Retraction Notice: Postscript (March, 2021): The Publisher notifies the readers that Chapter 2 of this volume (Dirk Obbink, "Ten Poems of Sappho: Provenance, Authenticity, and Text of the New Sappho Papyri") has been retracted. For more information please view the statement by the editors in the Retraction Notice in the front matter of this volume and on page 9 of the Introduction. The reasons for this retraction include the serious doubts that have been raised in the years following the publication of this edited volume about the provenance of the newest Sappho papyri (P. Sapph. Obbink and P GC. inv.105). In The Newest Sappho Anton Bierl and Andre Lardinois have edited 21 papers of world-renowned Sappho scholars dealing with the new papyrus fragments of Sappho that were published in 2014. This set of papyrus fragments, the greatest find of Sappho fragments since the beginning of the 20th century, provides significant new readings and additions to five previously known songs of Sappho (frs. 5, 9, 16, 17 and 18), as well as the remains of four previously unknown songs, including the new Brothers Song and the Kypris Song. The contributors discuss the content of these poems as well as the consequence they have for our understanding of Sappho's life and work.

This volume offers an expansive approach to interactions between Romans and those beyond the borders of Rome. The range of papers included here is wide, both in terms of subject matter and with respect to approach. That said, a number of important themes bind the essays. Who is an insider, and who the outsider? How were these categories of person, or identity, fashioned and/or recognized in antiquity? How shall we recognize them now? What are the categories, or standards, for measuring or determining inside and outside in the Roman world? And then, of course, what are the repercussions when inside and outside come into contact? What happens when the outside is in, or the inside out?

In The Socio-economic Organisation of the Urartian Kingdom, Ali Cifci presents a detailed study of the life of the highland communities of eastern Anatolia, Armenia and north-west Iran between the 9th and 6th centuries BC. In doing so, the author uses archaeological excavations, surveys, and textual evidence from both Urartian and Assyrian sources, as well as original ethnographic observations, within the context of the geographical setting of the Urartu Kingdom. This book investigates various aspects of the Urartian Kingdom from its economic resources and the movement of commodities (agriculture, animal husbandry, metallurgy, trade, etc.) to the management of those resources and the administrative organisation of the state. This includes the Urartian concept of kingship and the king's role in administration, construction, the division of the kingdom, as well as the income generated by warfare. "There are several key philological and archaeological works that propel the field of Urartian studies and provide dialogue partners for Urartologists and historians of Anatolia and the ancient Near East...Ali Cifci's The Socio-Economic Organisation of the Urartian Kingdom can be included as a partner in dialogue when researching Urartu and Iron Age Anatolian archaeology..." Selim Ferruh Adali, Social Sciences University of Ankara, in Bryn Mawr Classical Review 2018.07.22.

The Syriac treatise published in the present volume is in many respects a unique text. Though it has been preserved anonymously, there remains little doubt that it belongs to Porphyry of Tyre. Accordingly, it enlarges our knowledge of the views of the most famous disciple of Plotinus. The text is an important witness to Platonist discussions on First Principles and on Plato's concept of Prime Matter in the Timaeus. It contains extensive quotations from Atticus, Severus, and Boethus. This text thus provides us with new textual witnesses to these philosophers, whose legacy remains very poorly attested and little known. Additionally, the treatise is a rare example of a Platonist work preserved in the Syriac language. The Syriac reception of Plato and Platonic teachings has left rather sparse textual traces, and the question of what precisely Syriac Christians knew about Plato and his philosophy remains a debated issue. The treatise provides evidence for the close acquaintance of Syriac scholars with Platonic cosmology and with philosophical commentaries on Plato's Timaeus.

