The Weimar era in Germany is often characterized as a time of significant change. Such periods of rupture transform the way people envision the past, present, and future. This book traces the conceptions of time and history in the Germany of the early 20th century. By focusing on both the discourse and practices of the youth movement, the author shows how it reinterpreted and revived the past to overthrow the premises of modern historical thought. In so doing, this book provides insight into the social implications of the ideological de-historicization of the past.

This is a collection of eleven essays authored by prominent accounting historians and designed to aid potential as well as experienced researchers in the methodologies and resources available for scholarly work in accounting history. The project, of which this book is the end product, has the full endorsement and backing of the Academy of Accounting Historians. Chapters on resources include the finding and utilization of archival materials (including ancient forms); the growing importance of the Internet in historical research and the Accounting Research Database as a vital, contemporary finding aid; the possibilities for joint venturing with accounting practitioners and their organizations; and the pivotal influence and immediacy of oral history. Methodological chapters explore the advantages and pitfalls of archival research; the synergistic relationships that exist between accounting and economic history, including business history and capital-markets research; the techniques for doing biography; and the issues involved in writing to historical paradigms.

While memory is one of the most fascinating faculties of consciousness, it is also one of the most mysterious. Is it memory-our own marvelous personal computer or data base-that brings us the intense feelings prompted by a certain object or situation? Drawing on an expansive array of sources, from microbiology to cosmology, Ovid to Proust, Egyptology to the cinema, Philip Kuberski leads us on a brave and beguiling exploration of memory. He enables us to see it as a worldly process in which individuals both remember and are remembered, all in a network of associations that join our bodies, personal and cultural myths, and aesthetic and literary experiences. His essays will provide a tantalizing and thoughtful read for those interested in literature, psychology, biology, anthropology, and philosophy. This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1992.

This book provides a comprehensive historiographical and bibliographical survey of the Falklands/Malvinas campaign of 1982 as well as the historical and cultural background. Rasor has compiled a comprehensive guide to published sources, oral histories, fiction, art, videos and film, exhibitions, and postage stamps associated with the Falklands/Malvinas Islands and with the military campaign. The book is divided into two major parts. First is the narrative and historiographical survey, which is subdivided into logical chapters. This section describes salient events and related publications, integrating these materials into a coherent whole. The second section, the annotated bibliography, provides citations for 537 works; these are organized by last name of the author in most instances. In addition, Rasor provides cross-referencing, an extensive chronology, a glossary of important persons, and a listing of abbreviations. In addition, the volume contains a general subject index. This volume will be invaluable for scholars, students, and those interested in modern diplomacy, strategy and modern naval warfare, and British and Argentinian studies.

Alter L. Litvin tells describes what life was really like for professional Soviet historians under regimes from Lenin to Gorbachev, and assesses the efforts made since 1991 to create a more truthful picture of the Russian past. Passionate yet fair-minded, this is the first account of the subject to appear in English.

Commemorating the 400th anniversary of the publication of Francis Bacon's Advancement of Learning (1605), this collection examines Bacon's recasting of proto-scientific philosophies and practices into early modern discourses of knowledge. Like Bacon, all of the contributors to this volume confront an essential question: how to integrate intellectual traditions with emergent knowledges to forge new intellectual futures. The volume's main theme is Bacon's core interest in identifying and conceptualizing coherent intellectual disciplines, including the central question of whether Bacon succeeded in creating unified discourses about learning. Bacon's interests in natural philosophy, politics, ethics, law, medicine, religion, neoplatonic magic, technology and humanistic learning are here mirrored in the contributors' varied intellectual backgrounds and diverse approaches to Bacon's thought.

The collapse of the Iron Curtain, the renationalization of eastern Europe, and the simultaneous eastward expansion of the European Union have all impacted the way the past is remembered in today's eastern Europe. At the same time, in recent years, the Europeanization of Holocaust memory and a growing sense of the need to stage a more "self-critical" memory has significantly changed the way in which western Europe commemorates and memorializes the past. The increasing dissatisfaction among scholars with the blanket, undifferentiated use of the term "collective memory" is evolving in new directions. This volume brings the tension into focus while addressing the state of memory theory itself.

Ethnic and religious rivalries are major sources of conflict in South Asia and interpretations of the past are integral parts of the conflict. Udayakumar and his contributors provide a careful and comprehensive analysis of the interface between history writing, identity constructions, and intergroup relations. Providing a range of theoretical deliberations, they examine specific South Asian conflicts such as the Kashmir issue, Hindu-Muslim conflict, Sinhalese-Tamil strife, and the human rights struggles of oppressed castes.

