To many outside India, Hinduism is envisioned as the foundation of an ideal, all-embracing society. Yet this is far from the truth. Though historically the practice of Hinduism does promote the idea of an inclusive and tolerant way of life, in the past decade Hindu extremists have captured the religion and perverted it to their own ideological ends. In "The Hindu Case, "Indian journalist""Salil Tripathi meticulously documents how Hindu fundamentalists have succeeded in censoring and banning many cultural works, tampered with university teaching, and prevented academics from continuing in their jobs. In addition, Tripathi shows that these extremists are in the process of rewriting the ancient Hindu scriptures. This title in the Manifestos for the 21st Century Series, published in collaboration with the "Index on Censorship," the only international magazine dedicated to promoting and protecting free expression, focuses on the rights, tolerance, censorship, and dissent within India's complex society, and it is an essential read for those interested in the struggle between religious fundamentalism and free expression.""

The Vaikhanasas are mentioned in many Vedic texts, and they maintain a close affiliation with the Taittiriya school of the Krsna Yajur Veda. Yet they are Vaisnavas, monotheistic worshipers of Visnu. Generally, Vaisnavism is held to be a post-Vedic development. Thus, the Vaikhanasas bridge two key ages in the history of South Asian religion. This text contains many quotations from ancient Vedic literature, and probably some other older original material, as well as architectural and iconographical data of the later first millennium CE. The Vaikhanasas remain relevant today. They are the chief priests (arcakas) in more than half of the Visnu temples in the South Indian states of Tamil Nadu, Andhra Pradesh, and Karnataka-including the renowned Hindu pilgrimage center Tirupati in Andhra Pradesh.

This is an unparalleled, first-hand account of the teachings of Paramhansa Yogananda, featuringnearly 500 never-before-released stories, sayings, and insights. This is an extensive, yet eminentlyaccessible treasure trove of wisdom from one of the 20th Centurys most famous yoga masters.One of Yoganandas closest disciples, Kriyananda faithfully recorded these words of his guru, giving us this intimate glimpse of life with Yogananda, as never before shared. Also features 25photos of the yoga master, many of which are previously unreleased

Whether we're concerned about our relationships, career, or spiritual growth, or are faced with a seemingly insolvable problem, intuition is one of the most effective ways to overcome the challenge before us. Sri Daya Mata shares the invaluable wisdom she received from Paramahansa Yogananda on this important faced of the spiritual life, covering all aspects of developing intuition the soul's direct perception of Truth.

1917. This work is an outstanding contribution to the socio-religious studies in Hindu folk institutions. Contents: A Festival of the People; The Bengali Folk-Poesy of Shaivaism; The Gambhira: A Popular Form of Shaiva Cult in Eastern India; The Gajan: A Popular Form of Shaiva Cult in Eastern India; Folk-Festivities in North Bengal and Orissa; Popular Buddhism in Hindu Bengal; Physical Austerities Practices by the People; Folk-Dances in Religious Festivals; Socialization and Secularization of Hindu Life; Buddhist and Jaina Elements in Modern Hinduism; National Festivals of the Seventh Century AD; Socio-Religious Life of the People of Bengal Under the Palas; The Tantric Lore of Mediaeval Buddhism; Ramai Pandit, A Folk-Minstrel of Decadent Buddhism; People's Life in Bengal on the Eve of Moslem Invasions; Islam in Popular Hinduism; Sanskrit Texts of Shaiva Folk-Lore; and Invention of Gods and Goddesses by the People.

Religious texts are not stable objects, passed down unchanged through generations. The way in which religious communities receive their scriptures changes over time and in different social contexts. This book considers religious reading through a study of the Pushtimarg, a Hindu community whose devotional practices and community identity have developed in close relationship with Varta Sahitya (Chronicle Literature), a genre of Hindi prose hagiography written during the 17th century. Through hagiographies that narrate the relationships between the deity Krishna and the Pushtimarg's early leaders and their disciples, these hagiographies provide community history, theology, vicarious epiphany, and models of devotion. While steeped in the social world of early-modern north India, these texts have continued to be immensely popular among generations of modern devotees, whose techniques of reading and exegesis allow them to maintain the narratives as primary guides for devotional living in Gujarat-the western state of India where the Pushtimarg thrives today. Combining ethnographic fieldwork with close readings of Hindi and Gujarati texts, the book examines how members of the community engage with the hagiographies through recitation and dialogue in temples and homes, through commentary and translation in print publications and on the Internet, and even through debates in courts of law. The book argues that these acts of "reading" inform and are informed by both intimate negotiations of the family and the self, and also by politically potent disputes over matters such as temple governance. By studying the texts themselves, as well as the social contexts of their reading, Religious Reading and Everyday Lives in Devotional Hinduism provides a distinct example of how changing class, regional, and gender identities continue to shape interpretations of a scriptural canon, and how, in turn, these interpretations influence ongoing projects of self and community fashioning.

