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Books > History > Theory & methods
The China-Burma-India campaign of the Asian/Pacific war of World War II was the most complex, if not the most controversial, theater of the entire war. Guerrilla warfare, commando and special intelligence operations, and air tactics originated here. The literature is extensive and this book provides an evaluative survey of that vast literature. A comprehensive compilation of some 1,500 titles, the work includes a narrative historiographical overview and an annotated bibliography of the titles covered in the historiographical section. Following an introductory historical essay and a chronology, the historiographical narrative covers land, water, underwater, air, and combined operations, intelligence matters, diplomacy, and logistics and supply. It also examines the memoirs, diaries, autobiographies, and biographies of the personnel involved. Such cultural topics as journalism, fiction, film, and art are analyzed, and existing gaps in the literature are looked at. The bibliography provides both descriptive and evaluative annotations.
Migration is most concretely defined by the movement of human bodies, but it leaves indelible traces on everything from individual psychology to major social movements. Drawing on extensive field research, and with a special focus on Italy and the Netherlands, this interdisciplinary volume explores the interrelationship of migration and memory at scales both large and small, ranging across topics that include oral and visual forms of memory, archives, and artistic innovations. By engaging with the complex tensions between roots and routes, minds and bodies, The Mobility of Memory offers an incisive and empirically grounded perspective on a social phenomenon that continues to reshape both Europe and the world.
"John Dewey and the Ethics of Historical Belief" addresses the
ethics of the representation of the past with a focus on the
justification of historical belief within religious and critical
historiographical traditions. What makes a belief about the past
justified? What makes one historical belief preferable to another?
A great deal rides on how these questions are answered. History
textbook wars take place across the globe, from California to
India. Cultural heritage protection is politicized and historical
research is commonly deployed in support of partisan agendas.
Product information not available.
A central character in legends and histories of the Old West, Billy the Kid rivals such western icons as Jesse James and General George Armstrong Custer for the number of books and movies his brief, violent life inspired. Billy the Kid: A Reader's Guide introduces readers to the most significant of these written and filmed works. Compiled and written by a respected historian of the Old West and author of a masterful new biography of Billy the Kid, this reader's guide includes summaries and evaluations of biographies, histories, novels, and movies, as well as archival sources and research collections. Surveying newspaper articles, books, pamphlets, essays, and book chapters, Richard W. Etulain traces the shifting views of Billy the Kid from his own era to the present. Etulain's discussion of novels and movies reveals a similar shift, even as it points out both the historical inaccuracies and the literary and cinematic achievements of these works. A brief section on the authentic and supposed photographs of the Kid demonstrates the difficulties specialists and collectors have encountered in locating dependable photographic sources. This discerning overview will guide readers through the plethora of words and images generated by Billy the Kid's life and legend over more than a century. It will prove invaluable to those interested in the demigods of the Old West - and in the ever-changing cultural landscape in which they appear to us.
The first book of the fifth volume treats "the Background of Machiavellism" in sixteenth-century Europe. The focal point is Niccolo Machiavelli's reputed modernistic "Machiavellism" and "statism," in relation to that of Jean Bodin, King Henry VIII, and Giovann Botero. Machiavelli, even more than Bodin, has usually been considered crucial background to the development of modern state theory in seminal later theorists such as Hobbes, Locke, Rousseau, Bentham, Hegel, and Savigny who promoted the institutions of modern nation-states. His "revolutionary" ideas have long been deemed paradigmatic for later thought and activity concerning the state. This book will be of interest to historians, to students of the history of ideas, and to legal and constitutional historians.
A much needed reference aid for the academic and national defense communities, this book provides a framework for the historical and comparative study of the military culture of Arab society. In sections considering warfare in Arab traditions, military roles in medieval Islam, and Arab armies in the modern age, each chapter's bibliography is preceded by a background essay, designed to assist researchers who are unfamiliar with the general outline of Arab history or the thematic bent of Arabic historiography. The work also includes a glossary and tables of Islamic dynasties. Written primarily for professors and students of comparative military history, national and service intelligence analysts, and students of Arab-Islamic or Middle Eastern history, this work will also be of use to the generalist historian.
