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Books > Humanities > History > History of specific subjects > Oral history
Until the 1960s and the advent of African independence, African history was rarely concerned with African lives. Africans were not considered fitting subjects or authoritative sources for historical research and their voices and experiences were largely absent from the continent's history. Efforts to restore African expression to African history have characterized much of postcolonial historical research and writing, but questions about the use of oral sources in the quest for truth continue to plague interpreters and interpretations of the African past. This analysis reveals African historians involved with and committed to developing unique methodologies for dealing with history on their own terms. African historians from North America, Europe and Africa confront questions such as the relationship between a community's oral and written history, the role of personal histories, the effects of racism and colonialism, the suppression of facts, and how historians should mediate and interpret research data.; Focusing on all areas of Sub-Saharan Africa, the essays brought together here seek to reflect the extraordinary range of engagement that represents the state-of-the-art of African h
In this poignant collection of oral histories, four Indian elders recount their life stories in their own quiet but uncompromising words. Growing up and living in Minnesota and the Dakotas, Stella Pretty Sounding Flute and Iola Columbus (Dakota)and Celane Not Help Him and Cecelia Hernandez Montgomery (Lakota) share recollections of early family life interrupted by years at government boarding schools designed to eradicate tribal culture. Recounting their complex lives, the grandmothers reveal how they survived difficult circumstances to become activists in Indian politics, reconciling urban with reservation life and Christianity with native spirituality. Particularly memorable is one grandmother's detailed family account of the tragic events and consequences of the Wounded Knee Massacre of 1890. Defying stereotypes, these clear and forthright voices are unforgettable. As the traditional teachers and bearers of culture, the grandmothers also share their concern for future generations.
Coauthor Erich Friedrich won the Iron Cross fighting the Soviets. But when he refused to give the Nazi salute and criticized Hermann Goring, he was charged with subversion and thrown into a cell. With him were a suspected spy, two accused deserters, a Jehovah's Witness, a draft dodger, and a leftist. To try to push back the terror of the unknown, each man took a turn telling why he was awaiting torture and possibly death. Friedrich vowed to remember their remarkable stories forever.
Over the years, the phrase ""southern oratory"" has become laden with myth; its mere invocation conjures up powerful images of grandiloquent antebellum patriarchs, enthusiastic New South hucksters, and raving wild-eyed demagogue politicians. In these essays, Waldo Braden strips away the myths to expose how the South's orators achieved their rhetorical effects and manipulated their audiences. The Oral Tradition in the South begins with two essays that trace the roots of the South's particular identification with oratory. In The Emergence of the Concept of Southern Oratory, 1850- 1950, Braden suggests that it was through the influence of southern scholars that southern oratory gained its renown. The second essay, The Oral Tradition in the Old South, focuses on antebellum times to reveal the several factors that combined to make the region a fertile ground for oratory. Braden further explores the antebellum oratorical tradition in The 1860 Election Campaign in Western Tennessee, analyzing speeches made in Memphis by such national figures as William L. Yancey, Andrew Johnson, and Stephen A. Douglas, and revealing the nature of political canvassing in that era. Shifting his discussion to the years that followed the Civil War, Braden examines, in Myths in a Rhetorical Context, how such speakers as General John B. Gordon and Henry Grady worked to restore the shattered self-esteem of the region by spinning myths of the Old South and the Lost Cause and by proclaiming the hopeful era of the New South. The fifth essay, The Rhetoric of Exploitation, probes the rhetorical strategies of the demagogue politicians of the twentieth century-strategies such as ""plain folks"" appeals and race-baiting. In the final essay, The Rhetoric of a Closed Society Braden analyzes the movement opposing racial integration in Mississippi. Showing how the White Citizens' Council, Governor Ross Barnett, and other leaders manipulated the public to make the state a closed society from 1954 to 1964. Although he takes pains to establish the historical context in each of these essays, Braden's emphasis as a rhetorical critic is always on the speeches themselves. He pays close attention to the kinds of appeals found in the words of the speeches and to the individual speaker's use of images and phrases to evoke particular myths. But Braden looks beyond the texts of the speeches to take into account the full context of the event. ""What the reader finds in the printed version of the text,"" he explains, ""might be only a small part of the myth, a tiny hint of what grinds inside frustrated listeners. Sometimes the trigger for the myth does not even appear in the printed version, because face-to-face the listeners and the speaker, feeling a oneness, evoke the myth without verbal expression."" To account for this nonverbal dimension of oratory, these essays assess the impact of the location and atmosphere of the gathering, the audience's expectations, and the speaker's use of ritual, symbolic gestures, and props. During the nearly forty years of his career, Waldo Braden has been a pioneer in the serious study of oratory. A landmark work, The Oral Tradition in the South is the capstone to a distinguished career, a comprehensive and authoritative study of the subject Braden has so innovatively researched.
