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Books > Reference & Interdisciplinary > Interdisciplinary studies > Cultural studies
We are living a moment in which famous chefs, Michelin stars,
culinary techniques, and gastronomical accolades attract moneyed
tourists to Spain from all over the world. This has prompted the
Spanish government to declare its cuisine as part of Spanish
patrimony. Yet even with this widespread global attention, we know
little about how Spanish cooking became a litmus test for
demonstrating Spain's modernity and, in relation, the roles
ascribed to the modern Spanish women responsible for daily cooking.
Efforts to articulate a new, modern Spain infiltrated writing in
multiple genres and media. Women's Work places these efforts in
their historical context to yield a better understanding of the
roles of food within an inherently uneven modernization process.
Further, the book reveals the paradoxical messages women have
navigated, even in texts about a daily practice that shaped their
domestic and work lives. This argument is significant because of
the degree to which domestic activities, including cooking,
occupied women's daily lives, even while issues like their fitness
as citizens and participation in the public sphere were hotly
debated. At the same time, progressive intellectuals from diverse
backgrounds began to invoke Spanish cooking and eating as one
measure of Spanish modernity. Women's Work shows how culinary
writing engaged these debates and reached women at the site of much
of their daily labor-the kitchen-and, in this way, shaped their
thinking about their roles in modernizing Spain.
This collection of essays on Trans-Mediterranean Francospheres
offers an original examination of cultural production and the flows
between urban capitals and "capital" in and of a selection of
Mediterranean cities and sites. In three parts, the book covers
both familiar and overlooked terrain, in chapters which examine
writing the city, the transit between different poles, film and EU
designated cultural capitals. The collection therefore brings
together texts and their critical readings in new comparative ways.
Following Jacques Derrida's peregrinations in L'Autre Cap (1991),
the volume interrogates the what of Europe; the when or where of
Paris; the who of the Mediterranean. Or might the Mediterranean
fall under the rubric of paleonomy, that is, as Michael Naas
recalls Derrida's words in Positions: "the 'strategic' necessity
that requires the occasional maintenance of an old name in order to
launch a new concept." Taking this forward, we understand the
Mediterranean as an old name to launch a new concept and the essays
in the book each reflect on this in different ways. Issues
concerning identity are challenged, since a Metropolitan, European,
Arab or African identity may be preferred over a Mediterranean one.
As borders become reinforced in the region, trans-Mediterranean
bridging narratives may be thwarted, especially by those who write
across Europe, Africa and the Middle East, in the face of the
contemporary refugee crisis. Finally, chapters explore what it
means to define a Mediterranean city-such as Marseille as European
Capital of Culture-and interrogate how this feeds into the cultural
production of a city whose multi-ethnic identities are as
outward-looking towards North Africa as they are inward towards the
French capital. Contributors: Silvia Baage, Marzia Caporale, Angela
Giovanangeli, Mark Ingram, Christa Jones, Gemma King, Claire
Launchbury, Megan C. MacDonald, Agnes Peysson-Zeiss, Ipek Celik
Rappas, Alison Rice, Rania Said
Post-Millennial Palestine: Literature, Memory, Resistance confronts
how Palestinians have recently felt obliged to re-think memory and
resistance in response to dynamic political and regional changes in
the twenty-first century; prolonged spatial and temporal
dispossession; and the continued deterioration of the peace
process. Insofar as the articulation of memory in (post)colonial
contexts can be viewed as an integral component of a continuing
anti-colonial struggle for self-determination, in tracing the
dynamics of conveying the memory of ongoing, chronic trauma, this
collection negotiates the urgency for Palestinians to reclaim and
retain their heritage in a continually unstable and fretful
present. The collection offers a distinctive contribution to the
field of existing scholarship on Palestine, charting new ways of
thinking about the critical paradigms of memory and resistance as
they are produced and represented in literary works published
within the post-millennial period. Reflecting on the potential for
the Palestinian narrative to recreate reality in ways that both
document it and resist its brutality, the critical essays in this
collection show how Palestinian writers in the twenty-first century
critically and creatively consider the possible future(s) of their
nation.
