If you wish to retain your image of an 'Angel' as depicted on our Christmas cards, then to read this work may be ill-advised. However, if you would like to learn of their Real Activities, and astounding interactions with the Patriarchs, taken straight from the Old Testament, then this is the book for you. But be prepared for a shock. Gone are the heroes, the innocence and certainty the Wings (which were never there in the first place). You will learn of their ruthless activities, deciding who will live or die, the slaughter of humans in great numbers by flood, in the days of Noah and what sound like nuclear bombs when destroying the cities of the plain, i.e., Sodom and Gomorrah. Before Exodus, a 'destroying Angel' moved over the houses, murdering new born Egyptian children. After Exodus and before a battle, they instructed the army of Moses Let not a creature that breathes to live. They inseminated even barren women to produce a wonder child to do their bidding. They treated humankind as if their property. Their forebears came to earth from elsewhere, descended from our skies and decided, Let us make men in our image. They were extra-terrestrial by any definition. To the patriarchs, any creature that could descend from and ascend to the sky could only be coming from and returning to heaven in a Biblical interpretation. Today, they keep their distance in the knowledge that modern humans would not fall on their faces in awe, yet they remain in earth space because they have inherited a responsibility for humankind. An explanation for their continual abductions exists herein, which may not bode well for humankind. We are their 'Property.'

They Taught Us Skills for Life: We are the Engineers! Scotland's labour history has been the subject of many important studies, surveys, articles and books. Some of those published represent the invaluable collection of local groups and amateur historians, while others have been, and are, produced by academics and labour officials. The general expectation, even in Scotland, is that these works should be written in Standard English, regardless of the everyday speech of the workforce. For this publication, however, it seemed more important to transcribe, as recorded, the voices of folk whose vitality of language and expression gives a brighter reflection of their experiences during work and leisure.This book has grown out of an oral history project, 'The End of the Shift', which aims to record the working practices and conditions of skilled workers in Scotland's past industries. Publicity about the project caught the interest of a group of retired engineers, who had all served apprenticeships with a prestigious Kirkcaldy firm, Melville-Brodie Engineering Company.Having lived through times when Scotland seemed blighted by industrial closures, the engineers could identify with 'the end of the shift' as they had experienced the effect of closing down Melville-Brodie Engineering Company. The entire workforce was dispersed, and with it, the skills, expertise and wisdom of generations. Kirkcaldy also lost a company that had been the pride of Scottish engineering.Over the years, as the retired engineers reflected on the radical changes that have taken place since their 'second to none' training, they began to realise the importance of recording knowledge and skills for posterity. They also wanted to remember the firm that trained them, and so they planned a memorial to be erected on the site of Melville-Brodie Engineering works. It was to be designed and made by the men themselves, and in May 2014,the group had the satisfaction of seeing the plaque unveiled by Mrs June Shanks, daughter of the celebrated engineer, Robert Burt Brodie. Standing beside her were the two oldest Melville- Brodie 'boys' (aged 94 and 89), Bob Thomson and Willie Black, and the Secretary of the Melville-Brodie Retired Engineers' Club, Dougie Reid.Councillor for Kirkcaldy East, Kay Carrington, who supported the project, represented Fife Council as she addressed the audience and the media:This is a really exciting project because it shows our past history, how we made a difference, not just in Kirkcaldy, but in the wider world. Melville-Brodie engineers did everything that we're proud of in Scotland. We need to keep the story alive to enable us to take that forward to children and grandchildren in the future.

The Nazi regime and local collaborators killed 800,000 Belorussian Jews, many of them parents or relatives of young Jews who survived the war. Thousands of young girls and boys were thus orphaned and struggled for survival on their own. This book is the first systematic account of young Soviet Jews' lives under conditions of Nazi occupation and genocide. These orphans' experiences and memories are rooted in the 1930s, when Soviet policies promoted and sometimes actually created interethnic solidarity and social equality. This experience of interethnic solidarity provided a powerful framework for the ways in which young Jews survived and, several decades after the war, represented their experience of violence and displacement. Through oral histories with several survivors, video testimonies, and memoirs, Anika Walke reveals the crucial roles of age and gender in the ways young Jews survived and remembered the Nazi genocide, and shows how shared experiences of trauma facilitated community building within and beyond national groups. Pioneers and Partisans uncovers the repeated transformations of identity that Soviet Jewish children and adolescents experienced, from Soviet citizens in the prewar years, to a target of genocidal violence during the war, to a barely accepted national minority in the postwar Soviet Union.