"Just as SNCC's courage and commitment shaped the civil rights movement in the 1960s, so this critical reflection by SNCC activists deepens our understanding of what happened then, and what it means today. A Circle of Trust is essential reading for all interested in struggles for a more inclusive democracy." Patricia Sullivan, Harvard University "The reminiscences and reflections voiced at the SNCC reunion remind us of the remarkable vision and courageous dedication of the civil rights movement of the 1960s. Framed by Cheryl Greenberg's eloquent and probing introduction, the SNCC veterans' comments about the triumphs and limitations of their movement represent a major contribution to the historical literature on race and power in modern America." --Raymond Arsenault, University of South Florida On the occasion of SNCC's twenty-fifth anniversary, more than five hundred people gathered at Trinity College in Connecticut to both celebrate and critique its accomplishments. In A Circle of Trust, forty SNCC members tell their stories and reflect on the contributions, limits, and legacies of the movement. Engaging in spirited debates with each other, with historians of the movement, and with contemporary political culture more broadly, these former and perpetual activists speak of their vision of a just society and what still remains to be done. Given racial tensions and the resurgence of the debate over integration and separatism in America in the 1990s, the content of this conference is more relevant than ever. Cheryl Greeenberg begins with an overview of SNCC and introduces each of the chapters of oral history. Participants explore the origins of SNCC, its early adoption of nonviolent protest, its ultimate renuciation of liberal integration and embrace of militant black radicalism, its refusal to repudiate far-left organizations, and controversies over the roles of women in SNCC and society at large. The result is a thoughtful, moving, if sometimes acrimonious account of one of the nation's most significant civil rights organizations and its successes and failures. Cheryl Lynn Greenberg is associate professor of history at Trinity College, Hartford, Connecticut, and author of "Or Does It Explode?" Black Harlem in the Great Depression.
The Punjab region of India sent more than 600,000 combatants to assist the British war effort during World War I. Their families back home, thousands of miles from the major scenes of battle, were desperate for war news, and newspapers provided daily reports to keep the local population up-to-date with developments on the Western Front. This book presents the first English-language translations of hundreds of articles published during World War I in the newsapers of the Punjab region. They offer a lens into the anxieties and aspirations of Punjabis, a population that committed resources, food, labour as well as combatants to the British war effort. Amidst a steadily growing field of studies on World War I that examine the effects of the war on colonial populations, War News in India makes a unique and timely contribution.
In 1949, Ireland left the Commonwealth and the British Empire began its long fragmentation. The relationship between the new Republic of Ireland and Britain was a complex one however, and the traditional assumption that the Republic would universally support self-determination overseas and object to 'imperialism' does not hold up to historical scrutiny. In reality, for economic and geopolitical reasons, the Republic of Ireland played an important role in supporting the Empire- demonstrated clearly in Ireland's active involvement in the Cyprus Emergency of the 1950s. As Helen O'Shea reveals, while the IRA formed immediate links with EOKA and the Cypriot rebels, the Irish government and the Irish Church supported the British line- which was to retain Cyprus as the Middle-Eastern base of the British Empire following the loss of Egypt. Ireland and the End of the British Empire challenges the received historiography of the period and constitutes a valuable addition to our understanding of Ireland and the British Empire.
