On the campaign trail, Barack Obama faced a difficult task-rallying African American voters while resisting his opponents' attempts to frame him as ""too black" to govern the nation as a whole. Obama's solution was to employ what Toni Morrison calls ""race-specific, race-free language," avoiding open discussions of racial issues while using terms and references that carried a specific cultural resonance for African American voters. Stephanie Li argues that American politicians and writers are using a new kind of language to speak about race. Challenging the notion that we have moved into a ""post-racial" era, she suggests that we are in an uneasy moment where American public discourse demands that race be seen, but not heard. Analyzing contemporary political speech with nuanced readings of works by such authors as Toni Morrison, Jhumpa Lahiri, and Colson Whitehead, Li investigates how Americans of color have negotiated these tensions, inventing new ways to signal racial affiliations without violating taboos against open discussions of race.

Christopher Freeburg's Black Aesthetics and the Interior Life offers a crucial new reading of a neglected aspect of African American literature and art across the long twentieth century. Rejecting the idea that the most dehumanizing of black experiences, such as lynching or other racial violence, have completely robbed victims of their personhood, Freeburg rethinks what it means to be a person in the works of black artists. This book advances the idea that individual persons always retain the ability to withhold, express, or change their ideas, and this concept has profound implications for long-held assumptions about the relationship between black interior life and black collective political interests. Examining an array of seminal black texts-from Ida B. Wells's antilynching pamphlets to works by Richard Wright, Nina Simone, and Toni Morrison-Freeburg demonstrates that the personhood represented by these writers unsettles rather than automatically strengthens black subjects' relationships to political movements such as racial uplift, civil rights, and black nationalism. He shows how black artists illuminate the challenges of racial collectivity while stressing the vital stakes of individual personhood. In his challenge to current African Americanist criticism, Freeburg makes a striking contribution to our understanding of African American literature and culture.

This book analyzes the cosmopolitan lives of British Asian Muslim women. Drawing on interview and online data, the book debunks stereotypical assumptions and explores the multiple and meaningful links that British Asian Muslim women establish within and outside their communities.

Winner of the 2014 Outstanding Book Award presented by the Association for Theatre in Higher Education Taking a performance studies approach to understanding Asian American racial subjectivity, Joshua Takano Chambers-Letson argues that the law influences racial formation by compelling Asian Americans to embody and perform recognizable identities in both popular aesthetic forms (such as theater, opera, or rock music) and in the rituals of everyday life. Tracing the production of Asian American selfhood from the era of Asian Exclusion through the Global War on Terror, A Race So Different explores the legal paradox whereby U.S. law apprehends the Asian American body as simultaneously excluded from and included within the national body politic. Bringing together broadly defined forms of performance, from artistic works such as Madame Butterfly to the Supreme Court's oral arguments in the Cambodian American deportation cases of the twenty-first century, this book invites conversation about how Asian American performance uses the stage to document, interrogate, and complicate the processes of racialization in U.S. law. Through his impressive use of a rich legal and cultural archive, Chambers-Letson articulates a robust understanding of the construction of social and racial realities in the contemporary United States.

This exhaustive exploration of the sociocultural, political, and economic roles of African women through history demonstrates how African women have shaped-and continue to shape-their societies. Women play essential, critical roles in every society; African women south of the Sahara are certainly no different. Women's Roles in Sub-Saharan Africa adds significantly to our understanding of the ways in which women contribute to the fabric of human civilization. This book provides an in-depth exploration of African women's roles in society from precolonial periods to the contemporary era. Topical sections describe the roles that women play in family, courtship and marriage, religion, work, literature and arts, and government. Each of the six chapters has been structured to elucidate women's roles and functions in society as partners, as active participants, as defenders of their status and occupations, and as agents of change. Authors Nana Akua Amponsah and Toyin Falola present a thought-provoking work that looks at the complicated victimhood/powerful-female paradigm in women and gender studies in Africa, and challenge ideological interest in African historiography that privilege male representation. Describes chronological events in women's lives covering precolonial to postcolonial Africa Includes photographs of powerful women in colonial Africa; arts such as bead-making, pottery, and basketry; contemporary women in politics; and more Lists significant bibliographical materials from historical, anthropological, ethnographical, and sociological sources

How did so many Punjabi immigrants come to find themselves behind the wheels of so many New York City taxi cabs, and what do their stories have to teach us about how immigrants must navigate life in a new society? Diditi Mitra analyzes how race and class influence settlement patterns in the United States, based on her extensive interviews with 59 Punjabi taxi drivers, organizers of the New York Taxi Workers Alliance, laywers who represent drivers in taxi courts, owners of taxi fleets, and an official of the New York Taxi and Limousine Commission. What emerges is an unprecedented exploration into how society shapes the 'choices' made by immigrants as they adapt to America.

