Textual Imitation offers a new critique of the space between fiction and truth, poetry and philosophy. In a nimble, yet startlingly wide-ranging argument, esteemed scholar Jonathan Hart argues that recognition and misrecognition are the keys to understanding texts and contexts from the Old World to the New World.

This varied set presents a rich selection of renowned and lesser-known treatments of the Russian masters - considered by some the greatest novelists of all time - from the 1920s through to the '90s. Routledge Library Editions: Tolstoy and Dostoevsky includes works of accessible biography, lucid literary criticism and insightful scholarship, investigating a wide range of themes: Tolstoy's aesthetic philosophy, Dostoevsky' curiously under-studied social and political views, Feminism, Nietzsche, and much else.

The classic realist text has long been derided by post-structuralist critics as an unsophisticated and reactionary form. In this study, first published in 1992, John Rignall makes a powerful case for the rehabilitation of realism as a self-aware and reflexive genre. Using the novels of Scott, Balzac, Dickens, George Eliot, Flaubert, James, Ford and Conrad, Rignall argues for an understanding of realism through the recurrent figure of the flaneur. The flaneur is the strolling spectator whose problematic vision both of and in the novel makes him the representative figure of the realist text. A significant contribution to the field, this title will be of particular view to students of realism, literary theory, and comparative literature.

How does literature evoke reality? This book takes cues from the history of scientific observation to provide a new approach to this longstanding question of literary studies. It reconstructs a narrative technique of 'literary' observation in which reality appears by mimicking processes of visual perception, and it traces the functioning of this technique through a wide range of European fiction from the early 18th to the late 19th centuries.

Tess O'Toole uncovers Hardy's career-long fascination with the points of intersection between genealogy and fiction and argues that this relationship fuels much of his writing. Hereditary patterns are the product of narrative compulsion; the circulation of the family story is necessary to reproduce the history it records. As well as analyzing Hardy's characteristic treatment of family history, this volume revises existing accounts of genealogical narrative, and in its conclusion considers the presence in other nineteenth- and twentieth-century novels of motifs foregrounded in Hardy's work.

Offering a strikingly original treatment of feminist literature, "Popular Feminist Fiction as American Allegory "argues that feminist novels served as a means of narrating and negotiating the perceived decline of American progress after the 1960s. Elliott analyzes popular tropes ranging from the white middle class housewife trapped in endless domestic labor to the woman of color haunted by a traumatic past--exploring the way in which feminist narratives represented women as unable to access positive futures. In a powerful new reading of temporality in contemporary fiction, Elliott posits that feminism's image of women trapped in time operated as a potent allegory for the apparent breakdown of futurity in postmodernity.

Reissuing works originally published between 1929 and 1996, Routledge Library Editions: Arthurian Literature offers a selection of scholarship on the genre. Classic previously out-of-print works are brought back into print here in this small set of literary criticism, translation, art and drama.The enduring myth and legend appears from Mediaeval literature through to more modern writings and offers a spectrum of poetry and prose which is studied widely, as expemplified in this set.

'Vast in its intellectual scope, it should induce not so much sleep as controversy, whether literary or scientific, philosophical or political. It skims the oceans of academe in a manner accessible to the educated public, informed and cogently argued, stylistically dense...' - Sandra Goldbeck-Wood, British Medical Journal `Tallis can, and frequently does, write extremely well. He also writes with considerable passion...Raymond Tallis, is perhaps best seen as an exceptionally interesting and broad-minded heir to Huxley, preaching the cause of the Church Scientific.' - Richard Webster, Times Literary Supplement Reviews of Not Saussure and The Explicit Animal: Not Saussure - 'I greatly enjoyed it...' - Bernard Bergonzi 'The Explicit Animal - '...his books are genuine contributions to professional debate...' - Stephen R.L. Clarke, Times Literary Supplement Newton's Sleep examines the complementary roles of science and art in human life. Science has been criticised for being at best useful but spiritually derelict, and art for attempting to answer the spiritual needs of humankind while ignoring the material needs of millions who live in want. Newton's Sleep deals with the charges that science is spiritually empty and that art fails in its civilising mission by relating these aspects of human culture to the physical and metaphysical hungers of an explicit animal who lives in both the Kingdom of Means and the Kingdom of Ends. 'Tallis can, and frequently does, write extremely well. He also writes with considerable passion...Tallis...is perhaps best seen as an exceptionally interesting and broad-minded heir to Huxley, preaching the cause of the Church Scientific...' Richard Webster

This topical study examines the 'novelizations' of radical literary theory in the work of A.S. Byatt, Angela Carter, Umberto Eco, John Fowles, Richard Powers and many other leading novelists. It offers a comprehensive analysis of the 'post-theoretical novel', and traces an alternative history of the 'theory revolution' in recent literary fiction.