Apache Mothers and Daughters, an illustrated family history of four generations of Chiricahua Apache women from 1848 to the present, is an eloquent testimonial to the strength and the stamina of Apache women. Over the course of thirty-five years, anthropologist Ruth McDonald Boyer collected the remembrances of Narcissus Duffy Gayton, great-great-granddaughter of the Apache chief Victorio. This intimate record of Apache life, told from an Apache perspective, highlights the key roles women play in tribal life. The story begins with Dilth-cheyhen, Victorio's daughter, whose life encompassed much of the traditional cultures of the Tchi-hene band of the Chiricahua Apaches. Her daughter, Beshad-e, was just sixteen in 1886 when the twenty-seven-year incarceration of the Chiricahuas began. Beshad-e and her family were forced to move to Florida, Alabama, Oklahoma, and then New Mexico, where the Mescalero Apaches remain today. When Beshad-e's daughter Christine died of tuberculosis in her twenties, she left her daughter Narcissus in Beshad-e's care. After struggling to complete her education, Narcissus returned to serve her tribe as a registered nurse and an advocate for health care. This account documents rituals such as the puberty rite and the cradle-making ceremony, the importance of religion (traditional as well as Anglo) in Apache life, and the intense bond between Apache mothers and daughters.
Interested in preserving her family folklore, Jeannie B. Thomas recorded detailed oral histories from her mother and two grandmothers. While analyzing tapes of these sessions, she noticed the way inappropriate laughter often accompanied the retelling of painful stories. The topics of the narratives she recorded include natural disasters, family dissolution, child abuse, sexual harassment, and suicide. In Featherless Chickens, Laughing Women. and Serious Stories, Thomas combines these personal accounts with original scholarship to uncover the meaning behind the startling presence of unconventional laughter in women's histories. Going beyond conventional theories of humor, Thomas demonstrates how Mikhail Bakhtin's ideas of carnival laughter can apply to narratives about gender and the female body, and she finds in Julia Kristeva's notion of abjection a key to understanding the significance of laughter in a nonhumorous context. The author offers close readings of traumatic subject matter: a child witnessing her aunt attempt suicide with strychnine, a tornado that not only strips the feathers from chickens but compels a husband to leave his wife, a young woman watching her mother and grandmother being institutionalized against their will. The laughter that accompanies some of these stories expresses feelings of horror and the sense that boundaries are being transgressed. By studying the origins of this laughter, she suggests, we can reveal obscured meanings and gain a fuller understanding of painful family narrative. Thomas offers a fresh perspective on women and laughter that has implications not only for the study of oral histories but for the written word as well. Equal parts solidscholarship and engaging personal narrative, her book is an important contribution to women's studies, folklore studies, and humor theory and should interest a wide academic audience. "Featherless Chickens, Laughing Women, and Serious Stories provides a rich intersection of personal narrative, gendered experience, and folk tradition. Thomas's application of postmodern theory to the nuances of oral performance in family traditions is one of the most cogent articulations I have ever seen, and her treatment of humor as an index to more complex levels of meaning is fully persuasive. This book represents an impressive stride in the movement toward full utilization of women's perspectives in the discussion of traditional narrative forms". -- Barre Toelken, Utah State University
Ojibwa Narratives presents a fresh view of an early period of Ojibwa thought and ways of life in Michigan's Upper Peninsula and the south shore of Lake Superior. This fascinating collection of fifty-two narratives features, for the first time, the tales of three nineteenth-century Ojibwa storytellers-Charles and Charlotte Kawbawgam and Jaques LePique-collected by Homer H. Kidder. By the late nineteenth century, typical Ojibwa life had been disrupted by the influx of white developers. But these tales reflect a nostalgic view of an earlier period when the heart of Ojibwa semi-nomadic culture remained intact, a time when the fur trade, together with seasonal roving, traditional transportation, and indigenous practices of child rearing, religious thought, art, and music permeated daily life.
