Challenging widespread assumptions that persons who are preferentially attracted to minors-often referred to as "pedophiles"-are necessarily also predators and sex offenders, this book takes readers into the lives of non-offending minor-attracted persons (MAPs). There is little research into non-offending MAPs, a group whose experiences offer valuable insights into the prevention of child abuse. Navigating guilt, shame, and fear, this universally maligned group demonstrates remarkable resilience and commitment to living without offending and to supporting and educating others. Using data from interview-based research, A Long, Dark Shadow offers a crucial account of the lived experiences of this hidden population.

"Intimate Communications" is the first systematic effort to explore and interpret erotic experience and gender identity in a cross-cultural perspective. This is a diologic work that emphasizes the need for exact descriptions of people's statements, feelings, and fantasies, presenting data from individual interviews with the Sambia of Papua New Guinea. Using the ethnographic methods of anthropology informed by the clinical techniques of psychoanalysis, Gildbert Herdt and Robert J. Stoller explore the culture and erotics of the Sambia and the role of subjectivity in ethnographic research.

Joel Schwartz presents the first systematic treatment of Rousseau's understanding of the political importance of women, sexuality, and the family. Using both Rousseau's lesser-known literary works and such major writings as "Emile, Julie, " and "The Second Discourse," he offers an original and provocative presentation of Rousseau's argument. To read Rousseau, Schwartz believes, is to enter into a profound discourse about the meaning of sexual equality and the opportunities, pitfalls, costs, and benefits that sexual relationships bestow and impose on us all. His own thoughtful reading of Rousseau opens up fresh perspectives on political philosophy and the history of sexual, masculine, and feminine psychology.

"In editing this collection, Martha Hodes has performed an invaluable service to those of us in the profession who endeavor to teach what has been the focus of our own scholarship: race and sex."
--"The Journal of Southern History"

"Important. . . . The breadth of human experience and historical subfields traversed by the authors is astonishing."
--"Journal of Social History"

"Hodes has compiled a thoughtful collection of essays which explore the implications of interracial sexual activity from the colonial period to the late 20th century."
--"Virginia Quarterly Review"Since pre-colonial days, America has been both torn apart and united by love, sex, and marriage across racial boundaries. Whether motivated by violent conquest, economics, lust, or love, such unions have disturbed some of America's most sacred beliefs and prejudices.

Sex, Love, Race provides a historical foundation for contemporary discussions of sex across racial lines, which, despite the numbers of interracial marriages and multiracial children, remains a controversial issue today. The first historical anthology to focus solely and widely on the subject, Sex, Love, Race gathers new essays by both younger and well-known scholars which probe why and how the specter of sex across racial boundaries has so threatened Americans of all colors and classes.

Traversing the whole of American history, from liaisons among Indians, Europeans, and Africans to twentieth-century social scientists' fascination with sex between "Orientals" and whites, the essays cover a range of regions, races, ethnicities, and sexual orientations. In so doing, Sex, Love, Race, sketches a larger portrait of the overlappingconstruction of racial, ethnic, and sexual identities in America.

With penetrating insight Combs-Schilling illuminates the remarkable survival of one of the world's oldest monarchies, still ruling after 1200 years. The author unravels the paradox of this ancient yet progressive institution that has weathered invasion, economic collapse, and colonial assult. The pillars of stability for which political analysts typicaly search -- military strength, bureaucratic control, and commerical prosperity -- have often been absent in Morocco, sometimes for centuries. How then has the monarchy stood firm?

In this remarkable book, Combs-Schilling argues that the answer is to be found in the distinctive forms of ritual practice developed during times of great crises. Unique among Islamic governments, the Moroccan monarchy became cnetral to the popular celebrations of the most sacred rituals of Islam, cloaking itself in their sanctity.

Combs-schilling breaks new ground in thinking about ritual. The author explores the consequences of the replication and reinforcement of Morocco's national ceremonies in viallages and homes and the metaphorical equivalence thereby built. The author outlines how ritual metaphors simultaneously fuse the monarchy with the hallowed prophets of Islam and the mundane structures of family life.

In elucidating the forcefulness of ritual embodiment the book challenges anthropological theory. It demonstrates that rituals created realities by inscribing them deeply within the individual's body and mind. Rituals use eros and physical substance to build imaginative abstractions. Performances of exquisite beauty and grace make the monarchy intrinsic to definitions of male and female, to experience of birth, intercourse, death, and to the ultimate longing to break death's bonds.

