This book presents a series of essays that examine the ideological, personal, and political difficulties faced by the group variously termed the Anglo-Irish, the Protestant Ascendancy, or the English in Ireland, a group that existed in a world of contested ideological, political, and cultural identities. At the root of this conflicted sense of self was an acute awareness among the Anglo-Irish of their liminal position as colonial dominators in Ireland who were viewed as 'other' both by the Catholic natives of Ireland and their English kinsmen. The work in this volume is highly interdisciplinary, bringing to bear examination of issues that are historical, literary, economic, and sociological. Contributors investigate how individuals experienced the ambiguities and conflicts of identity formation in a colonial society, how writers fought the economic and ideological superiority of the English, how the cooption of Gaelic history and culture was a political strategy for the Anglo-Irish, and how literary texts contributed to the emergence of national consciousness. In seeking to understand and trace the complex process of identity formation in early modern Ireland, the essays in this volume attest to its tenuous, dynamic, and necessarily incomplete nature.

Originally conceived by Kimberle Crenshaw in 1989 as a tool for the analysis of the ways in which different forms of social inequality, oppression and discrimination interact and overlap in multidimensional ways, the concept of 'intersectionality' has attracted much attention in international feminist debates over the last decade. Framing Intersectionality brings together proponents and critics of the concept, to discuss the 'state of the art' with those that have been influential in the debates that surround it. Engaging with the historical roots of intersectionality in the US-based 'race-class-gender' debate, this book also considers the European adoption of this concept in different national contexts, to explore issues such as migration, identity, media coverage of sexual violence against men and transnational livelihoods of high and low skilled migrants. Thematically arranged around the themes of the transatlantic migration of intersectionality, the development of intersectionality as a theory, men's studies and masculinities, and the body and embodiment, this book draws on empirical case studies as well as theoretical deliberations to investigate the capacity and the sustainability of the concept and shed light on the current state of intersectionality research. Presenting the latest work from a team of leading feminist scholars from the US and Europe, Framing Intersectionality will be of interest to all those with interests in gender, women's studies, masculinity, inequalities and feminist thought.

Columbia University historian and political scientist Manning Marable has been one of the preeminent public intellectuals in the social sciences for decades. A tireless and prolific voice for progressive causes, such as the abolition of prisoner disfranchisement laws, Marable has generated a tremendous body of publications on the topics of race, class and social justice in the U.S., writing scores of lively, accessible articles for popular and academic audiences alike. A pioneering intellectual in the field of black studies and the founder of Columbia's Institute for Research in African-American Studies, Marable blends the disciplines of history, political science and sociology to address questions of racial justice, workers rights and other contemporary social issues. This new collection, a rich array of some of Marable's best writing from the last two decades, will prove invaluable to anyone who seeks better understanding of--and creative possible solutions to--the deep and enduring race, class and gender inequity in our society.

This authoritative volume--a large-scale empirical work comparable to Pitirim Sorokin's "Social Mobility"--is a penetrating and comprehensive study of social stratification and mobility in traditional Chinese society and a highly significant addition to the theoretical and factual foundations of contemporary social science. It offers an authentic portrayal not only of social mobility but of social life in China in general at the time of its original publication in the 1960s. It includes the life histories of the upper class--scholars, active and retired officials, merchants, and wealthy landlords--and an analysis of social statistics drawn from one Chinese county, which provides new interpretations of the processes of social mobility, the relationship of this class to society as a whole, and the motives of upwardly mobile individuals. Each life history comprises at least five generations and its resulting accounts touch upon the lives of 1,200 persons, and help place the development of the gentry in illuminating context within the population as a whole. Chow's book offers a welcome method of comparison of two societies that have both birth and mobile elites. As China entered the world system, its open class system changed from fluidity to disorganization regarding its character. As such it was transformed into an innovating society in which the earlier system could not, or did not, work. "Social Mobility in Traditional Chinese Society" is unique in its field for the successful correlation of conceptual framework with its detailed wealth of empirical findings. It will be welcomed by all students of social science, international relations, and Asian studies.

