Current demographic developments and change due to long life expectancies, low birth rates, changing family structures, and economic and political crises causing migration and flight are having a significant impact on intergenerational relationships, the social welfare system, the job market and what elderly people (can) expect from their retirement and environment. The socio-political relevance of the categories of 'age' and 'ageing' have been increasing and gaining much attention within different scholarly fields. However, none of the efforts to identify age-related diseases or the processes of ageing in order to develop suitable strategies for prevention and therapy have had any effect on the fact that attitudes against the elderly are based on patterns that are determined by parameters that or not biological or sociological: age(ing) is also a cultural fact. This book reveals the importance of cultural factors in order to build a framework for analyzing and understanding cultural constructions of ageing, bringing together scholarly discourses from the arts and humanities as well as social, medical and psychological fields of study. The contributions pave the way for new strategies of caring for elderly people.

Although Joseph de Maistre has long been regarded as characterising the Counter-Enlightenment, his intellectual relationship to eighteenth-century philosophy remains unexplored. In this first comprehensive assessment of Joseph de Maistre's response to the Enlightenment, a team of renowned scholars uncover a writer who was both the foe and heir of the philosophes. While Maistre was deeply indebted to thinkers who helped to fashion the Enlightenment - Rousseau, the Cambridge Platonists - he also agreed with philosophers such as Schopenhauer who adopted an overtly critical stance. His idea of genius, his critique of America and his historical theory all used 'enlightened' language to contradict Enlightenment principles. Most intriguingly, and completely unsuspected until now, Maistre used the writings of the early Christian theologian Origen to develop a new, late, religious form of Enlightenment that shattered the logic of philosophie. The Joseph de Maistre revealed in this book calls into question any simple opposition of Enlightenment and Counter-Enlightenment, and offers particular lessons for our own time, when religion is at the forefront of public debate and a powerful political tool.

The Bottle, the Breast, and the State: The Politics of Infant Feeding in the United States explores the ways in which breastfeeding is both promoted and made difficult in the United States. It also examines how the use of formula is often shamed yet encouraged by many standard medical and government practices. Using both qualitative and quantitative methods, it explores the politics, policies, and individual experiences surrounding infant feeding. Oakley shows that a failure to separate the issue of breastfeeding rights and support, from problematic approaches to breastfeeding advocacy, in both academic scholarship and public discourse, has led to a deadlock that prevents groups from working together in support of breastfeeding without shaming. Drawing on a feminist ethic of care, Oakley develops a caring infant feeding advocacy. This approach values the caring work done by parents and recognizes the benefits of this work for society. It promotes policies supportive of parenting in general and breastfeeding in particular, in order to remove barriers that present a challenge to some women who wish to breastfeed. Caring infant feeding advocacy also works to promote the development of better alternatives for those who do not breastfeed.

Today's highly industrialized and technologically controlled global food systems dominate our lives, shaping our access and attitudes towards food and deeply influencing and defining our identities. At the same time, these food systems are profoundly and destructively impacting the health of the environment and threatening all of us, human and nonhuman, who must subsist in ecological conditions of increasing fragility and scarcity. This collection examines and exposes the myriad ways that the food systems, driven by global commodity capitalism and its imperative of growth at any cost, increasingly controls us and conforms us to our roles as consumers and producers. This collection covers a range of topics from the excess of consumers in the post-industrial world and the often unacknowledged yet intrinsic connection of their consumption to the growing ecological and health crises in developing nations, to topics of surveillance and control of human and nonhuman bodies through food, to the deep linkages of cultural values and norms toward food to the myriad crises we face on a global scale.

Historians of eighteenth-century thought have implied a clear distinction between mystical or occult writing, often termed 'illuminist', and better-known forms of Enlightenment thinking and culture. But where are the boundaries of 'enlightened' human understanding? This is the question posed by contributors to this volume, who put forward a completely new way of configuring these seemingly antithetical currents of thought, and identify a grey area that binds the two, a 'Super-Enlightenment'. Through articles exploring the social, religious, artistic, political and scientific dimensions of the Super-Enlightenment, contributors demonstrate the co-existence of apparent opposites: the enlightened and the esoteric, empiricism and imagination, history and myth, the secretive and the public, mysticism and science. The Enlightenment can no longer be seen as a sturdy, homogeneous movement defined by certain core beliefs, but one which oscillates between opposing poles in its social practices, historiography and even its epistemology: between daring to know, and daring to know too much.

For Georgia, the signing of the Association Agreement and the DCFTA with the European Union in 2014 was an act of strategic geopolitical significance. Of all the EU's eastern partners, the country distinguished itself since the Rose Revolution of 2003 by pushing ahead with a radical liberalisation and economic reform agenda. Georgia is unique among the countries in the region for having largely cleansed its economy of corruption in the post-Rose Revolution period, although its political system is marked by oligarchal state capture since the change of government in 2012. The purpose of this Handbook is to make the complex political, economic and legal content of the Association Agreement readily understandable. This third edition, published seven years since signature of after entry into force of the Agreement's implementation is substantially new in content, both updating how Georgia has been implementing the Agreement, and introducing new dimensions (including the Green Deal, the Covid-19 pandemic, cyber security, and gender equality). The Handbook is also up to date in analysing Georgia's troubled democracy. Two teams of researchers from leading independent think tanks, CEPS in Brussels and Reformatics in Tbilisi, collaborated on this project, with the support of the Swedish International Development Agency (Sida). This Handbook is one of a trilogy examining similar Association Agreements made by the EU with Ukraine and Moldova.

