Although historians today turn increasingly to oral tradition as a source of data on the history of non-literate peoples, Paul Irwin cautions them against uncritical use of such evidence. In an attempt to determine how much historians can learn about the past from oral traditions, he studies those of Liptako, now a part of Upper Volta hut in the nineteenth century an emirate in one of West Africa's great imperial systems. Originally published in 1981. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

""Winter Soldiers "is an immensely valuable contribution to the history of the Vietnam War. It brings to life, through the words of the veterans themselves, the journey each individual made, through the crucible of combat, from warrior to protester."--Howard Zinn

"Stacewicz has captured the simple, rough-hewn elegance of the voices of Vietnam veterans. As in other wars, the ordinary soldier always has the most extraordinary words for history."--Stanley Kutler, editor of "The Encyclopedia of the Vietnam War"

"By turns irreverent and painfully sincere, "Winter Soldiers "will transform stereotyped views of both veterans and the antiwar movement."--Marilyn Young

The Vietnam War left an indelible mark on those who took part in it and spawned an antiwar movement more popular than any other in US history. In all that has been written about the war, rarely do the worlds of the Vietnam veteran and the antiwar demonstrator come together. Yet in a small but articulate organization known as the Vietnam Veterans Against the War (VVAW), the two made common cause.

"Winter Soldiers "recovers this moving chapter in the history of the Vietnam War era. Bringing together the voices of more than thirty former and current members of the VVAW, oral historian Richard Stacewicz offers an eloquent account of the impact of the war on the lives of individuals and the nation.

Richard Stacewicz teaches history at Oakton Community College in Des Plaines, Illinois.

The Horrific Tragedies of Central Africa in the 1990s riveted the attention of the world. But these crises did not occur in a historical vacuum. By peering through the mists of the past, David Newbury presents case studies illustrating the significant advances in our understanding of the precolonial histories of Rwanda, Burundi, and eastern Congo that have taken place since decolonization. Based on both oral and written sources, the essays compiled in ""The Land beyond the Mists"" are important both for their methods - viewing history from the perspective of local actors - and for their conclusions, which seriously challenge colonial myths about the area.

From the headlines of local newspapers to the coverage of major media outlets, scenes of war, natural disaster, political revolution and ethnic repression greet readers and viewers at every turn. What we often fail to grasp, however, despite numerous treatments of events is the deep meaning and broader significance of crisis and disaster. The complexity and texture of these situations are most evident in the broader personal stories of those whom the events impact most intimately. Oral history, with its focus on listening and collaborative creation with participants, has emerged as a forceful approach to exploring the human experience of crisis. Despite the recent growth of crisis oral history fieldwork, there has been little formal discussion of the process and meaning of utilizing oral history in these environments. Oral history research takes on special dimensions when working in highly charged situations often in close proximity to traumatic events. The emergent inclination for oral historians to respond to document crisis calls for a shared conversation among scholars as to what we have learned from crisis work so far. This dialogue, at the heart of this collection of oral history excerpts and essays, reveals new layers of the work of the oral historian. From the perspective of crisis and disaster oral history, the book addresses both the ways in which we think about the craft of oral hsitory, and the manner in which we use it. The book presents excerpts from oral histories done after twelve world crises, followed by critical analyses by the interviewers. Additional analytical chapters set the interviews in the contexts of pyschoanalysis and oral history methodology.

Oral History is part of the Understanding Qualitative Research series, which is designed to provide researchers with authoritative guides to understanding, presenting, and critiquing analyses and associated inferences. There are three subareas in this series: Quantitative Research, Measurement, and Qualitative Research. This volume fits in the Qualitative Research group and addresses issues surrounding oral history - how to both fully and succinctly report and present this material, as well as the challenges of evaluating it.

In Myth, Ritual and the Oral Jack Goody, one of the world's most distinguished anthropologists, returns to the related themes of myth, orality and literacy, subjects that have long been a touchstone in anthropological thinking. Combining classic papers with recent unpublished work, this volume brings together some of the most important essays written on these themes in the past half century, representative of a lifetime of critical engagement and research. In characteristically clear and accessible style, Jack Goody addresses fundamental conceptual schemes underpinning modern anthropology, providing potent critiques of current theoretical trends. Drawing upon his highly influential work on the LoDagaa myth of the Bagre, Goody challenges structuralist and functionalist interpretations of oral 'literature', stressing the issues of variation, imagination and creativity, and the problems of methodology and analysis. These insightful, and at times provocative, essays will stimulate fresh debate and prove invaluable to students and teachers of social anthropology.

