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Books > Social sciences > Sociology, social studies > Social groups & communities
This 10th thematic volume of International Development Policy
presents a collection of articles exploring some of the complex
development challenges associated with Africa's recent but
extremely rapid pace of urbanisation that challenges still
predominant but misleading images of Africa as a rural continent.
Analysing urban settings through the diverse experiences and
perspectives of inhabitants and stakeholders in cities across the
continent, the authors consider the evolution of international
development policy responses amidst the unique historical, social,
economic and political contexts of Africa's urban development.
Contributors include: Carole Ammann, Claudia Baez Camargo, Claire
Benit-Gbaffou, Karen Buscher, Aba Obrumah Crentsil, Sascha Delz,
Ton Dietz, Till Foerster, Lucy Koechlin, Lalli Metsola, Garth
Myers, George Owusu, Edgar Pieterse, Sebastian Prothmann, Warren
Smit, and Florian Stoll.
In a globalizing and expanding world, the need for research
centered on analysis, representation, and management of landscape
components has become critical. By providing development strategies
that promote resilient relations, this book promotes more
sustainable and cultural approaches for territorial construction.
The Handbook of Research on Methods and Tools for Assessing
Cultural Landscape Adaptation provides emerging research on the
cultural relationships between a community and the ecological
system in which they live. This book highlights important topics
such as adaptive strategies, ecosystem services, and operative
methods that explore the expanding aspects of territorial
transformation in response to human activities. This publication is
an important resource for academicians, graduate students,
engineers, and researchers seeking a comprehensive collection of
research focused on the social and ecological components in
territory development.
Toleration is one of the most studied concepts in contemporary
political theory and philosophy, yet the range of contemporary
normative prescriptions concerning how to do toleration or how to
be tolerant is remarkably narrow and limited. The literature is
largely dominated by a neo-Kantian moral-juridical frame, in which
toleration is a matter to be decided in terms of constitutional
rights. According to this framework, cooperation equates to public
reasonableness and willingness to engage in certain types of civil
moral dialogue. Crucially, this vision of politics makes no claims
about how to cultivate and secure the conditions required to make
cooperation possible in the first place. It also has little to say
about how to motivate one to become a tolerant person. Instead it
offers highly abstract ideas that do not by themselves suggest what
political activity is required to negotiate overlapping values and
interests in which cooperation is not already assured. Contemporary
thinking about toleration indicates, paradoxically, an intolerance
of politics. Montaigne and the Tolerance of Politics argues for
toleration as a practice of negotiation, looking to a philosopher
not usually considered political: Michel de Montaigne. For
Montaigne, toleration is an expansive, active practice of political
endurance in negotiating public goods across lines of value
difference. In other words, to be tolerant means to possess a
particular set of political capacities for negotiation. What
matters most is not how we talk to our political opponents, but
that we talk to each other across lines of disagreement. Douglas I.
Thompson draws on Montaigne's Essais to recover the idea that
political negotiation grows out of genuine care for public goods
and the establishment of political trust. He argues that we need a
Montaignian conception of toleration today if we are to negotiate
effectively the circumstances of increasing political polarization
and ongoing value conflict, and he applies this notion to current
debates in political theory as well as contemporary issues,
including the problem of migration and refugee asylum.
Additionally, for Montaigne scholars, he reads the Essais
principally as a work of public political education, and resituates
the work as an extension of Montaigne's political activity as a
high-level negotiator between Catholic and Huguenot parties during
the French Wars of Religion. Ultimately, this book argues that
Montaigne's view of tolerance is worth recovering and reconsidering
in contemporary democratic societies where political leaders and
ordinary citizens are becoming less able to talk to each other to
resolve political conflicts and work for shared public goods.