It has become increasingly clear that an adequate understanding of the contemporary processes of social, cultural, and religious change is contingent on an appreciation of the growing impact of social media. Utilising results of an unprecedented global study, this volume explores the ways in which young adults in seven different countries engage with digital and social media in religiously significant ways. Presenting and analysing the findings of the global research project Young Adults and Religion in a Global Perspective (YARG), an international panel of contributors shed new light on the impact of social media and its associated technologies on young people's religiosities, worldviews, and values. Case studies from China, Finland, Ghana, Israel, Peru, Poland, and Turkey are used to demonstrate how these developments are progressing, not just in the West, but across the world. This book is unique in that it presents a truly macroscopic perspective on trends in religion amongst young adults. As such, it will be of great interest to scholars working in religious studies, digital media, communication studies, sociology, cultural studies, theology and youth studies.

A complete introduction to Sanatana Dharma, the spiritual science of the Hindu sages
- Examines how many core concepts of Hinduism, including Brahman, Atman, bhakti, karma, and reincarnation, relate to modern science
- Explores the scientific discoveries of the rishis, ancient Vedic sages, and how they have only recently been rediscovered by Western scientists
- Reveals the concepts of quantum physics hidden within the Vedas, the Bhagavad Gita, the Upanishads, and the Puranas
Called "the scientists of Hinduism," the rishis of ancient India were the scribes of the Vedas. They developed the spiritual science of Hinduism, Sanatana Dharma, as their way of ensuring the constant renewal and progress of India's spiritual tradition and culture. Sanatana Dharma permeates every aspect of Hindu culture, from religion to the arts to the sciences. Woven within its Vedic texts lie all of the essential concepts of quantum physics and other modern scientific discoveries.
Providing a complete introduction to the science of Sanatana Dharma, Vanamali reveals how the core concepts of Hinduism, including Brahman, Atman, bhakti, karma, and reincarnation, relate to modern science and how the scientific discoveries of the ancient rishis have been recently rediscovered by the West. She examines the scientific principles within the classic stories and texts of India, including the Vedas, the Bhagavad Gita, the Upanishads, and the Puranas. Within the teachings of the ancient Puranic sages and saints such as Valmiki and Vyasa and legendary physicians and mathematician-philosophers such as Aryabhatta and Varahamihir, the author reveals great scientific truths--not those believed by the ancient world, but truths still upheld by modern science, particularly quantum physics. She explores Desha and Kaala (Space and Time), Shankara and his philosophy of Advaita Vedanta, and the Hindu sciences of mathematics, astronomy, and Vedic astrology.
In illustrating the scientific basis of Hinduism and the discoveries of its sages, Vanamali provides a window into the depths of this most ancient spiritual way of life.

Read the story of two worlds that converge: one of Hindu immigrants to America who want to preserve their traditions and pass them on to their children in a new and foreign land, and one of American spiritual seekers who find that the traditions of India fulfil their most deeply held aspirations. Learn about the theoretical approaches to Hinduism in America, the question of orientalism and 'the invention of Hinduism'. Read about: * how concepts like karma, rebirth, meditation and yoga have infiltrated and influenced the American consciousness * Hindu temples in the United States and Canada * how Hinduism has influenced vegetarianism * the emergence of an increasingly assertive socially and politically active American Hinduism. The book contains 30 images, chapter summaries, a glossary, study questions and suggestions for further reading.

The present book Sarada-Tilaka of Laksmana Desikendra is one of the important texts on Tantric subjects. It is divided into 25 Chapters. Chapter 1 is Prakrti and deals with the origin of creation: the 23 chapters which follow demonstrate Prakrti-Vikrti; the last chapter 25 is beyond Prakrti and Vikrti. But Sarada-Tilaka is a tantric treatise which deals primarily with the Tantric worship of gods and goddesses.

Originally published in 1997 -- "A wonderful balance of detail and clarity with excellent introductory essays on the Indus Valley civilization, the Vedic Period, the Upanishads, and devotional Hinduism," Religious Studies Review; Choice Outstanding Academic Book selling over 10,000 copies, and now revised and expanded to two volumes (Volume II: Religious History and Philosophy). Herewith an outstanding introduction to Hinduism and the many expressions of the religion in India. The evolution and nature of the major Hindu deities occupies substantial sections of the book as well as social structures such as class and caste that inform not only ritualistic practices and approaches to divinity but also societal norms. Thus, the historical roots of present-day beliefs and practices and the religious contexts in which they are based are examined. Current issues such as the struggle for greater independence for women in all aspects of social and economic living are raised. The book also incorporates the ways in which Hinduism is expressed in the colourful festivals and the sacred pilgrimages throughout India. No prior knowledge of Hinduism is required. Contents include: Fundamental Beliefs; Scriptures; Class and Caste; The Four Stages of Life; Gods and Goddesses (Siva); Gods and Goddesses (Sakti); Gods and Goddesses (Visnu, Krisna and Radha); Ritual in the Home and Community (Worship); Ritual in the Home and Community (Life-cycle Rites); Women in the Home and Community; Sacred Times and Places: Festivals and Pilgrimage.

