This, the first volume of Sir E. A. Wallis Budge's The History of Ethiopia: Abyssinia and Nubia, first published in 1928, presents an account of Ethiopian history from the earliest legendary and mythic records up until the death of King Lebna Dengel in 1540. Using a vast range of sources - Greek and Roman reports, Biblical passages, Egyptian hieroglyphs, and Ethiopian chronicles - an enthralling narrative history is presented with clarity. This reissue will be of particular interest to students of Ancient Egyptian culture, religion and history.

Religion is a particularly useful field within which to study Roman self-definition, for the Romans considered themselves to be the most religious of all peoples and ascribed their imperial success to their religiosity. This study builds on the observation that the Romans were remarkably open to outside influences to explore how installing foreign religious elements as part of their own religious system affected their notions of what it meant to be Roman. The inclusion of so many foreign elements posed difficulties for defining a sense of Romanness at the very moment when a territorial definition was becoming obsolete. Using models drawn from anthropology, this book demonstrates that Roman religious activity beginning in the middle Republic (early third century B.C.E.) contributed to redrawing the boundaries of Romanness. The methods by which the Romans absorbed cults and priests and their development of practices in regard to expiations and the celebration of ludi allowed them to recreate a clear sense of identity, one that could include the peoples they had conquered. While this identity faced further challenges during the civil wars of the Late Republic, the book suggests that Roman openness remained a vital part of their religious behavior during this time. Foreign Cults in Rome concludes with a brief look at the reforms of the first emperor Augustus, whose activity can be understood in light of Republican activity, and whose actions laid the foundation for further adaptation under the Empire.

In Christians and Pagans in Roman Britain, first published in 1991, Professor Dorothy Watts sets out to distinguish possible Pagan features in Romano-British Christianity in the period leading up to and immediately following the withdrawal of Roman forces in AD 410. Watts argues that British Christianity at the time contained many Pagan influences, suggesting that the former, although it had been present in the British Isles for some two centuries, was not nearly as firmly established as in other parts of the Empire. Building on recent developments in the archaeology of Roman Britain, and utilising a nuanced method for deciphering the significance of objects with ambiguous religious identities, Christians and Pagans in Roman Britain will be of interest to classicists, students of the history of the British Isles, Church historians, and also to those generally interested in the place of Christianity during the twilight of the Western Roman Empire.

The Roman cult of Mithras was the most widely-dispersed and densely-distributed cult throughout the expanse of the Roman Empire from the end of the first until the fourth century AD, rivaling the early growth and development of Christianity during the same period. As its membership was largely drawn from the ranks of the military, its spread, but not its popularity is attributable largely to military deployments and re-deployments. Although mithraists left behind no written archival evidence, there is an abundance of iconographic finds. The only characteristic common to all Mithraic temples were the fundamental architecture of their design, and the cult image of Mithras slaying a bull. How were these two features so faithfully transmitted through the Empire by a non-centralized, non-hierarchical religious movement? The Minds of Mithraists: Historical and Cognitive Studies in the Roman Cult of Mithras addresses these questions as well as the relationship of Mithraism to Christianity, explanations of the significance of the tauroctony and of the rituals enacted in the mithraea, and explanations for the spread of Mithraism (and for its resistance in a few places). The unifying theme throughout is an investigation of the 'mind' of those engaged in the cult practices of this widespread ancient religion. These investigations represent traditional historical methods as well as more recent studies employing the insights of the cognitive sciences, demonstrating that cognitive historiography is a valuable methodological tool.

This work, written by Egyptologist E.A. Wallis Budge, is a complete survey of the religion and mythology of the Ancient Egyptians.

This, the first volume of Sir E. A. Wallis Budge's The History of Ethiopia: Nubia and Abyssinia, first published in 1928, presents an account of Ethiopian history from the earliest legendary and mythic records up until the death of King Lebna Dengel in 1540. Using a vast range of sources - Greek and Roman reports, Biblical passages, Egyptian hieroglyphs, and Ethiopian chronicles - an enthralling narrative history is presented with clarity. This reissue will be of particular interest to students of Ancient Egyptian culture, religion and history.

