This book presents a simple, effective and illuminating way of understanding and working with dreams in clinical practice. It describes the mechanisms through which the mind/brain processes our experience and forms symbols, which embody a rich network of associations. It demonstrates how the dream and this network of associations can apply on a num

This book contains some modern contributions to the understanding and interpretation of dreams developed by contemporary psychoanalysts in the British Society, exploring the connections between dreaming and thinking.

This book explains social dreaming by situating it in the context of thinking, culture, and knowledge and distinguishes how it differs from conventional, therapeutic dreaming, making the case for how it can be used in systems, like business organizations, educational institutions, and hospitals.

This book examines some of the oldest preserved texts on dreams, such as Artemidorus' Oneirocritica, Sigmund Freud's favourite ancient dream theorist, and dream books by Aristotle, the grandfather of modern dream theory.

This book looks at dreams from a twenty-first century perspective. It takes its inspiration from Freud's insights, but pursues psychoanalytic interest into both neuroscience and the modern psychoanalytic consulting room. The book looks at laboratory research on dreaming alongside the modern clinical use of dreams and links together clinical and empirical research, integrating classical ideas with the plurality of psychoanalytic theoretical constructs available to modern researchers. Psychoanalysts writing about dreams have traditionally represented the cutting edge of clinical and theoretical development, and this book is no exception. Many of the contributions, as well as the epistemological position taken by the writers, represent a kind of radical openness to new ways of thinking about the clinical situation and about theory. In line with the ambition of the editors, this volume represents an integration of theories and disciplines, and a scientific context for modern psychoanalysis. The link between clinical research and extraclinical research via the royal road of dreaming is a theme that runs through all the contributions.

After a hundred years of psychoanalysis, what has the psychoanalytic interpretation of dreams now become? Are what Simic calls "the films of our lives" still the royal road to the unconscious or do we now have a different concept both of dreams and of the unconscious? What is the meaning of dreams in the analytic dialogue? Do they still have a key role to play in clinical practice or not? These are just some of the questions that this book seeks to answer. Nowadays psychoanalysts and psychotherapists do not work so much on dreams as with dreams, preferring to emphasise their function of transformation and symbolic creation, rather than decipher their obscure messages. Dreaming is the way in which we give personal meaning to experience and expand our unconscious. As such, it is a necessary activity which, as Bion says, takes place both in sleep and in waking.

Psychologists and philosophers have long grappled with the mysteries of dreaming, and now-thanks largely to recent innovations in brain imaging -neuroscientists are starting to join the conversation. In this groundbreaking book, award-winning journalist Andrea Rock traces the brief but fascinating history of this emerging field. She then takes us into modern sleep labs across the country, asking the questions that intrigue us all: Why do we remember only a fraction of our dreams? Why are dreams usually accompanied by intense emotions? Can dreams truly spark creative thought or help solve problems? Are the universal dream interpretations of Freud and Jung valid? Accessible and engaging, The Mind at Night shines a bright light on our nocturnal journeys and tells us what the sleeping mind reveals about our waking hours.

What is a dream?
Dreams are universal, but their perceived significance and conceptual framework change over time. This book provides new perspectives on the history of dreams and dream interpretation in western culture and thought.
Dreams and History contains important new scholarship on Freud's Interpretation of Dreams (1900) and subsequent psychoanalytical approaches from distinguished historians, psychoanalysts, historians of science and anthropologists. This collection celebrates and evaluates Freud's landmark intellectual production, whilst placing it in historical context. A modern view of psychoanalysis, it also discusses the controversial idea of the role of the external world on the shaping of unconscious mental contents.
In highly accessible language it proceeds through a series of richly illustrated case studies, providing new source materials and debates about the causes, meanings and consequences of dreams, past and present: from Victorian anthropological exploration of ancient Greek dream sources to peasant interpretation of dream-life in communist Russia; from concepts of the dream in sixteenth-century England to visual images in nineteenth-century symbolist painting in France.
Dreams and History will fascinate those interested not only in psychoanalysis and history, but also arts, culture, humanities and literature.

