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Books > Arts & Architecture > Photography & photographs > Special kinds of photography > Cinematography, television camerawork
Karl Freund is the most important film pioneer you've never heard
of. From the silent film era to the rise of the American sitcom,
Freund was there at every turn. Countless camera techniques can be
traced back to his "unchained camera." His lighting setup for
filming I Love Lucy live remains standard to this day. He was the
man behind the lens for many influential and award-winning films,
from Metropolis to The Good Earth to Key Largo. This biography is
the first book-length look at one of the world's greatest
cameramen. It details the events of his early life, his entrance
into the world of film, his work in both Germany and America, and
his legacy, while also putting his life and films into the
historical context of the 20th century. The author gives particular
attention to Freund's role in the early horror films Der Golem,
Dracula, Murders in the Rue Morgue, The Mummy, and Mad Love.
Legendary Danish filmmaker Carl Theodor Dreyer (3 February 1889-20
March 1968) was born in Copenhagen to a single mother, Josefine
Bernhardine Nilsson, a Swede. His Danish father, Jens Christian
Torp, a married farmer, employed Nilsson as a housekeeper. After
spending his first two years in orphanages, Dreyer was adopted by
Carl Theodor Dreyer, a typographer, and his wife, Inger Marie
Dreyer. He was given his adoptive father's name. At age 16, he
renounced his adoptive parents and worked his way into the film
industry as a journalist, title card writer, screenwriter, and
director. Throughout his career he concealed his birth name and the
details of his upbringing and his adult private life, which
included a period in which he explored his homosexual orientation
and endured a nervous breakdown. Despite his relatively small
output of fourteen feature films and seven documentary short films,
1919-64, he is considered one of the greatest filmmakers in history
because of the diversity of his subjects, themes, techniques, and
styles, and the originality of the bold visual grammar he mastered.
In Cinematography of Carl Theodor Dreyer: Performative Camerawork,
Transgressing the Frame, I argue: 1) that Dreyer, an anonymous
orphan, an unsourced subject, manufactured his individuality
through filmmaking, self-identifying by shrouding himself in the
skin of film, and 2) that, as a screenwriter-director who blocked
entire feature films in his imagination in advance-sets, lighting,
photography, shot breakdowns, editing-and imposed his vision on
camera operators, lighting directors, actors, and crews in
production, he saw filmmaking essentially as camerawork and he
directed in the style of a performative cinematographer.
Two of the most stylized shots in cinema - the close-up and the
long shot - embody distinct attractions. The iconicity of the
close-up magnifies the affective power of faces and elevates film
to the discourse of art. The depth of the long shot, in contrast,
indexes the facts of life and reinforces our faith in reality. Each
configures the relation between image and distance that expands the
viewer's power to see, feel, and conceive. To understand why a
director prefers one type of shot over the other then is to explore
more than aesthetics: It uncovers significant assumptions about
film as an art of intervention or organic representation. Close-ups
and Long Shots in Modern Chinese Cinemas is the first book to
compare these two shots within the cultural, historical, and
cinematic traditions that produced them. In particular, the global
revival of Confucian studies and the transnational appeal of
feminism in the 1980s marked a new turn in the composite cultural
education of Chinese directors whose shot selections can be seen as
not only stylistic expressions, but ethical choices responding to
established norms about self-restraint, ritualism, propriety, and
female agency. Each of the films discussed - Zhang Yimou's Red
Sorghum, Ang Lee's Lust, Caution, Hou Hsiao-Hsien's The Assassin,
Jia Zhangke's I Wish I Knew, and Wei Desheng's Cape No. 7 -
represents a watershed in Chinese cinemas that redefines the
evolving relations among film, politics, and ethics. Together these
works provide a comprehensive picture of how directors
contextualize close-ups and long shots in ways that make them
interpretable across many films as bellwethers of social change.
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