Since the beginning of humanity, fables and stories have been the means of imparting instruction and amusement to man. The stories were designed to illustrate and exemplify precept for human conduct. After centuries, these stories eventually found themselves in print. They are divided into four groups: Sanskrit or Hindoo, Arabic or Persian, Western or European, and American. Of these, Sanskrit or Hindoo groups of stories are the oldest and probably served as the basis of Arabic or Persian fables, which again serve as the source for many European storytellers.

Hinduism is the oldest surviving religion in the world. The religious and philosophical literature of Hinduism is vast, diverse and covers thousands of years of accumulated spiritual experiences of Hindu Saints and Seers. This book presents the fundamentals of Hindu religion and philosophical thought in a logical and straight-forward manner. The purpose being, to create a strong base for further study of Hinduism.

From approximately the third century BCE through the thirteenth century CE, the remote mountainous landscape around the glacial sources of the Ganga (Ganges) River in the Central Himalayas in northern India was transformed into a region encoded with deep meaning, one approached by millions of Hindus as a primary locus of pilgrimage. Nachiket Chanchani's innovative study explores scores of stone edifices and steles that were erected in this landscape. Through their forms, locations, interactions with the natural environment, and sociopolitical context, these lithic ensembles evoked legendary worlds, embedded historical memories in the topography, changed the mountain range's appearance, and shifted its semiotic effect. Mountain Temples and Temple Mountains also alters our understanding of the transmission of architectural knowledge and provides new evidence of how an enduring idea of India emerged in the subcontinent. Art History Publication Initiative. For more information, visit http://arthistorypi.org/books/mountain-temples-and-temple-mountains

What is Indian Philosophy? Why has India been excluded from the history of philosophy? Richard King provides an introduction to the main schools of Hindu and Buddhist thought, emphasising the living history of interaction and debate between the various traditions. The book outlines the broad spectrum of Indian philosophical schools and questions prevailing assumptions about the 'mythical' ahistorical and 'theological' nature of Indian thought. Central philosophical questions are addressed: what really exists? How do we know what we know? Can we trust our perceptions of reality? What are we and where do we come from? Early chapters discuss the nature of philosophy in general, examning the shifting usage of the term throughout history. The author argues that a single definition or characterisation of the subject matter is impossible and that histories of philosophy remain tied to an ethnocentric and colonial perspective so long as they ignore the possibility of philosophical thought 'East of the Suez'. This highlights the need for a post-colonial and global approach to philosophy. Key features * Thematic approach rather than separate chapters on various schools * Emphasis on history of interaction/debate between the various trends * Introductory and concluding chapters on exclusion of 'India' from history of philosophy

A free open access ebook is available upon publication. Learn more at www.luminosoa.org. The Practice of Texts examines the uses of the Sanskrit medical classics in two educational institutions of India's classical life science, Ayurveda: the college and the gurukula. In this interdisciplinary study, Anthony Cerulli probes late- and postcolonial reforms in ayurvedic education, the development of the ayurvedic college, and the impacts of the college curriculum on ways that ayurvedic physicians understand and use the Sanskrit classics in their professional work today. His fieldwork in south India illuminates the nature of philology and ritual in the ayurvedic gurukula and showcases how knowledge is exchanged among students, teachers, and patients. The result, Cerulli shows, is that the Sanskrit classics are presented and applied differently in the college and gurukula, producing a variety of relationships with these texts among practitioners. By interrogating the politics surrounding the place of the Sanskrit classics in ayurvedic curricula, this book reveals a spectrum of views about the history and tradition of Ayurveda in modern India.

Advaita Vedanta is one of the best-known schools of Indian philosophy, but much of its history-a history closely interwoven with that of medieval and modern Hinduism-remains surprisingly unexplored. This book focuses on a single remarkable work and its place within that history: The Ocean of Inquiry, a vernacular compendium of Advaita Vedanta by the North Indian monk Niscaldas (ca. 1791 - 1863). Though not well known today, Niscaldas's work was once referred to by Vivekananda (himself a key figure in the shaping of modern Hinduism) as the most influential book in India. The present book situates The Ocean of Inquiry as representative of both a neglected genre (vernacular Vedanta) and a neglected period (ca. 17th-19th centuries) in the history of Indian philosophy. It argues that the rise of Advaita Vedanta to a position of prestige began well before the period of British rule in India, and that vernacular texts like The Ocean of Inquiry played an important role in popularizing Vedantic teachings. It also offers a new appraisal of the period of late Advaita Vedanta, arguing that it should not be seen as one of barren scholasticism. For thinkers like Niscaldas, intellectual "inquiry" (vicara) was not an academic exercise but a spiritual practice-indeed, it was the central practice on the path to liberation. The book concludes by arguing that without understanding both vernacular Vedanta and the scholasticism of the period, one cannot fully understand the emergence of modern Hinduism.