First published in 1977, this book was the first to map extensively the ideological typography of the Anglo-American tradition of literary theory. It interrogates, comprehensively and in detail, the assumptions and categorical development within critical ideas from I. A. Richards and T. S. Eliot, through John Crowe Ransom and the New Criticism, to Northrop Frye and Marshall NcLuhan. This analysis reveals the Anglo-American tradition of literary-cultural theory is most properly intelligible within the overall field of social consciousness as an ideology of progressive cultural rationalization. Against a background of ideological development since nineteenth-century Romanticism, John Fekete illuminates the boundaries of literary ideology in relation to the shapes and changes of modern culture and society.

Writing the Lives of Writers ponders that strange ventriloquized dialogue between biographers and their subjects, a dialogue all the stranger when the subject is a writer. It contains 22 essays by internationally distinguished scholars and biographers including Martin C. Battestin, Isobel Grundy, John Haffenden, Hermione Lee, Lawrence Lipking, Ray Monk, Hazel Rowley, Max Saunders, Martin Stannard and John Worthen. They tackle the lives of Chaucer, Tyndale, More, Fielding and Lady Mary Wortley Montagu, Wordsworth, Henry James, Ford Madox Ford, Yeats, Lawrence, Dorothy Richardson, Virginia Woolf, Malcolm Lowry, F.R. Leavis, Richard Wright and Brian Penton.

A major, defining polarity in Euripidean drama, wisdom and folly, has never so far been the subject of a book-length study. The volume aims at filling this gap. Virtually all Euripidean characters, from gods to slaves, are subject to some aspect of folly and claim at least some measure of wisdom. The playwright's sophisticated handling of the tradition and the pervasive ambiguity in his work add extra layers of complexity. Wisdom and folly become inextricably intertwined, as gods pursue their agendas and mortal characters struggle to control their destiny, deal with their troubles, confront their past, and chart their future. Their amoral or immoral behavior and various limitations often affect also their families and communities. Leading international scholars discuss wisdom and folly from various thematic angles and theoretical perspectives. A final section deals with the polarity's reception in vase-painting and literature. The result is a wealth of fresh insights into moral, social and historical issues. The volume is of interest to students and scholars of classical drama and its reception, of philosophy, and of rhetoric

What, for a poet, could 'passive making' mean? What does Wordsworth imagine he is doing, in commanding the moon to shine, the wind to blow in 'Tintern Abbey'? Heralded as the age of social contract and the Rights of Man, romanticism-this book argues-instead engages in non-contractual poetics. In the period's burgeoning economics of 'fiat' money, as much as in the natural and supernatural imagination of its poets, the legacy of romanticism involves a series of absolutist gestures of verbal fiat: a rhetoric subject to historical and philosophical pressures, which so far has largely escaped critical attention. Focused on William Wordsworth, but in constant range of his poet-successors and modern critics, Romantic Fiat argues for the dialectical perils of the urge to reach freedom from illusion. The study presents a rich and emphatic new argument for a double romantic signature of 'let there be' and 'let be.'

The Open Book is a provocative study of literary influence at work in English writing from Hardy to Woolf. Jensen reimagines the links between text and context as she endeavors to historicize literary influence, by taking Bloomian "anxiety" and Kristevan "intertextuality" into fields of actual history and biography. Jensen both borrows from and deconstructs the ideas of thesetheorists as she reads the texts of Hardy, Stephen, Woolf, Mansfield, andMiddleton Murry. By doing so, The Open Book offers a fresh and pragmatic opening onto the relation between personal, cultural and institutional history on the one hand, and literary history on the other.

Henri Bergson is frequently cited amongst the holy trinity of major influences on Modernism-literary and otherwise-alongside Sigmund Freud and William James. Gilles Deleuze's Bergsonism has re-popularized Bergson for the 21st century, so much so that, perhaps, our Bergson is Deleuze's Bergson. Despite renewed interest in Bergson, his influence remains understudied and consequently undervalued. While books examining the impact of Freud and James on Modernism abound, Bergson's impact, though widely acknowledged, has been closely examined much more rarely. Understanding Bergson, Understanding Modernism remedies this deficiency in three ways. First, it offers close readings and critiques of six pivotal texts. Second, it reassesses Bergson's impact on Modernism while also tracing his continuing importance to literature, media, and philosophy throughout the twentieth and into the 21st century. In its final section it provides an extended glossary of Bergsonian terms, complete with extensive examples and citations of their use across his texts. The glossary also maps the influence of Bergson's work by including entries on related writers, all of whom Bergson either corresponded with or critiqued.

First published in 1982, Images of Crisis explores the premise that literature and art exploit various images to present culturally prevalent ideas, and thus create their own form of iconology. George Landow shows how the tumultuous history of the past two hundred years has resulted in a plethora of metaphors associated with moments of human crisis. Avalanches and volcanoes emerge as focal images in an aesthetic that concerns itself increasingly with the vulnerability of humanity. However, it is in the transformation of traditional religious images that the ideas of the vacant universe are most dramatically presented. Associated with this central idea are ironic transformations of other images that formerly had been associated with Christianity as paradigms of belief: the journey of Odysseus, the rainbow of the Covenant and Robinson Crusoe. Combining close textual analysis with a theory of literary iconology, this fascinating reissue will be of particular value to students with an interest in literary images, and literary and cultural history.