During the 872-day siege of Leningrad from September 1941 to January 1944, civilians endured air raids, bread rations as low as 125 grams, food theft and speculation by opportunistic officials and shadow market traders, and death by starvation. As shocks of total war weaken institutions, desperate survival can compel violation of norms, and personal suffering can shatter long-held beliefs and practices. In Wartime Suffering and Survival, Jeffrey K. Hass uses the Blockade of Leningrad in World War II to explore the social practices and dynamics by which we cope or collapse. Using hundreds of personal accounts from diaries, recollections, police records, interviews, and state documents, Hass tells the story of how average Leningraders coped with the nightmares of war, starvation, and extreme uncertainty. By exploring the state and shadow markets, food, families, gender, class, death, and suffering, he describes the routines of daily life, the functioning of official institutions, and the development of illegal practices that were made and remade in the interactions of citizens and state agencies coping with new and extreme situations. The key to what Leningraders did and how they survived, Hass argues, is relations to anchors-entities of symbolic and personal significance that tethered Leningraders to each other and shaped practices of empathy and compassion, and of opportunism and egoism. Moving and powerful, Wartime Suffering and Survival goes to the heart of human resilience and fragility and to the core of the human condition-both individual and social.

In the time of the Troubles, when bombs blew through the night and soldiers prowled down the roads, Henry Glassie came to the Irish borderland to learn how country people endure through history. He settled into the farming community of Ballymenone, beside Lough Erne in the County Fermanagh, and listened to the old people. For a decade he heard and recorded the stories and songs in which they outlined their culture, recounted their history, and pictured their world. In their view, their world was one of love, defeat, and uncertainty, demanding the virtues of endurance: faith, bravery, and wit. Glassie's task in this book is to set the scene, to sketch the backdrop and clear the stage, so that Hugh Nolan and Michael Boyle, Peter Flanagan, Ellen Cutler, and their neighbors can tell their own tale, which explains their conditions and converts them into a tragedy of conflict and a comedy of the absurd. It gathers the saints and warriors, and celebrates the stars whose wit enabled endurance in days of violence and deprivation. With patience and respect, Glassie describes life in a time and a place exactly like no other, and yet Ballymenone is like a thousand other places where people work on the land during the day and tell their own tales at night, forgotten, while the men of power fill the newspapers and history books by sending poor boys out to be killed. The Stars of Ballymenone is an integrated analysis of the complete repertory of verbal art from a rural community where storytelling and singing of quality remained a part of daily life.

Things We Couldn't Say is the true story of Diet Eman, a young Dutch woman, who, with her fiance, Hein Sietsma, risked everything to rescue imperiled Jews in Nazi-occupied Holland during World War II. Throughout the years that Diet and Hein aided the Resistance--work that would cost Diet her freedom and Hein his life--their courageous effort ultimately saved hundreds of Dutch Jews. Now available in paperback, Things We Couldn't Say tells an unforgettable story of heroism, faith, and--above all--love.

Over a span of eighteen years, Lady Bird Johnson recorded forty-seven oral history interviews with Michael Gillette and his colleagues. These conversations, just released in 2011, form the heart of Lady Bird Johnson: An Oral History, an intimate story of a shy young country girl's transformation into one of America's most effective and admired First Ladies. Lady Bird Johnson's odyssey is one of personal and intellectual growth, political and financial ambition, and a shared life with Lyndon Baines Johnson, one of the most complicated, volatile, and powerful presidents of the 20th century. The former First Lady recounts how a cautious, conservative young woman succumbed to an ultimatum to marry a man she had known for less than three months, how she ran his congressional office during World War II, and how she transformed a struggling Austin radio station into the foundation of a communications empire. As a keen observer of the Washington scene during the eventful decades from the 1930s through the 1960s, Lady Bird Johnson shares dramatic accounts of pivotal moments in American history. We attend informal dinners at Sam Rayburn's apartment and opulent social events at grand mansions from an earlier age. Her rich verbal portraits bring to life scores of personalities, including First Ladies Edith Bolling Wilson, Eleanor Roosevelt, Bess Truman, Mamie Eisenhower, Jacqueline Kennedy, and Pat Nixon. An informal, candid narrative by one of America's most admired First Ladies, this volume reveals how instrumental Lady Bird Johnson's support and guidance were at each stage of her husband's political ascent and how she herself emerged as a significant political force.