Providing an expansive view of the making and meaning of African American conservatism, this volume examines the phenomenon in four spheres: the political realm, the academic world, the black church, and grass-roots activism movements. In his analysis of their activities in these realms, Louis Prisock examines the challenges African American conservatives face as they operate within the context of (largely white) conservatism. At the same time that African American conservatives challenge the white conservative movement's principle of "color blindness," they are accused of being "racial mascots," or "tokens" from those outside of it. Prisock unwinds the intricacies of black conservatives' relationships to both the wider conservative movement and the everyday life experiences of black Americans, showing that they are as vulnerable to the "inescability of race" as any other individual in a racialized America.

One of the Observer's Best Memoirs of 2021 and The Times Best Film and Theatre Books of the year. 'As a Black British man I believe it is vital that I tell this story. It may be just one account from the perspective of a person of colour who has experienced this system, but it may be enough to potentially change an opinion or, more importantly, stop someone else from spinning completely out of control.' - David Harewood Is it possible to be Black and British and feel welcome and whole? Maybe I Don't Belong Here is a deeply personal exploration of the duality of growing up both Black and British, recovery from crisis and a rallying cry to examine the systems and biases that continue to shape our society. In this powerful and provocative account of a life lived after psychosis, critically acclaimed actor, David Harewood, uncovers devastating family history and investigates the very real impact of racism on Black mental health. When David Harewood was twenty-three, his acting career beginning to take flight, he had what he now understands to be a psychotic breakdown and was sectioned under the Mental Health Act. He was physically restrained by six police officers, sedated, then hospitalized and transferred to a locked ward. Only now, thirty years later, has he been able to process what he went through. What was it that caused this breakdown and how did David recover to become a successful and critically acclaimed actor? How did his experiences growing up Black and British contribute to a rupture in his sense of his place in the world? 'Such a powerful and necessary read . . . Don't wait until Black History Month to pick up this book, it's a must-read just now.' - Candice Brathwaite, author of I Am Not Your Baby Mother 'David Harewood writes with rare honesty and fearless self-analysis about his experiences of racism and what ultimately led to his descent into psychosis . . . This book is, in itself, a physical manifestation of that hopeful journey.' - David Olusoga, author of Black and British

The close diplomatic, economic, and military ties that comprising the "special relationship" between the United States and Great Britain have received plenty of attention from historians over the years. Less frequently noted are the countries' shared experiences of empire, white supremacy, racial inequality, and neoliberalism - and the attendant struggles for civil rights and political reform that have marked their recent history. This state-of-the-field collection traces the contours of this other "special relationship," exploring its implications for our understanding of the development of an internationally interconnected civil rights movement. Here, scholars from a range of research fields contribute essays on a wide variety of themes, from solidarity protests to calypso culture to white supremacy.

Born in the 1960s, the middle-class Biracial Americans of this study are part of a transitional cohort between the hidden biracial generations of the past and the visible blended generations of the future. As individuals, they have variously dealt with their ambiguous status in American society; as a generation, they share common existential realities in relation to White culture. During the last decade of the 20th century public awareness of mixed race Americans increased significantly, in no small part because there has been a substantial increase in interracial marriages and offspring since 1960. This study, based on ethnographic interviews, provides an historical overview of the study of Biracial Americans in the social sciences, a sociological profile of project participants, sociocultural discussions of family and race as well as racial identity choices, and examinations of racial realities in adult lives and of recurrent systemic and personal life themes. The textual part of the book demonstrates the diversity of perception and experience regarding race and identity of these biracial young adults. The Epilogue not only reviews major findings pertaining to this transitional generation of Biracial Americans but discusses biraciality and the deconstruction of race in contemporary American society. An extensive bibliography of popular and scholarly sources concludes the book.

