Get more mileage out of your Strong's Concordance with this English Word Index

Every one of the millions of users of Strong's Exhaustive Concordance can now multiply its usefulness and benefit from the exclusive English Word Index created by Thomas Nelson. A convenient addition to Bible study resources for pastors, scholars, students, and those who want to dig deeper in their personal Bible study, this index offers an easy-to-use format for doing word studies more efficiently and completely.

The New Strong's(R) Guide to Bible Words helps you get the full benefit of your current Bible study resources-giving you access to over 14,000 biblical words, showing all Hebrew or Greek words that lie behind each English word, along with the number of times each occurs, Strong's numbers, and brief definitions.

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Combining exquisite Scripture art with the Word of God, My Promise Bible will encourage you to meditate on the truth and wonders of the Bible as you color in the faithful promises from God and establish His Word in your heart.

• Complete KJV text in single-column format.
• Highly readable 8.65 font.
• Plenty of room for journaling, note-taking and artistic expression in the ruled wide margins.
• A short introduction to each book of the Bible complemented by key promise verses.
• Over 500 illustrated Bible promises and line-art illustrations to color.
• 52 themes with well-known Bible promises under each theme.
• Index of designed promises from the Bible.
• Matching Bible book name tabs, full-color stickers and four sticker sheets to color.
• 12 additional designs on art paper to write down answered prayers, God’s promises to you and personal reflections.
• A pocket in the back of the Bible for storing Bible journaling embellishments.

This reading of Hosea explores the book from a feminist, psychoanalytical and poetic perspective. What is God doing with a prostitute? How does the theme of prostitution relate to the abjection of the woman as the other, and the fantasy of sexual ecstasy, precisely because she escapes patriarchal order? Where is the prophet situated in the dialectic of rage and desire that both seduces and condemns Israel? His voice is both masculine and feminine, and poetically embodies the sensuality of wayward Israel. The ambiguity of voice is also that of the prophet's role, which is both to nurture Israel, as on its Exodus from Egypt, and to be the trap that destroys it. The problematic of voice and prophetic function is evident in the vivid dissection of Israel's social institutions, whose disintegration is inversely related to the centrality of the discussion in the structure of the book, and in the violent swings from despair to impossible hope. The focus on immediate and uncontrollable entropy, manifest in extended tangled metaphors, that occupies the centre of the book, is framed in the outer chapters by intertextual references to Israel's primordial vision, and the romantic distantiation of the Song of Songs, in which the erotic and poetic contradictions of the book find their perhaps ironic resolution.

Prophet Joseph Patrick Oyone Meye brings a complete summary of each of the gripping moments of the life and Epistles of St. Paul into a single account and so gives us a living picture of the Apostle himself and the circumstances by which he was surrounded. The short biography of the Apostle is compiled from the Bible within two sources: First, his own letters, and secondly, the narrative in the Acts of the Apostles. The latter, after a slight sketch of his early history, supplies us with details of his middle life; and his Epistles afford much subsidiary information concerning his missionary labors during the same period. This book is an outstanding text on the Apostle Paul, his times and lands in which he labored to bring the Gospel of Christ, and also a way to personalize Jesus AFTER His resurrection through the life and words of St. Paul, Apostle Thirteen. This in the attempt to gift all of us alive today and future generations with insights that bring our understanding about Christ into better focus. About the author: ABOUT PROPHET JOSEPH: My name is Prophet Joseph Patrick Oyone Meye and am a servant of Abba Father God Almighty, made scribe of Jesus Christ, and a Minister of the Word. I am called by the grace of Almighty God, to be a Prophet unto HIM for the Nations to the Nations, not from men nor through man, but through Jesus Christ and God the Father. I was born a native of Gabon, in west central Africa, and was the former #1 tennis & Davis Cup player in the country for several years. I was summoned to leave my country for Paris France to pursuit my tennis career, and there the Lord began to get my attention in many ways. However, it was in Gabon that I felt a calling on my life but in Paris France as the Lord was continually getting my attention; I knew for certain that God wanted to do something with me but did not understand it. God caused me to leave Paris France to come to the United States of America where the Lord Christ Jesus revealed my calling as a Prophet unto Him and thus Anointed me to the office of Prophet and ever since I have been forged by my commitment unto Him. I am married to Evangelist Nostalia Oyone Meye, and we live in Los Angeles California. We believe in the entire Bible (66 Books) as the Sacred Writings breathed out by God through human being divinely inspired by the Holy Spirit for the sake of our Salvation, revealing God s Will to Mankind by which through Christ, man might in the Holy Spirit have access to HIM and came to share in the Divine Nature through this revelation. Amen FUNCTION & DESCRIPTION: Workmanship for Christ Jesus but Independent in the Religious Institution, principally in the Body of Christ.Prophet, Seer, called and Anointed by Almighty God to the office of Prophet. Received from God through Christ by the Holy Spirit a unique perspective and understanding of the will of God over the lives of individuals, career, ministries, communities and nations. Sought by many for Divine directions and counsel.