By the middle of the twenty-first century, more than fifty per cent of the world's population will live in an urban environment. Most of this new urban growth will take place in Asia and Africa, yet most governments in these two continents seem woefully unprepared for the challenges they will face in providing their urban citizens with the basic services and security from poverty, environmental degradation and crime. It is in this context that in-depth studies which lay bare the contours and characteristics of society and institutions in the urban setting of Third World countries assume importance and urgency. Most studies on urbanisation in developing countries concentrate on slums and shanty towns in isolation from the rest of the society. By contrast, Social Formation in Dhaka, 1985-2005 analyses urbanisation and urban society in a holistic manner, connecting the poor with the non-poor and delineating the change agents of the city. As the first longitudinal study of the social structure of any Third World Megacity, this book will be of interest to urban sociologists, policy-makers, NGOS, and researchers engaged in understanding the development in cities in the global south.

This book was first published in 1971.

Riveting and inspiring first-person stories of how "taking a knee" triggered an awakening in sports, from the celebrated sportswriter "The Kaepernick Effect reveals that Colin Kaepernick's story is bigger than one athlete. With profiles of courage that leap off the page, Zirin uncovers a whole national movement of citizen-athletes fighting for racial justice." -Ibram X. Kendi, National Book Award-winning author of Stamped from the Beginning and How to Be an Antiracist In 2016, amid an epidemic of police shootings of African Americans, the celebrated NFL quarterback Colin Kaepernick began a series of quiet protests on the field, refusing to stand during the U.S. national anthem. By "taking a knee," Kaepernick bravely joined a long tradition of American athletes making powerful political statements. This time, however, Kaepernick's simple act spread like wildfire throughout American society, becoming the preeminent symbol of resistance to America's persistent racial inequality. Critically acclaimed sports journalist and author of A People's History of Sports in the United States, Dave Zirin chronicles "the Kaepernick effect" for the first time, through interviews with a broad cross-section of professional athletes across many different sports, college stars and high-powered athletic directors, and high school athletes and coaches. In each case, he uncovers the fascinating explanations and motivations behind a mass political movement in sports, through deeply personal and inspiring accounts of risk-taking, activism, and courage both on and off the field. A book about the politics of sport, and the impact of sports on politics, The Kaepernick Effect is for anyone seeking to understand an essential dimension of the new movement for racial justice in America.

Representations of southern poor whites have long shifted between romanticization and demonization. At worst, poor southern whites are aligned with racism, bigotry, and right-wing extremism, and, at best, regarded as the passive victims of wider, socioeconomic policies. In Poverty Politics: Poor Whites in Contemporary Southern Writing, author Sarah Robertson pushes beyond these stereotypes and explores the impact of neoliberalism and welfare reform on depictions of poverty. Robertson examines representations of southern poor whites across various types of literature, including travel writing, photo-narratives, life-writing, and eco-literature, and reveals a common interest in communitarianism that crosses the boundaries of the US South and regionalism, moving past ideas about the culture of poverty to examine the economics of poverty. Included are critical examinations of the writings of southern writers such as Dorothy Allison, Rick Bragg, Barbara Kingsolver, Tim McLaurin, Toni Morrison, and Ann Pancake. Poverty Politics includes critical engagement with identity politics as well as reflections on issues including Hurricane Katrina, the 2008 financial crisis, and mountaintop removal. Robertson interrogates the presumed opposition between the Global North and the Global South and engages with microregions through case studies on Appalachian photo-narratives and eco-literature. Importantly, she focuses not merely on representations of southern poor whites, but also on writing that calls for alternative ways of reconceptualizing not just the poor, but societal Measures of time, value, and worth.