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Contents:
Introduction. Dream-in-the-World. The Dream Sequence. Religious Experience and the Psyche. Religious Experience and the Body. A Quantum Stance. A New Story of Our Place in the Cosmos. Part I: Theoretical Approaches to Mystical Experience. The Body as Locus for Religious Experience: Mairi and Hadewijch. A Capacity for Religious Experience: Quantum Mind and the Psycho-Spiritual Senses. Quantum Mind. Dreams as Portals to the Quantum Mind. Psycho-Spiritual Senses. Fully Human Consciousness: Paradox and the Capacity to Participate. Jung's Religious Terminology: Self (and Spirit), Soul (and Psyche). Self and Individuation. Soul and Spirit. Self-Directive Dreams. Part II: The Dreamer and Her Dreams. Dreams with Commentary. 1 - Red Circus Tent. 2 - Flaming Angel. 3 - Snowy Mountains, Two Children. 4 - Ordeal by Spiders. 5 - Two-ness Beneath the Ocean. 6 - Artichoke Dream. 7 - Lightning Strike. 8 - Silver Fish Kiss. Waking Vision. 9 - Burning Stone. 10 - Three Angels. 11 - One the Beach, Naked Woman, Fiery Skin. 12 - Four Colors. 13 - Buddha With a Globe. 14 - Statue of a Woman. 15 - Swami B. is Dancing. 16 - Rose Dream. 17 - Bird With Jeweled Wings. 18 - White Elephant on a White Sea. 19 - Self-Birth. 20 - The Lunar Tree. 21 - The Solar Tree. 22 - Hands Holding the Earth. 23 - Cowlick and Re-entry. Part III: "Falling Through:" Experience of Soul. Psychological Commentary. Self-Directive Dreams and Initiation. Personification, Personalisation and "Indwelling". Winnicott's Personalisation and Indwelling. Beyond Personalisation to Personhood. Reflections on Psyche and Soul. Limitations of Winnicott's View of Religion As "Necessary Illusion". Part IV: Hadewijch's Paradox. Hadewijch and the Beguines. Literary Contributions. Beguine Spirituality. Mysticism and the Body. Hadewijch and the Feminine. Soul and Self-Transformation . Part V: Summary and Conclusions. Individuation and the Religious Instinct. Centrality of the Soul in Religious Experience. Anima Mundi. Loss and Recovery of a World View. Bibliography.

What is a dream?
Dreams are universal, but their perceived significance and conceptual framework change over time. This book provides new perspectives on the history of dreams and dream interpretation in western culture and thought.
Dreams and History contains important new scholarship on Freud's Interpretation of Dreams (1900) and subsequent psychoanalytical approaches from distinguished historians, psychoanalysts, historians of science and anthropologists. This collection celebrates and evaluates Freud's landmark intellectual production, whilst placing it in historical context. A modern view of psychoanalysis, it also discusses the controversial idea of the role of the external world on the shaping of unconscious mental contents.
In highly accessible language it proceeds through a series of richly illustrated case studies, providing new source materials and debates about the causes, meanings and consequences of dreams, past and present: from Victorian anthropological exploration of ancient Greek dream sources to peasant interpretation of dream-life in communist Russia; from concepts of the dream in sixteenth-century England to visual images in nineteenth-century symbolist painting in France.
Dreams and History will fascinate those interested not only in psychoanalysis and history, but also arts, culture, humanities and literature.

