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Books > Social sciences > Sociology, social studies > Social institutions > Customs & folklore > Folklore
Through her childhood reminiscences, Zinaida Longortova brings to
life a remote region in far-northern Russia. Extrapolating the
folklore and mythology of the Khanty people from her experiences -
set around the simple story of a wounded elk calf - the author
explores the bonds between humans and nature. Yet whilst this is a
novella about a little known indigenous group, the narrative
succeeds in harnessing powerful emotions which speak to us all. A
timeless story, at once both joyful and melancholy, Blue River is a
beguiling tale for all age groups.
Text extracted from opening pages of book: THE ELDER EDDA AND
ANCIENT SCANDINAVIAN DRAMA CAMBRIDGE UNIVERSITY PRESS C. F. CLAY,
MANAGER LONDON: FETTER LANE, E. G. 4 NEW YORK: THE MACMILLAN CO.
BOMBAY \ CALCUTTA LMACMILLAN AND co., Lm MADRAS j TORONTO: THE
MACMILLAN CO. OF CANADA, LTD. TOKYO: MARUZEN-KABUSHIKI-KAISHA ALL
RIGHTS RESERVED Fig. i. Plate from a helmet found at Vcntlel in
Uppland. Fig. 2. Bronze plate from Torsluncla, Oland, Sweden. Fig.
j. Bronze plate from Torshmda, Olund, Sweden, AND ANCIENT
SCANDINAVIAN DRAMA BY BERTHA S. PHILLPOTTS, O. B. E., Lirr. D.
Formerly Pfeiflfer Student of Girton College, Cambridge Late Lady
Carlisle Research Fellow, Somerville College, Oxford Principal of
Westfield College ( University of London) Author of Kindred and
Clan CAMBRIDGE AT THE UNIVERSITY PRESS 1920 PREFACE THIS book was
begun in the spring of 1914, and only two chapters were unwritten
in March 1916. In adding these two chapters in 1920 I have
endeavoured to bring the rest of the book up to date, but the
occupations of the intervening years left little time to keep
abreast of the advances of scholarship, and the endeavour has not
been wholly successful. My task has not been lightened by the loss
of a note-book and some pages of the MS. through causes connected
with the war, and I am conscious that there is much to apologise
for. But it seemed better to publish the book as it is, with all
its imperfections, than to wait for the uncertain hour when I could
attempt an elaborate revision and expansion. My aim is simply to
place before scholars a theory of the dramatic origin of the older
Eddie poems. I shall be satisfied if I have made clear the grounds
which have forced me to formulatethe theory: should there be any
truth in it, others, better fitted than I, will work it out in all
its many bearings on history, religion and literature. The
dedication intimates that this book is my gift to Somer villc
College, In a more fundamental sense it is the gift of Somerville
College to me. It is the product of my tenure of the Lady Carlisle
Research Fellowship, and the central idea of the book occurred to
me while I was trying to present a rational picture of early
Scandinavian literature to the College Literary and Philosophical
Society. The idea struck root in favourable soil Miss Pope, Tutor
in Modern Languages at Somerville, was working at a theory of the
genesis of the Old French epic: Pro fessor Gilbert Murray,
Vice-President of the College, was always ready to stimulate and
illumine discussion on the relation of epic and drama: Miss Spens
of Lady Margaret Hall was writing her book on Shakespeare's
indebtedness to folk-drama, Moreover I think that the air of Oxford
was friendly to the growth of a theory viii PREFACE like mine, and
gave me courage to act on the belief that a clear understanding of
the form of primitive Scandinavian literature was an essential
preliminary to an understanding of primitive Scandinavian history.
It was only after I had written the first part of the book an
attempt to solve a literary problem on purely literary lines that I
was able to realise the significance of the heroic poems of the
Edda as a source for Scandinavian history and religion from the
sixth century onwards. Since the theories put forward have a direct
bearing on the problem of Greek tragedy, and may also be of
interest to mediaevalists, I have assumed that some of my readers
maybe unacquainted with Old Norse, and have accordingly given my
quotations in English, adding the original in the notes wherever
there is any doubt as to the reading. I had originally planned to
give translations of the more important poems in an appendix, but
joyfully abandoned the project on finding that there is some hope
that the poet and scholar who has made Greek tragedy live in
English dress may do a similar service to the heroic poems of the
Edda. In the meantime readers may be referred to the trans lations
in Vigfiisson and Powell's Corpus Poetmim Borc
Myths & Mysteries of Alaska explores unusual phenomena, strange
events, and mysteries in the Last Frontier's history. Each episode
included in the book is a story unto itself, and the tone and style
of the book is lively and easy to read for a general audience
interested in Alaska history.
This English-English Dictionary will completely fulfil the academic
and writing requirements of students, aspirants of competitive
examinations, researchers, scholars, translators, educationists,
and writers. This dictionary is unique in the sense that the 'Words
or Terms' have been drawn from literature, science, geography,
commerce & business etc to give it a touch of completeness.
