Mirroring worldwide debates on social class, literacy rates, and social change, this study explores the intersection between reading and social class in Singapore, one of the top scorers on the Programme for International Assessment (PISA) tests, and questions the rhetoric of social change that does not take into account local spaces and practices. This comparative study of reading practices in an elite school and a government school in Singapore draws on practice and spatial perspectives to provide critical insight into how taken-for-granted practices and spaces of reading can be in fact unacknowledged spaces of inequity. Acknowledging the role of social class in shaping reading education is a start to reconfiguring current practices and spaces for more effective and equitable reading practices. This book shows how using localized, contextualized approaches sensitive to the home, school, national and global contexts can lead to more targeted policy and practice transformation in the area of reading instruction and intervention. Chapters in the book include: * Becoming a Reader: Home-School Connections * Singaporean Boys Constructing Global Literate Selves: School-Nation Connections * Levelling the Reading Gap: Socio-Spatial Perspectives The book will be relevant to literacy scholars and educators, library science researchers and sociologists interested in the intersection of class and literacy practices in the 21st century.

A free open access ebook is available upon publication. Learn more at www.luminosoa.org. What can anthropological thinking contribute to the study of revolutions? The first book-length attempt to develop an anthropological approach to revolutions, Anthropologies of Revolution proposes that revolutions should be seen as concerted attempts to radically reconstitute the worlds people inhabit. Viewing revolutions as all-embracing, world-creating projects, the authors ask readers to move beyond the idea of revolutions as acts of violent political rupture, and instead view them as processes of societal transformation that penetrate deeply into the fabric of people's lives, unfolding and refolding the coordinates of human existence.

Originally published in 1964, this book analyses the unique type of social stratification which is more akin to a social class system in Monrovia, Liberia's capital. Liberia, established in 1847 has no history of rule by a colonial power and is of perculiar sociological interest, having been governed until the first half of the twentieth century by a minority group of immigrants from America and their descendants. The bulk of the population, however, is made up of members of about 20 tribes, between whom and the American descendants a caste-like social system has developed.

First published in 1934, the majority of this book was developed just prior to the Nazi seizure of power, with additional material which reflects on its aftermath. It assessed the decline of European power and the crisis of Western civilization in the face of conflict between the ruling class and the lower classes, arguing that only by adherence to their inherited 'Prussianism' would Germany have the solidity to be able to combat these dangers. Despite the influence of his previous writings on key Nazi figures, his criticisms of National Socialism led to the book being banned, although not before it had been widely distributed throughout Germany. This work will be of interest to students of 20th century German and European history.

Exploring the lived realities of both poverty and prosperity in the UK, this book examines the material and symbolic significance of welfare austerity and its implications for social citizenship and inequality. The book offers a rare and vivid insight into the everyday lives, attitudes and behaviours of the rich as well as the poor, demonstrating how those marginalised and validated by the existing welfare system make sense of the prevailing socio-political settlement and their own position within it. Through the testimonies of both affluent and deprived citizens, the book problematises dominant policy thinking surrounding the functions and limits of welfare, examining the civic attitudes and engagements of the rich and the poor, to demonstrate how welfare austerity and rising structural inequalities secure and maintain institutional legitimacy. The book offers a timely contribution to academic and policy debates pertaining to citizenship, welfare reform and inequality.

First published in 1997, this book revolves around a textual analysis of the Weberian thesis that 'classes', 'status groups' and 'parties' are phenomena of the distribution of power within a 'community'. An internal reconstruction of Weber's own ideas on what is called social stratification in contemporary sociological discourse is undertaken. The reason for this reconstruction inheres in the fact that Weber's thought (especially in the field of social stratification) has been modified and misappropriated to such an extent that Weber himself is usually lost in the commentaries. Moreover, this reconstruction is crucial because the secondary literature does not contain a single account teasing out the analytic structure underlying Weber's statements on the nature of social inequality in various societies. It is the principal intention of the book, then, to retrieve the essential form and significance of Weber's ideas on social stratification.

