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Books > Sport & Leisure > Sports & outdoor recreation > Combat sports & self-defence
Monsieur L'Abbat was an early 18th century tutor of fencing and
sword fighting, who instructed many students in France with the
techniques contained in this guidebook. Discussing techniques,
tactics, stances, and movements essential for the skilled
swordsman, L'Abbat treats the pivotal motions with great attention.
With the aid of pictorial examples alongside, we learn how to
assume a good battle stance, how to lunge or thrust in attack or
defend with a parry or riposte. The finer points of conduct during
a sword fight are given much attention, with L'Abbat relating
experiences with other masters of the craft. Monsieur L'Abbat lived
at the time the culture of the musketeers was at its height.
Emblematic of French bonhomie and martial prowess, these soldiers
were expected to gain mastery of both the musket firearm and the
thin, lengthy sabre. Many would hone their techniques with both
weapons for years in special military barracks.
Fighting arts have their own beauty, internal philosophy, and are
connected to cultural worlds in meaningful and important ways.
Combining approaches from ethnomusicology, ethnochoreology,
performance theory and anthropology, the distinguishing feature of
this book is that it highlights the centrality of the pluripotent
art form of pencak silat among Southeast Asian arts and its
importance to a network of traditional and modern performing arts
in Southeast Asia and beyond. By doing so, important layers of
local concepts on performing arts, ethics, society, spirituality,
and personal life conduct are de-mystified. With a distinct change
in the way we view Southeast Asia, this book provides a wealth of
information about a complex of performing arts related to the
so-called 'world of silat'. An ancillary media companion website
(www.bits4culture.org/pencaksilatandmusic/) is part of this work.
Login authorisation information is included in the book.
Contributors include: Bussakorn Binson, Jean-Marc de Grave, Gisa
Jahnichen, Margaret Kartomi, Zahara Kamal, Indija Mahjoeddin, Ako
Mashino, Paul H. Mason, Uwe U. Paetzold, Kirstin Pauka, Henry
Spiller and Sean Williams.
Karate is a growing phenomenon in the United States and
internationally, and adults as well as children of all ages have
discovered this Japanese martial art. In Karate for Kids, author
Vincent A. Cruz presents a discussion of the essential physical and
philosophical elements of traditional karate and provides clear and
purposeful instruction for the young practitioner. Cruz, an
experienced teacher of karate, offers an introduction to
traditional karate and shows that is an exciting, healthful,
physical art that develops the body and mind and is an effective
form of self-defense. In this guide, he defines the concept of
karate; discusses the history of the martial art; explains its
physical, mental, and spiritual principles and philosophies; and
describes and illustrates essential punching, blocking, and kicking
techniques. Geared toward young adults as well as parents, Karate
for Kids offers a complete guide to traditional karate using
easy-to-follow instructions, caricatures, and diagrams. Cruz
communicates how young people can develop a sense of worth through
traditional karate and how karate can help youth to master life
with an inner respectability.
In Martial Arts and the Body Politic in Indonesia Lee Wilson offers
an innovative study of nationalism and the Indonesian state through
the ethnography of the martial art of Pencak Silat. Wilson shows
how technologies of physical and spiritual warfare such as Pencak
Silat have long played a prominent role in Indonesian political
society. He demonstrates the importance of these technologies to
the display and performance of power, and highlights the
limitations of theories of secular modernity for understanding
political forms in contemporary Indonesia. He offers a compelling
argument for a revisionist account of models of power in Indonesia
in which authority is understood as precarious and multiple, and
the body is politically charged because of its potential for
transformation.
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