An introduction about the Women's Land Army in the First and Second World Wars is followed by reminiscences, recorded recently by the editor, of ten ex-Land Girls. It is co-published by NMS Enterprises Limited - Publishing and the European Ethnological Research Centre (EERC) an independent unit within Celtic & Scottish Studies at the University of Edinburgh.

Spoken word is the Western world's oldest form of literary expression. Spoken word is where poetry begins. Spoken word has changed the world. In 2009, at only twenty years old, Joshua Bennett was invited by President Barack Obama to recite a poem at the White House. With Spike Lee and Saul Williams among the audience, this event turned out to be the very same one where Lin-Manuel Miranda first performed the opening lines of a work-in-progress that revolutionised theatre - Hamilton. With passion, wit and erudition, in Spoken Word Bennett takes us on his own electrifying coming-of-age journey as a writer, alongside the rise of spoken-word poetry and its origins in America. Blending memories of his personal encounters with influential figures, his path to becoming an award-winning poet and his academic insight into the history that shaped the scene, he tells the story of how a handful of visionaries created spaces for underrepresented artists to experiment with new forms of art. Taking us back to the early days of spoken-word poetry through to Amanda Gorman, Common, Jill Scott, Dave Chappelle, DMX and Kanye West reciting their original poems on television, Bennett shows how a few passionate artists sparked a movement that forever changed the world.

The title of this book is taken from Primo Levi's words about survivors of the Holocaust: `The survivors are divided into two well-defined groups: those who repress their past en bloc, and those whose memory of the offence persists, as though carved in stone.' The memories of Manny Drukier are indelibly inscribed on his mind, and in Carved in Stone he recounts them with honesty and precision. In 1939, at the age of eleven, Drukier was forced by the Nazis to leave his native city of Lodz, in Poland. His narrative, prompted by his first visit back to Poland after fifty years, begins with his childhood, follows him in and out of various hiding places and to the labour camps, and describes his day of liberation and his later emigration to North America. But this is also the story of the day-to-day life of Jews both before and during the war, providing a detailed account of Drukier's friends and family, and their love, wit, and will to survive.

Britain and the world were shocked in October 1966 by live television pictures coming from a small mining village in Wales. They showed a human tragedy unfolding after thousands of tons of coal waste fell from a mountainside onto its primary school and surrounding houses. The majority of the 144 people killed were children under 12. After more than 50 years the survivors of that disaster -- among the worst in Britain's peacetime history -- still live with painful memories and all-too-real after effects. In this first ever oral history of the tragedy, people who were there tell their stories, some speaking publicly for the first time. Built around 27 extensive interviews, Surviving Aberfan is a story of official neglect and betrayal, horror and great sadness. But it also demonstrates how courage, hope and effort can rebuild a devastated community and move forward.

Fishing Talk: The Language of a Lost Industry is the outcome of a lifetime's research by Lowestoft author David Butcher. Over the years he has recorded many hours of interviews with the fishermen of the east coast of the British Isles and has compiled their stories and accounts of their working lives into several books. For this title, he explains the words and phrases they use in their accounts, some to be found in the common parlance, some only found in use on the working boats of the fishing industry. The sea-going men - and women who handled the catches, kept the homes together and frequently looked after the business aspect of the fishing life - gladly contributed their recollections. The mid and deep sea fisheries of East Anglia have passed into history but this publication preserves their vocabulary.

The Vietnam War was a defining event for a generation of Americans. But for years, misguided cliches about its veterans have proliferated. Philip F. Napoli's "Bringing It All Back Home" strips away the myths and reveals the complex individuals who served in Southeast Asia. Napoli helped to create Tom Brokaw's The Greatest Generation, and in the spirit of that enterprise, his oral histories recast our understanding of a war and its legacy.
Napoli introduces a remarkable group of young New Yorkers who went abroad with high hopes only to find a bewildering conflict. We meet, for instance, a nurse who staged a hunger strike to promote peace while working at a field hospital and a black soldier who achieved an unexpected camaraderie with his fellow servicemen in racially tense times. Some of these soldiers became active opponents of the war; others did not. Tracing their journeys from the streets of Brooklyn and Queens to the banks of the Mekong, and back to the most glamorous corporations and meanest homeless shelters of New York City, Napoli uncovers the variety and surprising vibrancy of the ex-soldiers' experiences.

