This fascinating new study traces traditions and memories relating to the twelfth-century Indian ruler Prithviraj Chauhan; a Hindu king who was defeated and overthrown during the conquest of Northern India by Muslim armies from Afghanistan. Surveying a wealth of narratives that span more than 800 years, Cynthia Talbot explores the reasons why he is remembered, and by whom. In modern times, the Chauhan king has been referred to as 'the last Hindu emperor', because Muslim rule prevailed for centuries following his defeat. Despite being overthrown, however, his name and story have evolved over time into a historical symbol of India's martial valor. The Last Hindu Emperor sheds new light on the enduring importance of heroic histories in Indian culture and the extraordinary ability of historical memory to transform the hero of a clan into the hero of a community, and finally a nation.

'To read Ka is to experience a giddy invasion of stories - brilliant, enigmatic, troubling, outrageous, erotic, beautiful' The New York Times 'Who?' - or 'ka' - is the question that runs through Roberto Calasso's retelling of the stories of the minds and gods of India; the primordial question that continues to haunt human existence. From the Rigveda to the Upanishads, the Mahabharata to the life of Buddha, this book delves into the corpus of classical Sanskrit literature to re-imagine the ancient Indian myths and how they resonate through space and time. 'The very best book about Hindu mythology that anyone has ever written' Wendy Doniger 'Dazzling, complex, utterly original ... Ka is his masterpiece' Sunday Times

Jews often consider Hinduism to be Avoda Zara, idolatry, due to its worship of images and multiple gods. Closer study of Hinduism and of recent Jewish attitudes to it suggests the problem is far more complex. In the process of considering Hinduism's status as Avoda Zara, this book revisits the fundamental definitions of Avoda Zara and asks how we use the category. By appealing to the history of Judaism's view of Christianity, author Alon Goshen-Gottstein seeks to define what Avoda Zara is and how one might recognize the same God in different religions, despite legal definitions. Through a series of leading questions, the discussion moves from a blanket view of Hinduism as idolatry to a recognition that all religions have aspects that are idolatrous and non-idolatrous. Goshen-Gottstein explains how the category of idolatry itself must be viewed with more nuance. Introducing this nuance, he asserts, leads one away from a globalized view of an entire tradition in these terms.

A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program. Visit www.luminosoa.org to learn more. In Hindu Pluralism, Elaine M. Fisher complicates the traditional scholarly narrative of the unification of Hinduism. By calling into question the colonial categories implicit in the term "sectarianism," Fisher's work excavates the pluralistic textures of precolonial Hinduism in the centuries prior to British intervention. Drawing on previously unpublished sources in Sanskrit, Tamil, and Telugu, Fisher argues that the performance of plural religious identities in public space in Indian early modernity paved the way for the emergence of a distinctively non-Western form of religious pluralism. This work provides a critical resource for understanding how Hinduism developed in the early modern period, a crucial era that set the tenor for religion's role in public life in India through the present day.

Early Tantric Medicine looks at a traditional medical system that flourished over 1,000 years ago in India. The Garuda Tantras had a powerful influence on traditional medicine for snakebite, and some of their practices remain popular to this day. Snakebite may sound like a rare and exotic phenomenon, but in India it is a problem that affects 1.4 million people every year and results in over 45,000 deaths. Michael Slouber offers a close examination of the Garuda Tantras, which were deemed lost until the author himself discovered numerous ancient titles surviving in Sanskrit manuscripts written on fragile palm-leaves. The volume brings to life this rich tradition in which knowledge and faith are harnessed in complex visualizations accompanied by secret mantras to an array of gods and goddesses; this religious system is combined with herbal medicine and a fascinating mix of lore on snakes, astrology, and healing. The book's appendices include an accurate, yet readable translation of ten chapters of the most significant Tantric medical text to be recovered: the Kriyakalagunottara. Also included is a critical edition based on the surviving Nepalese manuscripts.

In this work, Brian Philip Dunn focuses on the embodiment theology of the South Indian theologian, A. J. Appasamy (1891-1975). Appasamy developed what he called a 'bhakti' (devotional) approach to Christian theology, bringing his own primary text, the Gospel of John, into comparative interaction with the writings of the Hindu philosopher and theologian, Ramanuja. Dunn's exposition here is of Appasamy's distinctive adaptation of Ramanuja's 'Body of God' analogy and its application to a bhakti reading of John's Gospel. He argues throughout for the need to locate and understand theological language as embedded and embodied within the narrative and praxis of tradition and, for Appasamy and Ramanuja, in their respective Anglican and Srivaisnava settings. Responding to Appasamy, Dunn proposes that the primary Johannine referent for divine embodiment is the temple and considers recent scholarship on Johannine 'temple Christology' in light of Srivaisnava conceptions of the temple and the temple deity. He then offers a constructive reading of the text as a temple procession, a heuristic device that can be newly considered in both comparative and devotional contexts today.

Tantra originated in India many centuries ago but it's uniquely placed to help people use real life as grist to the mill for spiritual transformation. The purpose of the book is to articulate what Tantra can be in our modern times and how it can be applied to all aspects of our everyday life. Traditionally Tantra was a path that brought spirituality out of the caves and monasteries and into the life of householders. It didn't seek to separate sexuality and spirituality and to force people to make a choice but rather to integrate the life of family and relationship with spirituality. This includes sexuality but it's not all about sexuality, and this is a rare book that applies Tantra to every aspect of life.Living Tantra is a body of work that aims to bring the essence and core message of tantra into relevance for our contemporary life and society as a path of spiritual growth and human development. It's based on her legendary workshops which book up via word of mouth and attracts attendees from across Europe and North America, especially Sweden, Austria, USA, Germany, Spain and the Czech Republic. The exercises here come out of these workshops and mean that we can benefit from this work in our own homes. The principles of Living Tantra are to use all life, all experience to learn and become more conscious of ourselves and the world around us, to care more for ourselves, each other and the world and to develop greater compassion. Tantra includes everything. It is "the weaving together of all that is".