1920s Cairo: singers were pressing hit records, dramatic troupes
were springing up and cabarets were packed - a counterculture was
on the rise. In bars, hash-dens and music halls, people of all
backgrounds came together as a passionate group of artists
captivated Egyptian society. Of these performers, Cairo's biggest
stars were female, and they asserted themselves on the stage like
never before. Two of the most famous troupes were run by women;
Badia Masabni's dancehall became the hottest nightspot in town;
pioneer of Egyptian cinema Aziza Amir made her stage debut; and
legendary singer Oum Kalthoum first rose to fame. It is these
women, who knew both the opportunities and prejudices that this
world offered, who best reveal this cosmopolitan and raucous city's
secrets. Midnight in Cairo tells the thrilling story of Egypt's
interwar nightlife and entertainment industry through the lives of
its pioneering women. Introducing an eccentric cast of characters,
it brings to life a world of revolutionary ideas and provocative
art - one which laid the foundations of Arab popular culture today.
It is a story of modern Cairo as we have never heard it before.
In the early twentieth century, historical imaginings of Japan
contributed to the Argentine vision of "transpacific modernity."
Intellectuals such as Eduardo Wilde and Manuel Domecq GarcIa
celebrated Japanese customs and traditions as important values that
can be integrated into Argentine society. But a new generation of
Nikkei or Japanese Argentines is rewriting this conventional
narrative in the twenty-first century. Nikkei writers such as
Maximiliano Matayoshi and Alejandra Kamiya are challenging the
earlier, unapologetic view of Japan based on their own immigrant
experiences. Compared to the experience of political persecution
against Japanese immigrants in Brazil and Peru, the Japanese in
Argentina generally lived under a more agreeable sociopolitical
climate. In order to understand the "positive" perception of Japan
in Argentine history and literature, Samurai in the Land of the
Gaucho turns to the current debate on race in Argentina,
particularly as it relates to the discourse of whiteness. One of
the central arguments is that Argentina's century-old interest in
Japan represents a disguised method of (re)claiming its white,
Western identity. Through close readings of diverse genres (travel
writing, essay, novel, short story, and film) Samurai in the Land
of the Gaucho yields a multi-layered analysis in order to underline
the role Japan has played in both defining and defying Argentine
modernity from the twentieth century to the present.
Founded in 1961, Studia Hibernica is devoted to the study of the
Irish language and its literature, Irish history and archaeology,
Irish folklore and place names, and related subjects. Its aim is to
present the research of scholars in these fields of Irish studies
and so to bring them within easy reach of each other and the wider
public. It endeavours to provide in each issue a proportion of
articles, such as surveys of periods or theme in history or
literature, which will be of general interest. A long review
section is a special feature of the journal and all new
publications within its scope are there reviewed by competent
authorities.
On March 15, 2011, Donald Trump changed television forever. The
Comedy Central Roast of Trump was the first major live broadcast to
place a hashtag in the corner of the screen to encourage real-time
reactions on Twitter, generating more than 25,000 tweets and making
the broadcast the most-watched Roast in Comedy Central history. The
#trumproast initiative personified the media and tech industries'
utopian vision for a multiscreen and communal live TV experience.
In Social TV: Multiscreen Content and Ephemeral Culture, author
Cory Barker reveals how the US television industry promised-but
failed to deliver-a social media revolution in the 2010s to combat
the imminent threat of on-demand streaming video. Barker examines
the rise and fall of Social TV across press coverage, corporate
documents, and an array of digital ephemera. He demonstrates that,
despite the talk of disruption, the movement merely aimed to
exploit social media to reinforce the value of live TV in the
modern attention economy. Case studies from broadcast networks to
tech start-ups uncover a persistent focus on community that aimed
to monetize consumer behavior in a transitionary industry period.
To trace these unfulfilled promises and flopped ideas, Barker draws
upon a unique mix of personal Social TV experiences and curated
archives of material that were intentionally marginalized amid
pivots to the next big thing. Yet in placing this now-forgotten
material in recent historical context, Social TV shows how the era
altered how the industry pursues audiences. Multiscreen campaigns
have shifted away from a focus on live TV and toward all-day
"content" streams. The legacy of Social TV, then, is the further
embedding of media and promotional material onto every screen and
into every moment of life.