Most modern accounts of fifteenth-century English queens understandably focus on separating what really happened from what was fabricated. What has not been considered in any detail, however, is the fabrications themselves as narratives, and as reflections of questions and anxieties that haunted their writers. By focusing on the relationship between gender and genre and the way embedded literary narratives echo across texts as disparate as chronicles, parliamentary proceedings, diplomatic correspondence, ballads, poetry, and drama, this study reveals hitherto unexplored tensions within these texts, generated by embedded narratives and their implications.
It's accepted by most scholars that Thomas Jefferson had a lengthy affair with his slave Sally Hemings and fathered at least one of her children. This conclusion is based on a 1998 DNA study published in Nature and on the work of historian Annette Gordon-Reed, assumed by many to be the last word on the subject. This book argues compellingly that the DNA evidence is inconclusive and that there are remarkable flaws in the leading historical scholarship purporting to show such a liaison. The author critically examines well-known books by Gordon-Reed, Fawn Brodie, and Andrew Burstein. Holowchak notes selective use of evidence, ungrounded speculation, tendentious psychologizing, and unpersuasive argumentation, among other defects in their work. He delves into what we know about Jefferson's character by showing that the historical facts do not suggest any romantic interest on Jefferson's part in his female slaves. He also points out that, though DNA analysis indicates the presence of a Y-chromosome from some Jefferson male in the Hemings family line, it is unwarranted to conclude that this must have come from Thomas Jefferson. Finally, he discusses Jefferson's racial attitudes and says that they argue against any liaison with Sally Hemings.
This book argues that a general understanding of traditional Chinese philosophy can be achieved by a concise elaboration of its truth, goodness and beauty; that goodness and beauty in Chinese philosophy, combined with the integration of man and heaven, knowledge and practice, scenery and feeling, reflect a pursuit of an ideal goal in traditional Chinese philosophy characterized by the thought mode uniting man and nature.This book also discusses the anti-traditionalism of the May Fourth Movement, explaining that the true value of "sagacity theory" in traditional Chinese philosophy, especially in Neo-Confucianism in the Song and Ming dynasties, lies in its insights into universal life. In addition, existing ideas, issues, terminologies, concepts, and logic of Chinese philosophical thought were actually shaped by Western philosophy. It is necessary to be alienated from traditional status for the creation of a viable "Chinese philosophy." "Modern Chinese philosophy" in the 1930s and 1940s was comprised of scholarly work that characteristically continued rather than followed the traditional discourse of Chinese philosophy. That is to say, in the process of studying and adapting Western philosophy, Chinese philosophers transformed Chinese philosophy from traditional to modern.In the end of the book, the author puts forward the idea of a "New Axial Age." He emphasizes that the rejuvenation of Chinese culture we endeavor to pursue has to be deeply rooted in our mainstream culture with universal values incorporating cultures of other nations, especially the cultural essence of the West.
This book mainly discusses about the alter ego perspectives in literary historiography. This comparative analysis of the major Chinese literary histories in China and in the West brings to light the alter ego perspectives of Stephen Owen in literary historiography. The most interesting part of the book will be the interpretation of new notions and perspectives proposed by Stephen Owen, especially in the newly published The Cambridge History of Chinese Literature (2010). This book gives a detailed overview about the different stages of writing Chinese literary history and the different modes of literary historiography in China and in the West. Two case studies of Chinese poems are made on the notion of discursive communities and the Cultural Tang. Readers will a better understanding about the paradigm of literary historiography and the interrelationships between the different modes of literary historiography and the intellectual history.
Presenting a set of rich case-studies which demonstrate novel and productive approaches to the study of colonial knowledge, this volume covers British, Danish, Dutch, French, German, Portuguese, and Spanish colonial encounters in Africa, Asia, America and the Pacific, from the sixteenth to the twentieth century.