White workers occupied a unique social position in apartheid-era South Africa. Shielded from black labour competition in exchange for support for the white minority regime, their race-based status effectively concealed their class-based vulnerability. Centred on this entanglement of race and class, Privileged Precariat examines how South Africa's white workers experienced the dismantling of the racial state and the establishment of black majority rule. Starting from the 1970s, it shows how apartheid reforms constituted the withdrawal of state support for working-class whiteness, sending workers in search of new ways to safeguard their interests in a rapidly changing world. Danelle van Zyl-Hermann tracks the shifting strategies of the blue-collar Mineworkers' Union, culminating in its reinvention, by the 2010s, as the Solidarity Movement, a social movement appealing to cultural nationalism. Integrating unique historical and ethnographic evidence with global debates, Privileged Precariat offers a chronological and interpretative rethinking of South Africa's recent past and contributes new insights from the Global South to debates on race and class in the era of neoliberalism.

Inclusion and Exclusion of Young Adult Migrants in Europe presents analyses of research carried out during the course of the EUMARGINS research project, exploring the inclusion and exclusion of young adult immigrants across a range national contexts, including the Nordic welfare states, old colonial countries, Southern European nations and the Eastern European region. Scrutinising legal, policy and historical sources, as well as participation in labour market and education systems, this volume engages with multiple social arenas and spheres, to integrate research and provide a cohesive investigation of the dynamics of each national setting. In addition to the chapters focused on individual national contexts (Estonia, France, Italy, Norway, Spain, Sweden and the UK), the book also provides a comprehensive transnational analysis, developing a comparative perspective and explaining the overarching research framework. A carefully organized and comprehensive exploration of the exclusion and inclusion of young adult migrants in Europe, Inclusion and Exclusion of Young Adult Migrants in Europe will appeal to social scientists with interests in migration, population change, integration and exclusion.

This book provides an ethnographic investigation of the white, upper-middle classes in Britain. It follows the Jack Wills brand to demonstrate how the internal economies of the brand forge a distinctive, elite social network made up of former public-school and Russell Group university students.

Narrating Love and Violence is an ethnographic exploration of women's stories from the Himalayan valley of Lahaul, in the region of Himachal Pradesh, India, focusing on how both, love and violence emerge (or function) at the intersection of gender, tribe, caste, and the state in India. Himika Bhattacharya privileges the everyday lives of women marginalized by caste and tribe to show how state and community discourses about gendered violence serve as proxy for caste in India, thus not only upholding these social hierarchies, but also enabling violence. The women in this book tell their stories through love, articulated as rejection, redefinition and reproduction of notions of violence and solidarity. Himika Bhattacharya centers the women's narratives as a site of knowledge-beyond love and beyond violence. This book shows how women on the margins of tribe and caste know both, love and violence, as agents wishing to re-shape discourses of caste, tribe and community.

From the Vanguard to the Margins is dedicated to the work of the late British historian, Dr Mark Pittaway (1971-2010), a prominent scholar of post-war and contemporary Central and Eastern Europe (CEE). Breaking with orthodox readings on Eastern bloc regimes, which remain wedded to the 'totalitarianism' paradigm of the Cold War era, the essays in this volume shed light on the contradictory historical and social trajectory of 'real socialism' in the region.

In Identifying a Free Society Milan Zafirovski offers a holistic sociological approach to modern free society as a total social system. The book examines the main conditions and indicators of modern free society such as democracy, a free economy, a free culture, and a free civil society, hence political, economic, cultural, and individual liberty entwined with equality and justice. It provides specific and aggregate free-society estimates for Western and related societies based on a variety of objective rankings, data, and reports.

Since its inception, Development Studies has tended to restrict its critical enquiries to nations in the 'Third World.' The field's important studies of labour markets, who circulates within them, and the controversies such issues generate, have hitherto been confined 'lesser developed' societies. In this important collection, drawing from key texts over the course Tom Brass's career, these concerns are deftly deployed to examine how these same phenomena affect metropolitan capitalist countries.