Mr. Heimsath presents here an intellectual history of the social reform movement among Hindus in India in the century between Ram Mohun Roy and Gandhi. Treating separately each major province in which reform movements flourished, he shows the many ways in which social reform was effected. Originally published in 1964. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

This is an incisive and inspiring meditation on finding your optimal vocation and life's work by one of yoga's great American masters, a book informed by the great Bhagavad Gita- yoga's ancient treatise on finding your purpose.

The Ramayana is, quite simply, the greatest of Indian epics - and one of the world's supreme masterpieces of storytelling 'Almost every individual living in India,' writes R. K. Narayan in the Introduction to this new interpretation, 'is aware of the story of The Ramayana. Everyone of whatever age, outlook, education or station in life knows the essential part of the epic and adores the main figures in it - Rama and Sita. Every child is told the story at bedtime . . . The Ramayana pervades our cultural life.' Although the Sanskrit original was composed by Valmiki, probably around the fourth century BC, poets have produced countless variant versions in different languages. Here, drawing his inspiration from the work of an eleventh-century Tamil poet called Kamban, Narayan has used the talents of a master novelist to recreate the excitement and joy he has found in the original. It can be enjoyed and appreciated, he suggests, for its psychological insight, its spiritual depth and its practical wisdom - or just as a thrilling tale of abduction, battle and courtship played out in a universe thronged with heroes, deities and demons.

Recent scholarship has shown that modern postural yoga is the outcome of a complex process of transcultural exchange and syncretism. This book doubles down on those claims and digs even deeper, looking to uncover the disparate but entangled roots of modern yoga practice. Anya Foxen shows that some of what we call yoga, especially in North America and Europe, is genealogically only slightly related to pre-modern Indian yoga traditions. Rather, it is equally, if not more so, grounded in Hellenistic theories of the subtle body, Western esotericism and magic, pre-modern European medicine, and late-nineteenth-century women's wellness programs. The book begins by examining concepts arising out of Greek philosophy and religion, including Pythagoreanism, Stoicism, Neo-Platonism, Galenic medicine, theurgy, and other cultural currents that have traditionally been categorized as "Western esotericism," as well as the more recent examples which scholars of American traditions have labeled "metaphysical religion." Marshaling these under the umbrella category of "harmonialism," Foxen argues that they represent a history of practices that were gradually subsumed into the language of yoga. Orientalism and gender become important categories of analysis as this narrative moves into the nineteenth century. Women considerably outnumber men in all studies of yoga except those conducted in India, and modern anglophone yoga exhibits important continuities with women's physical culture, feminist reform, and white women's engagement with Orientalism. Foxen's study allows us to recontextualize the peculiarities of American yoga-its focus on aesthetic representation, its privileging of bodily posture and unsystematic incorporation of breathwork, and above all its overwhelmingly white female demographic. In this context it addresses the ongoing conversation about cultural appropriation within the yoga community.

Beautifully rendered, this guide presents Yogananda's insights on how people can experience God's presence directly in their lives, and clearly sets forth principles of effective prayer for receiving God's response. A remarkable blending of East and West, the teachings offered here embrace universal spiritual laws that will inspire people of all faiths to deepen their spiritual practice. The brief reflections and accessible formats make this an ideal devotional guide.

In this groundbreaking study, Michael Willis examines how the gods of early Hinduism came to be established in temples, how their cults were organized, and how the ruling elite supported their worship. Examining the emergence of these key historical developments in the fourth and fifth centuries, Willis combines Sanskrit textual evidence with archaeological data from inscriptions, sculptures, temples, and sacred sites. The centre-piece of this study is Udayagiri in central India, the only surviving imperial site of the Gupta dynasty. Through a judicious use of landscape archaeology and archaeo-astronomy, Willis reconstructs how Udayagiri was connected to the Festival of the Rainy Season and the Royal Consecration. Under Gupta patronage, these rituals were integrated into the cult of Vishnu, a deity regarded as the source of creation and of cosmic time. As special devotees of Vishnu, the Gupta kings used Udayagiri to advertise their unique devotional relationship with him. Through his meticulous study of the site, its sculptures and its inscriptions, Willis shows how the Guptas presented themselves as universal sovereigns and how they advanced new systems of religious patronage that shaped the world of medieval India.

Three chief categories of seekers have been kept in view in selecting passages for this compilation: those who wish to obtain a greater life-mastery; those who, while pursuing the common goals of life, also aim at something beyond the ordinary life and seek to grow towards a higher or spiritual state of being; and those for whom spiritual growth is the primary purpose and occupation of life......

This book provides a detailed history of Hindu goddess traditions with a special focus on the local goddesses of Andhra Pradesh, past and present. The antiquity and the evolution of these goddess traditions are illustrated and documented with the help of archaeological reports, literary sources, inscriptions and art. Tracing the symbols and images of goddess into the brahmanical (Saiva and Vaisnava), Buddhist, and Jaina religious traditions, the book argues effectively how and with what motivations goddesses and their symbolizations were appropriated and transformed. The book also examines the evolution of popular Hindu goddesses such as Durga and Kali, discussing their tribal and agricultural backgrounds. It also deals extensively with how and in what circumstances women are deified and shows how these deified women cults share characteristics with the village goddesses.