James E. Dellroy or "Great Ezomo" the venerable head of the Dellroy clan, is getting old. He has raised his family up to become one of the most powerful families in the U.S., certainly the most powerful black family...and the most dangerous. He is a man of tradition like his father and all who came before him and carried on a warrior tradition that goes all the way back to his most revered ancestor...and even further. But some of these traditions are under stress and his descendants begin to worry him. When an obscure African slave dies in a slave revolt, he leaves behind a legacy of defiance, pride, and resistance to his children, over the generations, many defiant Dellroys have met a premature end in America...but none of them ever went down easily. Others survived to continue the line, but many bore scars to prove their defiance and continued warrior spirit. Abiola left three other things behind that would shape the mentality and direction of his descendants. His name, Abiola, a small carving of his god, and a strict order obeyed faithfully by his children and children's children all the way to the present at all cost... "Never allow my bloodline to be tainted by that of the White Man " The Dellroys' don't even marry other black people if they show any signs of white ancestry. Although the Dellroys' have mixed with Native Americans and even later, Asians, no Dellroy of the main bloodline has ever voluntarily mated with a Caucasian or at least given birth to a child of one if the opposite occurred, not if they wanted to stay a Dellroy...that is about to change. America is now a different place from what it once was and there are those who believe that some practices of the family have long outlived their day...but not everyone agrees, and there are those who may yet prove them right One of Tawanna's sons is about to cross a line that will challenge old ignorance's, but at the same time set in motion events that will cause upheaval in the Dellroy hierarchy, send war drums sounding throughout the African Diaspora from Harlem to Argentina and set the Dellroys' and their kin on a collision course with one of the most powerful mafia families in the country. Tawanna Dellroy must now earn the name that Ezomo gave her all those years ago...Queen Dellroy

Although traditional academic circles rarely celebrate the work of African or African American thinkers because performers and political figures were more acceptable to narrating histories, this work projects the ideas of several writers with the confidence that Africology, the Afrocentric study of African phenomena, represents an oasis of innovation in progressive venues. The book brings together some of the most discussed theorists and intellectuals in the field of Africology (Africana Studies) for the purpose of sparking further debate, critical interpretations and extensions, and to reform and reformulate the way we approach our critical thought. The contributors' Afrocentric approach offers new interpretations and analysis, and challenges the predominant frameworks in diverse areas such as philosophy, social justice, literature, and history.

This book is my translation of the Bible's prophecy as well as how it ties into today's events. It breaks down a couple of books within the Bible. You don't have to be a priest or a pastor or attend a Bible school to have a better understanding of the word of God. You can read this book and follow along with your Bible. All you need is time and a clear mind. Follow along, read, and prepare for what's coming in the future.

From the moment she was born, Margaret Vizinau faced enormous obstacles. Despite them all-including being born blind after her pregnant mother contracted German measles-Margaret grew up to be a woman of great faith who dedicated her life to the Lord. Her family migrated to the San Francisco Bay Area in the late 1940s to escape the rampant discrimination in the South, and in 1950, Margaret entered an interracial marriage with a nonbeliever. But after six years and the birth of two sons, Dexter and Hank, the marriage ended in a painful divorce. Margaret supported her boys by playing the piano and singing for local churches, but she faced countless challenges as a blind, African American single parent. None of them stopped her from lovingly guiding her sons through the changing times of the civil rights movement, their burgeoning pubescence, and the lure of drugs and violence on the streets. Written by Margaret's older son, "Shine on Me" delivers a fascinating look into the life of a strong, inspirational woman and mother whose unwavering faith in God carried her through life's struggles.

Successful entrepreneur and author Dr. Theda Palmer Saxton uncovers the Heirs to Dirty Linen and Harlem Ghosts as she weaves together the most unlikely events and people into a neat package filled with salacious political corruption and organized crime. Theda threads racism, newly empowered white women, greedy white men, and self-serving politicians into the eye of a needle deeply embedded in the garments which clothe the players of speakeasies on Swing Street. The emerging new Northern black population collided with white, New York, high society, which was thirsty for a quasi-relationship with the "exotic" new Negro writers and musicians. Harlem vicariously became the cutting edge leader in interracial relationships, trendy clothing fads, raucous clubs with scantily clad chorus girls, and evolving jazz giants. Dr. Theda lays out a substantive pictorial format of Bill Saxton's rich past, which places him at the right place at the right time as the quintessential music steward of the legendary Bill's Place on Swing Street. Heirs to Dirty Linen and Harlem Ghosts is a must-read for the curious minds wanting a peek into familiar tales of American culture connected from a black woman's perspective. She breathes fresh air into the musician's unsettled spirit, which haunts Harlem. Thanks to her business acumen and Bill's talent, Swing Street via Bill's Place still perpetuates jazz music, which remains America's sole original artistic cultural contribution to the world. It swings.