Clear and concise introduction to an increasingly essential part of literary studies Offers a strong historical and theoretical grounding backed up with examples which will be familiar to students Brand new chapters look at highly contemporary and relevant literary and cultural debates which are of great interest to students Features such as a glossary and further reading support students approaching the area for the first time, and looking for extra materials

This study, first published in 1982, explores and demonstrates the ways in which an awareness of literary genre can illuminate works as diverse as Milton's 'Lycidas' and Berryman's Sonnets. The first book to offer a historical survey of genre theory, it traces the history from the Greek rhetoricians to such contemporary figures as Frye and Todorov. Particular emphasis is placed on the ways in which comments on genre reflect underlying aesthetic attitudes.

The Oxford Handbook of Thucydides contains essays on Thucydides as an historian, thinker, and writer. It also features papers on Thucydides' intellectual context and ancient reception. The creative juxtaposition of historical, literary, philosophical, and reception studies allows for a better grasp of Thucydides' complex project and its intellectual context, while at the same time providing a comprehensive introduction to Thucydides' ideas. The Oxford Handbook of Thucydides is organized into four sections of papers: History, Historiography, Political Theory, and Context and Reception. It therefore bridges traditionally divided disciplines. The authors engaged to write the forty chapters for this volume include both well-known scholars and less well-known innovators, who bring fresh ideas and new points of view. Articles avoid technical jargon and long footnotes, and are written in an accessible style. Finally, The Oxford Handbook of Thucydides includes a thorough introduction, which introduces every paper, as well as two maps and an up-to-date bibliography that will enable further and more specific study. It therefore offers a comprehensive introduction to a thinker and writer whose simultaneous depth and innovativeness have been the focus of intense literary and philosophical study since ancient times.

This book examines temporal and formal disruptions found in American autobiographical narratives produced during the end of the nineteenth century. It argues that disruptions were primarily the result of encounters with new communication and transportation technologies. Through readings of major autobiographical works of the period, James E. Dobson argues that the range of affective responses to writing, communicating, and traveling at increasing speed and distance were registered in this literature's formal innovation. These autobiographical works, Dobson claims, complicate our understanding of the lived experience of time, temporality, and existing accounts of periodization. This study first examines the competing views of space and time in the nineteenth century and then moves to examine how high-speed train travel altered American literary regionalism, the region, and history. Later chapters examine two narratives of failed homecoming that are deeply ambivalent about modernity and technology, Henry James's The American Scene and Theodore Dreiser's A Hoosier Holiday, before a reading of the telephone network as a metaphor for historiography and autobiography in Henry Adams's The Education of Henry Adams.

This volume suggests that reading and writing about literature are ways to gain an ethical understanding of how we live in the world. Postmodern narrative is an important way to reveal and discuss who are society's victims, inviting the reader to become one with them. A close reading of fiction by Toni Morrison, Patrick Suskind, D.M. Thomas, Ian McEwan and J.M. Coetzee reveals a violence imposed on gender, race and the body-politic. Such violence is not new to the postmodern world, but reflects Western culture's religious traditions, as this book demonstrates through a reading of stories from the Hebrew Bible and the Christian New Testament.

"The Practice of Quixotism" models how to think simultaneously about postmodern theory and eighteenth-century texts. The postmodern claim that we encounter "reality" only through cultural scripts of which we are unaware has a long history: eighteenth-century writers thought about this same possibility with the help of quixote figures, who view the "real" through texts they have read. Focusing on unorthodox quixote narratives written by eighteenth-century women, many now popular in today's classroom, "The Practice of Quixotism" will fascinate readers interested in recent theory, in eighteenth-century culture, in eighteenth-century women writers--or in the descendants of Don Quixote, who celebrated his 400th birthday in 2005.

How does Victorian fiction represent personality? How does it express emotion and how does it imagine the mind? These questions stand at the centre of Eros and Psyche, first published in 1984. In examining how three authors - Charlotte Bronte, Charles Dickens and George Eliot - depict the mind and organise emotion, Chase approaches their works as expressive structures, and analyses their struggle to accommodate rival imperatives in depicting personality: desire and duty, guilt and innocence, love and autonomy. The title begins with Bronte's early Angrian tales, which introduce the problem that unifies the book: the attempt of Victorian fiction to escape the constraints of the romance mode, while assimilating its energies. There follow readings of The Pickwick Papers, Jane Eyre, Bleak House, and Middlemarch, in the light of such problems as confinement and exposure in Bronte, tragic doubt in Dickens, and the image of the moral mind in George Eliot.

The Force of Language illustrates how the philosophy of Language, if differently conceived, can directly incorporate questions of political thought and of emotionality, and offers the practical case of defensive strategies against the abusive speech. This follows a broad consideration of the inner voice or inner speech as a test case for a new approach to language, in particular as a way of radically rethinking the usual contrast between inner and outer through furnishing an account of how we internalize speech. The book's core offers a substantial critique of orthodox approaches to the philosophy of language form Chomsky and others; drawing on European political thought from Marx to Deleuze, it will move beyond this inheritance to explain and demonstrate its fresh conception of language at work.