Wednesday 12th June 1940. The Times reported 'thousands upon thousands of Parisians leaving the capital by every possible means, preferring to abandon home and property rather than risk even temporary Nazi domination'. As Hitler's victorious armies approached Paris, the French government abandoned the city and its people, leaving behind them an atmosphere of panic. Roads heading south filled with ordinary people fleeing for their lives with whatever personal possessions they could carry, often with no particular destination in mind. During the long, hard journey, this mass exodus of predominantly women, children, and the elderly, would face constant bombings, machine gun attacks, and even starvation. Using eyewitness accounts, memoirs, and diaries, Hanna Diamond shows how the disruption this exodus brought to the lives of civilians and soldiers alike made it a defining experience of the war for the French people. As traumatized populations returned home, preoccupied by the desire for safety and bewildered by the unexpected turn of events, they put their faith in Marshall Petain who was able to establish his collaborative Vichy regime largely unopposed, while the Germans consolidated their occupation. Watching events unfold on the other side of the channel, British ministers looked on with increasing horror, terrified that Britain could be next.

*Highly Commended by the British Records Association for the 2019 Janette Harley Prize* In September 1943, at the height of World War II, the Aegean island of Leros became the site of the most pivotal battle of the Dodecanese campaign as the British tried, in vain, to retain control of the island. Over the course of two short months - from 15 September 1943 to 17 November 1943 - almost 1500 men lost their lives and hundreds more ended up in Prisoner-of-War camps. In this book, Julie Peakman, a modern-day resident of Leros, brings to life the story of the men caught up in the battle based on first-hand interviews and written accounts including diaries, letters and journals. She tells of the preparations of the soldiers leading up to the battle, the desperate hand-to-hand fighting, and the suffering endured from continual bombings. She also shows the extent of the men's despair at the allied surrender, the many subsequent daring escapes as well as the terrible years of incarceration for those who were captured and imprisoned. Many of the heart-rending accounts of the battle are told here for the first time, providing a unique eyewitness take on this forgotten corner of World War II.

Over the last several decades, video testimony with aging Holocaust survivors has brought these witnesses into the limelight. Yet the success of these projects has made it seem that little survivor testimony took place in earlier years. In truth, thousands of survivors began to recount their experience at the earliest opportunity. This book provides the first full-length case study of early postwar Holocaust testimony, focusing on David Boder's 1946 displaced persons interview project. In July 1946, Boder, a psychologist, traveled to Europe to interview victims of the Holocaust who were in the Displaced Persons (DP) camps and what he called "shelter houses." During his nine weeks in Europe, Boder carried out approximately 130 interviews in nine languages and recorded them on a wire recorder. Likely the earliest audio recorded testimony of Holocaust survivors, the interviews are valuable today for the spoken word (that of the DP narrators and of Boder himself) and also for the song sessions and religious services that Boder recorded. Eighty sessions were eventually transcribed into English, most of which were included in a self-published manuscript. Alan Rosen sets Boder's project in the context of the postwar response to displaced persons, sketches the dramatic background of his previous life and work, chronicles in detail the evolving process of interviewing both Jewish and non-Jewish DPs, and examines from several angles the implications for the history of Holocaust testimony. Such early postwar testimony, Rosen avers, deserves to be taken on its own terms rather than to be enfolded into earlier or later schemas of testimony. Moreover, Boder's efforts and the support he was given for them demonstrate that American postwar response to the Holocaust was not universally indifferent but rather often engaged, concerned, and resourceful.

This ground-breaking history of the UK Women's Liberation Movement shows why and how feminism's 'second wave' mobilized to demand not just equality but social and gender transformation. Oral history testimonies power the work, tracing the arc of a feminist life from 1950s girlhoods to late life activism today. Peppered with personal stories, the book casts new light on feminist critiques of society and on the lives of prominent and grassroots activists. Margaretta Jolly uses oral history as creative method, making significant use of Sisterhood and After: The Women's Liberation Oral History Project to animate still-unresolved controversies of race, class, sexuality, disability, and feminist identity. Women activists vividly recall a divisive education system, the unevenness of sexual liberation and the challenges of Thatcherism, Northern Ireland's Troubles and the policing of minority ethnic communities. They illuminate key campaigns in these wider contexts, and talk of the organizational and collaborative skills they struggled to acquire as they moved into local government, NGOs and even the business sector. Jolly provides fresh insight into iconic actions including the Miss World Protest, the fight to protect abortion rights, and the peace protest at Greenham Common. Her accounts of workplace struggles, from Ford and Grunwick to Women Against Pit Closures and Women and Manual Trades, show how socialist ideals permeated feminism. She explores men's violence and today's demands for trans-liberation as areas of continuing feminist concern. Jolly offers a refreshingly jargon-free exploration of key debates and theoretical trends, alongside an appreciation of the joyfully personal aspects of feminism, from families, homes, shopping and music to relationships, health, aging, death and faith. She concludes by urging readers to enter the archives of feminist memory to help map their own political futures. Her work will appeal to general readers, scholars and practitioners alike.