This book traces the development of the samurai, in the way they regarded themselves and their role in society. From their origins as provincial men-at-arms they gradually evolved into a very powerful group who had an almost mythical status. Their concept of chilvarous behaviour and strict code based on the central principle of loyality to death and beyond, hitherto largely ignored by scholars, has since earned them a worldwide appeal. The warrior ethic is examined in relation to the three traditional religious influences - Buddhism, Shinto and Confucianism. As warriors the "bushi" contravened the most important tenets of the main religions, that of taking life, which was strictly forbidden in both Buddhism and Shinto. Therefore ways had to be found to justify their actions to harmonize with these religions. The book analyses the attitudes of the samurai themselves towards such characteristic features of their life as the sword and sword-fighting techniques, the taking of heads of fallen enemies on the battlefield, honourable suicide ("seppuku") and human sacrifice ("junshi" and hito-bashira") the cult of the god of war, hachiman, and of Buddhist deities of warlike aspect, as well

Is class analysis obsolete or misguided? In "Divisions and Solidarities", Alison MacEwen Scott defends the concept of class by expanding it to encompass power, status, mobility and consumption. She does this through a critique of theories of urban employment and class structure, using case study material from Peru to examine and test theories of interest to social scientists. The book stresses the importance of class and gender in analyzing the situation of the urban poor in Latin America. The author argues that gender is deeply embedded in the "labouring class", not only via gender segregation at work but through the role of the family in forging solidarity across internal class division. She believes that in the past class analysis has placed too much emphasis on labour market divisions and not enough on broader solidarities created by mobility, consumption patterns and kinship. In fact, Scott shows that gender is an important dimension of inequality, strongly linked to class, and that class cannot be understood without reference to gender and the family.

Is class analysis obsolete or misguided? In "Divisions and Solidarities", Alison MacEwen Scott defends the concept of class by expanding it to encompass power, status, mobility and consumption. She does this through a critique of theories of urban employment and class structure, using case study material from Peru to examine and test theories of interest to social scientists. The book stresses the importance of class and gender in analyzing the situation of the urban poor in Latin America. The author argues that gender is deeply embedded in the "labouring class", not only via gender segregation at work but through the role of the family in forging solidarity across internal class division. She believes that in the past class analysis has placed too much emphasis on labour market divisions and not enough on broader solidarities created by mobility, consumption patterns and kinship. In fact, Scott shows that gender is an important dimension of inequality, strongly linked to class, and that class cannot be understood without reference to gender and the family.

An introductory account of the concept of class stratification, of contemporary approaches to the study of class, and of current debates about its role in the study of society. Definitions and an analysis of different theoretical approaches to class are accompanied by empirical material which compares the class structures of a range of countries and examines social mobility in cross-national perspective.

Useful Toil engages freshly and directly with the `ordinary' people of the nineteenth century. John Burnett has assembled twenty seven telling extracts from the diaries and autobiographies of working people - wheelwrights and stone-masons, miners and munition workers, butlers and kitchen maids, navvies, carpenters, potters and ship assistants to list only a few. The men and women who speak in these pages concentrate on their working experiences, though they also write about their homes and their fears. They thus reveal, often unconsciously, the essence of their attitudes, values and beliefs.
Burnett's broad and sympathetic introductions focus and contextualise the wealth of material. These stories provide the antithesis of `great name' history, yet they constantly touch on human experiences that are timeless and universal.

In this companion volume to "Useful Toil", John Burnett has drawn extensively on over 800 previously unpublished manuscripts. The result is a record of childhood that reveals in intimate detail the trials and hard-won triumphs of 19-century working-class life. Besides offering rare insights into the developing child's world of dreams, hopes and fears, they reflect a crucial period in the evolution of a family tradition; a time when, to counteract the brutalizing pressures of urbanization and industrialization, ordinary people turned to each other for support. Children have seldom had a voice in history: individual to the last, these writers and their experiences take their place as part of the essential fabric of our past. Burnett has also plublished "Plenty and Want: A Social History of Diet in England From 1815 to the Present" (Routledge); "A History of the Cost of Living (1969); "The Challenge of the Nineteenth Century" (1970); "Useful Toil" (1974); "Destiny Obscure" (1982); and "Idle Hands: The Experience of Unemployment, 1790-1990" (Routledge).

