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Books > Social sciences > Sociology, social studies > Ethnic studies
This volume explores the changing place of Islam in contemporary
Central Asia, understanding religion as a "societal shaper" - a
roadmap for navigating quickly evolving social and cultural values.
Islam can take on multiple colors and identities, from a purely
transcendental faith in God to a cauldron of ideological ferment
for political ideology, via diverse culture-, community-, and
history-based phenomena. The volumes discusses what it means to be
a Muslim in today's Central Asia by looking at both historical and
sociological features, investigates the relationship between Islam,
politics and the state, the changing role of Islam in terms of
societal values, and the issue of female attire as a public debate.
Contributors include: Aurelie Biard, Tim Epkenhans, Nurgul
Esenamanova, Azamat Junisbai, Barbara Junisbai, Marlene Laruelle,
Marintha Miles, Emil Nasritdinov, Shahnoza Nozimova, Yaacov Ro'i,
Wendell Schwab, Manja Stephan-Emmrich, Rano Turaeva, Alon Wainer,
Alexander Wolters, Galina M. Yemelianova, Baurzhan Zhussupov
Just looking at the Pacific Northwest's many verdant forests and
fields, it may be hard to imagine the intense work it took to
transform the region into the agricultural powerhouse it is today.
Much of this labor was provided by Mexican guest workers, Tejano
migrants, and undocumented immigrants, who converged on the region
beginning in the mid-1940s. Of Forests and Fields tells the story
of these workers, who toiled in the fields, canneries, packing
sheds, and forests, turning the Pacific Northwest into one of the
most productive agricultural regions in the country. Employing an
innovative approach that traces the intersections between Chicana/o
labor and environmental history, Mario Sifuentez shows how ethnic
Mexican workers responded to white communities that only welcomed
them when they were economically useful, then quickly shunned them.
He vividly renders the feelings of isolation and desperation that
led to the formation of ethnic Mexican labor organizations like the
Pineros y Campesinos Unidos Noroeste (PCUN) farm workers union,
which fought back against discrimination and exploitation. Of
Forests and Fields not only extends the scope of Mexican labor
history beyond the Southwest, it offers valuable historical
precedents for understanding the struggles of immigrant and migrant
laborers in our own era. Sifuentez supplements his extensive
archival research with a unique set of first-hand interviews,
offering new perspectives on events covered in the printed
historical record. A descendent of ethnic Mexican immigrant
laborers in Oregon, Sifuentez also poignantly demonstrates the
links between the personal and political, as his research leads him
to amazing discoveries about his own family history.
The Lebanese civil war, which spanned the years of 1975 to
1990,caused the migration of hundreds of thousands of Lebanese
citizens, many of whom are still writing of their experiences.
Jumana Bayeh presents an important and major study of the
literature of the Lebanese diaspora. Focusing on novels and
writings produced in the aftermath of Lebanon's protracted civil
war, Bayeh explores the complex relationships between place,
displacement and belonging, and illuminates the ways in which these
writings have shaped a global Lebanese identity. Combining history
with sociology, Bayeh examines how the literature borne out of this
expatriate community reflects a Lebanese diasporic imaginary that
is sensitive to the entangled associations of place and identity.
Paving the way for new approaches to understanding diasporic
literature and identity, this book will be vital for researchers of
migration studies and Middle Eastern literature, as well as those
interested in the cultures, history and politics of the Middle
East.
Representations of Stereotypical Images in Popular Culture: A
Critical Approach engages students to examine the perpetuation of
stereotypical images of marginalized groups found in popular media
and to challenge those frameworks that are responsible for the
creation and maintenance of these negative images. Focusing on
film, television, social media, and lifestyles, the book applies
critical theory to explain the impact of capitalism on the
construction of images of minorities in popular culture. It
examines how the maintenance of these images becomes embedded in
our culture and directly impacts our belief systems regarding
social expectations of racial, gender, and class groups. The book
begins with chapters that define popular culture, introduce
critical theory and racialized ideology, and examine the ways race,
ethnicity, class, gender, and sexuality are represented. Additional
chapters explain how racialized stereotypes are historically rooted
in chattel slavery and trace the perpetuation of these images over
three major stages of capitalist development. The final three
chapters explore the perpetuation of negative images of other
subordinated groups, how stereotypes are represented in social
media, and the overall impact of the perpetuation of negative
images on society. Throughout, reflection questions, chapter
vignettes, comprehension questions, and real-world observations
enrich the learning experience.
In this powerful memoir, Charles Dew, one of America's most
respected historians of the South--and particularly its history of
slavery--turns the focus on his own life, which began not in the
halls of enlightenment but in a society unequivocally committed to
segregation. Dew re-creates the midcentury American South of his
childhood--in many respects a boy's paradise, but one stained by
Lost Cause revisionism and, worse, by the full brunt of Jim Crow.