Flares of Memory is a collection of ninety-two stories written by over forty Jewish survivors and several U.A. Army liberators about their experiences during the Holocaust. The stories collected in this volume were developed in a writing workshop led by Brostoff and Chamovitz for survivors of the Holocaust in the hope of preserving their memories for posterity. The contributors to this collection related their recollections of being children, teenagers, and young adults during the Holocaust. Their individual experiences testify to the horror of the period as well as the moments of courage and luck that allowed them to survive while offering a tribute to the lives and cultures that were destroyed. The volume organizes the stories thematically into chapters, and includes a detailed timeline of the Holocaust, a map of concentration camps, and photographs of their contributors.

In "Big Thicket Legacy," Campbell and Lynn Loughmiller present the stories of people living in the Big Thicket of southeast Texas. Many of the storytellers were close to one hundred years old when interviewed, with some being the great-grandchildren of the first settlers. Here are tales about robbing a bee tree, hunting wild boar, plowing all day and dancing all night, wading five miles to church through a cypress brake, and making soap using hickory ashes.

Living in the shadow of state is not a dark, static and silent world. It was the world in full radiance, involving multiple process of reenactment to life, lifeways and relationship. If state and history demonized the hill people as the 'pest' and 'nuisance' to civilization, and the hill practices as the 'relics' of the 'primitive', the hillmen's narratives celebrated them as their core cultural collective. Against State, Against History is a radical reevaluation of the dominant civilizational narratives on the 'tribe' and attempts to recast their history in the light of recent historiography that presents the hillmen as state evading population. Bringing together both conventional and oral narratives, and from the counter-perspectives of the margin, the book explores the conditions in which section of valley population escaped to the hills, their migration history, how they reenact their space, society, culture and economy in the hills. Their physical dispersion in the highland terrain, choosing an independent village polity, defended by trained warriors, fortressed at the top of hills, connected by repulsive pathways, following jhum economy, and adopting a pliable social, cultural, ethnic and gender formations, are their counter cultural collective at the margins of state. They were reenacted to prevent state control and the emergence of domination relations in the hills. This process is understood as unstate involving the process of disowning state and becoming an egalitarian society where freedom of individuals was located at the core of their cultural collective.

Gender and Memory is the fourth volume of the International Yearbook of Oral History and Life Stories . Once again, its theme is a fundamental issue, the shaping of memory by gender. Are the different ways in which men and women are recalled in public and private memory, and also the differences in men's and women's own memories of similar experiences, simply reflections of unequal lives in gendered societies, or are they more deeply rooted? How early in childhood do girls and boys reveal differences in memory? How far does the character of memory change as gender roles evolve? The Special Editors of Gender and Memory , Selma Leydesdorff, Luisa Passerini, and Paul Thompson, draw on original contributions reflecting on the relationships between gender and memory in western and eastern Europe, China, Africa, Australia, the United States and Brazil. The aim of the International Yearbook is to increase our understanding of the recent past and the changing present. It sets out to present and interpret autobiographical testimony, whether in the firm of written autobiography, oral history, or life story interviews. Each issue forms a coherent volume focusing on a single theme. This book i

Through a lyrical narrative of her journey to Tibet in 2007, activist Canyon Sam contemplates modern history from the perspective of Tibetan women. Traveling on China's new "Sky Train," she celebrates Tibetan New Year with the Lhasa family whom she'd befriended decades earlier and concludes an oral-history project with women elders.

As she uncovers stories of Tibetan women's courage, resourcefulness, and spiritual strength in the face of loss and hardship since the Chinese occupation of Tibet in 1950, and observes the changes wrought by the controversial new rail line in the futuristic "new Lhasa," Sam comes to embrace her own capacity for letting go, for faith, and for acceptance. Her glimpse of Tibet's past through the lens of the women - a visionary educator, a freedom fighter, a gulag survivor, and a child bride - affords her a unique perspective on the state of Tibetan culture today - in Tibet, in exile, and in the widening Tibetan diaspora.

Gracefully connecting the women's poignant histories to larger cultural, political, and spiritual themes, the author comes full circle, finding wisdom and wholeness even as she acknowledges Tibet's irreversible changes.

