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Books > Social sciences > Sociology, social studies > Ethnic studies > Black studies
Many of the authors in this collection have never been assembled together before. They represent both black and white voices, of different cultural backgrounds, from the beginnings of American history through the Dawn of the Harlem Renaissance. Until the late 1960s, the traditional American literary canon was segregated. Moreover, writings of widely anthologized authors rarely touched on race. Not until the 1980s did studies begin to reflect the multicultural diversity of the United States. Ironically, while mainstream anthologies became more inclusive and integrated, Afro-American literature collections concentrated on black authors excluded from the traditional Anglo-American canon. From Bondage to Liberation attempts a literary and cultural bridge across the racial divide. This book represents new and important views, through the lens of Faith Berry's narratives, of such well-known figures as Abraham Lincoln, Harriet Beecher Stowe, Mark Twain, Frederick Douglass, and many others. It presents an unflinching, multifaceted examination of the literary history of race relations in the United States, and thereby gives us a better understanding of where we have come from spiritually, socially, and economically -- and where we may be going.
During the past two decades, one of the most significant political and social changes has been the transfer of urban political leadership from aging ethnic-dominated political machines to coalitions led by blacks in cities such as Detroit, Los Angeles, Atlanta, Newark, and New Orleans. Bette Woody's analysis of modern urban government examines the political transformation of the 1970s and 1980s in the context of the failures of machine politics, traditional reforms, and racial policies of the prior two decades. Also discussed is the rise of neighborhood-based political coalitions to support black candidates, business elite support that these new leaders acquired, and the aggressive reform platforms they developed. In analyzing possibilities and strategies for current reform Woody focuses on five black mayors of big cities. A detailed case study of the success and failure of reform during Kenneth Gibson's administration in Newark reveals the importance of reorganizing city agencies and tax and budget structures in successful innovation.
Shortly after winning its independence in 1804, Haiti's leaders realized that if their nation was to survive, it needed to build strong diplomatic bonds with other nations. Haiti's first leaders looked especially hard at the United States, which had a sizeable free black population that included vocal champions of black emigration and colonization. In the 1820s, President Jean-Pierre Boyer helped facilitate a migration of thousands of black Americans to Haiti with promises of ample land, rich commercial prospects, and most importantly, a black state. His ideas struck a chord with both blacks and whites in America. Journalists and black community leaders advertised emigration to Haiti as a way for African Americans to resist discrimination and show the world that the black race could be an equal on the world stage, while antislavery whites sought to support a nation founded by liberated slaves. Black and white businessmen were excited by trade potential, and racist whites viewed Haiti has a way to export the race problem that plagued America. By the end of the decade, black Americans migration to Haiti began to ebb as emigrants realized that the Caribbean republic wasn't the black Eden they'd anticipated. Caribbean Crossing documents the rise and fall of the campaign for black emigration to Haiti, drawing on a variety of archival sources to share the rich voices of the emigrants themselves. Using letters, diary accounts, travelers' reports, newspaper articles, and American, British, and French consulate records, Sara Fanning profiles the emigrants and analyzes the diverse motivations that fueled this unique early moment in both American and Haitian history.
This edited collection describes and discusses the advances of African Americans since the 1960s in the context of political philosophy, specifically, utilitarian liberalism revisited as 1980s and 1990s conservatism. Identifying the basic assumptions of utilitarian liberalism with respect to governance and representation, it uses these constructs to explain public policy outcomes in African-American communities. The three core themes are: governance and the role of the state; African American responses and strategies for empowerment; and policy adjustments of the state. It is a major contribution to the discourse on a problem central to contemporary public policy debate: the appropriate role of government in the regulation of public and private behavior to achieve a balance between freedom and justice.
Part of the Praeger Series in Political Economy, this volume assembles prominent political scientists, sociologists, economists, historians, anthropologists, theologians, and journalists to examine the intricacies of the ground-breaking 1984 campaign for president by Jesse Jackson. As no other studies have done, this book explores the social and cultural context of the evolving political process in which the campaign took shape. The contributors study the campaign in a broad social and cultural context that helps to explain the campaign's strengths and weaknesses. The book's interdisciplinary approach reveals the economic, sociological, and political ramifications of the first serious run for the presidency by an African-American. Students and scholars of political science, sociology, anthropology, and communications, as well as professionals in the fields of journalism, public relations, and campaign consulting, will find this book enlightening reading. The volume explores a broad range of issues in terms of how they relate to Jackson's historical run for president, including: racial equity questions; educational and economic opportunity for minorities; family stability in minority communities; community development; and Third World politics. The contributors come to a number of conclusions about the future of politics for minority candidates. Some suggest that future campaigns by Jackson, or any minority candidate, will run into more difficulty inside the political parties than did Jackson's. Others suggest that the 1984 campaign represents a radicalization of the black and progressive American voter. The future, according to this provocative book, holds difficulty for both the Democratic and Republican parties as their candidates, whatever race or religion, bridge the ideological gaps dividing the voters.