Through entertainments and ""educational"" books that belittled
African Americans, as well as the living examples of his own
family, Dew was indoctrinated in a white supremacy that, at best,
was condescendingly paternalistic and, at worst, brutally
intolerant. The fear that southern culture, and the ""hallowed
white male brotherhood,"" could come undone through the slightest
flexibility in the color line gave the Jim Crow mindset its
distinctly unyielding quality. Dew recalls his father, in most
regards a decent man, becoming livid over a black tradesman daring
to use the front, and not the back, door. The second half of the
book shows how this former Confederate youth and descendant of
Thomas Roderick Dew, one of slavery's most passionate apologists,
went on to reject his racist upbringing and become a scholar of the
South and its deeply conflicted history. The centerpiece of Dew's
story is his sobering discovery of a price circular from 1860--an
itemized list of humans up for sale. Contemplating this document
becomes Dew's first step in an exploration of antebellum Richmond's
slave trade that investigates the terrible--but, to its white
participants, unremarkable--inhumanity inherent in the institution.
Dew's wish with this book is to show how the South of his childhood
came into being, poisoning the minds even of honorable people, and
to answer the question put to him by Illinois Browning Culver, the
African American woman who devoted decades of her life to serving
his family: ""Charles, why do the grown-ups put so much hate in the
children?
Many geographically diverse regions in the world contain a rich
variety of cultures within them. While some have many
socio-cultural similarities, tensions can still arise to make such
areas unstable and vulnerable. Intercultural Relations and Ethnic
Conflict in Asia is a critical reference source for the latest
scholarly research on the economic, political, and socio-cultural
disputes occurring throughout various South Asian countries and the
effects of these struggles on citizens and governments.
Highlighting pertinent issues relating to patterns of conflict, the
role of media outlets, and governmental relations, this book is
ideally designed for academicians, upper-level students,
practitioners, and professionals.
In Hidden History, Lynn Rainville travels through the forgotten
African American cemeteries of central Virginia to recover
information crucial to the stories of the black families who lived
and worked there for over two hundred years. The subjects of
Rainville's research are not statesmen or plantation elites; they
are hidden residents, people who are typically underrepresented in
historical research but whose stories are essential for a complete
understanding of our national past. Rainville studied above-ground
funerary remains in over 150 historic African American cemeteries
to provide an overview of mortuary and funerary practices from the
late eighteenth century to the end of the twentieth. Combining
historical, anthropological, and archaeological perspectives, she
analyzes documents-such as wills, obituaries, and letters-as well
as gravestones and graveside offerings. Rainville's findings shed
light on family genealogies, the rise and fall of segregation, and
attitudes toward religion and death. As many of these cemeteries
are either endangered or already destroyed, the book includes a
discussion on the challenges of preservation and how the reader may
visit, and help preserve, these valuable cultural assets.
Born in 1922, Kenny Thomas Sr. has been a trapper, firefighter,
road builder, river-freight hauler, and soldier. Today he is a
respected elder and member of a northern Athabaskan tribal group
residing in Tanacross, Alaska. As a song and dance leader for the
Tanacross community, Thomas has been teaching village traditions at
an annual culture camp for more than twenty years. Over a
three-year period, folklorist Craig Mishler conducted a series of
interviews with Thomas about his life experiences. Crow Is My Boss
is the fascinating result of this collaboration. Written in a style
that reflects the dialogue between Thomas and Mishler, Crow Is My
Boss retains the authenticity of Thomas's voice, capturing his
honesty and humor. Thomas reveals biographical details, performs
and explains traditional folktales and the potlatch tradition, and
discusses ghosts and medicine people. One folktale is presented in
both English and Tanacross, Thomas's native language. A compelling
personal story, Crow Is My Boss provides insight into the
traditional and contemporary culture of Tanacross Athabaskans in
Alaska.
In London Yiddishtown: East End Jewish Life in Yiddish Sketch and
Story, 1930-1950, Vivi Lachs presents a selection of previously
un-translated short stories and sketches by Katie Brown, A. M.
Kaizer, and I. A. Lisky, for the general reader and academic alike.
These intriguing and entertaining tales build a picture of a lively
East-End community of the 30s and 40s struggling with political,
religious, and community concerns. Lachs includes a new history of
the Yiddish literary milieu and biographies of the writers, with
information gleaned from articles, reviews, and obituaries
published in London's Yiddish daily newspapers and periodicals.
Lisky's impassioned stories concern the East End's clashing
ideologies of communism, Zionism, fascism, and Jewish class
difference. He shows anti-fascist activism, political debate in a
kosher caf? (R), East-End extras on a film set, and a hunger march
by the unemployed. Kaizer's witty and satirical tales explore
philanthropy, upward mobility, synagogue politics, and competition
between Zionist organizations. They expose the character and
foibles of the community and make fun of foolish and hypocritical
behavior. Brown's often hilarious sketches address episodes of
daily life, which highlight family shenanigans and generational
misunderstandings, and point out how the different attachments to
Jewish identity of the immigrant generation and their children
created unresolvable fractures. Each section begins with a
biography of the writer, before launching into the translated
stories with contextual notes. London Yiddishtown offers a
significant addition to the literature about London, about the East
End, about Jewish history, and about Yiddish. The East End has
parallels with New York's Lower East Side, yet London's
comparatively small enclave, and the particular experience of
London in the 1930s and the bombing of the East End during the
Blitz make this history unique. It is a captivating read that will
entice literary and history buffs of all backgrounds.
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