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Books > Humanities > History > History of specific subjects > Oral history
This book explores the transition from oral to written history now
taking place in tribal Jordan, a transition that reveals the many
ways in which modernity, literate historicity, and national
identity are developing in the contemporary Middle East. As
traditional Bedouin storytellers and literate historians lead him
through a world of hidden documents, contested photographs, and
meticulously reconstructed pedigrees, Andrew Shryock describes how
he becomes enmeshed in historical debates, ranging from the local
to the national level. The world the Bedouin inhabit is rich in
oral tradition and historical argument, in subtle reflections on
the nature of truth and its relationship to poetics, textuality,
and power. Skillfully blending anthropology and history, Shryock
discusses the substance of tribal history through the eyes of its
creators - those who sustain an older tradition of authoritative
oral history and those who have experimented with the first written
accounts. His focus throughout is on the development of a
'genealogical nationalism' as well as on the tensions that arise
between tribe and state. Rich in both personal revelation and
cultural implications, this book poses a provocative challenge to
traditional assumptions about the way history is written.
Living in the shadow of state is not a dark, static and silent
world. It was the world in full radiance, involving multiple
process of reenactment to life, lifeways and relationship. If state
and history demonized the hill people as the 'pest' and 'nuisance'
to civilization, and the hill practices as the 'relics' of the
'primitive', the hillmen's narratives celebrated them as their core
cultural collective. Against State, Against History is a radical
reevaluation of the dominant civilizational narratives on the
'tribe' and attempts to recast their history in the light of recent
historiography that presents the hillmen as state evading
population. Bringing together both conventional and oral
narratives, and from the counter-perspectives of the margin, the
book explores the conditions in which section of valley population
escaped to the hills, their migration history, how they reenact
their space, society, culture and economy in the hills. Their
physical dispersion in the highland terrain, choosing an
independent village polity, defended by trained warriors,
fortressed at the top of hills, connected by repulsive pathways,
following jhum economy, and adopting a pliable social, cultural,
ethnic and gender formations, are their counter cultural collective
at the margins of state. They were reenacted to prevent state
control and the emergence of domination relations in the hills.
This process is understood as unstate involving the process of
disowning state and becoming an egalitarian society where freedom
of individuals was located at the core of their cultural
collective.
Few cultural activities speak more powerfully to international
histories of the modern world than football. In the late nineteenth
century, this cheap and simple sport emerged as a major legacy of
Britain's formal and informal empires and spread quickly across
Europe, South America, and Africa. Today, football (known to many
as soccer) is arguably the world's most popular pastime, an
activity played and watched by millions of people around the globe.
Contested Fields introduces readers to key aspects of the global
game, synthesizing research on football's transnational role in
reflecting and shaping political, socio-economic, and cultural
developments over the past 150 years. Each chapter uses case
studies and cutting-edge scholarship to analyze an important
element of football's international story: migration, money,
competition, gender, race, space, spectatorship, and confrontation.
Our Portion of Hell: Fayette County, Tennessee: An Oral History of
the Struggle for Civil Rights offers an unrivalled account of how a
rural Black community drew together to combat the immense forces
aligned against them. Author Robert Hamburger first visited Fayette
County as part of a student civil rights project in 1965 and, in
1971, set out to document the history of the grassroots movement
there. Beginning in 1959, Black residents in Fayette County
attempting to register to vote were met with brutal resistance from
the white community. Sharecropping families whose names appeared on
voter registration rolls were evicted from their homes and their
possessions tossed by the roadside. These dispossessed families
lived for months in tents on muddy fields, as Fayette County became
a "tent city" that attracted national attention. The white
community created a blacklist culled from voter registration rolls,
and those whose names appeared on the list were denied food, gas,
and every imaginable service at shops, businesses, and gas stations
throughout the county. Hamburger conducted months of interviews
with residents of the county, inviting speakers to recall childhood
experiences in the "Old South" and to explain what inspired them to
take a stand against the oppressive system that dominated life in
Fayette County. Their stories, told in their own words, make up the
narrative of Our Portion of Hell. This reprint edition includes
twenty-nine documentary photographs and an insightful new afterword
by the author. There, he discusses the making of the book and
reflects upon the difficult truth that although the civil rights
struggle, once so immediate, has become history, many of the core
issues that inspired the struggle remain as urgent as ever.
Our Portion of Hell: Fayette County, Tennessee: An Oral History of
the Struggle for Civil Rights offers an unrivalled account of how a
rural Black community drew together to combat the immense forces
aligned against them. Author Robert Hamburger first visited Fayette
County as part of a student civil rights project in 1965 and, in
1971, set out to document the history of the grassroots movement
there. Beginning in 1959, Black residents in Fayette County
attempting to register to vote were met with brutal resistance from
the white community. Sharecropping families whose names appeared on
voter registration rolls were evicted from their homes and their
possessions tossed by the roadside. These dispossessed families
lived for months in tents on muddy fields, as Fayette County became
a "tent city" that attracted national attention. The white
community created a blacklist culled from voter registration rolls,
and those whose names appeared on the list were denied food, gas,
and every imaginable service at shops, businesses, and gas stations
throughout the county. Hamburger conducted months of interviews
with residents of the county, inviting speakers to recall childhood
experiences in the "Old South" and to explain what inspired them to
take a stand against the oppressive system that dominated life in
Fayette County. Their stories, told in their own words, make up the
narrative of Our Portion of Hell. This reprint edition includes
twenty-nine documentary photographs and an insightful new afterword
by the author. There, he discusses the making of the book and
reflects upon the difficult truth that although the civil rights
struggle, once so immediate, has become history, many of the core
issues that inspired the struggle remain as urgent as ever.