In feudal and early modern society, the nobility was a force of major importance. Yet despite its undeniable influence on the course of history, there has been a noticeable lack of published material covering the ways in which nobility was (and sometimes still is) defined in public law, as opposed to its political and economic influence, or the legal privileges which noble status guaranteed. In this major four-volume work, Michael Sayer provides an extensive survey of all the most significant primary sources relating to the status of nobility in Europe from Roman times through the Medieval period and beyond, setting them within the broader historical context of the time. He also examines separately the many juridical aspects of nobility - titles, arms, heraldry, chivalric orders and knighthoods, and offices - providing a thorough methodological basis for the study of nobility. As a comprehensive survey of nobles and nobility in European society over 2000 years, this book is an invaluable reference tool for scholars and students.

The city of Liverpool had frequently been prone to industrial unrest for most of its recent history, but it was the dawn of Thatcher and the sanctioning of neoliberal economic strategies which made Liverpool a nucleus of resistance against the encroaching tide of right-wing politics and sweeping de-industrialisation. This critique explores six case studies which will illustrate how elements of a highly politicised local working-class fought against the rapid rise in forced redundancies and industrial closures. Some of their responses included strikes, factory occupations, the organisation and politicisation of the unemployed, consent to radical left-wing municipal politics, as well as tacit endorsement a period of violent civil unrest. This critique concludes that in the range, intensity and use of innovative tactics deployed during these conflicts, Liverpool was distinctive. -- .

First published in 1972, this book rejects as inadequate the 'trait' and 'functionalist' theories of the professions and instead presents an alternative framework to analyse the contemporaneous occupational change in industrial societies. The author describes how occupational specialisation creates varying degrees of social distance between producers and consumers of goods or services, thus several institutions of control social have developed - collegiate, corporate or oligarchic patronage, mediative. The author looks at the social conditions necessary for the development of these methods of control and the apparent decline of professionalism in both developed and undeveloped societies.

First published in 1939, this book sets out to refute some of the 'unjust charges laid at India's door' and correct the 'false impressions' that prevailed at the time. The author argues that the distorted view of the social conditions in India in the contemporary press and literature were detrimental to the relationships between East and West. Attempting to give a picture of the true state of affairs, they show that Hinduism was reforming from within and that it was unjust to still equate it with earlier periods. The Depressed classes, women's rights, child marriage, Caste and Kalighat are all examined in detail. The book will be interest to students of colonial India and social history.

Contemporary Japanese society is often regarded as an enigma in the West because of its miraculous economic growth and the unparalleled stability of its socio-political structure. Yet until now, there have been very few works available in English which are concerned with stratification and class perceptions in contemporary Japan. This study is both empirical and theoretical, with the sociological perspective serving as the underlying framework. A succinct historical overview is provided for those unfamiliar with modern Japanese history.

This book is about long-term changes to class and inequality in Poland. Drawing upon major social surveys, the team of authors from the Polish Academy of Sciences offer the rare comprehensive study of important changes to the social structure from the communist era to the present. The core argument is that, even during extreme societal transformations, key features of social life have long-lasting, stratifying effects. The authors analyse the core issues of inequality research that best explain "who gets what and why:" social mobility, status attainment and their mechanisms, with a focus on education, occupation, and income. The transition from communist political economy to liberal democracy and market capitalism offers a unique opportunity for scholars to understand how people move from one stratifi cation regime to the next. There are valuable lessons to be learned from linking past to present. Classic issues of class, stratification, mobility, and attainment have endured decades of radical social change. These concepts remain valid even when society tries to eradicate them.

First published in 1993. Routledge is an imprint of Taylor & Francis, an informa company.

"Working Class Cultures in Britain" uniquely approaches the social history of the working class from the standpoint of the workers themselves. Integrating a variety of of historical methods, the book examines the construction of class within the intimate contexts of the body, the home, the marketplace, the locality and nation. Using these locations, Joanna Bourke assesses how the subjective identity of the "working class"in Britain has been maintained through seventy years of radical social, cultural and economic change.
The book uses gender and ethnicity as a crucial reference point in making the argument for class identity as an social and cultural phenomenon, rather than a political or institutional product. "Working Class Cultures in Britain" provides an excellent introduction to the history and analysis of the working class in this period.

