Riveting and inspiring first-person stories of how "taking a knee" triggered an awakening in sports, from the celebrated sportswriter "The Kaepernick Effect reveals that Colin Kaepernick's story is bigger than one athlete. With profiles of courage that leap off the page, Zirin uncovers a whole national movement of citizen-athletes fighting for racial justice." -Ibram X. Kendi, National Book Award-winning author of Stamped from the Beginning and How to Be an Antiracist In 2016, amid an epidemic of police shootings of African Americans, the celebrated NFL quarterback Colin Kaepernick began a series of quiet protests on the field, refusing to stand during the U.S. national anthem. By "taking a knee," Kaepernick bravely joined a long tradition of American athletes making powerful political statements. This time, however, Kaepernick's simple act spread like wildfire throughout American society, becoming the preeminent symbol of resistance to America's persistent racial inequality. Critically acclaimed sports journalist and author of A People's History of Sports in the United States, Dave Zirin chronicles "the Kaepernick effect" for the first time, through interviews with a broad cross-section of professional athletes across many different sports, college stars and high-powered athletic directors, and high school athletes and coaches. In each case, he uncovers the fascinating explanations and motivations behind a mass political movement in sports, through deeply personal and inspiring accounts of risk-taking, activism, and courage both on and off the field. A book about the politics of sport, and the impact of sports on politics, The Kaepernick Effect is for anyone seeking to understand an essential dimension of the new movement for racial justice in America.

In her timely new book, Teresa M. Mares explores the intersections of structural vulnerability and food insecurity experienced by migrant farmworkers in the northeastern borderlands of the United States. Through ethnographic portraits of Latinx farmworkers who labor in Vermont's dairy industry, Mares powerfully illuminates the complex and resilient ways workers sustain themselves and their families while also serving as the backbone of the state's agricultural economy. In doing so, Life on the Other Border exposes how broader movements for food justice and labor rights play out in the agricultural sector, and powerfully points to the misaligned agriculture and immigration policies impacting our food system today.

The relationship between class and intimate violence against women is much misunderstood. While many studies of intimate violence focus on poor and working-class women, few examine the issue comparatively in terms of class privilege and class disadvantage. James Ptacek draws on in-depth interviews with sixty women from wealthy, professional, working-class, and poor communities to investigate how social class shapes both women's experiences of violence and the responses of their communities to this violence. Ptacek's framing of women's victimization as "social entrapment" links private violence to public responses and connects social inequalities to the dilemmas that women face.

Since its inception, Development Studies has tended to restrict its critical enquiries to nations in the 'Third World.' The field's important studies of labour markets, who circulates within them, and the controversies such issues generate, have hitherto been confined 'lesser developed' societies. In this important collection, drawing from key texts over the course Tom Brass's career, these concerns are deftly deployed to examine how these same phenomena affect metropolitan capitalist countries.

In Identifying a Free Society Milan Zafirovski offers a holistic sociological approach to modern free society as a total social system. The book examines the main conditions and indicators of modern free society such as democracy, a free economy, a free culture, and a free civil society, hence political, economic, cultural, and individual liberty entwined with equality and justice. It provides specific and aggregate free-society estimates for Western and related societies based on a variety of objective rankings, data, and reports.

What do prisoner laborers, graduate students, welfare workers, and college athletes have in common? According to sociologist Erin Hatton, they are all part of a growing workforce of coerced laborers. Coerced explores this world of coerced labor through an unexpected and compelling comparison of these four groups of workers, for whom a different definition of "employment" reigns supreme-one where workplace protections do not apply and employers wield expansive punitive power, far beyond the ability to hire and fire. Because such arrangements are common across the economy, Hatton argues that coercion-as well as precarity-is a defining feature of work in America today. Theoretically forceful yet vivid and gripping to read, Coerced compels the reader to reevaluate contemporary dynamics of work, pushing beyond concepts like "career" and "gig work." Through this bold analysis, Hatton offers a trenchant window into this world of work from the perspective of those who toil within it-and who are developing the tools needed to push back against it.