This is an open access title available under the terms of a CC BY-NC-ND 3.0 International licence. It is free to read at Oxford Scholarship Online and offered as a free PDF download from OUP and selected open access locations. The Republic in Danger offers a new interpretation of Roman political history for the years 6 BC to AD 16, focusing especially on the rise of Tiberius Caesar and his succession to Augustus, the founder of the Principate. The volume proposes a new and compelling model for understanding the end of Augustus' reign and the succession of Tiberius. While Tiberius' rise to supreme power was at the expense of Augustus' grandsons, who were all dead by the time Augustus was laid to rest, their supporters remained unconvinced that life was possible under the rule of Tiberius. The result was an alliance between the enemies of Tiberius and M. Scribonius Drusus Libo. Drusus Libo, an aristocrat connected to the house of the Caesar, committed suicide in AD 16 while on trial for treason. Pettinger argues that Drusus Libo's prosecution was due to his alliance with Tiberius' enemies who were planning to destroy his government and replace tyranny with republican democracy. Pettinger offers a comprehensive analysis of the struggle between Tiberius and the supporters of Augustus' grandsons, which has repercussions for our understanding of the creation of the Principate at Rome.

The essays in this volume address central problems in the development of Roman imperialism in the third and second century BC. Published in honour of the distinguished Oxford academic Peter Derow, they follow some of his main interests: the author Polybius, the characteristics of Roman power and imperial ambition, and the mechanisms used by Rome in creating and sustaining an empire in the east. Written by a distinguished group of international historians, all of whom were taught by Derow, the volume constitutes a new and distinctive contribution to the history of this centrally important period, as well as a major advance in the study of Polybius as a writer. In addition, the volume looks at the way Rome absorbed religions from the east, and at Hellenistic artistic culture. It also sheds new light on the important region of Illyria on the Adriatic Coast, which played a key part in Rome's rise to power. Archaeological, epigraphic, and textual evidence are brought together to create a sustained argument for Rome's determined and systematic pursuit of power.

Camels are first mentioned in the Bible as the movable property of Abraham. During the early monarchy, they feature prominently as long-distance mounts for the Queen of Sheba, and almost a millennium later, the Gospels tell us about the impossibility of a camel passing through a needle's eye. Given the limited extrabiblical evidence for camels before circa 1000 BCE, a thorough investigation of the spatio-temporal history of the camel in the ancient Near and Middle East is necessary to understand their early appearance in the Hebrew Bible. Camels in the Biblical World is a two-part study that charts the cultural trajectories of two domestic species-the two-humped or Bactrian camel (Camelus bactrianus) and the one-humped or Arabian camel (Camelus dromedarius)-from the fourth through first millennium BCE and up to the first century CE. Drawing on archaeological camel remains, iconography, inscriptions, and other text sources, the first part reappraises the published data on the species' domestication and early exploitation in their respective regions of origin. The second part takes a critical look at the various references to camels in the Hebrew Bible and the Gospels, providing a detailed philological analysis of each text and referring to archaeological data and zoological observations whenever appropriate. A state-of-the-art evaluation of the cultural history of the camel and its role in the biblical world, this volume brings the humanities into dialogue with the natural sciences. The novel insights here serve scholars in disciplines as diverse as biblical studies, (zoo)archaeology, history, and philology.

The ancient city of Rome was the site of daily activities as well as famous historical events. It was not merely a backdrop, but rather an active part of the experiences of its inhabitants, shaping their actions and infusing them with meaning. During each period in Rome's imperial history, her emperors also used the city as a canvas to be painted on, transforming it according to their own ideals or ambitions. Rather than being organized by sites or monuments, Rome: A Sourcebook on the Ancient City is divided into thematic chapters. At the intersection of topography and socio-cultural history, this volume examines the cultural and social significance of the sites of ancient Rome from the end of the Republic in the age of Cicero and Julius Caesar, to the reign of Constantine. Drawing on literary and historical sources, this is not simply a tour of the baths and taverns, the amphitheatres and temples of imperial Rome but rather a journey through the city that is fully integrated with Roman society.

