This insightful study offers a fresh perspective on the life and career of champion boxer Joe Louis. The remarkable success and global popularity of the "Brown Bomber" made him a lightning rod for debate over the role and rights of African Americans in the United States. Historian Marcy S. Sacks traces both Louis's career and the criticism and commentary his fame elicited to reveal the power of sports and popular culture in shaping American social attitudes. Supported by key contemporary documents, Joe Louis: Sports and Race in Twentieth-Century America is both a succinct introduction to a larger-than-life figure and an essential case study of the intersection of popular culture and race in the mid-century United States.

The Xinjiang Uyghur Autonomous Region is China's largest province, shares borders with Kazakhstan, Kyrgyzstan, Tajikistan, Afghanistan, Pakistan, Russia and Mongolia, and possesses a variety of natural resources, including oil. The tensions between ethnic Muslim Uyghurs and the growing number of Han Chinese in Xinjiang have recently increased, occasionally breaking out into violence. At the same time as being a potential troublespot for China, the province is of increasing strategic significance as China's gateway to Central Asia whose natural resources are of increasing importance to China. This book focuses in particular on what life is like in Xinjiang for the diverse population that lives there. It offers important insights into the social, economic and political terrains of Xinjiang, concentrating especially on how current trends in Xinjiang are likely to develop in the future. In doing so it provides a broader understanding of the region and its peoples.

As soon as heavyweight boxer Joe Louis became a public figure in the 1930s, journalists and other social commentators began speculating about the significance of an African American man garnering popularity in a racially segregated society. Both during his lifetime and afterward, Louis noteriety extended beyond the world of sports to American popular culture. Many falsely heralded the boxer 's popularity as a sign that American racism was in sharp decline, Louis heroic status, however, did not fully reflect the complicated racial dynamics either within the sports world or in America, in general.

In Joe Louis: Sports and Race in the Twentieth Century, Marcy Sacks gives an account of the life of a man famous both for his sports career and for his race. With excerpts from newspaper clippings, radio broadcasts, poetry, and interviews, Sacks contextualizes Louis life and the legacy he left behind.

Grounded in Critical Race Theory (CRT), Black Men in Law School refutes the claim that when African American law students are "mismatched" with more selective law schools, the result is lower levels of achievement and success. Presenting personal narratives and counter-stories, Jackson demonstrates the inadequacy of the mismatch theory and deconstructs the ways race is constructed within American public law schools. Calling for a replacement to mismatch theory, Jackson offers an alternative theory that considers marginalized student perspectives and crystallizes the nuances and impact that historically exclusionary institutions and systems have on African American law school students. To further the debate on affirmative action, this book shows that experiences and voices of African American law school students are a crucial ingredient in the debate on race and how it functions in law schools.

"The first step in the reconciliation process," Spencer Perkins writes, "is admitting that the race problem exists and that our inability to deal with race has weakened the credibility of our gospel." When longtime ministry partners and friends Spencer Perkins and Chris Rice began writing More Than Equals in the early 1990s, their goal was to offer an example of how racial reconciliation is possible-and also critical to Christian discipleship. This landmark book tells the stories of two men from very different backgrounds embarking on the complex, costly journey of healing across racial divides. Perkins, who witnessed repeated hypocrisy from white Christians and witnessed his bloodied pastor-activist father after a brutal police beating, wondered how it was possible to love white people. Rice, who grew up as a white missionary kid and thought of himself as progressive, was surprised by the tensions he encountered as a volunteer at a majority-black church-and by his own blind spots. As they served together in an intentionally multiracial ministry, both gained insight into why this work is so challenging and how Christians can do it well, in dependence on God. With biblical grounding, hopeful realism, and practical detail, More Than Equals provides a helpful framework for Christians engaged in the deep ongoing surgery of racial healing. Now available as part of the IVP Signature Collection, this edition includes a new preface by Rice and a study guide for group discussion.

This book explores the written and unwritten requirements Black journalists face in their efforts to get and keep jobs in television news. Informed by interviews with journalists themselves, Lewis examines how raced Black journalists and their journalism organizations process their circumstances and choose to respond to the corporate and institutional constraints they face. She uncovers the social construction and attempted control of "Blackness" in news production and its subversion by Black journalists negotiating issues of objectivity, authority, voice, and appearance along sites of multiple differences of race, gender, and sexuality.