The Encyclopaedia britannica is a familiar cultural icon, but what do we know about the early editions that helped shape it into the longest continuously published encyclopedia still in existence? This first examination of the three eighteenth-century editions traces the Britannica's extraordinary development into a best seller and an exceptional book of knowledge, especially in biography and in the natural sciences. The combined expertise of the contributors to this volume allows an extensive exploration of each edition, covering its publication history and evolving editorial practices, its commentary on subjects that came in and out of fashion and its contemporary reception. The contributors also examine the cultural and intellectual milieu in which the Britannica flourished, discussing its role in the Scottish Enlightenment and comparing its pressrun, contents, reputation, and influence with those of the much more reform-minded Encyclopedie.

Contributions by Susan Eleuterio, Andrea Glass, Rachelle Hope Saltzman, Jack Santino, Patricia E. Sawin, and Adam Zolkover. The 2016 US presidential campaign and its aftermath provoked an array of protests notable for their use of humor, puns, memes, and graphic language. During the campaign, a video surfaced of then-candidate Donald Trump's lewd use of the word "pussy"; in response, many women have made the issue and the term central to the public debate about women's bodies and their political, social, and economic rights. Focusing on the women-centred aspects of the protests that started with the 2017 Women's March, Pussy Hats, Politics, and Public Protest deals with the very public nature of that surprising, grassroots spectacle and explores the relationship between the personal and the political in the protests. Contributors to this edited collection use a folkloristic lens to engage with the signs, memes, handmade pussy hats, and other items of material culture that proliferated during the march and in subsequent public protests. Contributors explore how this march and others throughout history have employed the social critique functions and features of carnival to stage public protests; how different generations interacted and acted in the march; how perspectives on inclusion and citizenship influenced and motivated participation; how women-owned businesses and their dedicated patrons interacted with the election, the march, and subsequent protests; how popular belief affects actions and reactions, regardless of some objective notion of truth; and how traditionally female crafts and gifting behaviour strengthened and united those involved in the march.

This is the first book-length study of Delta Cooperative Farm (1936-42) and its descendant, Providence Farm (1938-56). The two intentional communities drew on internationalist practices of cooperative communalism and pragmatically challenged Jim Crow segregation and plantation labor. In the winter of 1936, two dozen black and white ex-sharecropping families settled on some two thousand acres in the rural Mississippi Delta, one of the most insular and oppressive regions in the nation. Thus began a twenty-year experiment - across two communities - in interracialism, Christian socialism, cooperative farming, and civil and economic activism. Robert Hunt Ferguson recalls the genesis of Delta and Providence: how they were modeled after cooperative farms in Japan and Soviet Russia and how they rose in reaction to the exploitation of small- scale, dispossessed farmers. Although the staff, volunteers, and residents were very much everyday people - a mix of Christian socialists, political leftists, union organizers, and sharecroppers - the farms had the backing of such leading figures as philanthropist Sherwood Eddy, who purchased the land, and educator Charles Spurgeon Johnson and theologian Reinhold Niebuhr, who served as trustees. On these farms, residents developed a cooperative economy, operated a desegregated health clinic, held interracial church services and labor union meetings, and managed a credit union. Ferguson tells how a variety of factors related to World War II forced the closing of Delta, while Providence finally succumbed to economic boycotts and outside threats from white racists. Remaking the Rural South shows how a small group of committed people challenged hegemonic social and economic structures by going about their daily routines. Far from living in a closed society, activists at Delta and Providence engaged in a local movement with national and international roots and consequences.

Before he had even conceived of the Decline and fall of the Roman Empire there was another Edward Gibbon, a young expatriate living in Switzerland and writing in French. In the Essai, a work of remarkable erudition and energy completed by the age of twenty-one, Gibbon reflects on the present state of knowledge in post-Renaissance Europe - what he calls litterature. The first publication of the Essai since 1761, this critical edition sets Gibbon's work in its intellectual context. A detailed introduction examines the biographical, cultural and historical background to this text: the young writer's perception of European intellectual life as he observed it from Lausanne, his relation to the Encyclopedie and the French academies, the fate of erudition, and the modern organization of learning in books. An extensive commentary completes this edition, providing invaluable annotation of each chapter, including the important but little-known sections on religion that were replaced by Gibbon in the final text. As current debates revisit the meaning of Enlightenment, readers will find in this edition of Gibbon's Essai a new approach to the intellectual networks and tensions that lie at its heart.

Widespread popular belief holds that woke culture, increasingly known as "wokeism," is the great progressive awakening of our time. Its followers and proponents believe that their awakening is one of seeing a better world without discrimination, unfairness, or injustice. Those who refuse to subscribe to woke culture are seen as hateful people who must advocate the opposite of what woke culture claims to stand for. Increasingly anyone who questions the woke message is shouted down, de-platformed, and even cancelled. But is there something less attractive about woke thinking beneath the labels? Few examinations of woke culture have yet appeared, and Chris Heitzman's new book is timely. This book examines what woke culture is, and analyses whether it aligns with its own superficially attractive ideals or whether it is a sinister attempt at mind control that is doomed to fail. The Coming Woke Catastrophe explains why Heitzman is not woke, and why you should not be, either.

This book examines the discourse on 'primitive thinking' in early twentieth century Germany. It explores texts from the social sciences, writings on art and language and - most centrally - literary works by Robert Musil, Walter Benjamin, Gottfried Benn and Robert Muller, focusing on three figurations of alterity prominent in European primitivism: indigenous cultures, children, and the mentally ill.