Research on late nineteenth and early twentieth century German society has concentrated overwhelmingly on life in the cities. By contrast, and despite the fact that almost one third of Germans were still working in agriculture as late as 1914, Germany's rural society remains relatively unexplored. Although historians have begun to correct this imbalance, very few full-length studies of social relations east of the Elba in this period have been published. This book concentrates on social relations in the 1,500 estate villages (GutsdArfer) of Mecklenburg-Schwerin and Mecklenburg-Strelitz. 'Social relations' include the chains of command and obedience, the relative legal positions of owner and workers, contractual-relations, economic relations; the mutual economic dependency of estate owners and workforce, as well as the value systems of owners and labourers which informed these relationships. With its focus on both rural elites and workers, this study differs from much other work on rural Germany. For while a number of historians have examined the rural elites, few have chosen to investigate the lower strata of rural society. This book makes use of overlooked autobiographical accounts, statements given by workers at labour exchanges and before military authorities, as well as confiscated letters, jokes and anecdotes to provide greater insight into the perspective of rural workers.

Patronage governs many relationships in Majority World cultures. But regrettably, Western theologians and missionaries rarely notice this prominent cultural reality. Patronage-a reciprocal relationship between social unequals-is a central part of global cultures and the biblical story of God's mission. Misunderstanding patronage creates problems not only for Westerners ministering in other cultures, but also for contemporary people reading the Bible. If we ignore the concepts of patronage in biblical cultures, we will misinterpret Yahweh's relationship with Israel and miss some of the meaning in Jesus' parables and Paul's letters. Understanding patronage will illuminate theological concepts such as faith, grace, and salvation. Jayson Georges, coauthor of Ministering in Honor-Shame Cultures, now brings his ministry experience and biblical insights to bear on the topic of patronage. With sections on cultural issues, biblical models, theological concepts, and missional implications, this resource will serve not only ministry practitioners but also anyone who studies Scripture and worships God.

It is often asserted that the ruling elite in Western capitalist economies now consists of liberal intellectuals and their media sympathisers. By contrast, this book looks at the real elite in Australian and New Zealand society and shows that there is still a ruling class based upon economic dominance. From an analysis of corporate and public records, interviews, and other primary and secondary data, it develops a picture of networks of power that are changing but are as real as any network in the past.

This book brings the emergent interest in social class and inequality to the field of television studies. It reveals how the new visibility of class matters in serial television functions aesthetically and examines the cultural class politics articulated in these programmes. This ground-breaking volume argues that reality and quality TV's intricate politics of class entices viewers not only to grapple with previously invisible socio-economic realities but also to reconsider their class alignment. The stereotypical ways of framing class are now supplemented by those dedicated to exposing the economic and socio-psychological burdens of the (lower) middle class. The case studies in this book demonstrate how sophisticated narrative techniques coincide with equally complex ways of exposing class divisions in contemporary American life and how the examined shows disrupt the hegemonic order of class. The volume therefore also invites a rethinking of conventional models of social stratification.

First published in 2013. How can we define working class culture? Since the late 1950s, the term has become more complex, because of both social changes and intense debates about the meaning of 'culture'. Through this collection of original case studies and theoretical essays, the authors explore some central problems in the field. The first part of the book provides a unique critical review of existing literature, focusing on two main traditions of writing about the working class. Examining the empirical sociology tradition, the authors analyse a group of books from the post-war debate about affluence and its immediate aftermath. In looking at the related tradition of working class historiography, they examine the origins of social and labour history from the 1880s up to the 1960s, and conclude by discussing some of the dilemmas of history writing in the 1970s. Part two is a series of case studies which span the whole period that a working class has existed, with emphasis on the late nineteenth and twentieth centuries, and which examine the most important spheres of working class life: politics, education, youth, recreation, waged and domestic labour. Part three returns to some of the problems raised in part one, considering three main ways in which working class culture can be understood, through the problematics of 'consciousness', 'culture' or 'ideology', and examining the strengths and weaknesses of each approach. The authors argue for a more fruitful and developed way of thinking about working class culture, and suggest some guidelines for a history of the post-war working class.