With a view to understanding the ethnic and religious rivalries that have come to be a major source of conflict in South Asia, Udayakumar and his contributors analyze the interface between interpretations of the past, identity construction practices, and intergroup relations.

With general theoretical perspectives, contributors help to explain the various ethnic conflicts in South Asia and other parts of the world. The role of history, narratives, and violent pathologies in those conflicts are also explained. Some of the most prominent South Asian conflicts such as the Kashmir decision, Ramjanmabhumi temple, and historicity of caste system in India and the first comer controversy in Sri Lanka are analyzed in detail. One of the major conclusions reached is that there is an element of bigotry in certain historiographies and these bigoted histories and ethnic/religious histrionics build on and contribute to each other and thrive in certain environments. Elevating this debate to a more political level, the essays highlight the role of human agency in the decision to remain handcuffed to bigoted histories or to be more aware and struggle for new beginnings. They also examine the prospects and possible means of negating the unity of history and metanarratives (with their characteristic pathologies and violence) and proliferating many histories told from diverse perspectives. This book is a stimulating collection for scholars, students, and researchers dealing with South Asian history as well as current ethnic, political, and military tensions in the region.

Andrea Fulvio's Illustrium imagines and the Beginnings of Classical Archaeology is a study of the book recognized by contemporaries as the first attempt (1517) to publish artifacts from Classical Antiquity in the form of a chronology of portraits appearing on coins. By studying correspondences between the illustrated coins and genuine, ancient coins, Madigan parses Fulvio's methodology, showing how he attempted to exploit coins as historical documents. Situated within humanist literary and historical studies of ancient Rome, his numismatic project required visual artists closely to study and assimilate the conventions of ancient portraiture. The Illustrium imagines exemplifies the range and complexity of early modern responses to ancient artifacts.

In the last two decades our empirical knowledge of the Holocaust has been vastly expanded. Yet this empirical blossoming has not been accompanied by much theoretical reflection on the historiography. This volume argues that reflection on the historical process of (re)constructing the past is as important for understanding the Holocaust-and, by extension, any past event-as is archival research. It aims to go beyond the dominant paradigm of political history and describe the emergence of methods now being used to reconstruct the past in the context of Holocaust historiography.

Creates a dialogue between the histories of imperialism and of women and gender. By engaging critically with both traditional history and colonial discourse analysis, the essays demonstrate how feminist historians can play a central role in creating new histories of British imperialism. arranged into three sections, dealing respectively with the imposition and impact of British imperial control, reactions and resistances, and the impact of the Empire within Britain. Chronologically, the focus is on the late-18th to early-20th centuries, while geographically the essays range from the Caribbean to Australia and span India, Africa, Ireland and Britain itself. Topics explored include the question of female agency in imperial contexts, the relationships between feminisms and nationalisms, and questions of sexuality, masculinity and imperial power.

The author of such classic works as The Republican Roosevelt, V Was for Victory, and Years of Discord, John Morton Blum is one of a small group of intellectuals who for more than a quarter of a century dominated the writing of American political history. Writing now of his own career, Blum provides a behind-the-scenes look at Ivy League education and political power from the 1940s to the 1980s.

Blum insightfully recounts a long and distinguished journey that began at Phillips Academy, where he first realized he could make a career of teaching and writing history. He tells how young men were socialized to the values of the Northeastern establishment in those years before World War II, and how as a non-practicing Jew he learned to over-come bigotry both at Andover and at Harvard, which then had no Jewish professors.

In 1957 Blum joined the faculty of Yale University's history department, widely regarded as the nation's best, where he became both influential and popular and where his students included one future U.S. president as well as others who aspired to the office. He reveals much about the inner workings of Ivy League education and tells of controversies over the Vietnam War and the Black Panthers, his role in Eugene McCarthy's presidential campaign, and how he searched for common ground between reactionary faculty and radical students.

More than a recounting of a singular life, Blum's story explains how political history was researched and written during the second half of the twentieth century, describing how the discipline evolved, gained ascendancy, and was challenged as historical fashions changed. It also offers revealing glimpses of such prominent academics as Kingman Brewster, Arthur Schlesinger, Jr., C. Vann Woodward, and William Sloan Coffin.

Over a distinguished career, Blum witnessed considerable change in elite educational institutions, where minorities and women were grossly underrepresented when he first entered academia. In a memoir brimming with insight and laced with humor, he looks back at the academy--"not a refuge from reality but an alternative reality"--as he reflects upon his intellectual journey and his contributions to the study and writing of twentieth-century American history.

James Mussell provides an accessible account of the digitization of nineteenth-century newspapers and periodicals. As studying this material is essential to understand the period, he argues that we have no choice but to engage with the new digital resources that have transformed how we access the print archive.