It is impossible to discuss what shamans are and what they do, contends Gregory G. Maskarinec, without knowing what shamans say. When Maskarinec took an interest in shaman rituals on his first visit to Nepal, he was told by many Nepalis and Westerners that the shamans he had encountered in the Himalayan foothills of western Nepal engaged in "meaningless mumblings." But in the course of several years of fieldwork he learned from the shamans that both their long, publicly chanted rituals and their whispered, secretive incantations are oral texts meticulously memorized through years of training. In The Rulings of the Night, he shows how the shamans, during their dramatic night-long performances, create the worlds of words in which shamans exist. Maskarinec analyzes several complete repertoires of the texts that the shamans use to diagnose and treat afflictions that trouble their clients. Through these texts, they intervene to manipulate and change the world, replacing its unbalanced, inexpressible chaos with orderly, balanced, grammatical, and eloquently expressible states. They negotiate the relations between language, action, and social realities, providing a well-constructed and thoroughly consistent intentional universe-and only in that universe can all shaman actions and beliefs be fully comprehended.
In Cowboys and Kansas, Jim Hoy educates and entertains us with essays and tales about cowboy life that are based on personal experience, folklore, and history. Introduced to cowboys - famous and obscure, historical and contemporary - we hear them tell about troublesome horses they have ridden, rattlesnakes they have encountered, and outlaws they have met. We experience the details of the cowhand's daily work (roping, counting, and shipping cattle, riding with a trail herd) and play (rodeos, horse races, roping contests, poetry). We meet women drovers, Wild West show riders, and jockeys in a section on cowgirls, and we learn the history of cowboy boots, pants, hats, and saddles.
The Cherokee husband-and-wife team who recorded and translated these folktales in 1961 helped to preserve the lore of seventeen elder Oklahoma Cherokees. This volume includes a wide variety of folklore; talking-animal stories, tales of a dragon-like creature and other monsters, accounts of little people inhabiting the hills of eastern Oklahoma, variants of European tales, fragments of Cherokee mythology and cosmology, and legends and lore of historical personages and events. The authors present the stories exactly as they were told, adding brief comments to place the stories clearly in the context of Cherokee life and thought. Musical notations are included wherever a song formed part of a story.
They hid wherever they could for as long as it took the Allies to
win the war -- Jewish children, frightened, alone, often separated
from their families. For months, even years, they faced the
constant danger of discovery, fabricating new identities at a young
age, sacrificing their childhoods to save their lives. These secret
survivors have suppressed these painful memories for decades. Now,
in The Hidden Children, twenty-three adult survivors share their
moving wartime experiences -- some for the first time.
We discover what civil war, revolution and counter-revolution actually felt like from inside both camps. The contours of the war take shape through the words of the eyewitnesses. The atmosphere of events is vividly recaptured. And though the lived experience of the participants is revealed the uniquely tragic essence of all civil war. 'Fascinating and brilliantly unorthodox.' Hugh Thomas, author of THE CONQUEST OF MEXICO.
More than a mode of gathering information about the past, oral history has become an international movement. Historians, folklorists, and other educational and religious groups now recognize the importance of preserving the recollections of people about the past. The recorded memories of famous and common folk alike provide a vital complement to textbook history, bringing the past to life through the stories of those who lived it. Oral History is designed to introduce teachers, students, and interested individuals to the techniques, problems, and pleasures of collecting oral history. The authors, themselves experienced educators, examine the uses of oral history in the classroom, looking at a wide range of projects that have been attempted and focusing on those that have succeeded best. Besides suggesting many possible projects, they discuss the necessary hardware and its use: recording equipment and procedures, interview outlines and preliminary research, photography and note-taking in the field, transcription and storage of information, legal forms, and more. For the teacher, the authors offer helpful advice on training students to be sensitive interviewers in both formal and informal situations. How can oral histories collected in the classroom be put to use? The authors discuss their uses within the curriculum; in projects such as oral history archives, publications such as the popular Foxfire books, and other media productions; and in researching current community problems. Useful appendixes survey a variety of reference tools for the oral historian and describe in detail how a Foxfire-concept magazine may be developed.