This intellectual history study locates the philosophy of history
of Pierre-Simon Ballanche (1776-1847) within the intellectual,
religious, and social life of Restoration and July Monarchy France,
and argues for the recognition of Ballanche as an important
contributor to that milieu.
564 pages - In English Bartolom? Mitre, in spite of his manifold occupations as politician and statesman, journalist and writer, worked strenuously the biography and significance of general Jos? de San Martin. His preface is dated at the jail in Lujan in March 1875, during his incarceration and trial accused of having led a rebellion against the national government. As a matter of fact the three volumes long final version appeared in 1887, an amplification and completion of the original text published in the "La Naci?n" newspaper ob Buenos Aires twelve years before. Mitre expected this work to be, along with his writings about Manuel Belgrano published some years before, the basis of a clear vision on the origins of Argentina, supported by a solid foundation of documents and a serious and scientific methodology. In 1890, before travelling to Europe, general Bartolom? Mitre asked William Pilling to publish in London an English translation of his "History of San Martin," authorising the translator to condense the text, if necessary. William Pilling's book is an accurate expression of the sense and content of the work by Mitre, and constitutes an excellent contribution to the historiography of the independentist revolution in Latin America. This edition is based upon the original Pilling English version, a successful sinthesis of this classic argentine historiographic text.
Is global violence on the decline? Scholars argue that Harvard psychologist Steven Pinker's proposal that violence has declined dramatically over time is flawed. This highly-publicized argument that human violence across the world has been dramatically abating continues to influence discourse among academics and the general public alike. In this provocative volume, a cast of eminent historians interrogate Pinker's thesis by exposing the realities of violence throughout human history. In doing so, they reveal the history of human violence to be richer, more thought-provoking, and considerably more complicated than Pinker claims. From the introduction: Not all of the scholars included in this volume agree on everything, but the overall verdict is that Pinker's thesis, for all the stimulus it may have given to discussions around violence, is seriously, if not fatally, flawed.The problems that come up time and again are the failure to genuinely engage with historical methodologies; the unquestioning use of dubious sources; the tendency to exaggerate the violence of the past in order to contrast it with the supposed peacefulness of the modern era; the creation of a number of straw men, which Pinker then goes on to debunk; and its extraordinarily Western-centric, not to say Whiggish, view of the world. Complex historical questions, as the essays in this volume clearly demonstrate, cannot be answered with any degree of certainty, and certainly not in a simplistic way. Our goal here is not to offer a final, definitive verdict on Pinker's work; it is, rather, to initiate an ongoing process of assessment that in the future will incorporate as much of the history profession as possible.
The Realness of Things Past proposes a new paradigm of historical practice. It questions the way we conventionally historicize the experiences of non-modern peoples, western and non-western, and makes the case for an alternative. It shows how our standard analytical devices impose modern, dualist metaphysical conditions upon all non-modern realities, thereby authorizing us to align those realities with our own modern ontological commitments, fundamentally altering their contents in the process. The net result is a practice that homogenizes the past's many different ways of being human. To produce histories that are more ethically defensible, more philosophically robust, and more historically meaningful, we need to take an ontological turn in our practice. The book works to formulate a non-dualist historicism that will allow readers to analyse each past reality on its own ontological terms, as a more or less autonomous world unto itself. To make the case for this alternative paradigm, the book engages with currents of thought in many different intellectual provinces, from anthropology and postcolonial studies to the sociology of science and quantum physics. And to demonstrate how the new paradigm might work in practice, it uses classical Athens as its primary case study. The Realness of Things Past is divided into three parts. To highlight the limitations of conventional historicist analysis and the need for an alternative, Part I critically scrutinizes our standard modern accounts of "democratic Athens." Part II draws on a wide range of historical, ethnographic, and theoretical literatures to frame ethical and philosophical mandates for the proposed ontological turn. To illustrate the historical benefits of this alternative paradigm, Part III then shows how it allows us to produce an entirely new and more meaningful account of the Athenian politeia or "way of life." The book is expressly written to be accessible to a non-specialist, cross-disciplinary readership.