Climate Change Education: Reimagining the Future with Alternative
Forms of Storytelling offers innovative approaches to teaching
about climate change through storytelling forms that appeal to
today's students-climate fiction and protest poetry, horror and
documentary films, video games and social media. The stories are
used as exemplars, from exploring space debris to urban design
planning to fast fashion and provide entry points for investigating
particular aspects of climate science, including the local and
global impacts of a warming planet. Each chapter provides analysis
and strategies for fostering climate (and space) literacy through
knowledge, empathy, and agency. The contributors encourage
educators to answer students' calls for comprehensive K-12 climate
education by aligning pedagogy with real-world challenges to
prepare students who understand the myriad injustices of the
climate crisis and feel empowered to confront them. Contributors
from around the world share their own stories and urge educators to
join the growing, hopeful movement for action, classroom by
classroom.
Elgar Research Agendas outline the future of research in a given
area. Leading scholars are given the space to explore their subject
in provocative ways, and map out the potential directions of
travel. They are relevant but also visionary. Providing a critical
overview of cultural economics, this Research Agenda explores the
current state of affairs in the field, suggesting methods of
improvement for the coherency and progressiveness of future
research. Situating work in this area in its historical context,
Samuel Cameron draws together a range of international contributors
to explore the development of cultural economics. Undertaking a
thorough examination of matters of data quality, statistical
methodology and the challenge of new developments in technology,
chapters examine the different approaches to cultural economics.
The book explores the myriad ways in which the topic has been
neglected by mainstream economics, and examines reasons why it
needs to be considered, evaluated and explored in more detail in
our modern world. Current researchers in cultural economics, as
well as cultural policies and leisure studies will find this book
an invaluable read in exploring different ways to integrate
cultural economics into mainstream studies. This Research Agenda
will also be an invaluable aid for advanced students to create
discussions suitable for essay topics and dissertations.
Contributors include: S. Cameron, C. Peukert, J. Snowball, H.
Sonnabend, M. Zieba
This book is comprised of enhanced, expanded, and updated versions
of articles previously published in the the International Journal
of Public and Private Perspectives on Healthcare, Culture, and the
Environment (IJPPPHCE). The chapters will highlight critical trends
focusing on the relationship between the public sphere, private
sector, medicine, environmental health and wellbeing, and society.
It covers critical topics such as environmental sustainability,
ethics and medicine, healthcare and administration, corporate
social responsibility, pollution and waste management, and related
topics, and how the public sector and private industries contribute
to these factors. This book will be interdisciplinary and
cross-disciplinary in its nature, as it is intended for a broad
audience with interests in Healthcare, Culture, or the Environment
or specifically professionals, policy makers, researchers, and
graduate-level students in the fields of sociology, environmental
science, public policy, healthcare administration, and business.
Elgar Research Agendas outline the future of research in a given
area. Leading scholars are given the space to explore their subject
in provocative ways, and map out the potential directions of
travel. They are relevant but also visionary. Providing a critical
overview of cultural economics, this Research Agenda explores the
current state of affairs in the field, suggesting methods of
improvement for the coherency and progressiveness of future
research. Situating work in this area in its historical context,
Samuel Cameron draws together a range of international contributors
to explore the development of cultural economics. Undertaking a
thorough examination of matters of data quality, statistical
methodology and the challenge of new developments in technology,
chapters examine the different approaches to cultural economics.
The book explores the myriad ways in which the topic has been
neglected by mainstream economics, and examines reasons why it
needs to be considered, evaluated and explored in more detail in
our modern world. Current researchers in cultural economics, as
well as cultural policies and leisure studies will find this book
an invaluable read in exploring different ways to integrate
cultural economics into mainstream studies. This Research Agenda
will also be an invaluable aid for advanced students to create
discussions suitable for essay topics and dissertations.
Contributors include: S. Cameron, C. Peukert, J. Snowball, H.