In Intersectional Tech: Black Users in Digital Gaming, Kishonna L. Gray interrogates blackness in gaming at the intersections of race, gender, sexuality, and (dis)ability. Situating her argument within the context of the concurrent, seemingly unrelated events of Gamergate and the Black Lives Matter movement, Gray highlights the inescapable chains that bind marginalized populations to stereotypical frames and limited narratives in video games. Intersectional Tech explores the ways that the multiple identities of black gamers some obvious within the context of games, some more easily concealed affect their experiences of gaming. The normalization of whiteness and masculinity in digital culture inevitably leads to isolation, exclusion, and punishment of marginalized people. Yet, Gray argues, we must also examine the individual struggles of prejudice, discrimination, and microaggressions within larger institutional practices that sustain the oppression. These ""new"" racisms and a complementary colorblind ideology are a kind of digital Jim Crow, a new mode of the same strategies of oppression that have targeted black communities throughout American history. Drawing on extensive interviews that engage critically with identity development and justice issues in gaming, Gray explores the capacity for gaming culture to foster critical consciousness, aid in participatory democracy, and effect social change. Intersectional Tech is rooted in concrete situations of marginalized members within gaming culture. It reveals that despite the truths articulated by those who expose the sexism, racism, misogyny, and homophobia that are commonplace within gaming communities, hegemonic narratives continue to be privileged. This text, in contrast, centers the perspectives that are often ignored and provides a critical corrective to notions of gaming as a predominantly white and male space.

An essential examination of black youth activism since the passage of the 1964 Civil Rights Act What happened to black youth in the post-civil rights generation? What kind of causes did they rally around and were they even rallying in the first place? After the Rebellion takes a close look at a variety of key civil rights groups across the country over the last 40 years to provide a broad view of black youth and social movement activism. Based on both research from a diverse collection of archives and interviews with youth activists, advocates, and grassroots organizers, this book examines popular mobilization among the generation of activists-principally black students, youth, and young adults-who came of age after the passage of the 1964 Civil Rights Act and the Voting Rights Act of 1965. Franklin argues that the political environment in the post-Civil Rights era, along with constraints on social activism, made it particularly difficult for young black activists to start and sustain popular mobilization campaigns. Building on case studies from around the country-including New York, the Carolinas, California, Louisiana, and Baltimore-After the Rebellion explores the inner workings and end results of activist groups such as the Southern Negro Youth Congress, Student Nonviolent Coordinating Committee, the Student Organization for Black Unity, the Free South Africa Campaign, the New Haven Youth Movement, the Black Student Leadership Network, the Juvenile Justice Reform Movement, and the AFL-CIO's Union Summer campaign. Franklin demonstrates how youth-based movements and intergenerational campaigns have attempted to circumvent modern constraints, providing insight into how the very inner workings of these organizations have and have not been effective in creating change and involving youth. A powerful work of both historical and political analysis, After the Rebellion provides a vivid explanation of what happened to the militant impulse of young people since the demobilization of the civil rights and black power movements-a discussion with great implications for the study of generational politics, racial and black politics, and social movements.

Suicide among African Americans occurs at about half the rate with which it occurs among white Americans. Why is the black rate of suicide so much lower, particularly when one considers the effects of racism and other socio-economic factors on African Americans? One answer that has been offered is that churches within the African-American community have a greater influence than among white Americans and that they provide amelioration of social forces that would otherwise lead to suicide. To date no other book has provided an in-depth ethnographic study of the buffering effect of the black church against suicide. Findings from Early's study indicate that there is a consensus within the black community in terms of its attitudes and beliefs toward suicide. Early concludes that suicide is alien to underlying African-American belief systems and a complete denial of what it means to be black. This important study will be invaluable to sociologists and others studying contemporary race relations and social problems.

When Jackie Robinson became the first African American player in major league baseball in 1947, elbowing aside the league's policies of segregation that had been inviolate for 60 years, he became a symbol of opportunity and acceptance for African American players everywhere. Robinson withstood discrimination to establish himself as a Hall of Fame player, and to lead future generations of black players into the previously all-white world of Major League Baseball. Written for students and general readers alike, this biographical encyclopedia chronicles the history of African American baseball through the life stories of the game's greatest players, the legends who played a significant role in the integration of the major league. From Negro League stars Satchel Paige and Josh Gibson, to color line shatterer Jackie Robinson, and those who followed them in the limelight, such as Hank Aaron and Willie Mays, readers will learn how the inclusion of African American players in Major League Baseball improved the sport and race relations in the United States during this critical period in history. Comprehensive biographical entries also include: BLBuck O'Neil Judy Johnson BLBuck Leonard BLCool Papa Bell BLRoy Campanella BLLarry Doby BLMonte Irvin BLWillie McCovey BLErnie Banks BLElston Howard BLMinnie Minoso BLFrank Robinson BLBob Gibson BLCurt Flood Providing detailed accounts of each player's amazing professional achievements, this insightful reference describes how the spectacular talents of African American players elevated Major League Baseball forever. Features include a timeline of important events, numerous photographs, and a bibliography of print and electronic sources for further reading.