In this book, Trevaskis argues that holiness in Leviticus always has an ethical dimension, and is not simply a cultic category. In so doing he departs from the usual view that in Leviticus 1-16 (P) holiness is largely a cultic concept. Biblical scholars have commonly read ritual texts as practical instruction or prescription, inferring the theological significance of the rituals from elsewhere. For example, theological interpretations of the 'burnt offering' have been derived from its use in narrative settings (e.g. Gen. 8.20; 22.13) rather than from its legal prescription in Leviticus 1. Trevaskis, however, argues that an implicit command to be holy exists within some ritual texts in Leviticus, which are more than mere ritual prescriptions. It is in the symbolic dimensions of the rituals that the theological significance lies. In support of this argument, he undertakes exegetical studies of the 'burnt offering' (Leviticus 1), of the 'purity regulations' (Leviticus 11_15) and of the physical appearance of priests and sacrificial animals (Leviticus 21-22). These studies take place within a methodological framework that avoids capricious symbolic interpretations. Trevaskis draws on cognitive linguistic insights to discern when a text may allude to other texts within the Pentateuch (especially Genesis 1-3), and attends to the legislator's use of various rhetorical devices (e.g. 'rhetorical progression'). Since the command to 'be holy' in Leviticus 17-26 (H) only makes explicit what P leaves implicit in Leviticus 1-16, this study has important implications for the compositional history of Leviticus. It becomes much less clear that H's ethical view of holiness developed from a prophetic critique of P (as Milgrom and Knohl, for example, argue).

The interpretation of this gospel integrates an objective analysis of its historical context and a subjective semantic disclosure of meaning. To that end, a close reading of the text is combined with consistency building in order to achieve textual congruence and plenitude of meaning. The subject/ object split of traditional biblical scholarship that requires analysis in order to produce explanation as a definable object is superseded in this book by the event of reading as a dynamic happening of personal experience from which the reader cannot detach herself or himself.

The book of Daniel is a literary rich and complex story known for its apocalyptic style. Written in both Hebrew and Aramaic, the book begins with stories of Daniel and three Jewish young men Hananiah (Shadrach), Mishael (Meshach), and Azariah (Abednego) who are exiles among the remnant from Judea in Babylon in sixth century b.c.e. It ends with Daniel's visions and dreams about the Jewish community that offer comfort and encouragement as they endure persecution and hope for deliverance into God's kingdom.

Newsom's commentary offers a fresh study of Daniel in its historical context. Newsom further analyzes Daniel from literary and theological perspectives. With her expert commentary, Newsom's study will be the definitive commentary on Daniel for many years to come.

The Old Testament Library provides fresh and authoritative treatments of important aspects of Old Testament study through commentaries and general surveys. The contributors are scholars of international standing. The editorial board consists of William P. Brown, Professor of Old Testament, Columbia Theological Seminary in Decatur, Georgia; Carol A. Newsom, Charles Howard Candler Professor of Old Testament, Candler School of Theology at Emory University in Atlanta, Georgia; and Brent A. Strawn, Professor of Old Testament, Candler School of Theology at Emory University in Atlanta, Georgia.