"Wilder explores cultural expression with and through African
societies in New York City. . . . He follows them from their
origin, through their heyday, to their decline as capitalist
culture overwhelmed the voluntary tradition." "In the historiography on blacks in the colonial and antebellum periods, Craig Steven Wilder's "In the Company of Black Men" stands out as one of the finest works of scholarship in the last decade."--"Journal of American Ethnic History From the subaltern assemblies of the enslaved in colonial New York City to the benevolent New York African Society of the early national era to the formation of the African Blood Brotherhood in twentieth century Harlem, voluntary associations have been a fixture of African-American communities. In the Company of Black Men examines New York City over three centuries to show that enslaved Africans provided the institutional foundation upon which African-American religious, political, and social culture could flourish. Arguing that the universality of the voluntary tradition in African-American communities has its basis in collectivism--a behavioral and rhetorical tendency to privilege the group over the individual--it explores the institutions that arose as enslaved Africans exploited the potential for group action and mass resistance. Craig Steven Wilder's research is particularly exciting in its assertion that Africans entered the Americas equipped with intellectual traditions and sociological models that facilitated a communitarian response to oppression. Presenting a dramatic shift from previous work which has viewed African-American male associations as derivative and imitative of white malecounterparts, In the Company of Black Men provides a ground-breaking template for investigating antebellum black institutions.
The triple crown of Oscars awarded to Denzel Washington, Halle Berry, and Sidney Poitier on a single evening in 2002 seemed to mark a turning point for African Americans in cinema. Certainly it was hyped as such by the media, eager to overlook the nuances of this sudden embrace. In this new study, author David Leonard uses this event as a jumping-off point from which to discuss the current state of African-American cinema and the various genres that currently compose it. Looking at such recent films as Love and Basketball, Antwone Fisher, Training Day, and the two Barbershop films--all of which were directed by black artists, and most of which starred and were written by blacks as well--Leonard examines the issues of representation and opportunity in contemporary cinema. In many cases, these films-which walk a line between confronting racial stereotypes and trafficking in them-made a great deal of money while hardly playing to white audiences at all. By examining the ways in which they address the American Dream, racial progress, racial difference, blackness, whiteness, class, capitalism and a host of other issues, Leonard shows that while certainly there are differences between the grotesque images of years past and those that define today's era, the consistency of images across genre and time reflects the lasting power of racism, as well as the black community's response to it.
Analysing the transformation in beliefs and practices relating to black beauty in the 1960s and pre-Civil Rights Movement and later black beauty pageants, Ain't I A Beauty Queen? goes into beauty parlours, late-night political meetings, and college campus organisations to study how black women were symbols and participants in the reshaping of black racial identity.
Racial and gender inequities persist among college students, despite ongoing efforts to combat them. Students of color face alienation, stereotyping, low expectations, and lingering racism even as they actively engage in the academic and social worlds of college life. "The Unchosen Me" examines the experiences of African American collegiate women and the identity-related pressures they encounter both on and off campus. Rachelle Winkle-Wagner finds that the predominantly white college environment often denies African American students the chance to determine their own sense of self. Even the very programs and policies developed to promote racial equality may effectively impose "unchosen" identities on underrepresented students. She offers clear evidence of this interactive process, showing how race, gender, and identity are created through interactions among one's self, others, and society. At the heart of this book are the voices of women who struggle to define and maintain their identities during college. In a unique series of focus groups called "sister circles," these women could speak freely and openly about the pressures and tensions they faced in school. "The Unchosen Me" is a rich examination of the underrepresented student experience, offering a new approach to studying identity, race, and gender in higher education.
African American History: The Development of a People provides students with diverse, concise essays that explore the experiences, traditions, and culture of African Americans in the United States from the nation's early years to today. The readings center on the collective and individual experiences of African Americans and explore the cultural and historical contexts in which they live their lives. Part I of the anthology features readings that correspond to America's Antebellum Era. The selections speak to slavery, politics, family life, survival, and indomitable will. Part II explores issues of the post-Civil War and Reconstruction eras, including reimagining life after slavery, Jim Crow, the Civil Rights Movement, boycotts, the emergence of black power, and more. The final part contains readings from influential figures and political bodies-including former presidents Abraham Lincoln and Barack Obama, civil rights leader Booker T. Washington, civil rights activist W.E.B. DuBois, and Supreme Court decisions-that demonstrate how African Americans have challenged and continue to challenge political and social systems through activism. A powerful and engaging anthology, African American History is well-suited for undergraduate and graduate courses in U.S. history, African American history, urban sociology, and black political thought.