Combs-Schilling creates a model for national political analysis that takes meaning as well as strategic power into account. The author applies the anthropological analysis of rituals to new arenas -- the nation-state and the world political economy -- without ever losing sight of the individual and the flow of daily life. The book clarifies a distinctive form of nationalism that expands the boundaries articulated by Anderson in "Imagined Territories." Rituals rather than territory or administration came to define the Moroccan monarchy and the Moroccan nation under Western assault, and enabled them to survive.

For the novice, the book provides an unusual and compelling entry into Islamic culture and history. Yet it is provocative for the expert in its reinterpretation of the strategic dimensions of Muhammad's marriages and the political potency of the rituals of Islam where power, sacrifice, and sexual identity converge.

By revealing the link between national ceremony and individual identity, the author calls into question the popular view that sharply divides East and West and suggests commonalities in the structures of political-sexual power that are built into societies that operate within the cultural contexts of the world's three monotheistic faiths: Islam, Judaism, and Christianity.

Die Behandlungsleitlinie "StArungen der sexuellen PrAferenz" wurde von der Deutschen Gesellschaft fA1/4r Sexualforschung (DGfS) und der Deutschen Gesellschaft fA1/4r Psychiatrie, Psychotherapie und Nervenheilkunde (DGPPN) gemeinsam entwickelt. Das wichtigste Anliegen von Leitlinien ist nicht nur, alle neuesten und womAglich noch gar nicht beurteilbaren Ergebnisse in Diagnose, Therapie oder auf dem Gebiet der Prognose wiederzugeben, sondern ebenfalls die bewAhrte Praxis darzustellen. Diesen Anspruch erfA1/4llt die vorliegende Leitlinie. Sie richtet sich nicht nur an den Spezialisten, der tief greifend und detailliert informiert sein muss, sondern auch an eine breitere FachAffentlichkeit und allgemein Interessierte, einschlieAlich Betroffener, die A1/4ber die gAngige Praxis Bescheid wissen wollen, um sich orientieren zu kAnnen.

Sexual desire has long played a key role in Western judgments about the value of Arab civilization. In the past, Westerners viewed the Arab world as licentious, and Western intolerance of sex led them to brand Arabs as decadent; but as Western society became more sexually open, the supposedly prudish Arabs soon became viewed as backward. Rather than focusing exclusively on how these views developed in the West, in "Desiring Arabs" Joseph A. Massad reveals the history of how Arabs represented their own sexual desires. To this aim, he assembles a massive and diverse compendium of Arabic writing from the nineteenth century to the present in order to chart the changes in Arab sexual attitudes and their links to Arab notions of cultural heritage and civilization.
A work of impressive scope and erudition, Massad's chronicle of both the history and modern permutations of the debate over representations of sexual desires and practices in the Arab world is a crucial addition to our understanding of a frequently oversimplified and vilified culture.
"A pioneering work on a very timely yet frustratingly neglected topic. . . . I know of no other study that can even begin to compare with the detail and scope of [this] work."--Khaled El-Rouayheb, "Middle East"" Report""" "In "Desiring Arabs," [Edward] Said's disciple Joseph A. Massad corroborates his mentor's thesis that orientalist writing was racist and dehumanizing. . . . [Massad] brilliantly goes on to trace the legacy of this racist, internalized, orientalist discourse up to the present."--"Financial Times"

The Cambridge Handbook of Sexual Development is a carefully curated conversation that brings together the top researchers in child and adolescent sexual development to redefine the issues, conflicts, and debates in the field. The Handbook is organized around three foundational questions: first, what is sexual development? Second, how do we study sexual development? And third, what roles might adults - including the institutions of the media, family, and education - play in the sexual development of children and adolescents? As the first of its kind, this collection integrates work from sociology, psychology, anthropology, history, education, cultural studies, and allied fields. Writing from different disciplinary traditions and about a range of international contexts, the contributors explore the role of sexuality in children's and adolescents' everyday experiences of identity, family, school, neighborhood, religion, and popular media.

Dieses Handbuch verfolgt das Ziel, die leibliche Dimension im Wirkungsgeschehen zwischen Patient und Therapeut psychoanalytisch und psychotherapeutisch zu erschliessen. Das beruhrt alle tradierten Grundbegriffe und Behandlungsprinzipien der Psychoanalyse. Viele namhafte Psychotherapeuten/innen bzw. Psychoanalytiker/innen nehmen sich dieser historischen Entwicklungsaufgabe der Psychoanalyse an. Sie fuhren die Leser an zahlreichen Beispielen verschiedenster Krankheitsbilder (siehe Index der Fallvignetten) zu basalen Formen des Gewahrwerdens, Erfassens und Behandelns. So offnet die Psychoanalyse ihre Behandlungslehre fur das unmittelbare Ubertragungs- und Gegenubertragungsgeschehen und fundiert das Prinzip der Nachzeitlichkeit (etwas durcharbeiten, nachdem es geschehen ist) durch das Prinzip der Unmittelbarkeit (implizites Erfassen und Verandern von Vorgangen, wahrend sie geschehen)."