Black journalists have vigorously exercised their First Amendment right since the founding of Freedom's Journal in 1827. World War II was no different in this regard, and Paul Alkebulan argues that it was the most important moment in the long history of that important institution. American historians have often postulated that WWII was a pivotal moment for the modern civil rights movement. This argument is partially based on the pressing need to convincingly appeal to the patriotism and self-interest of black citizens in the fight against fascism and its racial doctrines. This appeal would have to recognize long standing and well-known grievances of African Americans and offer some immediate resolution to these problems, such as increased access to better housing and improved job prospects. 230 African American newspapers were prime actors in this struggle. Black editors and journalists gave a coherent and organized voice to the legitimate aspirations and grievances of African Americans for decades prior to WWII. In addition, they presented an alternative and more inclusive vision of democracy. The African American Press in World War II: Toward Victory at Home and Abroad shows how they accomplished this goal, and is different from other works in this field because it interprets WWII at home and abroad through the eyes of a diverse black press. Alkebulan shows the wide ranging interest of the press prior to the war and during the conflict. Labor union struggles, equal funding for black education, the criminal justice system, and the Italian invasion of Ethiopia were some of subjects covered before and during the war. Historians tend to write as if the African American press was ideologically homogenous, but, according to Alkebulan, this is not the case. For example, prior to the war, African American journalists were both sympathetic and opposed to Japanese ambitions in the Pacific. A. Philip Randolph's socialist journal The Messenger accurately warned against Imperial Japan's activities in Asia during WWI. There are other instances that run counter to the common wisdom. During World War II the Negro Newspaper Publishers Association not only pursued equal rights at home but also lectured blacks (military and civilian) about the need to avoid any behavior that would have a negative impact on the public image of the civil rights movement. The African American Press in World War II explores press coverage of international affairs in more depth than similar works. The African American press tended to conflate the civil rights movement with the anti-colonial struggle taking place in Africa, Asia, and the Caribbean. Alkebulan demonstrates how George Padmore and W.E.B. Du Bois were instrumental in this trend. While it heightened interest in anti-colonialism, it also failed to delineate crucial differences between fighting for national independence and demanding equal citizenship rights in one's native land.

aThe amissionizeda and adiasporizeda Christians of the global South are here in our midst . . . transforming the social, religious, and political landscape in places they are finding receptive soils, and . . . challenging us to think and act in new ways. Gonzalezas work speaks of this reality not in abstraction, but through the breathing stories of Filipino diaspora Christian communities in San Francisco, California. Finally, a book that I have been waiting for has arrived.a
--Eleazar S. Fernandez, Professor of Constructive Theology, United Theological Seminary of the Twin Cities, Minnesota

Filipinos are now the second largest Asian American population, and the second largest immigrant group in the United States -- in fact, there are more Filipino Americans than Japanese Americans and Korean Americans combined. Surprisingly, there is little published on Filipino Americans and their religion, or the ways in which their religious traditions may influence the broader culture in which they are becoming established.

Filipino American Faith in Action draws on interviews, survey data, and participant observation to shed light on this large immigrant community. It explores Filipino American religious institutions as essential locations for empowerment and civic engagement, illuminating how Filipino spiritual experiences can offer a lens for viewing this migrant communityas social, political, economic, and cultural integration into American life. Gonzalez examines Filipino American church involvement and religious practices in the San Francisco Bay Area and in the Phillipines, showing how Filipino Americans maintain community and ethnic and religious networks, contra assimilationtheory, and how they go about sharing their traditions with the larger society.

It was Boston in the 1960's - a time when nightclubs, bars and lounges had the city alive at night and a good time could continue after hours; and when entertainers frequented the city taking advantage of the climate. Add the world of the sporting life and Boston's deceiving glamour could not be denied.. In the middle of it all were five best friends, known as "squares," who attended high school by day and received a far different education by night. The girls rode in Cadillacs, drank in bars and explored their sexuality. They made a pact to just have fun and ignore the rest. Their fun was innocent, but the culture wasn't. Their values would be tested. As consequences arise for the girls, prices must inevitably be paid.