'Words or Terms' come complete with grammatical details, syntax,
and meaning and a sentence to improve writing or speaking. 'Words
or Terms' have been serialized in alphabetical order, i.e., A-Z for
ease in making searches. To the extent possible, Terms used in
common parlance have only been included, avoiding less frequent
ones. In the Appendices section, body parts, common ailments,
apparel, cereals, fruit & vegetables, herbs & spices,
household items and other useful information have been included for
added utility. This dictionary will be found useful by student
community besides others such as, educationists, writers,
translators, aspirants of competitive exams.
From the stories suggested by the great cave paintings of the Paleolithic period to the thought experiments of modern scientists, From Olympus to Camelot provides a sweeping history of the development of the rich and varied European mythological tradition. David Leeming, an authority on world mythology, begins with a general introduction to mythology and mythological terms, and then turns to the stories themselves. Discussing well-known figures such as Zeus, Aphrodite, Thor, and Cuchulainn, and less familiar ones such as Perun, Mari, and the Sorcerer of Lescaux, Leeming illustrates and analyzes the enduring human endeavor to make sense of existence through deities and heroes. Following an initial exploration of the Indo-European sources of European mythology and the connections between the myths of Europe and those of India and Iran, the book proceeds to survey the major beliefs of Greek, Roman, Celtic, Germanic, Baltic, and Slavic cultures, as well as the mythologies of non-Indo-European cultures such as the Etruscans and the Finns. Among its contents are introductions to the pantheons of various mythologies, examinations of major mythological works, and retellings of the influential mythical stories. This work also examines European deities, creation myths, and heroes in the context of Christian belief, and considers the translation of traditional stories into the mythologies of modern European political, scientific, philosophical, and economic movements. European mythology is the core mythology of Western civilization. This wide-ranging volume offers a lively and informative survey, along with a provocative new way of understanding this fundamental aspect of European culture.
When this work - one that contributes to both the history and
anthropology fields - first appeared in 1982, it was hailed as a
landmark study of the role of folklore in nation-building. It has
since been highly influential in reshaping the analysis of Greek
and European cultural dynamics. In this expanded edition, a new
introduction by the author and an epilogue by Sharon Macdonald
document its importance for the emergence of serious
anthropological interest in European culture and society and for
current debates about Greece's often contested place in the complex
politics of the European Union.
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Celtic Cyclopedia
(Hardcover)
Matthieu Boone, Tyler Omichinski; Contributions by Yulia Novikova
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R2,405
Discovery Miles 24 050
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Ships in 18 - 22 working days
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Perhaps no other stories have ever been told so often or listened
to with so much pleasure as the classic tales of ancient Greece.
For many ages they have been a source of delight to young people
and old, to the ignorant and the learned, to all who love to hear
about and contemplate things mysterious, beautiful, and grand. They
have become so incorporated into our language and thought, and so
interwoven with our literature, that we could not do away with them
now if we would. They are a portion of our heritage from the
distant past, and they form perhaps as important a part of our
intellectual life as they did of that of the people among whom they
originated.
This is an engaging account of the world of the Vikings and their
gods. As the Vikings began to migrate overseas as raiders or
settlers in the late eighth century, there is evidence that this
new way of life, centred on warfare, commerce and exploration,
brought with it a warrior ethos that gradually became codified in
the Viking myths, notably in the cult of Odin, the god of war,
magic and poetry, and chief god in the Norse pantheon. The twelfth
and thirteenth centuries, when most of Scandinavia had long since
been converted to Christianity, form perhaps the most important era
in the history of Norse mythology: only at this point were the
myths of Thor, Freyr and Odin first recorded in written form. Using
archaeological sources to take us further back in time than any
written document, the accounts of foreign writers like the Roman
historian Tacitus, and the most important repository of stories of
the gods, old Norse poetry and the Edda, Christopher Abram leads
the reader into the lost world of the Norse gods.
The distinguished Russian archeologist Aleksei P. Okladnikov's
study reveals how a field archeologist goes about determining and
writing prehistory. Over the course of his career, Okladnikov and
his wife Vera Zaporozhskaya travelled across Siberia from the Lena
River in the north to the Amur River in the south excavating
archaeological sites. During that time Aleksei and Vera found and
interpreted the rock art of the vast region from the Paleolithic
Era to the present day. Relying on petroglyphs and pictographs left
on cliffs and boulders, Okladnikov lays out in detail and
straightforward language the prehistory of Siberia by "reading"
these artifacts. This book permits the past to be told in its own
words: the art portrayed on the cliffs of Siberia.