Canyon Sam is a San Francisco writer, performance artist, and Tibet activist. Her one-woman show "The Dissident" was critically acclaimed in the "Village Voice" and the "Boston Globe." This is her first book.

"Canyon Sam's "Sky Train" powerfully moves the heart, as it brings to life deep truths about our world today, about Tibet, the land and people and especially its outstanding women. Just as important is the author's own revelatory discovery of 'Tibet' as a compassionate, wise, and down to earth state-of-mind essential to the survival of the whole world. Words cannot express how wonderful is this honest, generous, and perceptive book." - Robert Thurman, Jey Tsong Khapa Professor of Buddhist Studies at Columbia University

"Years ago following her ancestral roots to China, but finding instead Tibet as a spiritual home, Canyon Sam made a miracle of a journey. Now in "Sky Train" she guides the reader on a life-changing adventure back to Tibet after more than twenty years and an epoch of cataclysmic change to produce a miracle of a book." - Maxine Hong Kingston, author of "The Woman Warrior"

"A book that is sure to illuminate a Tibet so many of us have been longing to know." - Alice Walker, author of "The Color Purple"

"Through the experiences of older Tibetan women, the author offers a captivating journey spanning half a century and several countries. "Sky Train" conveys women's lessons of community-building, generosity, faith, and determination. A beautiful, moving, riveting book." - Valerie Matsumoto, UCLA

"This book about the Dharma of connection, of companioning, of compassion, has strengthened my own devotion." - Sylvia Boorstein, author of "Happiness Is an Inside Job: Practicing for a Joyful Life"

"It is Canyon Sam's love for Tibet - its culture and its people - that makes this book so special. An important work . . . poignant and inspiring." - Sharon Salzberg, author of "Lovingkindness: The Revolutionary Art of Happiness"

For more about the author, go to http: //www.canyonsam.com/skytrain.html

Migration and Identity concerns the shaping of identity using the theme of migration, revealing how migration acts as a crucible for individual social development and for wider social change. The International Yearbook of Oral History and Life Stories aims to increase our understanding of the recent past and the changing present through autobiographical testimony, in the form of written biography, oral history, and life story interviews.

Women were at the forefront of the Egyptian Revolution in 2011, with the Arab Spring protests providing an unprecedented opportunity to make their voices heard. But these women also faced an intense backlash from Egypt's patriarchal authorities, with female activists subjected to sexual violence and intimidation by the regime and even fellow protestors. Centered on the testimonies of four women who each played a significant role in the protests, this book provides unique insight into women's experiences during the Egyptian Revolution, and into the methods of resistance these women developed in response to sexual violence. In the process, Hamzeh casts new light on the relationship between gendered and state violence, and argues that women's resistance to this violence is reshaping gender relations in Egypt and the wider Arab world.

Our Portion of Hell: Fayette County, Tennessee: An Oral History of the Struggle for Civil Rights offers an unrivalled account of how a rural Black community drew together to combat the immense forces aligned against them. Author Robert Hamburger first visited Fayette County as part of a student civil rights project in 1965 and, in 1971, set out to document the history of the grassroots movement there. Beginning in 1959, Black residents in Fayette County attempting to register to vote were met with brutal resistance from the white community. Sharecropping families whose names appeared on voter registration rolls were evicted from their homes and their possessions tossed by the roadside. These dispossessed families lived for months in tents on muddy fields, as Fayette County became a "tent city" that attracted national attention. The white community created a blacklist culled from voter registration rolls, and those whose names appeared on the list were denied food, gas, and every imaginable service at shops, businesses, and gas stations throughout the county. Hamburger conducted months of interviews with residents of the county, inviting speakers to recall childhood experiences in the "Old South" and to explain what inspired them to take a stand against the oppressive system that dominated life in Fayette County. Their stories, told in their own words, make up the narrative of Our Portion of Hell. This reprint edition includes twenty-nine documentary photographs and an insightful new afterword by the author. There, he discusses the making of the book and reflects upon the difficult truth that although the civil rights struggle, once so immediate, has become history, many of the core issues that inspired the struggle remain as urgent as ever.

Jo-ann Archibald worked closely with Coast Salish Elders and storytellers, who shared both traditional and personal life-experience stories, in order to develop ways of bringing storytelling into educational contexts. Indigenous Storywork is the result of this research and it demonstrates how stories have the power to educate and heal the heart, mind, body, and spirit. It builds on the seven principles of respect, responsibility, reciprocity, reverence, holism, interrelatedness, and synergy that form a framework for understanding the characteristics of stories, appreciating the process of storytelling, establishing a receptive learning context, and engaging in holistic meaning-making.