This informative and enjoyable book surveys many aspects of the personal and emotional lives and belief systems of the ancient Greeks, focusing on such issues as familial life, religious piety, and ethnic identity. This work explores various aspects of ancient Greek personal and emotional lives, beginning with their understandings of their own bodies, individual and personal relationships, and ending with their feelings about religion and the afterlife. It covers ancient Greek culture from the early Archaic period in the 8th century BCE through the Late Classical period in the 4th century BCE. Readers will be fascinated to learn what the Greeks thought about the gods, physical deformity, citizenship, nymphs, goats, hospitality, and sexual relations that would be considered incest by modern standards. The content of the book provides an intimate sense of what the ancient Greeks were actually like, connecting ancient experiences to present-day culture. The chapters span a wide range of topics, including the human body, family and societal relationships, city life, the world as they knew it, and religious belief. The author draws extensively on primary sources to allow the reader to "hear" the Greeks speak for themselves and presents evidence from literature, art, and architecture in order to depict the ancient Greeks as living, breathing, thinking, and feeling people. Provides an unprecedented survey of ancient Greeks that describes the full scope of the personal and emotional lives of the actual people who gave rise to Greek laws, literature, and culture Reconstructs the everyday, emotional experiences of individuals in the ancient world and depicts the ways in which details of private life affected the individual's world view Covers all regions inhabited by the Greeks from the Archaic through the Classical periods, including the Greek mainland and islands, western Turkey, the Black Sea, North Africa, Sicily, and southern Italy

How have the goddesses of ancient myth survived, prevalent even now as literary and cultural icons? How do allegory, symbolic interpretation, and political context transform the goddess from her regional and individual identity into a goddess of philosophy and literature? Emilie Kutash explores these questions, beginning from the premise that cultural memory, a collective cultural and social phenomenon, can last thousands of years. Kutash demonstrates a continuing practice of interpreting and allegorizing ancient myths, tracing these goddesses of archaic origin through history. Chapters follow the goddesses from their ancient near eastern prototypes, to their place in the epic poetry, drama and hymns of classical Greece, to their appearance in Platonic and Neoplatonic philosophy, Medieval allegory, and their association with Christendom. Finally, Kutash considers how goddesses were made into Jungian archetypes, and how some contemporary feminists made them a counterfoil to male divinity, thereby addressing the continued role of goddesses in perpetuating gender binaries.

This book (hardcover) is part of the TREDITION CLASSICS. It contains classical literature works from over two thousand years. Most of these titles have been out of print and off the bookstore shelves for decades. The book series is intended to preserve the cultural legacy and to promote the timeless works of classical literature. Readers of a TREDITION CLASSICS book support the mission to save many of the amazing works of world literature from oblivion. With this series, tredition intends to make thousands of international literature classics available in printed format again - worldwide.

"Uruk: The First City" is the first fully historical analysis of the origins of the city and of the state in southern Mesopotamia, the region providing the earliest evidence in world history related to these seminal developments. Contrasting his approach - which has been influenced by V. Gordan Childe and by Marxist theory - with the neo-evolutionist ideas of (especially) American anthropological theory, the author argues that the innovations that took place during the 'Uruk' period (most of the fourth millennium B.C.) were a 'true' revolution that fundamentally changed all aspects of society and culture. This book is unique in its historical approach, and its combination of archaeological and textual sources. It develops an argument that weaves together a vast amount of information and places it within a context of contemporary scholarly debates on such questions as the ancient economy and world systems. It explains the roots of these debates briefly without talking down to the reader. The book is accessible to a wider audience, while it also provides a cogent argument about the processes involved to the specialist in the field.

Astronomical and astrological knowledge circulated in many ways in the ancient world: in the form of written texts and through oral communication; by the conscious assimilation of sought-after knowledge and the unconscious absorption of ideas to which scholars were exposed. The Circulation of Astronomical Knowledge in the Ancient World explores the ways in which astronomical knowledge circulated between different communities of scholars over time and space, and what was done with that knowledge when it was received. Examples are discussed from Mesopotamia, Egypt, the Greco-Roman world, India, and China.