This is the second volume of Sir E. A. Wallis Budge's narrative account of Ethiopian history, and continues the chronicle of the Kings of Abyssinia where the first volume ended: the death of Lebna Dengel in 1540. The list of kings ends with the Regent Ras Tafari, who still reigned at the time of first publication in 1928. Thereafter, the author devotes considerable attention to an overview of the cultural, social and political idiosyncrasies of the Ethiopian people: literature, spells and magic, architecture, ethnography, the alphabet, and a wide range of other engrossing topics. This material complements the narrative history, helping to situate the deeds of the kings and the fortunes of their people in a broader context.

Caves and the Ancient Greek Mind analyses techniques of searching for ultimate wisdom in ancient Greece. The Greeks perceived mental experiences of exceptional intensity as resulting from divine intervention. They believed that to share in the immortals' knowledge, one had to liberate the soul from the burden of the mortal body by attaining an altered state of consciousness, that is, by merging with a superhuman being or through possession by a deity. These states were often attained by inspired mediums, impresarios of the gods' - prophets, poets, and sages - who descended into caves or underground chambers. Yulia Ustinova juxtaposes ancient testimonies with the results of modern neuropsychological research. This novel approach enables an examination of religious phenomena not only from the outside, but also from the inside: it penetrates the consciousness of people who were engaged in the vision quest, and demonstrates that the darkness of the caves provided conditions vital for their activities.

Athens at the time of the Peloponnesian war was the arena for a dramatic battle between politics and religion in the hearts and minds of the people. Fear and Loathing in Ancient Athens, originally published in German but now available for the first time in an expanded and revised English edition, sheds new light on this dramatic period of history and offers a new approach to the study of Greek religion. The book explores an extraordinary range of events and topics, and will be an indispensable study for students and scholars studying Athenian religion and politics.

This is the first of three volumes, first published in 1906, which explore the Egyptian theology of the afterlife. It contains the complete hieroglyphic text of the Book Am-Tuat, with translations and reproductions of all the illustrations. This text, at least in the form that we have it, was produced by the priests of Amen-Ra at Thebes, with the intention of demonstrating that their god was the overlord of all the gods, and the supreme power in the universe. The object of all the Books of the Other World was to provide the dead with a 'guide' or 'handbook, ' containing a description of the regions through which their souls would have to pass on their way to the Kingdom of Osiris, and which would supply them with the words of power and magical names necessary for an unimpeded journey from this world to the next

Sir E. A. Wallis Budge (1857-1934) was Keeper of the British Museum's department of oriental antiquities from 1894 until his retirement in 1924. Carrying out many missions to Egypt in search of ancient objects, Budge was hugely successful in collecting papyri, statues and other artefacts for the trustees of the British Museum: numbering into the thousands and of great cultural and historical significance. Budge published well over 100 monographs, which shaped the development of future scholarship and are still of great academic value today, dealing with subjects such as Egyptian religion, history and literature. First published in 1899 as part of the Egypt and Chaldaea series, Egyptian Religion explores the principal ideas and beliefs held by the ancient Egyptians with regard to the doctrine of the resurrection and the future life. Although no systematic account dealing solely with this doctrine has been discovered, the Book of the Dead and various other religious texts from which this work is derived reflect ancient Egyptian beliefs, ideals and superstitions. Wallis Budge explores the Gods of the Egyptians and the themes of resurrection and immorality in a classic work, of great significance to students and scholars with an interest in ancient Egyptian and Middle Eastern history and religion.

This is the second of three volumes, first published in 1906, which explore the Egyptian theology of the afterlife. It contains the complete hieroglyphic text of the short form of the Am-Tuat and of the Book of Gates, with translations and reproductions of all the illustrations. In the Book of Gates the doctrines of the sophisticated cult of Osiris are prominent: they affirm that the beatified live for ever in the kingdom of Osiris, and feed daily upon his eternal body. The object of all the Books of the Other World was to provide the dead with a 'guide' or 'handbook, ' containing a description of the regions through which their souls would have to pass on their way to the Kingdom of Osiris, and which would supply them with the words of power and magical names necessary for an unimpeded journey from this world to the next

The dazzling companion volume to the bestselling MYTHOS. There are heroes - and then there are Greek heroes.

Few mere mortals have ever embarked on such bold and heart-stirring adventures, overcome myriad monstrous perils, or outwitted scheming vengeful gods, quite as stylishly and triumphantly as Greek heroes.