"Toni Morrison's Beloved as African-American Scripture & Other Articles on History and Canon" is a very important academic book exploring the question of historicity and canonicity -- the relationship (in causality and relational terms) between the experience of human community and the creation (or the interpretation) of a religious text (and the canonization of a religious "text"). This book contains a collection of academic articles ranging from African-American history, Jewish history, early Christian history, the New Testament, Patristic history, medieval history, and the history of the Reformation. This academic work is a bold quest to capture the essence of history and canon as phenomenalized in the human experience. Scholars and students of history, religion, literary criticism, sociology, anthropology, humanities, and theology will surely benefit from reading this book. Although this book is highly academic, it is written in a very readable style so that educated individuals who may not be specialists will benefit from the articles in the book.

View the Table of Contents. Read the Introduction.

"An important collection of the leading scholars in Womanist religion, ethics and theology. A must read!"
--James H. Cone, Union Theological Seminary

"A stunningly original work that carries 'womanist' and 'womanism' to a new level of thinking. . . . It not only provides multidisciplinary and interdisciplinary approaches to the womanist idea but charts path-breaking directions for religious thought, ethics, and cultural analysis." --Cheryl Townsend Gilkes, author of "If It Wasn't for the Women: Black Women's Experience and Womanist Culture in Church and Community"

Womanist approaches to the study of religion and society have contributed much to our understanding of Black religious life, activism, and women's liberation. Deeper Shades of Purple explores the achievements of this movement over the past two decades and evaluates some of the leading voices and different perspectives within this burgeoning field.

Deeper Shades of Purple brings together a who's who of scholars in the study of Black women and religion who view their scholarship through a womanist critical lens. The contributors revisit Alice Walker's definition of womanism for its viability for the approaches to discourses in religion of Black women scholars. Whereas Walker has defined what it means to be womanist, these contributors define what it means to practice womanism, and illuminate how womanism has been used as a vantage point for the theoretical orientations and methodological approaches of Black women scholar-activists.

Contributors: Karen Baker-Fletcher, Katie G. Cannon, M. Shawn Copeland, Kelly Brown Douglas, Carol B. Duncan, Stacey M.Floyd-Thomas, Rachel Elizabeth Harding, Rosemarie Freeney Harding, Melanie L. Harris, Diana L. Hayes, Dwight N. Hopkins, Ada MarA-a Isasi-DA-az, Cheryl A. Kirk-Duggan, Kwok Pui-Lan, Daisy L. Machado, Debra Majeed, Anthony B. Pinn, Rosetta Ross, Letty M. Russell, Shani Settles, Dianne M. Stewart, Raedorah Stewart-Dodd, Emilie M. Townes, Traci C. West, and Nancy Lynne Westfield.