Examines the first principles of the perennial philosophy or ancient wisdom tradition as expressed in the writings of its great exponents, Rene Guenon and Ananda K. Coomaraswamy, and offers a critique of the West from the standpoint of traditional principles.

The Only Tradition examines the first principles of the perennial philosophy or ancient wisdom tradition as expressed in the writings of Rene Guenon and Ananda K. Coomaraswamy, and the current breakdown of value, meaning, and culture in the West due to the decline of these principles since the thirteenth century. The book further focuses on the relationship or reciprocity between the first principles and Western and Eastern culture, and discusses the future development of a homogenous, worldwide system of belief that would restore value and meaning to people's lives.

Quinn argues for a return to the first principles inherent in the perennial philosophy, which constitute the sacred primordial Tradition and which inform all the world's greatest religious traditions. His book makes an excellent introduction to this powerful current of European esoteric thought -- Traditionalism.

"I cannot recall reading as clear a statement of the perennial philosophy, nor one as solidly based on empirical research, as I have read in this book. The topic of 'primordial tradition' or 'perennial philosophy' is important in the area of the history of religions, and there are precious few books that deal with it in a sympathetic and yet critical way.

Coomaraswamy is mentioned often and honorably in religious studies literature without telling us much about why. Guenon usually is idolized or vilified, if he is acknowledged at all. Book such asQuinn's, that treat these influential figures honestly and fairly but with an open and critical eye, fill a real need". -- James Burnell Robinson, University of Northern Iowa

Defining cultural history, Peter Burke claims, "is rather like trying to catch a cloud in a butterfly net." In this volume, Anna Green provides a coherent and accessible introduction to the major theories within this most diverse of historical fields. "Cultural History" explores the conceptual, affective and imaginative worlds of human consciousness, as reflected in elite intellectual and aesthetic works as well as everyday social beliefs and practices.

History has become focused on the future; the age of the information superhighway finds us always looking to the next horizon. But will there be a future for humanity? Considering the dire threats from environmental degradation, nuclear proliferation, and vicious ethnic rivalries, one may wonder what sort of futureif anyis in store for humankind. Eminent scholar H.J. Blackham tells us our future, the outcome of our history, has already been mapped out. If we want to know where we're going, we need to embrace where we've been. The Western world must take the time to understand, appreciate, and learn from its rich past in order to move toward its future.
The Future of Our Past is a powerful thematic essay that follows the course of Western history into the postreligious present in terms of cultural inheritance and legacy. Pagan Greece, Yahweh's Judea, and Christian Rome are the three universal models that shaped the past and continue to shape the present. From the Renaissance through the Enlightenment and on into the modern industrial period, the West has evolved in often tumultuous ways. As science, politics, and economics grew and developed, they clashed with and finally broke away from the established religious viewpoint.
What does the secular world offer us as a new vision of humanity? What, if any, hope can be found in the many upheavals in today's world? Blackham restores the idea that civilization is a precious inheritance of the past in which we all share. His valuable observations help us to appreciate our responsibility to preserve this legacy and pass it on to future generations.

Recent writers in the historiography of philosophy have placed into question the paradigms that structure our historical writing. This volume continues this discussion with particular reference to medieval philosophy.
Inglis shows that the modern historiography of medieval philosophy had its origins in certain nineteenth-century German reactions to Kantian idealism. He uncovers the philosophical, political, and theological origins of how we have come to interpret medieval philosophy according to the standard spheres of philosophy. By keeping such historiography in mind and paying attention to the context in which the medieval actually wrote, Inglis raises serious questions concerning the accuracy of the dominant model and proposes an historically sensitive alternative.
The genealogy will interest medievalists and intellectual historians, the alternative model will interest historians of medieval philosophy, and theology.

What did it mean to be mad in seventeenth-century England? This book uses autobiographical accounts of mental disorder to explore the ways madness was identified and experienced from the inside. Looking at contemporary ideas about mental illness alongside a range of spiritual autobiographies from the period, it asks how certain people came to be defined as insane, and what we can learn from the accounts they wrote. These narratives, with their vivid and immediate descriptions of anxieties, delusions and desires, illuminate not only madness in early modern culture, but also sanity, and demonstrate the fragility of the boundary between the two.

A scholar of Hellenistic and Prussian history, Droysen developed a historical theory that at the time was unprecedented in range and depth, and which remains to the present day a valuable key for understanding history as both an idea and a professional practice. Arthur Alfaix Assis interprets Droysen's theoretical project as an attempt to redefine the function of historiography within the context of a rising criticism of exemplar theories of history, and focuses on Droysen's claim that the goal underlying historical writing and reading should be the development of the subjective capacity to think historically. In addition, Assis examines the connections and disconnections between Droysen's theory of historical thinking, his practice of historical thought, and his political activism. Ultimately, Assis not only shows how Droysen helped reinvent the relationship between historical knowledge and human agency, but also traces some of the contradictions and limitations inherent to that project.