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THE INTERNATIONAL BESTSELLER Our dreams are the diaries of our lives: as personal and unique as fingerprints, they are a record of our subconscious. More often than not, they are everything we never confess out loud, not even to ourselves. We all sleep every night. We don't always remember what we dreamed about and we almost never wonder why we have these dreams. But dreams can be a map of the things we want in the future, they can cure past neuroses and help us to understand the present. That's why they are so important. That's why they can be critical to our lives. The Book of My Dreams is a personal secret diary. It is a guide to drawing, outlining and identifying the motives and reasons behind the adventures that you experience each night. But mostly, it is like a writing manual that allows you to put down on paper the ultimate diary - one that comes from the fears, desires and joys that inspire your dreams. It also acts as a guide to understanding them and understanding yourself. The Book of My Dreams is unique. Like your dreams. Like you.

Nocturnes, literally music for the night, is a delightfully impressionistic investigation into everything that is not known, and perhaps can never be known, about dreams. Rather than espousing yet another strategy of dream interpretation, Lippmann proffers a naturalistic approach appreciative of the playful, complex, even zany creativity embodied in dreams. He urges us, that is, to apprehend dreams on their own terms, in a manner that enables patients actually to experience the unconscious in its radical difference from waking thought.

Lippmann delivers on his agenda lightly, with a sense of humor and practicality that will engage lay readers as well as analysts and therapists. He takes up questions of general interest that challenge us to reorient our thinking about dreams: How do children learn about dreams and their telling? Why are most dreams forgotten? How may we understand dreams about sleeping and waking, even dreams about dreaming? And he reengages issues of perennial interest to analytic therapists: dream disguise, dream forgetting, the "companionship" of dreams, the neurotic dream expert, and the therapist's management of his or her own anxiety when patients report their dreams.
"Oh, I had a dream last night," the patient remembers. Too often, observes Lippmann, this remark signals the beginning of an unfortunate struggle, as the patient is called on to relate something that changes when it is put into words, the analyst is put on the spot to come up with an interpretation, and both are asked to extract something immediately useful - and lately, cost effective - from something that partakes of magic and mystery. How silly this ritual is, Lippmann argues, and how alien to the nature of the dream itself. After reading Nocturnes, no clinician, from the novice to the most senior, will hear the words "Oh, I had a dream last night" in quite the same way.

There is arguably no more famous book about the arts of interpretation and analysis than Sigmund Freud's 1899 Interpretation of Dreams. Though the original edition of just 600 copies took eight years to sell out, it eventually became a classic text that helped cement Freud's reputation as one of the most significant intellectual figures of the 19th and 20th centuries. In critical thinking, just as in Freud's psychoanalytical theories, interpretation is all about understanding the meaning of evidence, and tracing the significance of things. Analysis can then be brought in to tease out the implicit reasons and assumptions that lie underneath the interpreted evidence. Interpretation of Dreams is a masterclass in building telling analyses from ingenious interpretation of evidence. Freud worked from the assumption that all dreams were significant attempts by the unconscious to resolve conflicts. As a result, he argued, they contain in altered and disguised forms clues to our deepest unconscious urges and desires. Each must be taken on its own terms to tease out what they really mean. Though Freud's theories have often been criticized, he remains the undisputed master of interpretation - with his critics suggesting that he was, if anything, too ingenious for his own good.

We all dream, and 98 per cent of us can recall our dreams the next morning. Even in today’s modern age, it is human nature to wonder what they mean. With incredible new discoveries and stunning science, Why We Dream will give you dramatic insight into yourself and your body. You’ll never think of dreams in the same way again . . .

Groundbreaking science is putting dreams at the forefront of new research into sleep, memory, the concept of self and human socialization. Once a subject of the New Age and spiritualism, the science of dreams is revealed to have a crucial role in the biology and neuroscience of our waking lives.

In Why We Dream, Alice Robb, a leading American science journalist, will take readers on a journey to uncover why we dream, why dreaming matters, and how we can improve our dream life – and why we should. Through her encounters with scientists at the cutting edge of dream research, she reveals how:

- Dreams can be powerful tools to help us process the pain of a relationship break-up, the grief of losing a loved one and the trauma after a dramatic event
- Nightmares may be our body’s warning system for physical and mental illness (including cancer, depression and Alzheimer’s)
- Athletes can improve their performance by dreaming about competing
- Drug addicts who dream about drug-taking can dramatically speed up their recovery from addiction.