Sonnabend, M. Zieba
The sounds of spectators at football (soccer) are often highlighted
- by spectators, tourists, commentators, journalists, scholars,
media producers, etc. - as crucial for the experience of football.
These sounds are often said to contribute significantly to the
production (at the stadium) and conveyance (in televised broadcast)
of 'atmosphere.' This book addresses why and how spectator sounds
contribute to the experience of watching in these environments and
what characterizes spectator sounds in terms of their structure,
distribution and significance. Based on an examination of empirical
materials - including the sounds of football matches from the
English Premier League as they emerge both at the stadium and in
the televised broadcast - this book systematically dissects the
sounds of football watching.
Johann Michael Wansleben’s Travels in Turkey, 1673–1676 is a
hitherto unpublished version of a remarkable description of
Istanbul, Izmir, and Bursa by the German scholar traveller
Wansleben. Wansleben was in the Ottoman Empire to buy manuscripts,
statuary, and curios for the French king, but it is his off-hand
observations about Ottoman society that often make Wansleben’s
account such a valuable historical source. His experiences add to
our knowledge of such diverse topics as prostitution in the Ottoman
Empire, taxation, and the French consular system. His visit to
Bursa is also noteworthy because few Western travellers included
the first Ottoman capital in their tours of the East or described
it at such length.
The years following the signing of the Armistice saw a
transformation of traditional attitudes regarding military conflict
as America attempted to digest the enormity and futility of the
First World War. During these years popular film culture in the
United States created new ways of addressing the impact of the war
on both individuals and society. Filmmakers with direct experience
of combat created works that promoted their own ideas about the
depiction of wartime service-ideas that frequently conflicted with
established, heroic tropes for the portrayal of warfare on film.
Those filmmakers spent years modifying existing standards and
working through a variety of storytelling options before achieving
a consensus regarding the fitting method for rendering war on
screen. That consensus incorporated facets of the experience of
Great War veterans, and these countered and undermined previously
accepted narrative strategies. This process reached its peak during
the Pre-Code Era of the early 1930s when the initially prevailing
narrative would be briefly supplanted by an entirely new approach
that questioned the very premises of wartime service. Even more
significantly, the rhetoric of these films argued strongly for an
antiwar stance that questioned every aspect of the wartime
experience. For No Reason at All: The Changing Narrative of the
First World War in American Film discusses a variety of Great
War-themed films made from 1915 to the present, tracing the
changing approaches to the conflict over time. Individual chapters
focus on movie antecedents, animated films and comedies, the
influence of literary precursors, the African American film
industry, women-centered films, and the effect of the Second World
War on depictions of the First. Films discussed include Hearts of
the World, The Cradle of Courage, Birthright, The Big Parade, She
Goes to War, Doughboys, Young Eagles, The Last Flight, Broken
Lullaby, Lafayette Escadrille, and Wonder Woman, among many others.
The Mobilities Paradox: A Critical Analysis asks how the mobilities
paradigm, arguably one of the most influential theoretical
innovations of the 21st century, holds up against the empirical
realities of a deeply unequal world. Korstanje's provocative
analysis pairs a sweeping overview of the theoretical landscape
with specific instances of tourism, terrorism, hospitality,
automobility, digital technologies, and non-places to put
mobilities theory to the test.' - Jennie Germann Molz, College of
the Holy Cross, US The theory of mobilities has gained great
recognition and traction over recent decades, illustrating not only
the influence of mobilities in daily life but also the rise and
expansion of globalization worldwide. But what if this sense of
mobilities is in fact an ideological bubble that provides the
illusion of freedom whilst limiting our mobility or even keeping us
immobile? This book reviews the strengths and weaknesses of the
mobilities paradigm and reminds us that today only a small
percentage of the world?s population travel internationally. In
doing so the author?s insightful analysis constructs a bridge
between Marxism and Cultural theory. Offering a critical discussion
of the theory of mobilities, the book explores the concept in the
context of colonialism, nation states, consumption, globalization,
fear and terrorism. This unique book presents an alternative
viewpoint that is vital reading for cultural theorists,
sociologists, anthropologists and Marxist scholars seeking a
different understanding of the theory of mobilities.
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