Crime and Racial Constructions: Cultural Misinformation about African Americans in Media and Academia focuses on how film images of dangerous, hedonistic blacks have assumed greater significance since blacks protested racial injustice during the Civil Rights Movement and the Black Power Movement of the 1960s and 1970s. It does so by reviewing a number of films that have been released from the 1970s until the present in which black males are depicted as violent and threatening. It likewise considers how these same films represent black females as prostitutes; drug addicts; and irresponsible, abusive mothers who spawn violence in their children. Because these on-screen images of a violent, apolitical, and immoral black underclass find their way into the criminological literature, the book also takes a look at how criminologists use these images to link crime to underclass culture. Both Hollywood and criminologists alike manage to ignore how black activism during the 1960s social movements actually sparked black opposition to the kind of black-on-black crime that is routinely depicted on-screen. By taking a critical look at these negative images, Crime and Racial Constructions seeks to correct some of the distortions that arise from the undue academic and cinematic focus on black criminals at the expense of racially conscious blacks.

"RACISM and HATE: An American Reality," is a provocative new updated examination of Dr. Gunnar Myrdal's epic study of the subject matter done over 70 years ago in the late 1930s. That study took a look at where race relations were in the country and the effect it was having on our democracy, some 70 years after the Civil War. That work was titled " An American Dilemma: The Negro Problem and Modern Democracy" The author, in this work, looked back at our history here in America, dealing with race relations, over the last 70 years and through exhausted research and analysis, concluded that the dilemma was not so much a particular people, but in fact, the dilemma had more to do with the man induced " self-fulfi lling prophecy of Racism." To put a human face on the subject matter he used his own family's history here in Georgia starting in 1784 through slavery, through the Civil War, through the Jim Crow laws of the South, through Plessey v Ferguson, clear up until 1954 when Brown v Board of Education overturned Plessey. The book take a critical look at the year 1954, fi rst analyzing the enormity of the 14th amendment rights violations that Plessey had allowed to occur and then secondly the ramifi cations of the Brown v Board of Education case. The author also examine the lighting rod effect the fi rst American President of African descent has had on bringing the hidden vestiges of RACISM out of the closet and placing it front and center on the nation's conscience.

"True development, justice and the fulfillment of the maximumeconomic and social potential of Zimbabwe can take place only whendevelopment experts give serious and adequate consideration to the keyroles women play in their economies and societies. While social policyhas improved women's lives in some important ways, it has failed toimprove w omen's poorer economic situation compared to men."

The main objective of this book is to afford readers a comprehensive view of the current state of the African American experience from the perspective of a child and youth. Oftentimes, members within and outside the African American community fail to objectively critique this culture. The worst of the culture is perpetuated due to the lack of understanding of the origins of African American history and how that history relates to the socialization process. This book also explores the generational influence in socializing African American children. Beginning with the Great Depression generation to the hip-hop and generation Y generations, the norms and values past down to African American children are examined. As significant as passing down norms and values are, most normally little stock is given by parents toward instilling a sense of honor for community environment and service to others.From society's viewpoint, most Americans feel that only African Americans can shape the development of black children and youth- - a great misconception. There are many white, Native American, Hispanic and Asian teachers involved in the development of African American children. On average, black children/youth spend an average of seven hours in school with educators of all races and ethnicities. However, very few to none of these experiences are in institutional settings where their culture is at the center of learning. Is African American culture on a path towards extinction? Are African American parents and immediate caregivers preparing their children to effectively function in a global technological age?Is African American culture on a path towards extinction? Are African American parents and immediate caregivers preparing their children to properly function in a global technological age? These questions and more will be addressed in this book.

This new book on Black public schooling in St. Louis is the first to fully explore deep racialized antagonisms in St. Louis, Missouri. It accomplishes this by addressing the white supremacist context and anti-Black policies that resulted. In addition, this work attends directly to community agitation and protest against racist school policies. The book begins with post-Civil War schooling of Black children to the important Liddell case that declared unconstitutional the St. Louis Public Schools. The judicial wrangling in the Liddell case, its aftermath, and community reaction against it awaits a next book by the authors of Anti-blackness and public schools.