The problem of the Twentieth Century is the problem of the color-line. Du Bois's prophetic statement, made at the beginning of the century, is as true today at the dawn of the 21st century. Presenting fresh, contemporary perspectives on a centuries-old problem, the contributors to this volume, including top scholars in sociology and political science, show that race-politics remains a part of the new millennium despite past efforts to erase discriminatory practices. From an initial reconsideration of the DuBois-Washington debate to Derrick Bell's essay on the pitfalls of doing good, the book illustrates that the debate about race remains a firm part of our social fabric, begging for a solution to change old and new feelings about race in the United States. Grappling with enduring issues of race and identifying new racial realities, the volume examines the white backlash to affirmative action, the organizational structure of affirmative action, the impact of social networks on occupational mobility, upward mobility and minority neighborhoods, and inner-city entrepreneurship. America's changing configuration to a multi-ethnic, multi-racial population is considered in a chapter speculating on the impact for African Americans. In conclusion, the book suggests ways to take positive action.
Reed argues that DuBois is not best seen as the "premier black intellectual", but rather as a member of a cohort that included other progressive and radical American voices, black and white, including those of Walter Lippman, Randolph Bourne, and Herbert Crowley. On a more abstract level, Reed argues that the best way to analyse Afro-American thought is to place it within the intellectual currents of American history, rather than isolate it from those currents.
Deeper Insight into Nigeria's Public Administration is a collection of a wider range of Public Administration topics to which scholars and authors have devoted attention in recent time. Here is a lucidly written and presented book, which selective scholars, researchers and readers would find indispensably useful to procure for personal and institutional librarians.
Routledge Library Editions: Immigration and Migration, a collection of 20 previously out-of-print titles, features some key research on a multitude of subject areas. Integration, assimilation, multi-culturalism, historical and modern migration, questions on culture, language, labour and law - all are covered here, forming a snapshot of the immigrant experience across the world.
When many people think of African music, the first ideas that come to mind are often of rhythm, drums, and dancing. These perceptions are rooted in emblematic African and African-derived genres such as West African drumming, funk, salsa, or samba and, more importantly, essentialized notions about Africa which have been fueled over centuries of contact between the "West," Africa, and the African diaspora. These notions, of course, tend to reduce and often portray Africa and the diaspora as primitive, exotic, and monolithic. In Africanness in Action, author Juan Diego Diaz explores this dynamic through the perspectives of Black musicians in Bahia, Brazil, a site imagined by many as a diasporic epicenter of African survivals and purity. Black musicians from Bahia, Diaz argues, assert Afro-Brazilian identities, promote social change, and critique racial inequality by creatively engaging essentialized tropes about African music and culture. Instead of reproducing these notions, musicians demonstrate agency by strategically emphasizing or downplaying them.
A unique reference work providing information and resources on the main issues concerning the education of African Americans over the past two decades. From 1954 to the present, from preschool programs like Headstart to historically black colleges and universities, African American Education: A Reference Handbook explores the black educational experience. Statistical analysis and anecdotal evidence, along with interviews with leading black educators, help readers understand the African American perspective on such controversial issues as testing, curriculum choice, institutional approaches, affirmative action, and the effects of desegregation. Readers will also discover how the striking incompatibility between early informal education experiences and later formal education results in a dichotomy that sets African Americans apart from other groups. A detailed chronology charting benchmarks in African American education from 1619-2000 Discussions of relevant constitutional amendments, laws, and court decisions
This book looks at the misappropriation of African American popular culture through various genres. Hip-hop, the current most dominant African American popular culture creation, serves as the underpinning for the core areas of this book which delineates music, dance, television and film, sports, technology, fashion, sexuality, and religion. However, Soul Thieves is a historically inclusive documentation of the misappropriation of black popular culture, thus spanning other areas and genres besides the current craze. Perhaps the most daring and unique charge here is that most African American cultural creations have the inherent potential to be healing agents, and while many whites acknowledge these potential curative inclinations, they exploit the art for commercial purposes and to maintain and expand white ruling class hegemony over the black and white masses. However, Soul Thieves moves beyond victimization to analyze the roles that some African Americans play in the exploitation of African American popular culture.
The book Going back to Gettysburg will be bought like hot cakes in intellectual circles in both America and India because it is a light presentation of the uniqueness of the American Civil War (1861-1965) in which 6,00,000 American soldiers, mostly White, laid down their lives to secure the release of four million Black slaves in America. It has no parallel in the history and mythology of the world. It is the only war where combatants fought over the Rights of other oppressed beings and is one of the starting point of the Human Rights movements in the world. This book shows quoting authorities like a secret note from the U.S. Ambassy to the American State department leaked by Wikileaks and numerous reports in American and British Press of how the middle class has enriched itself. The author has given numerous shady deals of his own. Besides, the book contains his own studies of middle class corruption which no newspaper would publish because they are themselves huge beneficiaries of the general loot. The book the contrasts between the Indian habit of quietly submitting to injustice and the Western habit of staging street demonstrations on public issues.
Black Genders and Sexualities provides a survey of new work by scholars who grapple with the ways gender and sexuality constellate with race. Cutting across the humanities and social sciences, and situated in sites across the black diaspora, the works collectively challenge notions that we are living in a post-racial age and instead argue for the specificity of black cultural experiences as shaped by gender and sex. The volume underscores the ways an array of violence impacts and shapes black life, while also testifying to the resiliency, creativity, and vitality of black people. |
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