Rural life is more complex than it is perhaps credited. This edited
volume explores several themes that highlight such complexities,
particularly in terms of what they imply for rural teaching and
learning. These themes include the geographic, demographic, and
socioeconomic diversity within and across rural communities; the
notion that rurality is not a deficit but rather a context; and the
array of novel and interesting ways to build upon rural assets and
overcome challenges so that rural students are not afforded fewer
educational opportunities simply by virtue of their zip code. More
practically, this book offers counsel for readers who may be
interested in learning more about rural circumstances so that they
can make informed and responsive decisions about policies and
programs targeting rural students, educators, and schools.
The reign of Alexander I was a pivotal moment in the construction
of Russia's national mythology. This work examines this crucial
period focusing on the place of the Russian nobility in relation to
their ruler, and the accompanying debate between reform and the
status quo, between a Russia old and new, and between different
visions of what Russia could become. Drawing on extensive archival
research and placing a long-neglected emphasis on this aspect of
Alexander I's reign, this book is an important work for students
and scholars of imperial Russia, as well as the wider Napoleonic
and post-Napoleonic period in Europe.
Senior adult ministry isn't what it used to be. The comfortable
assumptions and outdated programs that were the basis for local
church ministry are being challenged. Baby boomers are hitting
middle age and retirement. And their own parents are living longer.
Authors Win and Charles Arn have updated and supplemented Catch the
Age Wave with ideas, examples and advice to help the local church
leader start and maintain a senior adult program. In addition, they
have added practical program ideas to use in any local church
setting. New challenges for a new day. Catch the Age Wave won't let
you miss the boat.
Offering suggestions to correct the dehumanization of African
American children, this book explains how to ensure that African
American boys grow up to be strong, committed, and responsible
African American men.
In Becoming Citizens in China, Shi Yunqing describes the two
interlinked histories that have made China's urban and economic
miracle: the unfolding process of inner city renewal and the
production of citizens shaped by the collective rights defence
actions in response to demolition and resettlement projects. Shi
reveals a complex problematic tension between the state and the
individual during China's social transition. This book is
rigorously researched and draws on a rich body of materials. In
this approach to State-Individual relationship, Shi Yunqing
convincingly shows how citizens are produced in urban social
movements against the backdrop of differences between Chinese and
Western development histories. The production of citizens in
"Chinese-style" produces insightful "local knowledge" and
contributes to a new global sociology in general and the
Post-Western sociology in particular. __________ , : , , " - " , ,
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Minority Voices in Higher Education: Toward a Global Majority
provides aspiring and practicing faculty members with a timely and
complete exploration of the issues they are likely to face during
their career. Through a collection of contributed chapters written
by faculty members from a variety of institutions, the text
addresses issues of mentorship, microaggressions, gender, race,
sexual minority, disability, and other matters that are often
unaddressed by the majority within the academy. The text examines
topics that assist readers in higher education career planning,
including professional development, the growth of distance learning
models, the role of educators within a global society, and
considerations surrounding tenure. Readers explore the historical
and ongoing impact of the civil rights movement, best practices for
securing a job, balancing personal and professional life at the
academy, and navigating professional negotiations. Dedicated
chapters discuss special education and intersectionality, the
challenges and opportunities for people of color in higher
education, the experiences of international faculty in U.S. higher
education, and more. Minority Voices in Higher Education is an
ideal resource for students interested in pursuing a career in
academia, as well as faculty members interested in continuing to
learn and grow within their chosen profession.
Nietzsche's famous attack upon established Christianity and
religion is brought to the reader in this superb hardcover edition
of The Antichrist, introduced and translated by H.L. Mencken. The
incendiary tone throughout The Antichrist separates it from most
other well-regarded philosophical texts; even in comparison to
Nietzsche's earlier works, the tone of indignation and conviction
behind each argument made is evident. There is little lofty
ponderousness; the book presents its arguments and points at a
blistering pace, placing itself among the most accessible and
comprehensive works of philosophy. The Antichrist comprises a total
of sixty-two short chapters, each with distinct philosophical
arguments or angle upon the targets of Christianity, organised
religion, and those who masquerade as faithful but are in actuality
anything but. Pointedly opposed to notions of Christian morality
and virtue, Nietzsche vehemently sets out a case for the faith's
redundancy and lack of necessity in human life.
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