First published in 1985, this book explores the 'lived culture' of urban black students in a community college located in a large northeastern city in the United States. The author immersed herself in the institution she was studying for a full academic year, exploring both the direct experiences of education, and the way these experiences were worked over and through the praxis of cultural discourse. She examines in detail the messages of the school, including the 'hidden curriculum' and faculty perspectives, as well as the way these messages are transformed at a cultural level. The resulting work provides a major contribution to a number of debates on education and cultural and economic reproduction, as well as a leap forward in our understanding of the role schooling plays in the re-creation of race and class antagonisms. This work will be of great interest to anyone working with minorities, particularly in the context of education.

Race Matters, Animal Matters challenges one of the grand narratives of African American studies: that African Americans rejected racist associations of blackness and animality through a disassociation from animality. Analyzing canonical texts written by Frederick Douglass, Charles Chesnutt, Ida B. Wells, and James Weldon Johnson alongside slaughterhouse lithographs, hunting photography, and sheep "husbandry" manuals, Lindgren Johnson argues instead for a critical African American tradition that at pivotal moments reconsiders and recuperates discourses of animality weaponized against both African Americans and animals. Johnson articulates a theory of "fugitive humanism" in which these texts fl ee both white and human exceptionalism, even as they move within and seek out a (revised) humanist space. The focus, for example, is not on how African Americans shake off animal associations in demanding recognition of their humanity, but on how they hold fast to animality and animals in making such a move, revising "the human" itself as they go and undermining the binaries that helped to produce racial and animal injustices. Fugitive humanism reveals how an interspecies ethics develops in these African American responses to violent dehumanization. Illuminating those moments in which the African American canon exceeds human exceptionalism, Race Matters, Animal Matters ultimately shows how these black engagements with animals and animality are not subsequent to efforts for racial justice - a mere extension of the abolitionist or antilynching movements- but, to the contrary, are integral to those efforts. This black- authored temporality challenges widely accepted humanist approaches to the relationship between racial and animal justice as it anticipates and even critiques the valuable insights that animal studies and posthumanism have to offer in our current moment.

The criminal justice system has driven a wedge between black men and their children. African American men are involved in the criminal justice system, whether through incarceration, probation, or parole, at near epidemic levels. At the same time, the criminal justice system has made little or no institutional efforts to maintain or support continuing relationships between these men and their families. Consequently, African American families are harmed by this in countless ways, from the psychological, physical, and material suffering experienced by the men themselves, to losses felt by their mates, children, and extended family members. The volume opens with an introduction and brief review by R. Robin Miller, Sandra Lee Browning, and Lisa M. Spruance, outlining the impacts of incarceration on the African American family. Brad Tripp, explores changes in family relationships and the identity of incarcerated African American fathers. Mary Balthazar and Lula King discuss the loss of the protective effect of marital and nonmarital relationships and its impact on incarcerated African American men, and the implications for African American men and those who work with them in the helping professions. Theresa Clark explores the relationship between visits by family and friends and the nature of inmate behavior. In a research note, Olga Grinstead, Bonnie Faigeles, Carrie Bancroft, and Barry Zack investigate the actual costs families incur to maintain contact with family members, be it emotional, social, or financial. Patricia E. O'Connor uses data from sociolinguistic interviews of male inmates from a maximum security prison to study how some of these men manage to continue to fulfill the fatherhood role long-distance. In a concluding chapter, Sandra Lee Browning, Robin Miller, and Lisa Spruance focus on actions of the criminal justice system that undermine the black family, on reasons that black male inmate fathers are studied so rarely, and discuss the role restorative justice may play. This insightful volume fills a void in the literature on the role of African American men in the functioning of families. It will be of interest to students of African American studies, social workers, and policy makers.