THE BOOK: "Recollections of an Argyllshire Drover" & Other West Highland Chronicles Eric Cregeen's groundbreaking research into the Argyll Estate Papers and into the oral tradition of the Scottish West Highlands are at the heart of this collection. During his appointment at the University of Edinburgh's School of Scottish Studies, Cregeen tape-recorded tradition bearers in both Gaelic and English, gathering information that is today priceless, such as the descriptions of the last Argyll drover. He was a founding member of the Scottish Oral History movement, but his tragically early death in 1983 robbed Scotland of a great scholar, social historian and folklorist and of other proposed books. This collection, selected and edited by Dr Margaret Bennett, will be welcomed by a wide range of readers, especially those who share Cregeen's enthusiasm for 'approaching the history of the Highlands with a mind alert to the claims of oral tradition.' The book begins with a masterful introductory essay by the editor and also includes a comprehensive bibliography of Cregeen's work. This edition brings invaluable and beautifully written material to a new generation keen to reconnect with Scotland's Highland history and tradition.

A small neighborhood in northern Frankfort, Kentucky, Crawfish Bottom was located on fifty acres of swampy land along the Kentucky River. "Craw's" reputation for vice, violence, moral corruption, and unsanitary conditions made it a target for urban renewal projects that replaced the neighborhood with the city's Capital Plaza in the mid-1960s. Douglas A. Boyd's Crawfish Bottom: Recovering a Lost Kentucky Community traces the evolution of the controversial community that ultimately saw four-hundred families displaced. Using oral histories and firsthand memories, Boyd not only provides a record of a vanished neighborhood and its culture but also demonstrates how this type of study enhances the historical record. A former Frankfort police officer describes Craw's residents as a "rough class of people, who didn't mind killing or being killed." In Crawfish Bottom, the former residents of Craw acknowledge the popular misconceptions about their community but offer a richer and more balanced view of the past.

In this compelling collection of oral histories, more than seventy-five peacemakers describe how they say no to war-making in the strongest way possible--by engaging in civil disobedience and paying the consequences in jail or prison. These courageous resisters leave family and community and life on the outside in their efforts to direct U.S. policy away from its militarism. Many are Catholic Workers, devoting their lives to the works of mercy instead of the works of war. They are homemakers and carpenters and social workers and teachers who are often called "faith-based activists." They speak from the left of the political perspective, providing a counterpoint to the faith-based activism of the fundamentalist Right.

In their own words, the narrators describe their motivations and their preparations for acts of resistance, the actions themselves, and their trials and subsequent jail time. We hear from those who do their time by caring for their families and managing communities while their partners are imprisoned. Spouses and children talk frankly of the strains on family ties that a life of working for peace in the world can cause.

The voices range from a World War II conscientious objector to those protesting the recent war in Iraq. The book includes sections on resister families, the Berrigans and Jonah House, the Plowshares Communities, the Syracuse Peace Council, and Catholic Worker houses and communities.

The introduction by Dan McKanan situates these activists in the long tradition of resistance to war and witness to peace.

In this compelling collection of oral histories, more than seventy-five peacemakers describe how they say no to war-making in the strongest way possible--by engaging in civil disobedience and paying the consequences in jail or prison. These courageous resisters leave family and community and life on the outside in their efforts to direct U.S. policy away from its militarism. Many are Catholic Workers, devoting their lives to the works of mercy instead of the works of war. They are homemakers and carpenters and social workers and teachers who are often called "faith-based activists." They speak from the left of the political perspective, providing a counterpoint to the faith-based activism of the fundamentalist Right.

In their own words, the narrators describe their motivations and their preparations for acts of resistance, the actions themselves, and their trials and subsequent jail time. We hear from those who do their time by caring for their families and managing communities while their partners are imprisoned. Spouses and children talk frankly of the strains on family ties that a life of working for peace in the world can cause.

The voices range from a World War II conscientious objector to those protesting the recent war in Iraq. The book includes sections on resister families, the Berrigans and Jonah House, the Plowshares Communities, the Syracuse Peace Council, and Catholic Worker houses and communities.

The introduction by Dan McKanan situates these activists in the long tradition of resistance to war and witness to peace.