Many defenders of slavery have maintained that the slaves in Texas were well-treated and happy, but as a former slave remarked, ""Tisn't he who has stood and looked on, that can tell you what slavery is - 'tis he who has endured."" Here are the tales of those who have endured - a collection of the voices of the ex-slaves themselves, recalling what their lives were like under slavery. Over one hundred former slaves describe their slavemasters, their work, runaway slaves, their recollections of the Civil War and, finally, the coming of freedom. The narratives were collected by WPA interviewers in the late 1930s and subsequently edited by Ron Tyler and Lawrence R. Murphy. ""The Slave Narratives of Texas"" is a highly informative and readable book that provides a valuable history of the institution of slavery in Texas. It is also a profoundly moving text that yields great insight into the full impact of slavery upon human lives.
*Highly Commended by the British Records Association for the 2019 Janette Harley Prize* In September 1943, at the height of World War II, the Aegean island of Leros became the site of the most pivotal battle of the Dodecanese campaign as the British tried, in vain, to retain control of the island. Over the course of two short months - from 15 September 1943 to 17 November 1943 - almost 1500 men lost their lives and hundreds more ended up in Prisoner-of-War camps. In this book, Julie Peakman, a modern-day resident of Leros, brings to life the story of the men caught up in the battle based on first-hand interviews and written accounts including diaries, letters and journals. She tells of the preparations of the soldiers leading up to the battle, the desperate hand-to-hand fighting, and the suffering endured from continual bombings. She also shows the extent of the men's despair at the allied surrender, the many subsequent daring escapes as well as the terrible years of incarceration for those who were captured and imprisoned. Many of the heart-rending accounts of the battle are told here for the first time, providing a unique eyewitness take on this forgotten corner of World War II.
***** 'There have been many books written about the events of Bloody Sunday, however, none has wrenched the reader as violently back to those CS gas-choked streets, dumping them right in the heart of the screaming, running, shooting and crying, as Julieann Campbell's On Bloody Sunday. A powerful chronicle of one of the darkest episodes of modern times.' - Sunday Times 'Powerful and moving ... The strength of this important new book lies in the artistry the author brings to the tasks of portraying both the community upon which the massacre was perpetrated, and the individuals within it.' - Irish Times 'Meticulous.... On Bloody Sunday possesses a veracity and cumulative power that sets it apart from previous accounts' - Observer 'A momentous chronicle, timely and vital, which highlights that the burden of change rests, as always, upon the shoulders of those who suffered and yet, have nurtured the desire that lessons be learned.' - Michael Mansfield QC, who represented a number of families during the Bloody Sunday Inquiry. 'It is a vital record of the time, the city, and its people, and more impressive still it does so almost entirely in their own words, their heartbreak, their anger, their resilience, their humour. Julieann Campbell has given their voices, so long silenced, the dignity they deserve. It is a staggering achievement.' - Seamas O'Reilly 'It's a wonderful book. The technique used - multiple voices speaking directly to us - is very simple but it has a profound effect. It puts us into the middle of the chaos of Bloody Sunday and keeps us there throughout the grief and anger that follow. A wonderful, wonderful book.' - Jimmy McGovern, BAFTA winning screenwriter, creator of 'Sunday' (2002) In January 1972, a peaceful civil rights march in Northern Ireland ended in bloodshed. Troops from Britain's 1st Battalion Parachute Regiment opened fire on marchers, leaving 13 dead and 15 wounded. Seven of those killed were teenage boys. The day became known as 'Bloody Sunday'. The events occurred in broad daylight and in the full glare of the press. Within hours, the British military informed the world that they had won an 'IRA gun battle'. This became the official narrative for decades until a family-led campaign instigated one of the most complex inquiries in history. In 2010, the victims of Bloody Sunday were fully exonerated when Lord Saville found that the majority of the victims were either shot in the back as they ran away or were helping someone in need. The report made headlines all over the world. While many buried the trauma of that day, historian and campaigner Juliann Campbell - whose teenage uncle was the first to be killed that day - felt the need to keep recording these interviews, and collecting rare and unpublished accounts, aware of just how precious they were. Fifty years on, in this book, survivors, relatives, eyewitnesses and politicians, shine a light on the events of Bloody Sunday, together, for the first time. As they tell their stories, the tension, confusion and anger build with an awful power. ON BLOODY SUNDAY unfolds before us an extraordinary human drama, as we experience one of the darkest moments in modern history - and witness the true human cost of conflict.