"Working Class Cultures in Britain" uniquely approaches the social history of the working class from the standpoint of the workers themselves. Integrating a variety of of historical methods, the book examines the construction of class within the intimate contexts of the body, the home, the marketplace, the locality and nation. Using these locations, Joanna Bourke assesses how the subjective identity of the "working class"in Britain has been maintained through seventy years of radical social, cultural and economic change.
The book uses gender and ethnicity as a crucial reference point in making the argument for class identity as an social and cultural phenomenon, rather than a political or institutional product. "Working Class Cultures in Britain" provides an excellent introduction to the history and analysis of the working class in this period.

Noted for their haunting melodies and enigmatic lyrics, Bauls have been portrayed as spiritually enlightened troubadours traveling around the countryside in West Bengal in India and in Bangladesh. As emblems of Bengali culture, Bauls have long been a subject of scholarly debates which center on their esoteric practices, and middle class imaginaries of the category Baul. Adding to this literature, the intimate ethnography presented in this book recounts the life stories of members from a single family, shining light on their past and present tribulations bound up with being poor and of a lowly caste. It shows that taking up the Baul path is a means of softening the stigma of their lower caste identity in that religious practice, where women play a key role, renders the body pure. The path is also a source of monetary income in that begging is considered part of their vocation. For women, the Baul path has the added implication of lessening constraints of gender. While the book describes a family of singers, it also portrays the wider society in which they live, showing how their lives connect and interlace with other villagers, a theme not previously explored in literature on Bauls. A novel approach to the study of women, the body and religion, this book will be of interest to undergraduates and graduates in the field of the anthropology. In addition, it will appeal to students of everyday religious lives as experienced by the poor, through case studies in South Asia. The book provides further evidence that renunciation in South Asia is not a uniform path, despite claims to the contrary. There is also a special interest in Bauls among those familiar with the Bengali speaking region. While this book speaks to that interest, its wider appeal lies in the light it sheds on religion, the body, life histories, and poverty.

"Dangerous Classes" provides a critical review of British and American debates about the underclass, set in the context of historical material and policy developments. The idea of an underclass is based on a notion of social exclusion, be it cultural or structural in nature. It strikes a contrast with the idea of social citizenship. In accepted definitions of the underclass state, dependence had come to be seen as a badge of exclusion rather than a guarantee of inclusion. There has been a gradual shift of emphasis in recent commentary, from concern with social rights to anxiety about social obligations, much of which relates to the enforcement of the work ethic. Implicit in much of the literature is an inconclusive examination of gender roles, and particularly the failure of single mother to fulfil their social duties. This text aims to uncover the ambiguities and contradictions of this position. So too is the neglected issue of migrant labour and its use as a source of labour on terms not acceptable to the native population.

First published in 1975, this volume aims to direct attention at a number of aspects of the lives and occupations of village labourers in the nineteenth-century that have been little examined by historians outside of agriculture. Some of the factors examined include the labourer's gender, whether they lived in 'closed' or 'open' villages and what they worked at during the different seasons of the year. The author examines a range of occupations that have previously been ignored as too local to show up in national statistics or too short-lived to rank as occupations at all as well as sources of 'secondary' income. The analysis of all of these factors in related to the seasonal cycle of field labour and harvests. The central focus is on the cottage economy and the manifold contrivances by which labouring families attempted to keep themselves afloat.

What if neoclassical economics addressed the question of class? This accessible overview of economic theory launches this investigation The COVID-19 pandemic exposed the economic inequalities pervading every aspect of society-- and then multiplied them to a staggering degree. A mere nine months into the lockdown, the net worth of the infamous Forbes 400 increased by one trillion dollars; In a single year the US poverty rate rose by the largest amount ever since record-keeping began sixty years ago. At the same time, mass unemployment imperiled or erased the fragile right to quality health care for a substantial number of people living in states without Medicaid. In Inequality, Class, and Economics, Eric Schutz illumines the pillars undergirding the monstrous polarities which define our times-- and reveals them as the very same structures of power at the foundations of the class system under today's capitalism. Employing both traditional and novel approaches to public policy, Inequality, Class, and Economics offers prescriptions that can genuinely address the steepening and hardening of class boundaries. This book pushes past economists' studied avoidance of the problem of class as a system of inequality based in unequal opportunity, and exhorts us to tackle the heart of the problem at long last.