chapters by leading Polish and world literature scholars from the United States, Canada, Italy, and, of course, Poland. An historical approach gives readers a panoramic view of Polish authors and their explicit or implicit contributions to world literature. Indeed, the volume shows how Polish authors, from Jan Kochanowski in the 16th century to the 2018 Nobel laureate Olga Tokarczuk, have engaged with their foreign counterparts and other traditions, active participants in the global literary network and the conversations of their day. The volume features views of Polish literature and culture within theories of world literature and literary systems, with a particular attention paid to the resurgence of the idea of the physical book as a cultural artifact. This perspective is especially important since so much of today's global literary output stems from Anglophone perceptions of what constitutes literary quality and tastes. The collection also sheds light on specific issues pertaining to Poland, such as the idea of Polishness, and global phenomena, including social and economic advancement as well as ecological degradation. Some of the authors discussed, like the Romantic poet Adam Mickiewicz or the 1980 Nobel laureate Czeslaw Milosz, were renowned far beyond the borders of their country, while others, like the contemporary travel writer and novelist Andrzej Stasiuk, embrace regionalism, seeing as they do in their immediate surroundings a synecdoche of the world at large. Nevertheless, the picture of Polish literature and Polish authors that emerges from these articles is that of a diverse, cosmopolitan cohort engaged in a mutually rewarding relationship with what the late French critic Pascale Casanova has called "the world republic of letters."

This introductory guide to Louis Althusser provides the first major overview of his work since the publication in French of thousands of pages of essays, books, and letters unknown before 1990. Focusing on Althusser's writing on art, theater, and literature, Warren Montag traces the contradictory development of Althusser's thought from the early 60s to his autobiography, The Future Lasts Forever. Montag also explores how Althusser's reflections on reading can shed new light on well-known texts such as Heart of Darkness and Robinson Crusoe.

It is during the nineteenth-century, the age of machinery, that we begin to witness a sustained exploration of the literal and discursive entanglements of minds, bodies, machines. This book explores the impact of technology upon conceptions of language, consciousness, human cognition, and the boundaries between materialist and esoteric sciences.

Why do the dead return? Are the dead lost to us for ever, or do they remain part of the world of the living? This book examines these questions as they persistently emerge in areas as diverse as film, Holocaust testimony, and in the works of thinkers such as Jacques Derrida and the psychoanalysts Nicolas Abraham and Maria Torok. The book suggests that it may be as difficult for the living to get rid of the dead as it is to live without them.

Via readings of novels by J.M. Coetzee, Timothy Mo and Salman Rushdie and the later poetry of W.B. Yeats, this book reveals how postcolonial writing can encourage the enlarged sense of moral and political responsibility needed to supplant ongoing forms of imperial violence with cosmopolitan institutions, relationships and ways of thinking.

With this volume, the editors Katharina Edtstadler, Sandra Folie, and Gianna Zocco propose an extension of the traditional conception of imagology as a theory and method for studying the cultural construction and literary representation of national, usually European characters. Consisting of an instructive introduction and 21 articles, the book relates this sub-field of comparative literature to contemporary political developments and enriches it with new interdisciplinary, transnational, intersectional, and intermedial perspectives. The contributions offer [1] a reconsideration and update of the field's methods, genres, and theoretical frames; [2] trans-/post-national, migratory, and marginalized perspectives beyond the European nation-state; [3] insights into geopolitical dichotomies such as Orient/Occident; [4] intersectional approaches considering the entanglements of national images with notions of age, class, gender, sexuality, and ethnicity/race; [5] investigations of the role of national images in visual narratives and music.