The imperialist ambitions of China - which invaded Tibet in the late 1940s - have sparked the spectacular spread of Tibetan Buddhism worldwide, and especially in western countries. This work is a study on the malleability of a particular Buddhist tradition; on its adaptability in new contexts. The book analyses the nature of the Tibetan Buddhism in the Diaspora. It examines how the re-signification of Tibetan Buddhist practices and organizational structures in the present refers back to the dismantlement of the Tibetan state headed by the Dalai Lama and the fragmentation of Tibetan Buddhist religious organizations in general. It includes extensive multi-sited fieldwork conducted in the United States, Brazil, Europe, and Asia and a detailed analysis of contemporary documents relating to the global spread of Tibetan Buddhism. The author demonstrates that there is a "de-institutionalized" and "de-territorialized" project of political power and religious organization, which, among several other consequences, engenders the gradual "autonomization" of lamas and lineages inside the religious field of Tibetan Buddhism. Thus, a spectre of these previous institutions continues to exist outside their original contexts, and they are continually activated in ever-new settings. Using a combination of two different academic traditions - namely, the Brazilian anthropological tradition and the American Buddhist studies tradition - it investigates the "process of cultural re-signification" of Tibetan Buddhism in the context of its Diaspora. Thus, it will be a valuable resource to students and scholars of Asian Religion, Asian Studies and Buddhism.

In the spirit of the time, the Civil Rights Act of 1964 and the Voting Rights Act of 1965 called for nondiscrimination for American citizens, seeking equality without regard for race, color, or creed. After the mid-1960s, to make amends for wrongs of the past, some people called for benign discrimination to give blacks a special boost. In business and government this could be accomplished through racial preferences or quotas; in public education, by considering race when assigning students to schools. By 1980 this course reached a crossroads. Raymond Wolters maintains that Ronald Reagan and William Bradford Reynolds made the "right turn" when they questioned and limited the use of racial considerations in drawing electoral boundaries. He also documents the Reagan administration's considerable success in reinforcing within the country, and reviving within the judiciary, the conviction that every person black or white should be considered an individual with unique talents and inalienable rights. This book begins with a biographical chapter on William Bradford Reynolds, the Assistant Attorney General who was the principal architect of Reagan's civil rights policies. It then analyzes three main civil rights issues: voting rights, affirmative action, and school desegregation. Wolters describes specific cases: at-large elections and minority vote dilutions; congressional districting in New Orleans; legislative districting in North Carolina; the debates over the Civil Rights Act of 1964; social science critiques of affirmative action; the question of quotas; and school desegregation and forced busing. Because Ronald Reagan and William Bradford Reynolds were men of the right, and because most journalists and historians are on the left, Wolters feels the "people of words" have dealt harshly with the Reagan administration. In writing this book, he hopes to correct the record on a subject that has been badly represented. Wolters points out that, beginning in the 1980s and continuing in the 1990s, the Supreme Court endorsed the legal arguments that Reagan's lawyers developed in the fields of voting rights, affirmative action, and school desegregation. In Right Turn, Wolters responds to those who claimed that Reagan and Reynolds were racists who wanted to turn back the clock on civil rights, and he describes civil rights cases and controversies in a way that is comprehensible to general readers as well as to lawyers and historians.

In this pioneering work, first published in 1981, Sunday O. Anozie examines the relevance of structuralism and semiology to literary criticism in general and to African poetics in particular. Behind the growing body of African literature lies an immense reservoir of oral tradition for which the proper tools of analysis and interpretation have yet to be found. This book represents the first comprehensive full-scale exposition, analysis and critique of structuralism by a non-Western and non-European scholar. From an African viewpoint, it examines the roles to be played by structuralism and post-structuralism in the development of the general principles governing poetics and literary creativity in Africa. This title will be of interest to students of literature and literary theory.

Could this be the final victory for civil rights, or the first of many to come?

When Henry Louis Gates spoke out about his ridiculous arrest, he stated a truth few Americans?including President Obama?are eager to discuss: there is no such thing as a post-racial America. When it comes to race, the United States has come a long way, but not far enough and not fast enough. Every day, we cope with casual racism, myriad indignities, institutional obstacles, post-racial nonsense, and peers bent on self-destruction. The powers that be, meanwhile, always seem to arrive with their apologies and redress a day late and a dollar short.