Robb also uncovers the fascinating science behind lucid dreaming – when we enter a dream state with control over our actions, creating a limitless playground for our fantasies. And as one of only ten per cent of people with the ability to lucid-dream, she is uniquely placed to teach us how to do it ourselves.

Dreams, Neuroscience, and Psychoanalysis sets out to give a scientific consistency to the question of time and find out how time determines brain functioning. Neurological investigations into dreams and sleep since the mid-20th century have challenged our scientific conception of living beings. On this basis, Keramat Movallali reviews the foundations of modern neurophysiology in the light of other trends in this field that have been neglected by the cognitive sciences, trends that seem to be increasingly confirmed by recent research. The author begins by giving a historical view of fundamental questions such as the nature of the living being according to discoveries in ethology as well as in other research, especially that which is based on the theory of the reflex. It becomes clear in the process that these findings are consistent with the question of time as it has been considered in some major contemporary philosophies. This is then extended to the domain of dreams and sleep, as phenomena that are said to be elucidated by the question of time. The question is then raised: can dreaming be considered as a drive? Based on the Freudian discovery of the unconscious and Lacan's teachings, Movallali seeks to provide a better understanding of the drives in general and dreams in particular. He explores neuroscience in terms of its development as well as its discoveries in the function of dreaming as an altered mode of consciousness. The challenge of confronting psychoanalysis with neuroscience forces us to go beyond their division and opposition. Psychoanalysis cannot overlook what has now become a worldwide scientific approach. Neuroscience, just like the cognitive sciences, will be further advanced by acknowledging the desiring dimension of humanity, which is at the very heart of its being as essentially related to the question of time. It is precisely this dimension that is at the core of psychoanalytic practice. Dreams, Neuroscience, and Psychoanalysis will appeal to psychoanalysts and psychoanalytic psychotherapists as well as neuroscientists, psychologists, ethologists, philosophers and advanced students studying across these fields.

In this collection of papers and lecturers from the late Rainette Fantz, we witness firsthand the exhilarating possibilities inherent in the Gestalt therapy model. Frantz brings her background in theater to bear on her remarkable work as a therapy and teacher-work marked by delightful imagination, striking improvisation, and aesthetic beauty. The insights contained in these chapters illuminate everything from the intricacies of an opening session to the theoretical foundations of Gestalt dreamwork, and Frantz's candid style invites the reader to explore with her the joys and sorrows of a career as a Gestalt therapist.

In answering these questions, Janet Sayers highlights the revolution wrought in both sexes' psychology by adolescence, particularly by its fantasies of divided selves and loves and of 'boy crazy' grandiosity and romance.
Illustrated throughout with fascinating examples from a groundbreaking study of adolescent memories and dreams, Boy Crazy presents an engaging account of this little-researched period of human development. Sayers also draws on her own work as a therapist, and weaves in vignettes from fiction and film, to demonstrate the significance we attach in adulthood to our experiences as adolescents. She suggests that men and women respond differently to the sexual awakening that takes place during their teens, and to their own memories of that part of their life. In relating the findings of her research the author also explores to what extent the theories of Freud, Jung and feminism shape our understanding of the formative effect of adolescent experiences and emotions.
Boy Crazy provides a fascinating insight into the repercussions of adolescence on our adult lives and loves and will appeal to the general and specialist reader alike.