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After sixty years, Dr. Roy G. Phillips, retired founding campus president at Miami-Dade College, Homestead Campus, returned to his native home in rural Webster Parish outside of Minden, Louisiana. It took him almost forty years to fulfill a dream, a journey that began as a conversation with renowned author Alex Haley culminated with the collection of fascinating stories, and then finished in a poignant book that tells the story of his ancestors in their trajectory from Africa to America. When he retired in December 2001, Phillips turned to writing, piercing together years worth of research. The final product, Exodus from the Door of No Return: Journey of an American Family (AuthorHouse), was published in September and revised in 2008. Phillips family saga mirrors the lives of what arguable could be the tale of most African Americans. In the book, family is the glue that binds Phillips ancestors from Slavery to Reconstruction, Jim Crow Segregation, the World Wars, the Great Migration of black families out of the South, the tumultuous civil rights period of the sixties, to the present day. Phillips might never have started on the journey of family discovery if it had not been for a chance meeting with Haley, who had come to speak at the University of Michigan. At that time, Haley was in the midst of researching his book Roots, and Phillips was completing his doctoral dissertation in urban secondary administration. I spent half of the night talking to him about what to do, he recalls. He said, Go and talk to the old folks in your family. Get their stories. Which is exactly what Phillips did. He interviewed his maternal grandmother who was then approaching her 102nd birth date. She not onlyrecounted riveting details about her grandfather and the white family who purchased him and how he ended upon the McDade Plantation along the Red River in Bossier Parish, Louisiana. Phillips painstaking tracked down the descendants of the plantation owners James Germany McDade II who owned his great grandfather and other relatives. Phillips continues to meet and correspond with the McDades in Shreveport and East Texas. He also underwent DNA testing which helped him track both his paternal ancestry to the Mbute people in the Central African Republic and his maternal ancestry to the Mende people in Sierra Leone West Africa. A year after retiring, Phillips was invited to Ghana, West Africa by the Honorable Christine Churcher, Minister of State for Basic Secondary and Girl Child Education, and her friend, Chief Nana Kweku Egyir Gyepi III, to assist in the development of a community college at Cape Coast Ghana, similar to the ones he had planned and managed in Detroit, Seattle, Omaha, and Miami-Dade. While in Cape Coast Ghana, West Africa, Phillips knelt and prayed in the middle of the stone courtyard where the ancestors of many African American families exited the door of no return to waiting ships to be taken to the Caribbean Islands and the Americas. Prior to leaving, Phillips met with the faculty and staff at the Academy of Christ the King, a school in need of adequate facilities, educational equipment, and materials. Despite these limitations, Phillips observed a student body eager to learn. The school reminded him of the two-room segregated Rosenwald School that he first attended in rural Webster Parish during the early forties. He pledged his support to use part of the proceeds ofthis book to assist the children of Cape Coast Ghana in the development of its programs and facilities.

There are so many children you pass everyday taken your own children to school in the morning that are extremely mistreated behind closed doors. Sometimes we can point them out like a sore thumb; this book is about one of those children that were never thought to become the person he is today. Children that are subjected to a harsh childhood surrounded with domestic violence, drugs, death, and prostitution under the same roof a child sleep, abuse and neglect openly ignored. All combined in a raw dysfunctional setting that can force any child to the streets as a form of relief from the current hell known as home. We blame young teenagers across the country for the massive destruction to our communities, but we as the parents have a percentage of ownership to that fact due to our own inherited cycle that must be broken. However very few kids make it out the ghetto or become assets to local funeral homes in the neighborhood... "Which one of these is going to be your kid?"

"A fascinating, sensitive, and well-researched book that enhances our understanding of the history of Shady Side, the history of Maryland, and the history of America. It's a story that's entertaining, educational, and important." --Kenneth T. Walsh, journalist and author of "Family of Freedom: Presidents and African Americans in the White House" "A must-read, interesting book. Full of mores of yesterday and today." -- Mohan Grover, unoffi cial Shady Side mayor; owner of Renno's Market "When Ms. Widdifield first approached me about her book-writing project, I was skeptical. After all, what could a spit of a woman with dainty eyes and light blond hair who spends her winters in sunny Florida possibly know about the lives of African Americans? Yet she approached this project with a passion and confidence that I have not seen in many seasoned historians. The results of her efforts say it all. Widdifield has brought the lives and stories of this waterside community alive and, in the process, has filled avoid in the history books of southern Maryland." -- Judith A. Cabral, Kunta Kinte-Alex Haley Foundation "Passing Through Shady Side is a rich, vivid account of a largely untold story: the history of African American families that have farmed and worked the waters surrounding the Shady Side peninsula for nearly two centuries. Ann Widdifield has brought to life the generations that have given Shady Side its special character, traditions and vitality." -- Terence Smith, journalist and Shady Side resident

This collection of essays highlights the controversies surrounding racism in sports and African American athletes, examining the racial discrimination that exists in one of the most public arenas in the 21st century. Despite increasing diversity in the American population, race and racial bias continue to be significant issues in the United States. Sports-one of the most visible and important subsets of American culture-directly reflect our society's beliefs about race. This book examines racial controversy and conflict in various sports in the United States in both previous eras as well as the current "Age of Obama." The essays in the work explain how racial ideologies are created and recreated in all areas of public life, including the world of sports. The authors address a wide range of sports, including ones where racial minorities are in the numerical minority, such as hockey. Specific topics covered include the devaluation of black athletes, racism in Major League Baseball, and the treatment of black female athletes. Enables readers to comprehend how sports influence-and are influenced by-society, and grasp that both race and sports are powerful social constructions Contains contributions from sociologist and social theorist Joe Feagin, a highly respected authority on the subject of race Identifies and discusses the institutional barriers and personal practices regarding African Americans that perpetuate racism in sports and our society at large