This book takes a close look at the lives of African-Americans from diverse backgrounds as Obama's victory comes to play a personal role in each of their lives. Every tale delves into the complex issues we will have to deal with going forward: The many challenges young black men face, such as subtle persistent racism The stagnation of blacks vis ? vis whitesWidespread black participation in the military despite widespread anti-war sentimentsThe decline of unions even as organized labor becomes the primary vehicle for black progressThe challenges of interracial familiesThe lack of good schools or healthcare for the poorThe inability of well-off blacks to lift up others

Barack Obama will deliver his first official State of the Union address in January 2010, and "A Day Late and a Dollar Short "will deliver an altogether different picture of the way things really under the first black president.

First published in 1964, Indaba, My Children is an internationally acclaimed collection of African folk tales that chart the story of African tribal life since the time of the Phoenicians. It is these stories that have shaped Africa as we know it.

In the midst of loss and death and suffering, our charge is to figure out what freedom really means-and how we take steps to get there. "In the United States, being poor and Black makes you more likely to get sick. Being poor, Black, and sick makes you more likely to die. Your proximity to death makes you disposable." The uprising of 2020 marked a new phase in the unfolding Movement for Black Lives. The brutal killings of Ahmaud Arbery, George Floyd, and Breonna Taylor, and countless other injustices large and small, were the match that lit the spark of the largest protest movement in US history, a historic uprising against racism and the politics of disposability that the Covid-19 pandemic lays bare. In this urgent and incisive collection of new interviews bookended by two new essays, Marc Lamont Hill critically examines the "pre-existing conditions" that have led us to this moment of crisis and upheaval, guiding us through both the perils and possibilities, and helping us imagine an abolitionist future.

In Homegrown, cultural critics bell hooks and Amalia Mesa-Bains reflect on the innate solidarity between Black and Latino culture. Riffing on everything from home and family to multiculturalism and the mass media, hooks and Mesa-Bains invite readers to re-examine and confront the polarizing mainstream discourse about Black-Latino relationships that is too often negative in its emphasis on political splits between people of color. A work of activism through dialogue, Homegrown is a declaration of solidarity that rings true even ten years after its first publication. This new edition includes a new afterword, in which Mesa-Bains reflects on the changes, conflicts, and criticisms of the last decade.

TEXTURES synthesises research in history, fashion, art, and visual culture to reassess the "hair story" of peoples of African descent. A fraught topic for African-Americans and others in the Diaspora, artists, barbers, and activists address the topic of Black hair,both the historical perceptions and its ramifications for self and society today. TEXTURES explores the breadth of Black artists' perspectives on hair vis-a-vis beauty, pride, and politics. Barbers and activists address Black hair, from historical perceptions to its challenges today. Combs, products, and implements from the collection of hair pioneer Willie Morrow are paired with masterworks from artists like David Hammons, Sonya Clark, Lorna Simpson, Mickalene Thomas, and Alison Saar. The exhibition & catalogue are inspired by Drs. Ellington and Underwood who research preferential treatment of straight hair, the social hierarchies of skin, and the power and politics of display.

In GATT negotiations over the past several years the United States, a founding member of the Asia Pacific Economic Cooperation Forum, has been pushing hard for a global liberalization of trade in services. This development would have special significance for the Pacific because of the intensifying competition between the United States and Japan for

Ever since the creation of Pakistan as an independent Muslim state in 1947, the country has struggled to integrate a diverse population and stabilize its borders. During its short but turbulent history, Pakistan has yet to achieve those goals, as political, economic, and social upheavals continue to challenge the world's ninth most populous state.

Since the creation of Pakistan as an independent state in 1947, the country has struggled to integrate a diverse population, to stabilize its borders, and to establish enduring democratic institutions. Pakistan has yet to achieve those goals, as political, social, and economic upheavals continue to challenge the world's ninth most populous state. D

Originally published in 1980. Pakistan is worthy of our concern. Noble intentions breathed life into the Pakistan dream, but the country has been stalked by tragedy from its inception. This volume was conceived to serve a variety of reader categories and it should meet the needs of teachers and students engaged in the study of Pakistan; it is hop