Research on late nineteenth and early twentieth century German society has concentrated overwhelmingly on life in the cities. By contrast, and despite the fact that almost one third of Germans were still working in agriculture as late as 1914, Germany's rural society remains relatively unexplored. Although historians have begun to correct this imbalance, very few full-length studies of social relations east of the Elba in this period have been published. This book concentrates on social relations in the 1,500 estate villages (GutsdArfer) of Mecklenburg-Schwerin and Mecklenburg-Strelitz. 'Social relations' include the chains of command and obedience, the relative legal positions of owner and workers, contractual-relations, economic relations; the mutual economic dependency of estate owners and workforce, as well as the value systems of owners and labourers which informed these relationships. With its focus on both rural elites and workers, this study differs from much other work on rural Germany. For while a number of historians have examined the rural elites, few have chosen to investigate the lower strata of rural society. This book makes use of overlooked autobiographical accounts, statements given by workers at labour exchanges and before military authorities, as well as confiscated letters, jokes and anecdotes to provide greater insight into the perspective of rural workers.

To be one of 'the middling sort' in urban England in the late seventeenth or eighteenth century was to live a life tied, one way or another, to the world of commerce. In a lively study that combines narrative and alternately poignant and hilarious anecdotes with convincing analysis, Margaret R. Hunt offers a view of middling society during the hundred years that separated the Glorious Revolution from the factory age. Thanks to her exploration of many family papers and court records, Hunt is able to examine what people thought, felt, and valued. She finds that early capitalism and early modern family life were far more insecure than their 'classical' models supposed. Commercial needs and social needs coincided to a large extent. The family is central to Hunt's story, and she shows how financial struggles brought conflict, ambiguity, and tension to the home. She investigates the way gender intertwined with class and family hierarchy and the way many businesses survived as precarious successes, secured through the sacrifices made by female as well as male family members. "The Middling Sort" offers a dynamic portrait of a society struggling to minimize the considerable social and psychic dislocation that accompanied England's launch of a full-scale market economy.

It is often asserted that the ruling elite in Western capitalist economies now consists of liberal intellectuals and their media sympathisers. By contrast, this book looks at the real elite in Australian and New Zealand society and shows that there is still a ruling class based upon economic dominance. From an analysis of corporate and public records, interviews, and other primary and secondary data, it develops a picture of networks of power that are changing but are as real as any network in the past.

This collection of essays addresses the inclusion and exclusion of peoples, populations and regions in an era of global economic and social integration. Although many publications have discussed the way in which globalization has changed the nature of boundaries, space and the movement of peoples, there is a wide gap in a literature that rarely addresses the reaction of local communities and inclusion for some stakeholders in decision making while excluding others, particularly in regard to global integration of industry, the legislation of planning, and trade. This gap has often led to narrow and sometimes misleading ways of presenting the results of globalizing processes. The present collection aims to bridge this gap by providing on-the ground case studies the lead to alternative ways of viewing current conceptual frameworks of globalization and its consequences.
This collection, or reader, is an elaboration of a special issue of Urban Anthropology that contained essays by June Nash, Jack Goody, Helen Safa and Max Kirsch. The special issue addressed concerns that have become prominent not only in anthropology but in the wider social sciences and humanities. The reader will focus on the conceptual divisions among the constructs of space and place, indigenous strategies for autonomy, polity and global planning mechanisms, and the role of trans-national corporations in community disintegrations and resistance.

Patronage governs many relationships in Majority World cultures. But regrettably, Western theologians and missionaries rarely notice this prominent cultural reality. Patronage-a reciprocal relationship between social unequals-is a central part of global cultures and the biblical story of God's mission. Misunderstanding patronage creates problems not only for Westerners ministering in other cultures, but also for contemporary people reading the Bible. If we ignore the concepts of patronage in biblical cultures, we will misinterpret Yahweh's relationship with Israel and miss some of the meaning in Jesus' parables and Paul's letters. Understanding patronage will illuminate theological concepts such as faith, grace, and salvation. Jayson Georges, coauthor of Ministering in Honor-Shame Cultures, now brings his ministry experience and biblical insights to bear on the topic of patronage. With sections on cultural issues, biblical models, theological concepts, and missional implications, this resource will serve not only ministry practitioners but also anyone who studies Scripture and worships God.

This book brings the emergent interest in social class and inequality to the field of television studies. It reveals how the new visibility of class matters in serial television functions aesthetically and examines the cultural class politics articulated in these programmes. This ground-breaking volume argues that reality and quality TV's intricate politics of class entices viewers not only to grapple with previously invisible socio-economic realities but also to reconsider their class alignment. The stereotypical ways of framing class are now supplemented by those dedicated to exposing the economic and socio-psychological burdens of the (lower) middle class. The case studies in this book demonstrate how sophisticated narrative techniques coincide with equally complex ways of exposing class divisions in contemporary American life and how the examined shows disrupt the hegemonic order of class. The volume therefore also invites a rethinking of conventional models of social stratification.