Cylinder seals were important instruments in the Ancient Near East, and were used in Mesopotamia from the beginning of the third millennium BCE to the fifth century BCE. This volume presents an analysis of 1000 cylinder seals (including 70 that are not yet published) from the Old Babylonian period, including the Isin and Larsa dynasties, and uses this analysis as well as data from written texts of the period to answer questions relating to the seal cutters and the production of the seals.

One of the most celebrated of Plato's ideas was that if human society was ever to function successfully then philosophers would need to become kings, or kings philosophers. In a perfect state, therefore, philosophic wisdom should be wedded to political power.In antiquity, who were or aspired to be philosopher-kings? What was their understanding of wisdom and the limits of knowledge? What influence have they had on periods beyond antiquity? This volume focuses on Plato and his contemporaries; Alexander the Great and his Hellenistic successors; Marcus Aurelius and the 'good emperors'; Moses, Solomon and early Hebrew leaders; and Julian the Apostate, the last of the pagans. In conclusion it looks at the re-emergence of the Platonic ideal in important moments of European history, such as the Enlightenment. The theme of the philosopher-king is significant for Greco-Roman antiquity as a whole, and this work is unique in detailing the development of an idea through major periods of Greek and Roman history, and beyond.>

Ammianus Marcellinus composed a history of the Roman empire from 96 AD to 378 AD, focusing on the mid-fourth century during which he served in the army. His experience as a soldier during this period provides crucial realia of warfare, while his knowledge of literature, especially the genre of historiography, enabled him to imbue his narrative with literary flair. This book explores the tension between Ammianus' roles as soldier and author, examining how his military experience affected his history, and conversely how his knowledge of literature affected his descriptions of the Roman army.

The Pharsalia: Dramatic Episodes of the Civil Wars is a Roman epic poem. The narrative is about the civil war between Julius Caesar and the Roman Senate led by Pompey the Great. The title Pharsalia refers to the Battle of Pharsalus in 48BC, in northern Greece, although the poem was probably not titled this originally. Caesar decisively defeated Pompey in Pharsalus. This poem is considered to be the best epic poem of the Silver Age of Latin literature. It was originally written in Latin, in approximately A.D. 61-65, by the Roman poet Lucan, and probably left unfinished upon his death in A.D. 65. This edition contains line numbers and footnotes.

Rome's wars delivered great wealth to the conquerors, but how did this affect politics and society on the home front? In Power and Public Finance at Rome, James Tan offers the first examination of the Roman Republic from the perspective of fiscal sociology and makes the case that no understanding of Roman history is complete without an appreciation of the role of economics in defining political interactions. Examining how imperial profits were distributed, Tan explores how imperial riches turned Roman public life on its head. Rome's lofty aristocrats had traditionally been constrained by their dependence on taxpayer money. They relied on the state to fund wars, and the state in turn relied on citizens' taxes to fuel the war machine. This fiscal chain bound the elite to taxpayer consent, but as the spoils of Empire flooded into Rome, leaders found that they could fund any policy they chose without relying on the support of the citizens who funded them. The influx of wealth meant that taxation at home was ended and citizens promptly lost what bargaining power they had enjoyed as a result of the state's reliance on their fiscal contributions. With their dependence on the taxpayers loosened, Rome's aristocratic leaders were free to craft a fiscal system which prioritized the enrichment of their own private estates and which devoted precious few resources to the provision of public goods. In six chapters on the nature of Rome's imperialist enrichment, on politics during the Punic Wars and on the all-important tribunates of the Gracchi, Tan offers new conceptions of Roman state creation, fiscal history, civic participation, aristocratic pre-eminence, and the eventual transition to autocracy.

The complete text of Clough's edition of Plutarch's Lives; containing fifty lives and eighteen comparisons.