From William Shakespeare to Marilynne Robinson, this book examines representations of interpersonal reconciliation in works of literature, focusing on how these representations draw on the language of divine forgiveness. Christian theology sees divine forgiveness as conditional upon a sinner's remorse and self-abasement before God, but also as a form of grace - unconditional and rooted only in divine love. Van Dijkhuizen explores what happens when this paradoxical forgiveness paradigm comes to serve as a template for interpersonal reconciliation. As A Literary History of Reconciliation shows, literary writers imagine interpersonal reconciliation as being centrally about power and hierarchy, and present forgiveness without power as longed for but ever elusive. Drawing on major works of literature from the early modern era to the present day, this book explores works by John Milton, Virginia Woolf, J.M. Coetzee, Ian McEwan and others to craft a literary history that will appeal to readers interested in literature, religion and philosophy.

Marriage between older husbands and younger wives was common in nineteenth-century literature, and as Godfrey skillfully argues, provides a useful window into the dynamics of the patriarchic paradigm. Examining canonical and non-canonical texts from "Sense and Sensibility" to "Dracula," this study finds that literary January-May marriages respond to distinctively nineteenth-century anxieties regarding gender roles by deploying a surprising range of modes--parody, incest, aesthetics, horror, economics, and love. "The January-May Marriage in Nineteenth-Century British Literature" ultimately argues that age--like race, sexuality and class--is an essential component of gendered identities.

Charting a pervasive paradigm shift, Ashton Nichols chronicles the revolutionary turn away from the view of "Nature" as static and separate from humans as it moved towards the Romantic "nature" characterized by dynamic links among all living things. Engaging Romantic and Victorian thinkers, as well as contemporary scholarship, this book draws new conclusions about twenty-first century ideas of nature.

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Apartheid and Beyond is a major contribution to the study of South African literary culture. It offers elegant readings of Coetzee, Gordimer, Fugard, Tlali, Dike, Magona, and Mda, focusing on the intimate relationship between place, subjectivity, and literary form revealed in their work. It also explores the way apartheid functioned in its day-to-day operations as a geographical system of control, exerting its power through such spatial mechanisms as residential segregation, bantustans, passes, and prisons. Though in the first instance concerned with literary texts, Apartheid and Beyond also meditates on crucial historical processes like colonial occupation, the creation of black townships, migration, forced removals, the emergence of informal settlements, the gradual integration of white cities, and efforts at land reform. Cumulatively, the six essays in this book tell the story of the transformation of apartheid's landscapes of oppression into the more ambiguous landscapes of contemporary South Africa: landscapes of tourism and leisure, of crime and privatized security, of uncontrolled urbanization and persistent poverty. Barnard's methodologically eclectic writing draws on the work of major European and U.S. theorists like Foucault, De Certeau, and Jameson, as well as important African intellectuals like Mbembe, Ramphele, and Ndebele. It also takes literary figures seriously as theorists of space in their own right. Apartheid and Beyond is both an innovative account of an important body of politically-inflected literature and an imaginative reflection on the socio-spatial aspects of the transition from apartheid to democracy.

The book introduces the reader into the world of mental perception of literary contents. Based on the research in modern semantics, functional stylistics and cognitive phonetics, it explores the way linguistic elements of a literary work cause readers to form a single perception shape identified as a cultural, literary or social stereotype.

Since the 1990 publication of Gender Trouble, Judith Butler has had a profound influence on how we understand gender and sexuality, corporeal politics, and political action both within and outside the academy. This collection, which considers not only Gender Trouble but also Bodies That Matter, Excitable Speech, and The Psychic Life of Power, attests to the enormous impact Butler's work has had across disciplines. In analyzing Butler's theories, the contributors demonstrate their relevance to a wide range of topics and fields, including activism, archaeology, film, literature, pedagogy, and theory. Included is a two-part interview with Judith Butler herself, in which she responds to questions about queer theory, the relationship between her work and that of other gender theorists, and the political impact of her ideas. In addition to the editors, contributors include Edwina Barvosa-Carter, Robert Alan Brookey, Kirsten Campbell, Angela Failler, Belinda Johnston, Rosemary A. Joyce, Vicki Kirby, Diane Helene Miller, Mena Mitrano, Elizabeth M. Perry, Frederick S. Roden, and Natalie Wilson.