'Celtic' and 'Gothic': both words refer today to both ancient
tribes and modern styles. 'Celtic' is associated with harp music,
native knitwear, and spirituality; 'Gothic' with medieval
cathedrals, rock bands, and horror fiction. The eleven essays
collected together here chart some of the curious and unexpected
ways in which the Celts and the Goths were appropriated and
reinvented in Britain and other European countries through the
eighteenth, nineteenth, and twentieth centuries - becoming not just
mythologised races, but lending their names to abstract principles
and entire value systems. Contributed by experts in literature,
archaeology, history, and Celtic studies, the essays range from
broad surveys to specific case-studies, and together demonstrate
the complicated interplay that has always existed between
'Celticism' and 'Gothicism'. Contributors are: John Collis, Robert
DeMaria, Jr., Tom Duggett, Tim Fulford, Nick Groom, Amy Hale,
Ronald Hutton, Joep Leerssen, Dafydd Moore, Joanne Parker, Juan
Miguel Zarandona.
Alexander Nefedkin's highly original new book, translated by the
noted American scholar Richard L. Bland, is devoted to the
understudied topic of the military and military-political history
of Chukotka, the far northeastern region of the Russian Federation,
separated from Alaska by Bering Strait. This study is based on
primary sources, including archeological, folkloric, and
documentary evidence, dating from ancient times to the cessation of
conflict in the territory in the nineteenth century. Nefedkin's
analysis surveys the military history of these eras, reassessing
well known topics and bringing to light previously unknown events.
Enthralling tales of the sea, rivers and lakes from around the globe.
Folklore of the seas and rivers has a resonance in cultures all over
the world. Watery hopes, fears and dreams are shared by all peoples
where rivers flow and waves crash. This fascinating book covers English
sailor superstitions and shape-shifting pink dolphins of the Amazon,
Scylla and Charybdis, the many guises of Mami Wata, the tale of the
Yoruba River spirit, the water horses of the Scottish lochs, the
infamous mystery of the Bermuda Triangle, and much more.
Accompanied by stunning woodcut illustrations, popular authors Dee Dee
Chainey and Willow Winsham explore the deep history and enduring
significance of water folklore the world over, from mermaids, selkies
and sirens to ghostly ships and the fountains of youth.
With this book, Folklore Thursday aims to encourage a sense of
belonging across all cultures by showing how much we all have in common.
In his captivating study of faith and class, John Hayes examines
the ways folk religion in the early twentieth century allowed the
South's poor - both white and black - to listen, borrow, and learn
from each other about what it meant to live as Christians in a
world of severe struggle. Beneath the well-documented religious
forms of the New South, people caught in the region's poverty
crafted a distinct folk Christianity that spoke from the margins of
capitalist development, giving voice to modern phenomena like
alienation and disenchantment. Through haunting songs of Death,
mystical tales of conversion, grassroots sacramental displays, and
an ethic of neighborliness, impoverished folk Christians looked for
the sacred in their midst and affirmed the value of this life in
this world. From Tom Watson and W. E. B. Du Bois over a century ago
to political commentators today, many have ruminated on how despite
material commonalities, the poor of the South have been perennially
divided by racism. Through his excavation of a folk Christianity of
the poor, which fused strands of African and European tradition
into a new synthesis, John Hayes recovers a historically contingent
moment of interracial exchange generated in hardship.
Erna Brodber and Velma Pollard, two sister-writers born and raised
in Jamaica, re-create imagined and lived homelands in their
literature by commemorating the history, culture, and religion of
the Caribbean. Velma Pollard was born in St. Catherine, Jamaica. By
the time she was three, her parents had moved to Woodside, St.
Mary, in northeast Jamaica, where her sister, Erna, was born. Even
though they both travel widely and often, the sisters both still
live in Jamaica. The sisters write about their homeland as a series
of memories and stories in their many works of fiction, nonfiction,
and poetry. They center on their home village of Woodside in St.
Mary Parish, Jamaica, occasionally moving the settings of their
fiction and poetry to other regions of Jamaica and various
Caribbean islands, as well as other parts of the diaspora in the
United States, Canada, and England. The role of women in the
patriarchal society of Jamaica and much of the Caribbean is also a
subject of the sisters' writing. Growing up in what Brodber calls
the kumbla, the protective but restrictive environment of many
women in the Anglo-Caribbean, is an important theme in their
fiction. In her fiction, Pollard discusses the gender gaps in
employment and the demands of marriage and the special
contributions of women to family and community. Many scholars have
also explored the significance of spirit in Brodber's work,
including the topics of "spirit theft," "spirit possession," and
spirits existing through time, from Africa to the present.
Brodber's narratives also show communication between the living and
the dead, from Jane and Louisa (1980) to Nothing's Mat (2014). Yet,
few scholars have examined Brodber's work on par with her sister's
writing. Drawing upon interviews with the authors, this is the
first book to give Brodber and Pollard their due and study the
sisters' important contributions.
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