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Books > Business & Economics > Industry & industrial studies > Media, information & communication industries > Publishing industry
Japanese manga comic books have attracted a devoted global
following. In the popular press manga is said to have "invaded" and
"conquered" the United States, and its success is held up as a
quintessential example of the globalization of popular culture
challenging American hegemony in the twenty-first century. In Manga
in America - the first ever book-length study of the history,
structure, and practices of the American manga publishing industry
- Casey Brienza explodes this assumption. Drawing on extensive
field research and interviews with industry insiders about
licensing deals, processes of translation, adaptation, and
marketing, new digital publishing and distribution models, and
more, Brienza shows that the transnational production of culture is
an active, labor-intensive, and oft-contested process of
"domestication." Ultimately, Manga in America argues that the
domestication of manga reinforces the very same imbalances of
national power that might otherwise seem to have been transformed
by it and that the success of Japanese manga in the United States
actually serves to make manga everywhere more American.
The defeat of George Armstrong Custer and the Seventh Cavalry at
the Battle of the Little Bighorn was big news in 1876. Newspaper
coverage of the battle initiated hot debates about whether the U.S.
government should change its policy toward American Indians and who
was to blame for the army's loss--the latter, an argument that
ignites passion to this day. In "Shooting Arrows and Slinging Mud,
"James E. Mueller draws on exhaustive research of period newspapers
to explore press coverage of the famous battle. As he analyzes a
wide range of accounts--some grim, some circumspect, some even
laced with humor--Mueller offers a unique take on the dramatic
events that so shook the American public.
Among the many myths surrounding the Little Bighorn is that
journalists of that time were incompetent hacks who, in response to
the stunning news of Custer's defeat, called for bloodthirsty
revenge against the Indians and portrayed the "boy general" as a
glamorous hero who had suffered a martyr's death. Mueller argues
otherwise, explaining that the journalists of 1876 were not
uniformly biased against the Indians, and they did a credible job
of describing the battle. They reported facts as they knew them,
wrote thoughtful editorials, and asked important questions.
Although not without their biases, journalists reporting on the
Battle of the Little Bighorn cannot be credited--or faulted--for
creating the legend of Custer's Last Stand. Indeed, as Mueller
reveals, after the initial burst of attention, these journalists
quickly moved on to other stories of their day. It would be art and
popular culture--biographies, paintings, Wild West shows, novels,
and movies--that would forever embed the Last Stand in the American
psyche.
Wendy Welch and her husband had always dreamed of owning a
bookstore, so when they left high-octane jobs for a simpler life in
an Appalachian coal town, they seized an unexpected opportunity to
pursue their dream. The only problems? A declining U.S. economy, a
small town with no industry, and the advent of the e-book. They
also had no idea how to run a bookstore. Against all odds, but with
optimism, the help of their Virginia mountain community, and an
abiding love for books, they succeeded in establishing more than a
thriving business - they built a community.
Catalan-language publishers were under constant threat during the
dictatorship of Francisco Franco (1939-1975). Both the Catalan
language and the introduction of foreign ideas were banned by the
regime, preoccupied as it was with creating a "one, great and free
Spain." Books against Tyranny examines the period through its
censorship laws and censors' accounts by means of intertextuality,
an approach that aims to shed light on the evolution of Francoism's
ideological thought. The documents examined here includes firsthand
witness accounts, correspondence, memoirs, censorship files,
newspapers, original interviews, and unpublished material housed in
various Spanish archives. As such, the book opens up the field and
serves as an informative tool for scholars of Franco's Spain,
Catalan social movements, or censorship more generally.
Catalan-language publishers were under constant threat during the
dictatorship of Francisco Franco (1939-1975). Both the Catalan
language and the introduction of foreign ideas were banned by the
regime, preoccupied as it was with creating a "one, great and free
Spain." Books against Tyranny examines the period through its
censorship laws and censors' accounts by means of intertextuality,
an approach that aims to shed light on the evolution of Francoism's
ideological thought. The documents examined here includes firsthand
witness accounts, correspondence, memoirs, censorship files,
newspapers, original interviews, and unpublished material housed in
various Spanish archives. As such, the book opens up the field and
serves as an informative tool for scholars of Franco's Spain,
Catalan social movements, or censorship more generally.
From the time they first met as undergraduates at Columbia College
in New York City in the mid-1930s, the noted editor Robert Giroux
(1914-2008) and the Trappist monk and writer Thomas Merton
(1915-1968) became friends. The Letters of Robert Giroux and Thomas
Merton capture their personal and professional relationship,
extending from the time of the publication of Merton's 1948
best-selling spiritual autobiography, The Seven Storey Mountain,
until a few months before Merton's untimely death in December 1968.
As editor-in-chief at Harcourt, Brace & Company and then at
Farrar, Straus & Giroux, Giroux not only edited twenty-six of
Merton's books but served as an adviser to Merton as he dealt with
unexpected problems with his religious superiors at the Abbey of
Our Lady of Gethsemani in Kentucky, as well as those in France and
Italy. These letters, arranged chronologically, offer invaluable
insights into the publishing process that brought some of Merton's
most important writings to his readers. Patrick Samway, S.J., had
unparalleled access not only to the materials assembled here but to
Giroux's unpublished talks about Merton, which he uses to his
advantage, especially in his beautifully crafted introduction that
interweaves the stories of both men with a chronicle of their
personal and collaborative relationship. The result is a rich and
rewarding volume, which shows how Giroux helped Merton to become
one of the greatest spiritual writers of the twentieth century.
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