The contemporary study of sexuality too often finds itself at an impasse, conceptualizing sexuality either psychologically or sociologically: sexologists and psychologists have tended to point to the biological origins of sexuality underpinned by hormones, drives and, most recently, genetics; in contrast, historians and sociologists point to the social field as the defining force that shapes the meanings given to sexuality and sexual experience. Confronting the limitations and challenges this impasse poses, Katherine Johnson argues for a psychosocial approach that rethinks the relationship between psychic and social realms in the field of sexuality, without reducing it to either. Weaving through an expanse of theoretical and empirical examples drawn from sociology, psychology, queer and cultural studies, she produces an innovative, transdisciplinary perspective on sexual identities, subjectivities and politics that makes an original contribution to key debates ranging from identity politics and gay marriage, to mental health risks and queer youth suicide. Embracing ideas from developmental psychology, social constructionist sociology, social and critical psychology, psychoanalysis and queer theory, this original book will be necessary reading for students and scholars of sexuality across the social sciences.

Bonding Eros with virtue is neither unrealistic nor naive, contends Mike Martin. On the contrary, it's practical, even pragmatic. Virtues serve to focus, structure, and even define erotic love. In particular, caring, respect, faithfulness, honesty, fairness, wisdom, and gratitude are central to successful, long-term relationships.

"In Love's Virtues," Martin takes a look at why moral values enhance and solidify erotic and marital relationships. In the process, he challenges the widespread cynicism about marriage while remaining sensitive to the innumerable problems confronting couples. His approach to marital love is both traditional and modern. Traditional, by seeking to understand the moral significance of relationships based on long-term and lifelong commitments to love. Modern, by proceeding within a pluralist framework that affirms many kinds of erotic love, depending on the ideals partners embrace and their interpretations (within limits) of love's virtues.

Marriages, as Martin understands them, are moral relationships that involve sexual desires (at some time during the relationship) and are based on long-term commitment, whether or not those commitments are formally sanctioned by legal or religious authorities. In this sense, marriages are not restricted by the law, religious tenets, or the partners' sexual orientation.

Drawing on literature, psychology, and philosophy--from Plato and Shakespeare to Ingmar Bergman, Robert Bellah, and Carol Gilligan; from Tolstoy and D.H. Lawrence to Erich Fromm, Erica Jong, and Alice Walker--Martin reminds us that virtuous erotic love is a way to morally value another person. Understanding love as a virtue-structured way to appreciate others, he illustrates, is itself a step toward renewing marital faith.

Sexual conflict permeates ancient religions, from injunctions about thy neighbor's wife to the sexual obligations of marriage. It is etched in written laws that dictate who can and cannot have sex with whom. Its manifestations shape our sexual morality, evoking approving accolades or contemptuous condemnation. It produces sexual double standards that flourish even in the most sexually egalitarian cultures on earth. And although every person alive struggles with sexual conflict, most of us see only the tip of the iceberg: dating deception, a politician's unsavory grab, the slow crumbling of a once-happy marriage, a romantic breakup that turns nasty. Bad Men shows that this "battle of the sexes" is deeper and far more pervasive than anyone has recognized, revealing the hidden roots of sexual conflict -- roots that originated over deep evolutionary time -- which characterise our sexual psychology. Providing novel insights into our minds and behaviours, Bad Men presents a unifying new theory of sexual conflict and offers practical advice for men and women seeking to avoid it.

After the success of the hardback, "History of Syphilis" is now available in paperback. The book presents the first comprehensive history of the origin of syphilis, from its appearance in Europe at the end of the fifteenth century to the present day. Quetel examines the origins and treatments of syphilis over the centuries, focusing on the controls over sexual behaviour which were justified by the need to curb the spread of the disease.

The author also investigates the cultural dimensions of the problem: for instance, the images of syphilis presented in wartime propaganda and the literary connotations associated with the idea of the "syphilitic genius." Quetel discusses historical accounts of the spread of syphilis and draws parallels with the current medical and social campaigns against AIDS.