This book is the fourth in a projected eight-volume series that addresses the origins and development of the idea of legislative sovereignty and the legislative state. A. London Fell's study, which traces ideas and contributions from the Renaissance thinker and legal scholar Corasius to the present, has been praised by such scholars as J. Russell Major in American Historical Review and Dennis M. Patterson in "The American Political Science RevieW." In this volume, the focus is on ancient, medieval, and early modern Europe, as Fell charts the overall patterns of historiographical debates in modern discussion on the origins of legislation, public law, sovereignty, and the state. The work begins with a brief introduction, and is followed by six sections that cover the different periods and geographical aspects of the topic from a historiographical perspective. Section one proceeds chronologically throughout the entire spectrum of early Europe, from the ancient and medieval periods, through the Renaissance and Reformation, to post-sixteenth-century developments. In each case, the theories that attribute the origins of state to that period are thoroughly examined. In sections two through six, the study proceeds on a nation-by-nation basis, focusing in each case first on the Middle Ages and then on the Renaissance. The nations covered include Italy, France, England, Germany, Spain, and the Netherlands. The study concludes with a summary chapter, followed by a series of supplemental bibliographical essays that serve as an appendix to the first four volumes. Like the previous volumes in the series, this work is a substantial contribution to the study of jurisprudence and political theory, and will be an important reference source for students and professors of history, law, and political science, as well as philosophy.
Featuring the cutting-edge interventions of nine leading scholars in Asia and Europe, this interdisciplinary volume showcases new comparative perspectives in the fields of literary, social, artistic, and economic history and re-examines the theoretical and methodological premises of comparative historical studies.
Robert Rosenstone was among the first 'postmodern' historians, and remains one of the most renowned. In this honest, revealing and often funny memoir, he shows us how he got there and why. Adventures of a Postmodern Historian chronicles Rosenstone's research journeys over half a century. Beginning in the 1960s, his offbeat trajectory took him on adventures through the police states of Franco Spain and the Soviet Union, to the Shinto shrines and Zen temples of Japan and ultimately to Hollywood. Alongside his own memoirs, Rosenstone reflects upon developments and changes within the realm of professional history, which in turn reflect the social, cultural, and intellectual shifts of the late 20th century. A pioneer of experimental and creative history, he suggests how the experience of the historian can inflect the written history, and provides a defence of innovation in historical writing that is both intellectually rigorous and entertaining. In doing so he offers a window into the state of history today - and points to exciting new ways of writing the past. This is a book about the craft of history, about both doing research and writing it. It should be required reading for all historians.
This book provides students, faculty, and general readers with specific information and insights into the ways in which official military history has been written and why. Coverage is international in scope. The volume serves as an introduction to two forthcoming books: "Official Military Histories Since 1967: Europe, Africa, the Middle East, and India" and "Official Military Histories Since 1967: The Western Hemisphere and the Pacific Rim." Together, the three books will provide the only comprehensive source of information on historical offices and official histories since Robin HighaM's classic book, "Official Histories," was published in 1970. Together, the three books will provide the only comprehensive source of information on historical offices and official histories since Robin HighaM's classic book, "Official Histories," was published in 1970.
This volume offers a stimulating new perspective on the history of historical studies. Through the prism of 'scholarly personae', it explores why historians care about attitudes or dispositions that they consider necessary for studying the past, yet often disagree about what virtues, skills, or competencies are most important. More specifically, the volume explains why models of virtue known as 'personae' have always been contested, yet also can prove remarkably stable, especially with regard to their race, class, and gender assumptions. Covering historical studies across Europe, North America, Africa, and East Asia, How to be a historian will appeal not only to historians of historiography, but to all historians who occasionally wonder: What kind of a historian do I want to be? -- . |
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