An entrepreneur and educator highlights the surprising influence of humanities scholarship on biomedical research and civil liberties. This spirited defence urges society to support the humanities to obtain continued guidance for public policy decisions, and challenges scholars to consider how best to fulfil their role in serving the common good.

Defining narrativity as the enabling force of narrative, this is the first full-length exploration of the concept in fiction in English. It develops the notion of a "logic of narrativity," and by this means tries to contribute a new critical strategy to the field of narrative theory. The book also takes issue with a number of critical approaches that have in recent years acquired near-orthodox status in the matter of textual interpretation. Most prominent among these approaches are deconstruction and a particular form of Marxist criticism. The author's own theoretical claims are substantiated by readings of major twentieth-century novels by Conrad, Joyce, Flann O'Brien, and Arthur Koestler, and the book concludes with an analysis of an earlier narrative, Maria Edgeworth's Castle Rackrent, which illustrates the wider premises of the theory and its applications.

In "Postmodern Humanism in Contemporary Literature and Culture," Todd F. Davis and Kenneth Womack investigate the emerging gaps between literary scholarship and the reading experience itself. For Davis and Womack, the idea of reconciling the void - the locus of our sociocultural disillusionment and despair in an increasingly uncertain world - concerns explicit artistic attempts to represent the ways in which human beings seek out meaning, hope and community in spite of the void's immutable shadow.

Jon Stratton looks at the post-Holocaust experience with emphasis on aspects of its impact on popular culture.

By remapping the configurations of mourning across modernist, postmodernist, and postcolonial literatures, psychoanalysis and deconstruction (James Joyce, Jamaica Kincaid, Tahar Ben Jelloun, Elias Khoury, Sigmund Freud, and Jacques Derrida), Signifying Loss studies not only how loss is signified but also the ethico-political significance of such signifying. First, by examining the dynamics between narrative tropes and mourning, it elaborates a poetics of narrative mourning in which prosopopoeia becomes the master trope of mourning while catachresis the master trope of melancholia and chiasmus of trauma. Second, it develops a situated and flexible theory of mourning, capable of adjusting to diverse contexts in which the ethical and political stakes of mourning are different-in short, Signifying Loss calls for the formulation of geopolitical and differential tactics of mourning and mournability rather that for a clear cut strategy of inconsolability.

More than a hundred years ago, Freud made a new mythology by revising an old one: Oedipus, in Sophocles' tragedy the legendary perpetrator of shocking crimes, was an Everyman whose story of incest and parricide represented the fulfillment of universal and long forgotten childhood wishes. The Oedipus complex--child, mother, father--suited the nuclear families of the mid-twentieth century. But a century after the arrival of the psychoanalytic Oedipus, it might seem that modern lives are very much changed. Typical family formations and norms of sexual attachment are changing, while the conditions of sexual difference, both biologically and socially, have undergone far-reaching modifications. Today, it is possible to choose and live subjective stories that the first psychoanalytic patients could only dream of. Different troubles and enjoyments are speakable and unspeakable; different selves are rejected, discovered, or sought. Many kinds of hitherto unrepresented or unrepresentable identity have entered into the ordinary surrounding stories through which children and adults find their bearings in the world, while others have become obsolete. Biographical narratives that would previously have seemed unthinkable or incredible--"a likely story!"--have acquired the straightforward plausibility of a likely story.
This book takes two Freudian routes to think about some of the present entanglements of identity. First, it follows Freud in returning to Greek tragedies--Oedipus and others--which may now appear strikingly different in the light of today's issues of family and sexuality. And second, it re-examines Freud's own theories from these newer perspectives, drawing out different strands ofhis stories of how children develop and how people change (or don't). Both kinds of mythology, the classical and the theoretical, may now, in their difference, illuminate some of the forming stories of our contemporary world of serial families, multiple sexualities, and new reproductive technologies.