The Nazi regime and local collaborators killed 800,000 Belorussian Jews, many of them parents or relatives of young Jews who survived the war. Thousands of young girls and boys were thus orphaned and struggled for survival on their own. This book is the first systematic account of young Soviet Jews' lives under conditions of Nazi occupation and genocide. These orphans' experiences and memories are rooted in the 1930s, when Soviet policies promoted and sometimes actually created interethnic solidarity and social equality. This experience of interethnic solidarity provided a powerful framework for the ways in which young Jews survived and, several decades after the war, represented their experience of violence and displacement. Through oral histories with several survivors, video testimonies, and memoirs, Anika Walke reveals the crucial roles of age and gender in the ways young Jews survived and remembered the Nazi genocide, and shows how shared experiences of trauma facilitated community building within and beyond national groups. Pioneers and Partisans uncovers the repeated transformations of identity that Soviet Jewish children and adolescents experienced, from Soviet citizens in the prewar years, to a target of genocidal violence during the war, to a barely accepted national minority in the postwar Soviet Union.
Between 1915 and 1923, over one million Armenians died, victims of a genocidal campaign that is still denied by the Turkish government. Thousands of other Armenians suffered torture, brutality, deportation. Yet their story has received scant attention. Through interviews with a hundred elderly Armenians, Donald and Lorna Miller give the "forgotten genocide" the hearing it deserves. Survivors raise important issues about genocide and about how people cope with traumatic experience. Much here is wrenchingly painful, yet it also speaks to the strength of the human spirit.
THESE ARE THE WORDS THAT CAME TO ME. NO MATTER HOW THEY GOT HERE, THEY DID THE F***ING JOB. Iggy Pop hasn't left a mark on music; he's left it battered and bruised, too. Inducted into the Rock and Roll Hall of Fame in 2010, here for the first time are his selected lyrics, complete with stunning original photographs, illustrations, alongside Iggy and others' reflections on a genre-defining music career that spans five decades. Coinciding with a new album, FREE, this is the ultimate book for every rock and roll fan.
Made famous in the 1976 documentary Harlan County USA, this pocket of Appalachian coal country has been home to generations of miners-and to some of the most bitter labor battles of the 20th century. It has also produced a rich tradition of protest songs and a wealth of fascinating culture and custom that has remained largely undiscovered by outsiders, until now. They Say in Harlan County is not a book about coal miners so much as a dialogue in which more than 150 Harlan County women and men tell the story of their region, from pioneer times through the dramatic strikes of the 1930s and '70s, up to the present. Alessandro Portelli draws on 25 years of original interviews to take readers into the mines and inside the lives of those who work, suffer, and often die in them-from black lung, falling rock, suffocation, or simply from work that can be literally backbreaking. The book is structured as a vivid montage of all these voices-stoic, outraged, grief-stricken, defiant-skillfully interwoven with documents from archives, newspapers, literary works, and the author's own participating and critical voice. Portelli uncovers the whole history and memory of the United States in this one symbolic place, through settlement, civil war, slavery, industrialization, immigration, labor conflict, technological change, migration, strip mining, environmental and social crises, and resistance. And as hot-button issues like mountain-top removal and the use of "clean coal" continue to hit the news, the history of Harlan County-especially as seen through the eyes of those who lived it-is becoming increasingly important. With rare emotional immediacy, gripping narratives, and unforgettable characters, They Say in Harlan County tells the real story of a culture, the resilience of its people, and the human costs of coal mining.
From Moses to Nelson Mandela, speeches have changed the way we see the world and the way the world is shaped. The Penguin Book of Historic Speeches gathers together the world's greatest speeches, bringing together the words of over one hundred men and women. These brilliant and passionate declarations by Socrates, Robespierre, Lincoln, Queen Elizabeth I, Churchill, Washington, Pankhurst, Gandhi and many others provide a vivid glimpse of history in the making while retaining their power to move and inspire today. 'Impeccable. MacArthur prefaces each address with a short but scholarly historical explanation that sets the scene perfectly. An attractive volume' Andrew Roberts, Sunday Times 'Works well not just as an anthology but as a history' Independent on Sunday |
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