In this companion to his bestselling Mythos, Stephen Fry brilliantly retells these dramatic, funny, tragic and timeless tales. Join Jason aboard the Argo as he quests for the Golden Fleece. See Atalanta - who was raised by bears - outrun any man before being tricked with golden apples. Witness wily Oedipus solve the riddle of the Sphinx and discover how Bellerophon captures the winged horse Pegasus to help him slay the monster Chimera.

Heroes is the story of what we mortals are truly capable of - at our worst and our very best.

The twenty-one studies assembled in this volume focus on the apparatus and practitioners of religions in the western Roman empire, the enclaves, temples, altars and monuments that served the cults of a wide range of divinities through the medium of priests and worshippers. Discussion focuses on the analysis or reconstruction of the centres at which devotees gathered and draws on the full range of available evidence. While literary authorities remain of primary concern, these are for the most part overshadowed by other categories of evidence, in particular archaeology, epigraphy, numismatics and iconography, sources in some cases confirmed by the latest geophysical techniques - electrical resistivity tomography or ground-probing radar. The material is conveniently presented by geographical area, using modern rather than Latin terminology: Rome, Italy, Britain, Gaul, Spain, Hungary, along with a broader section that covers the empire in general. The titles of the various articles speak for themselves but readers may find the preface of interest in so far as it sets out my ideas on the use of ancient evidence and the pitfalls of some of the approaches favoured by modern scholars. Together with the wide range of individual papers the preface makes the book of interest to all students of the Roman empire as well as those specifically concerned with the history of religions.

Voyages in Classical Mythology takes 44 great classical adventure tales of mythology and exploration and retells them in this beautifully written volume. Organized by character or traveler's name, each entry includes a description of the voyager's life, their journey, alternate versions of the story, symbolism, cross-references, and a list of ancient sources. Each entry in Voyages in Classical Mythology is accompanied by a map, helping readers trace the routes of heroes and deities whose quests took them to such faraway destinations as Egypt, Sparta, Troy, and the Black Sea. Tales include some of mythology's greatest moments, including Daedalus's trip to Crete, his entrapment in the labyrinth he designed, and the fateful flight back to Italy with his son, Icarus; Helen's voyage from Greece to Troy and back again; and Orpheus's journey to the Underworld to retrieve his bride. Voyages in Classical Mythology also includes a convenient glossary of relevant terms from Greek and Roman Mythology and a detailed index. The eloquent text makes the complex themes of classical scholarship accessible to a wide range of readers. Students and nonspecialists of any age will thoroughly enjoy these fascinating journeys. Well-illustrated, each entry is accompanied by a map, helping readers trace the routes of heroes and deities Includes a convenient glossary of relevant terms from Greek and Roman Mythology Provides a detailed index for easy access to entries

Applying a range of critical approaches to works by authors including Susan Cooper, Catherine Fisher, Geraldine McCaughrean, Anthony Horowitz and Philip Pullman, this book looks at the formative and interrogative relationship between recent children's literature and fashionable but controversial aspects of modern Paganism.

This remarkable book is the most ambitious work on mythology since that of the renowned Mircea Eliade, who all but single-handedly invented the modern study of myth and religion. Focusing on the oldest available texts, buttressed by data from archeology, comparative linguistics and human population genetics, Michael Witzel reconstructs a single original African source for our collective myths, dating back some 100,000 years. Identifying features shared by this "Out of Africa" mythology and its northern Eurasian offshoots, Witzel suggests that these common myths--recounted by the communities of the "African Eve"--are the earliest evidence of ancient spirituality. Moreover these common features, Witzel shows, survive today in all major religions. Witzel's book is an intellectual hand grenade that will doubtless generate considerable excitement--and consternation--in the scholarly community. Indeed, everyone interested in mythology will want to grapple with Witzel's extraordinary hypothesis about the spirituality of our common ancestors, and to understand what it tells us about our modern cultures and the way they are linked at the deepest level.

Gathering together under a single cover material from a wide range of African societies, this volume allows similarities and differences to be easily perceived and suggests social correlates of these in terms of age, sex, marital status, social grading and wealth. It includes material on both traditional and modern cults.