Management & Workplace Culture Book of the Year, 2020 Porchlight Business Book Awards A Publishers Weekly Fall 2020 Big Indie Book The dark side of the gig economy (Uber, Airbnb, etc.) and how to make it equitable for the users and workers most exploited. When the "sharing economy" launched a decade ago, proponents claimed that it would transform the experience of work-giving earners flexibility, autonomy, and a decent income. It was touted as a cure for social isolation and rampant ecological degradation. But this novel form of work soon sprouted a dark side: exploited Uber drivers, neighborhoods ruined by Airbnb, racial discrimination, and rising carbon emissions. Several of the most prominent platforms are now faced with existential crises as they prioritize growth over fairness and long-term viability. Nevertheless, the basic model-a peer-to-peer structure augmented by digital tech-holds the potential to meet its original promises. Based on nearly a decade of pioneering research, After the Gig dives into what went wrong with this contemporary reimagining of labor. The book examines multiple types of data from thirteen cases to identify the unique features and potential of sharing platforms that prior research has failed to pinpoint. Juliet B. Schor presents a compelling argument that we can engineer a reboot: through regulatory reforms and cooperative platforms owned and controlled by users, an equitable and truly shared economy is still possible.

This collection of essays addresses the inclusion and exclusion of peoples, populations and regions in an era of global economic and social integration. Although many publications have discussed the way in which globalization has changed the nature of boundaries, space and the movement of peoples, there is a wide gap in a literature that rarely addresses the reaction of local communities and inclusion for some stakeholders in decision making while excluding others, particularly in regard to global integration of industry, the legislation of planning, and trade. This gap has often led to narrow and sometimes misleading ways of presenting the results of globalizing processes. The present collection aims to bridge this gap by providing on-the ground case studies the lead to alternative ways of viewing current conceptual frameworks of globalization and its consequences.
This collection, or reader, is an elaboration of a special issue of Urban Anthropology that contained essays by June Nash, Jack Goody, Helen Safa and Max Kirsch. The special issue addressed concerns that have become prominent not only in anthropology but in the wider social sciences and humanities. The reader will focus on the conceptual divisions among the constructs of space and place, indigenous strategies for autonomy, polity and global planning mechanisms, and the role of trans-national corporations in community disintegrations and resistance.

What is 'the American Dream, ' and why is it ubiquitous in today's political rhetoric? In this thought-provoking book, Ghosh analyzes the integral role of the American Dream in contemporary American politics. He argues that the Dream's central political function is its ability to offer a politics of democratic inclusion that traces a middle ground between multiculturalism and state-neutrality. One compelling reason for the popularity of the concept is that its roots can be traced back to the primordial values of the nation: work, virtue, and happiness. Political elites across the ideological spectrum refer to the Dream in their appeals, but Ghosh concludes that in doing so they rely on very different interpretations of the Dream's basic tenets. Clear and evocative, The Politics of the American Dream is essential reading for both scholars and observers of contemporary American political culture.

Black Millennials is an edited collection of writings that speak to the unique experience of the black millennial surrounding aspects of identity, career, and social engagement in modern society and business. This book is unique in that it is written by black millennials who are using their knowledge and expertise to speak and give voice to a generation of people that is being overlooked in both research and in the community. This book aptly functions as the a start of a deeper conversation that needs to be had for a generation that is stuck in-between what the future can be and what the past has already created.

There are two narratives of the American class structure: one of a country with boundless opportunities for upward mobility and one of a rigid class system in which the rich stay rich while the poor stay poor. Each of these narratives holds some truth, but each overlooks another. In Privilege Lost, Jessi Streib traces the lives of over 100 youth born into the upper-middle-class. Following them for over ten years as they transition from teens to young adults, Streib examines who falls from the upper-middle-class, how, and why don't they see it coming. In doing so, she reveals the patterned ways that individuals' resources and identities push them onto mobility paths-and the complicated choices youth make between staying true to themselves and staying in their class position. Engaging and eye-opening, Privilege Lost brings to life the stories of the downwardly mobile and highlights what they reveal about class, privilege, and American family life.