Contesting home defence is a new history of the Home Guard, a novel
national defence force of the Second World War composed of
civilians who served as part-time soldiers: it questions accounts
of the force and the war, which have seen them as symbols of
national unity. It scrutinises the Home Guard's reputation and
explores whether this 'people's army' was a site of social cohesion
or of dissension by assessing the competing claims made for it at
the time. It then examines the way it was represented during the
war and has been since, notably in Dad's Army, and discusses the
memories of men and women who served in it. The book makes a
significant and original contribution to debates concerning the
British home front and introduces fresh ways of understanding the
Second World War. -- .
Women were at the forefront of the Egyptian Revolution in 2011,
with the Arab Spring protests providing an unprecedented
opportunity to make their voices heard. But these women also faced
an intense backlash from Egypt's patriarchal authorities, with
female activists subjected to sexual violence and intimidation by
the regime and even fellow protestors. Centered on the testimonies
of four women who each played a significant role in the protests,
this book provides unique insight into women's experiences during
the Egyptian Revolution, and into the methods of resistance these
women developed in response to sexual violence. In the process,
Hamzeh casts new light on the relationship between gendered and
state violence, and argues that women's resistance to this violence
is reshaping gender relations in Egypt and the wider Arab world.
This is an oral history of a second-generation, urban-born woman
who struggles to survive in the poor, Andean city of La Paz. It
shows how her identity shifts over time, shaped by the major events
in her life. Topics range fron social networks to magical
interventions and clairvoyant dreaming.
Topics discussed in these recorded oral interviews with residents
of Stranraer and district, in south-west Scotland, include tattie
howking, war, the capsizing of the Larne-Stranraer ferry and the
stormy winter of 1947. The interviews took place over a period of
time, the first being with Helen Davies who was 87 when recorded in
1997.This is the first book based on research carried out by the
European Ethnological Research Centre (EERC) as part of their
current research programme: Dumfries and Galloway: A Regional
Ethnology - part of a wider research programme, The Regional
Ethnology of Scotland Project.Co-published by NMS Enterprises Ltd -
Publishing and the EERC.
An innovative and accessible overview of how ancient Scandinavians
understood and made use of their mythological stories. Old Norse
Mythology provides a unique survey of the mythology of Scandinavia:
the gods THorr (Thor) with his hammer, the wily and duplicitous
Odinn (Odin), the sly Loki, and other fascinating figures. They
create the world, battle their enemies, and die at the end of the
world, which arises anew with a new generation of gods. These
stories were the mythology of the Vikings, but they were not
written down until long after the conversion to Christianity,
mostly in Iceland. In addition to a broad overview of Nordic myths,
the book presents a case study of one myth, which tells of how
THorr (Thor) fished up the World Serpent, analyzing the myth as a
sacred text of the Vikings. Old Norse Mythology also explores the
debt we owe to medieval intellectuals, who were able to incorporate
the old myths into new paradigms that helped the myths to survive
when they were no longer part of a religious system. This superb
introduction traces the use of the mythology in ideological
contexts, from the Viking Age until the twenty-first century, as
well as in entertainment.
In the time of the Troubles, when bombs blew through the night and
soldiers prowled down the roads, Henry Glassie came to the Irish
borderland to learn how country people endure through history. He
settled into the farming community of Ballymenone, beside Lough
Erne in the County Fermanagh, and listened to the old people. For a
decade he heard and recorded the stories and songs in which they
outlined their culture, recounted their history, and pictured their
world. In their view, their world was one of love, defeat, and
uncertainty, demanding the virtues of endurance: faith, bravery,
and wit. Glassie's task in this book is to set the scene, to sketch
the backdrop and clear the stage, so that Hugh Nolan and Michael
Boyle, Peter Flanagan, Ellen Cutler, and their neighbors can tell
their own tale, which explains their conditions and converts them
into a tragedy of conflict and a comedy of the absurd. It gathers
the saints and warriors, and celebrates the stars whose wit enabled
endurance in days of violence and deprivation. With patience and
respect, Glassie describes life in a time and a place exactly like
no other, and yet Ballymenone is like a thousand other places where
people work on the land during the day and tell their own tales at
night, forgotten, while the men of power fill the newspapers and
history books by sending poor boys out to be killed. The Stars of
Ballymenone is an integrated analysis of the complete repertory of
verbal art from a rural community where storytelling and singing of
quality remained a part of daily life.
If you wish to retain your image of an 'Angel' as depicted on our
Christmas cards, then to read this work may be ill-advised.
However, if you would like to learn of their Real Activities, and
astounding interactions with the Patriarchs, taken straight from
the Old Testament, then this is the book for you. But be prepared
for a shock. Gone are the heroes, the innocence and certainty the
Wings (which were never there in the first place). You will learn
of their ruthless activities, deciding who will live or die, the
slaughter of humans in great numbers by flood, in the days of Noah
and what sound like nuclear bombs when destroying the cities of the
plain, i.e., Sodom and Gomorrah. Before Exodus, a 'destroying
Angel' moved over the houses, murdering new born Egyptian children.
After Exodus and before a battle, they instructed the army of Moses
Let not a creature that breathes to live. They inseminated even
barren women to produce a wonder child to do their bidding. They
treated humankind as if their property. Their forebears came to
earth from elsewhere, descended from our skies and decided, Let us
make men in our image. They were extra-terrestrial by any
definition. To the patriarchs, any creature that could descend from
and ascend to the sky could only be coming from and returning to
heaven in a Biblical interpretation. Today, they keep their
distance in the knowledge that modern humans would not fall on
their faces in awe, yet they remain in earth space because they
have inherited a responsibility for humankind. An explanation for
their continual abductions exists herein, which may not bode well
for humankind. We are their 'Property.'
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