The nineteenth-century ""cult of curability"" engendered the optimistic belief that mental illness could be cured under ideal conditions-removal from the stresses of everyday life to asylum, a pleasant, well-regulated environment where healthy meals, daily exercise, and social contact were the norm. This utopian view led to the reform and establishment of lunatic asylums throughout the United States. The Texas State Lunatic Asylum (later called the Austin State Hospital) followed national trends, and its history documents national mental health practices in microcosm.Drawing on diverse sources-patient records from the nineteenth century, papers and reports of the institution's various superintendents, transcripts of interviews of former employees, newspaper accounts, personal memoirs, and interviews-Sarah C. Sitton has recreated what life in ""our little town"" was like from the institution's opening in 1861 to its de-institutionalization in the 1980s and 1990s.For more than a century, the asylum community resembled a self-sufficient village complete with its own blacksmith shop, icehouse, movie theater, brass band, baseball team, and undertakers. Beautifully landscaped grounds and gravel lanes attracted locals for Sunday carriage drives. Patients tended livestock, tilled gardens, helped prepare meals, and cleaned wards. Their routines might include weekly dances and religious services, as well as cold tubs, paraldehyde, and electroshock. Employees, from the superintendent on down, lived on the grounds, and their children grew up ""with inmates for playmates."" While the superintendent exercised almost feudal power, deciding if staff could date or marry, a multigenerational ""clan"" of several interlinked families controlled its day-to-day operations for decades.With the current emphasis on community-based care for the mentally ill and the negative consequences of de-institutionalization increasingly apparent, the debate on how best to care for the state's-and the nation's-mentally ill continues.This examination offers historical and practical insights which will be of interest to practitioners and policy makers in the field of mental health as well as to individuals interested in the history of the state of Texas.

In this insightful and provocative volume, Ramey reveals spirituals and slave songs to be a crucial element in American literature. This book shows slave songs' intrinsic value as lyric poetry, sheds light on their roots and originality, and draws new conclusions on an art form long considered a touchstone of cultural imagination.

This contemporary oral history, based on interviews and recorded observations made over an eighteen-year period, tells the compelling story of the small Jewish community of Dijon, France, and how it has evolved over time in response to both internal and external challenges.The twenty-four interviews included in the book provide first-hand narratives on compelling issues such as the lingering impact of the Holocaust, anti-Israeli sentiments, and intermarriage within and outside the community. Interviewees include the community's rabbi, the president of the community's synagogue, the Jewish deputy mayor, Holocaust survivors and their children, as well as representative members from the Lubavitcher (ultra-Orthodox) community.The authors provide introductions to the interviews as well as a detailed history of the Jewish community in Dijon. The book includes a chronology, a glossary, a detailed map of Dijon, and photos of many of the interviewees.

Made famous in the 1976 documentary Harlan County USA, this pocket of Appalachian coal country has been home to generations of miners-and to some of the most bitter labor battles of the 20th century. It has also produced a rich tradition of protest songs and a wealth of fascinating culture and custom that has remained largely undiscovered by outsiders, until now. They Say in Harlan County is not a book about coal miners so much as a dialogue in which more than 150 Harlan County women and men tell the story of their region, from pioneer times through the dramatic strikes of the 1930s and '70s, up to the present. Alessandro Portelli draws on 25 years of original interviews to take readers into the mines and inside the lives of those who work, suffer, and often die in them-from black lung, falling rock, suffocation, or simply from work that can be literally backbreaking. The book is structured as a vivid montage of all these voices-stoic, outraged, grief-stricken, defiant-skillfully interwoven with documents from archives, newspapers, literary works, and the author's own participating and critical voice. Portelli uncovers the whole history and memory of the United States in this one symbolic place, through settlement, civil war, slavery, industrialization, immigration, labor conflict, technological change, migration, strip mining, environmental and social crises, and resistance. And as hot-button issues like mountain-top removal and the use of "clean coal" continue to hit the news, the history of Harlan County-especially as seen through the eyes of those who lived it-is becoming increasingly important. With rare emotional immediacy, gripping narratives, and unforgettable characters, They Say in Harlan County tells the real story of a culture, the resilience of its people, and the human costs of coal mining.

Looking over the great prairie in the early 1880s, Nellie Buchanan said, "I knew I would never be contented until I had a home of our own in the wonderful West." Some were not so sanguine. Mary Cox described the prairie as "the most barren, forsaken country that we had ever seen." Like the others whose stories appear in this book, these women were describing their own thoughts and experiences traveling to and settling in what became Colorado. Sixty-seven of their original, first-person narratives, recounted to Civil Works Administration workers in 1933 and 1934, are gathered for the first time in this book.
"The First We Can Remember" presents richly detailed, vivid, and widely varied accounts by women pioneers during the late nineteenth century. Narratives of white American-born, European, and Native American women contending with very different circumstances and geographical challenges tell what it was like to settle during the rise of the smelting and mining industries or the gold rush era; to farm or ranch for the first time; to struggle with unfamiliar neighbors, food and water shortages, crop failure, or simply the intransigent land and unpredictable weather. Together, these narratives--historically and geographically framed by Lee Schweninger's detailed introduction--create a vibrant picture of women's experiences in the pioneering of the American West.