The idea that American historical development is different from that of other nations is an old one, yet it shows no sign of losing its emotive power. 'Exceptionalism' continues to excite, beguile, and frustrate students of the American past. The essays in this volume explore the ways in which the process of class formation in the United States can be said to be distinctive. Focusing upon the impact of liberal political thought, race and immigration, and the role of the war-time state, they challenge particularist and nation-centred modes of explanation. Comparing American historical development with Italian, South African, and Australian examples, the essays reinvigorate a tired debate.

Black Millennials is an edited collection of writings that speak to the unique experience of the black millennial surrounding aspects of identity, career, and social engagement in modern society and business. This book is unique in that it is written by black millennials who are using their knowledge and expertise to speak and give voice to a generation of people that is being overlooked in both research and in the community. This book aptly functions as the a start of a deeper conversation that needs to be had for a generation that is stuck in-between what the future can be and what the past has already created.

What is 'the American Dream, ' and why is it ubiquitous in today's political rhetoric? In this thought-provoking book, Ghosh analyzes the integral role of the American Dream in contemporary American politics. He argues that the Dream's central political function is its ability to offer a politics of democratic inclusion that traces a middle ground between multiculturalism and state-neutrality. One compelling reason for the popularity of the concept is that its roots can be traced back to the primordial values of the nation: work, virtue, and happiness. Political elites across the ideological spectrum refer to the Dream in their appeals, but Ghosh concludes that in doing so they rely on very different interpretations of the Dream's basic tenets. Clear and evocative, The Politics of the American Dream is essential reading for both scholars and observers of contemporary American political culture.

This book presents a class-based analysis of poststructuralism and race. The author positions this fundamental question at the heart of his project: why does race still work if it is commonly misunderstood to be a social construct? The answer is that race works because it operates like a commodity, and like any commodity, as long as it generates value (understood in the widest possible sense: economic, political, and cultural-ideological value), it will remain in circulation. This study should contribute to our understanding of race by linking questions of use value to exchange value.

In her provocative new book Rednecks, Queers, and Country Music, Nadine Hubbs looks at how class and gender identity play out in one of America's most culturally and politically charged forms of popular music. Skillfully weaving historical inquiry with an examination of classed cultural repertoires and close listening to country songs, Hubbs confronts the shifting and deeply entangled workings of taste, sexuality, and class politics. In Hubbs's view, the popular phrase "I'll listen to anything but country" allows middle-class Americans to declare inclusive "omnivore" musical tastes with one crucial exclusion: country, a music linked to low-status whites. Throughout Rednecks, Queers, and Country Music, Hubbs dissects this gesture, examining how U.S. provincial white working people have emerged since the 1970s as the face of American bigotry, particularly homophobia, with country music their audible emblem. Bringing together the redneck and the queer, Hubbs challenges the conventional wisdom and historical amnesia that frame white working folk as a perpetual bigot class. With a powerful combination of music criticism, cultural critique, and sociological analysis of contemporary class formation, Nadine Hubbs zeroes in on flawed assumptions about how country music models and mirrors white working-class identities. She particularly shows how dismissive, politically loaded middle-class discourses devalue country's manifestations of working-class culture, politics, and values, and render working-class acceptance of queerness invisible. Lucid, important, and thought-provoking, this book is essential reading for students and scholars of American music, gender and sexuality, class, and pop culture.

This is a study of the daily life, concerns, and dynamics of aristocratic families in the France of the Third Republic. Elizabeth Macknight draws on a vast range of material from private archives to contest assumptions about the irrelevancy of the nobility under the republican regime. Within a challenging political and economic environment nobles were determined to protect their interests and conserve the integrity of the aristocratic way of life. The convictions that underpinned nobles' responses to government initiatives emerge from the sources with freshness and clarity. Macknight interweaves male and female perspectives to provide a very full account of familial activities and decision-making with attention to all stages of the human lifecycle. Nobles' experiences of parenting and grandparenting, sibling and cousin relations, marriage, property negotiations, and interaction with servants are brought to light in a vivid and engaging narrative. -- .