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In this book, Mark Solms chronicles a fascinating effort to systematically apply the clinico-anatomical method to the study of dreams. The purpose of the effort was to place disorders of dreaming on an equivalent footing with those of other higher mental functions such as the aphasias, apraxias, and agnosias. Modern knowledge of the neurological organization of human mental functions was grounded upon systematic clinico-anatomical investigations of these functions under neuropathological conditions. It therefore seemed reasonable to assume that equivalent research into dreaming would provide analogous insights into the cerebral organization of this important but neglected function. Accordingly, the main thrust of the study was to identify changes in dreaming that are systematically associated with focal cerebral pathology and to describe the clinical and anatomical characteristics of those changes. The goal, in short, was to establish a nosology of dream disorders with neuropathological significance. Unless dreaming turned out to be organized in a fundamentally different way than other mental functions, there was every reason to expect that this research would cast light on the cerebral organization of the normal dream process.

It is generally accepted that among Freud's many contributions to the understanding of the normal and abnormal aspects of mental functioning, The Interpretation of Dreams stands alone and above all others. In this work published in 1900 Freud laid down the foundations of psychoanalytic theory as it was to develop throughout this century. This work not only unravelled the significance of the process of dreaming and allowed for the scientific understanding of the true meaning and nature of the mysterious world of dreams, but created the basis for a general theory of personality capable of encompassing within a single model both the normal and abnormal aspect of mental functioning. Originally published in 1969 Dr Nagera and his collaborators (all analytically trained) from the Hampstead Child Therapy Clinic and Course (now the Anna Freud Centre) isolated from Freud's work twenty-five basic concepts that they considered not only the cornerstones of Freud's theory of dreams but fundamental pillars for the understanding of psychoanalytic theory generally. They include subjects such as dream sources, dream work, dream censorship, manifest content, latent content, condensation, displacement, symbolism, secondary revision and dream interpretation. They are presented in a condensed and concentrated manner containing all significant statements made by Freud at any point in his life on the subject of dreams, as well as tracing the historical development of his ideas wherever significant. References to the sources are given in all instances for the guidance of the student of psychoanalysis, the psychiatrist, the social worker, the psychologist or the scholarly minded reader.

Lucid dreams are dreams in which a person becomes aware that they are dreaming. They are different from ordinary dreams, not just because of the dreamer's awareness that they are dreaming, but because lucid dreams are often strikingly realistic and may be emotionally charged to the point of elation.
Celia Green and Charles McCreery have written a unique introduction to lucid dreams that will appeal to the specialist and general reader alike. The authors explore the experience of lucid dreaming, relate it to other experiences such as out-of-the-body experiences (to which they see it as closely related) and apparitions, and look at how lucid dreams can be induced and controlled. They explore their use for therapeutic purposes such as counteracting nightmares. Their study is illustrated throughout with many case histories.

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Written originally as a practical handbook on dream analysis, this book has established itself as a work of lasting value not only to psychoanalysts engaged in therapy, for whom it is primarily intended, but also to students and general readers interested in psychological research.In his introduction to this edition of Dream Analysis, Masud Khan concludes: "I know of few books that comprehend Freud's message with such clarity and acumen as Ella Sharpe's". In it she illustrates the various mechanisms of the dream as formulated by Freud, and examines in detail many different types of dream. She uses this examination to show what contribution dream analysis makes to the understanding of psychical problems.

The contributions to this book, containing talks given at the Conference in Vienna on 'Dream and Fantasy in Child and Adolescent Psychoanalysis and Psychotherapy', focus on the close connection between children's imaginative world, their dream life, and play. Is it a dream that a child is recounting or is it rather a fantasy to be regarded as equivalent to a dream? Children's play, too, presents important material that allows us to draw inferences about the subconscious. Indeed dreams, daydreams, fantasies and play were originally treated as of equal importance in child analysis. How do child analysts work with dreams at the practical and theoretical levels? In the practice of child analysis today do we find analysis of dreams and the classic differentiations between manifest and latent content? Is attention accorded to the mechanisms of condensation, displacement etc. described by Freud? The current discussion on working with children's dreams and their equivalents in today's practice of child psychoanalysis forms the central focus of the contributions collected in this book.

First published in 1985. This book summarizes the findings of empirical dream psychology and interprets them from a cognitive-psychological perspective.