In this ground-breaking work, Norman Cantor explains how our current notion of the Middle Ages-with its vivid images of wars, tournaments, plagues, saints and kings, knights and ladies-was born in the twentieth century. The medieval world was not simply excavated through systematic research. It had to be conceptually created: It had to be invented, and this is the story of that invention.

Norman Cantor focuses on the lives and works of twenty of the great medievalists of this century, demonstrating how the events of their lives, and their spiritual and emotional outlooks, influenced their interpretations of the Middle Ages. Cantor makes their scholarship an intensely personal and passionate exercise, full of color and controversy, displaying the strong personalities and creative minds that brought new insights about the past.

A revolution in academic method, this book is a breakthrough to a new way of teaching the humanities and historiography, to be enjoyed by student and general public alike. It takes an immense body of learning and transmits it so that readers come away fully informed of the essentials of the subject, perceiving the interconnection of medieval civilization with the culture of the twentieth century and having had a good time while doing it! This is a riveting, entertaining, humorous, and learned read, compulsory for anyone concerned about the past and future of Western civilization.

In the field of medieval Indian historiography, an eight-volume magnum opus, History of India as Told by Its Own Historians, by Sir Henry Myers Elliot (1808-53) and the editor-compiler of his posthumous papers, John Dowson (1820-81), was published from London between 1867 and 1877. These landmark volumes continue to retain their popularity even nearly hundred and fifty years later, and scholars still learn from and conduct their research on the basis of this work. However, an enterprise of this scale and magnitude was bound to suffer from some serious shortcomings. An eminent Indian scholar, S.H. Hodivala undertook the daunting task of annotating Elliot and Dowson's volumes and worked through all the new material, selecting or criticizing and adding his own suggestions where previous comments did not exist or appeared unsuitable. The first volume of Hodivala's annotated Studies, was published in 1939, while the second was published posthumously in 1957. Over the years, while the work of Elliot and Dowson has seen many reprints, and is even available online now, Hodivala's volumes have receded into obscurity. A new edition is presented here for the first time. Hodivala also published critical commentaries on 238 of about 2000 entries included in another very famous work, Hobson-Jobson (London, 1886) by Sir Henry Yule (1820-89) and Arthur Coke Burnell (1840-82). These have also been included in the present edition. These volumes are thus aimed at serving as an indispensable compendium of both, Elliot and Dowson's, and for Yule and Burnell's excellent contributions of colonial scholarship. At the same time these would also serve as a guide for comparative studies and critical appreciation of historical texts. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka

Memory studies has become a rapidly growing area of scholarly as well as public interest. This volume brings together world experts to explore the current critical trends in this new academic field. It embraces work on diverse but interconnected phenomena, such as twenty-first century museums, shocking memorials in present-day Rwanda and the firsthand testimony of the victims of genocidal conflicts. The collection engages with pressing 'real world' issues, such as the furor around the recent 9/11 memorial, and what we really mean when we talk about 'trauma'.

Collections of essays surveying the historical discipline at the end of the 1970s heralded the new approached being developed, approaches that promised a rich diversity and cosmopolitan pluralism in the face of the uncertainty of historical reality. The essayists in this successor volume, surveying the work of the 1980s, finds that these new approaches have not brought satisfactory results, and argues that traditional practices, reassessed and properly understood, constitute the true scientific grounding of the discipline. Objective reality is obtainable, the historian's subjectivity can be understood rationally, historical sources and causal strategies can be managed objectively. In brief, a truthful account of the past is possible, but it must be both objective and subjective.

Myths of the Nation focuses on the construction of forms of historical consciousness in narratives, or schools of narrative. The study seeks to underscore what goes behind the writing of `true' and `authentic' histories by treating historical fiction as the literary dimension of nationalist ideology. It traces nationalism from its abstract underpinnings to its concrete manifestation in historical fiction which underwrites the Indian freedom struggle. The construction of identity through mythicized conceptions of India is examined in detail through Raja Rao's first novel, Kanthapura. The key concept governing the subject is that of representation. Since the `fictional reality' of the nation is a much debated issue, the study examines how history slides into fiction. The author shows how orientalist, nationalist, Marxist, subalternists, and poststructuralists, have all, in their own celebratory ways, used the disenfranchised sub-proletariat in their works. What she finds useful in poststructuralist practices, however, is that subaltern identities are imbued with heterogeneity, thus splitting open an authoritarian and reactionary nationalism, and a continuing neo-colonialism.