On November 24, 2016, the Colombian government and the Revolutionary Armed Forces of Colombia signed a revised peace accord that marked a political end to over a half-century of war. Feel the Grass Grow traces the far less visible aspects of moving from war to peace: the decades of campesino struggle to defend life, land, and territory prior to the national accord, as well as campesino social leaders' engagement with the challenges of the state's post-accord reconstruction efforts. In the words of the campesino organizers, "peace is not signed, peace is built." Drawing on nearly a decade of extensive ethnographic and participatory research, Angela Jill Lederach advances a theory of "slow peace." Slowing down does not negate the urgency that animates the defense of territory in the context of the interlocking processes of political and environmental violence that persist in post-accord Colombia. Instead, Lederach shows how the campesino call to "slowness" recenters grassroots practices of peace, grounded in multigenerational struggles for territorial liberation. In examining the various layers of meaning embedded within campesino theories of "the times (los tiempos)," this book directs analytic attention to the holistic understanding of peacebuilding found among campesino social leaders. Their experiences of peacebuilding shape an understanding of time as embodied, affective, and emplaced. The call to slow peace gives primacy to the everyday, where relationships are deepened, ancestral memories reclaimed, and ecologies regenerated.

The New York Times Bestseller A ground-breaking history of the class system in America, which challenges popular myths about equality in the land of opportunity. In this landmark book, Nancy Isenberg argues that the voters who boosted Trump all the way to the White House have been a permanent part of the American fabric, and reveals how the wretched and landless poor have existed from the time of the earliest British colonial settlements to today's hillbillies. Poor whites were central to the rise of the Republican Party in the early nineteenth century and the Civil War itself was fought over class issues nearly as much as it was fought over slavery. Reconstruction pitted white trash against newly freed slaves, which factored in the rise of eugenics - a widely popular movement embraced by Theodore Roosevelt that targeted poor whites for sterilization. These poor were at the heart of New Deal reforms and Lyndon B. Johnson's Great Society; they are now offered up as entertainment in reality TV shows, and the label is applied to celebrities ranging from Dolly Parton to Bill Clinton. Marginalized as a class, white trash have always been at or near the centre of major political debates over the character of the American identity. Surveying political rhetoric and policy, popular literature and scientific theories over four hundred years, Isenberg upends assumptions about America's supposedly class-free society - where liberty and hard work were meant to ensure real social mobility - and forces a nation to face the truth about the enduring, malevolent nature of class.

This new study looks at the ways in which the years surrounding the First World War shaped the lives of the rural workforce in Britain and how the patriotism unleashed by the war was used by those in power to blur class divisions and build conservative attitudes in rural communities. Using the area of Shropshire and the Marches as a focus, the book looks at farmworkers and their trade unions, the structures of agrarian economy, class divisions, local loyalties, cultural institutions and political organisations. From 1917 the growing power of the farmworkers' unions and the rural labour movement mounted a challenge to the landed elites and sought a radical change from rural poverty. The author shows how the elites met this threat dynamically by creating a range of new village institutions, such as ploughing matches, Women's Institutes, village halls, war memorials and the British Legion. The extraordinary growth of rural radicalism at the end of the war was diffused by popular conservatism and local patriotism. Influenced by wartime experiences, the period 1900-1930 saw a change in rural society from parochial concerns to a new sense of loyalty to county and to the English nation.

The Supplemental Nutrition Assistance Program (SNAP), formerly known as food stamps, is one of the most controversial forms of social welfare in the United States. Although it's commonly believed that such federal programs have been cut back since the 1980s, Maggie Dickinson charts the dramatic expansion and reformulation of the food safety net in the twenty-first century. Today, receiving SNAP benefits is often tied to work requirements, which essentially subsidizes low-wage jobs. Excluded populations-such as the unemployed, informally employed workers, and undocumented immigrants-must rely on charity to survive. Feeding the Crisis tells the story of eight families as they navigate the terrain of an expanding network of assistance programs in which care and abandonment work hand in hand to make access to food uncertain for people on the social and economic margins. Amid calls at the federal level to expand work requirements for food assistance, Dickinson shows us how such ideas are bad policy that fail to adequately address hunger in America. Feeding the Crisis brings the voices of food-insecure families into national debates about welfare policy, offering fresh insights into how we can establish a right to food in the United States.

In a blend of economic, social, and political history, Paul Le Blanc shows how important labour issues have been, and continue to be, in the forging of America's history. Within a broad analytical framework, he highlights issues of class, gender, race and ethnicity, and includes the views of key figures of United States labour.