Pasura proposes a framework for understanding African diasporas as core, epistemic, dormant and silent diasporas. The book explores the origin, formation and performance of the Zimbabwean transnational diaspora in Britain and examines how the diaspora is constituted in the hostland and how it maintains connections with the homeland.

Based on an ethnographic study of the traditional medicine of African Americans in the rural southern United States, this work concentrates on the original Louisiana Territory, with its Native and African American indigenous traditions, and the French migration and Black Haitian freed and enslaved population influx during the 1700s and 1800s. Fontenot finds strong ties between rural Louisiana practices and Haitian and West African medicine. The ethnographer, a native of the region where she did her research, is respected among local practicing secret doctors and is able to give a unique insider's view. Aside from documenting a rare treasure of our American cultural diversity, this study has a wider purpose in the field of health practices and policy. The high cost of Western medicine, lack of access to quality care, and the patient-doctor ratio are areas of major national concern, and rural residents and people of color are recognized to be the most at-risk populations. The alternative health-care system presented here can strengthen mainstream medicine's understanding of such patient populations while preserving valuable knowledge of healing plants and culturally sensitive therapies.

Ask practically any academic department chair why they do not have more African Americans among faculty members and they generally respond with stock stories or folktales, which stimulated the title of this volume. Stock stories are akin to grand narratives that explain 'why things are' in ways that satisfy those in dominant positions. Frierson and Tate argue it is time to move beyond these. The purpose of the book is to provide historical, conceptual, and empirically-based analyses focused on the development of African Americans in STEM fields. There is rarely any real understanding of the uneven contours of the education pipeline or the transition to academic life experienced in these situations and this volume will shed light on opportunities to advance African American attainment in STEM disciplines throughout the academic and professional spectra, and the mitigation of disparities that continue to be so prevalent. The editors hope that it will generate discussions and actions that are based on empirical evidence and policy analyses, rather than long standing stock stories and folktales that misrepresent the paths linked to African Americans' attainment in STEM fields.

A Black-Jewish dialogue lifts a veil on these groups' unspoken history, shedding light on the challenges and promises facing American democracy from its inception to the present In this uniquely structured conversational work, two scholars-one of African American politics and religion, and one of contemporary American Jewish culture-explore a mystery: Why aren't Blacks and Jews presently united in their efforts to combat white supremacy? As alt-right rhetoric becomes increasingly normalized in public life, the time seems right for these one-time allies to rekindle the fires of the civil rights movement. Blacks and Jews in America investigates why these two groups do not presently see each other as sharing a common enemy, let alone a political alliance. Authors Terrence L. Johnson and Jacques Berlinerblau consider a number of angles, including the disintegration of the "Grand Alliance" between Blacks and Jews during the civil rights era, the perspective of Black and Jewish millennials, the debate over Louis Farrakhan and the Nation of Islam, and the Israel-Palestine conflict. Ultimately, this book shows how the deep roots of the Black-Jewish relationship began long before the mid-twentieth century, changing a narrative dominated by the Grand Alliance and its subsequent fracturing. By engaging this history from our country's origins to its present moment, this dialogue models the honest and searching conversation needed for Blacks and Jews to forge a new understanding.

In "The Empire Abroad and the Empire at Home," John Cullen Gruesser establishes that African American writers at the turn of the twentieth century responded extensively and idiosyncratically to overseas expansion and its implications for domestic race relations. He contends that the work of these writers significantly informs not only African American literary studies but also U.S. political history.
Focusing on authors who explicitly connect the empire abroad and the empire at home ( James Weldon Johnson, Sutton Griggs, Pauline E. Hopkins, W.E.B. Du Bois, and others), Gruesser examines U.S. black participation in, support for, and resistance to expansion. Race consistently trumped empire for African American writers, who adopted positions based on the effects they believed expansion would have on blacks at home. Given the complexity of the debates over empire and rapidity with which events in the Caribbean and the Pacific changed in the late nineteenth and early twentieth centuries, it should come as no surprise that these authors often did not maintain fixed positions on imperialism. Their stances depended on several factors, including the foreign location, the presence or absence of African American soldiers within a particular text, the stage of the author's career, and a given text's relationship to specific generic and literary traditions.
No matter what their disposition was toward imperialism, the fact of U.S. expansion allowed and in many cases compelled black writers to grapple with empire. They often used texts about expansion to address the situation facing blacks at home during a period in which their citizenship rights, and their very existence, were increasingly in jeopardy.

Telling Our Stories investigates the continuities and divergences in selected Black autobiographies from Africa, the Caribbean, and the United States. The selected autobiographies of slaves, creative writers, and political activists are discussed both as texts produced by individuals who are in turn products of specific societies at specific periods and as interconnected books. The book pays particular attention to the various societies that produce the autobiographies directly to identify influences of environmental and cultural differences on the texts. To foreground the network these autobiographies form, on the other hand, the study adopts cross-cultural and postcolonial reading approaches to examine the continuities and divergences in them.

The Constitution of the United States, writes Bryan Fair, was a series of compromises between white male propertyholders: Southern planters and Northern merchants. At the heart of their deals was a clear race-conscious intent to place the interests of whites above those of blacks.

In this provocative and important book, Fair, the eighth of ten children born to a single mother on public assistance in an Ohio ghetto, combines two histories--America's and his own- -to offer a compelling defense of affirmative action. How can it be, Fair asks, that, after hundreds of years of racial apartheid during which whites were granted 100% quotas to almost all professions, we have now convinced ourselves that, after a few decades of remedial affirmative action, the playing field is now level? Centuries of racial caste, he argues, cannot be swept aside in a few short years.

Fair ambitiously surveys the most common arguments for and against affirmative action. He argues that we must distinguish between America in the pre-Civil Rights Movement era--when the law of the land was explicitly anti-black--and today's affirmative action policies--which are decidedly not anti- white. He concludes that the only just and effective way in which to account for America's racial past and to negotiate current racial quagmires is to embrace a remedial affirmative action that relies neither on quotas nor fiery rhetoric, but one which takes race into account alongside other pertinent factors.

Championing the model of diversity on which the United States was purportedly founded, Fair serves up a personal and persuasive account of why race-conscious policies are the most effective way to end de facto segregation and eliminate racial caste.

Table of Contents

A Note to the Reader
Acknowledgments
Preface: Telling Stories
Recasting Remedies as Diseases
Color-Blind Justice
The Design of This Book
Pt. 1. A Personal Narrative
Not White Enough
Dee
Black Columbus
Racial Poverty
Man-Child
Colored Matters
Coded Schools
Busing
Going Home
Equal Opportunity
The Character of Color
Diversity as One Factor
The Deception of Color Blindness
Pt. 2. White Privilege and Black Despair: The Origins of Racial Caste in America
The Declaration of Inferiority
Marginal Americans
Inventing American Slavery
The Road to Constitutional Caste
Losing Second-Class Citizenship
Reconstruction and Sacrifice
Separate and Unequal
The Color Line
Critiquing Color Blindness
Pt. 3. The Constitutionality of Remedial Affirmative Action
The Origins of Remedial Affirmative Action
The Court of Last Resort
The Invention of Reverse Discrimination
The Politics of Affirmative Action: Myth or Reality?
Racial Realism
Eliminating Caste
Afterword
Notes
Index

The police don't show up on Easy Rawlins's doorstep until the third girl dies. It's Los Angeles, 1956, and it takes more than one murdered black girl before the cops get interested. Now they need Easy. As he says: "I was worth a precinct full of detectives when the cops needed the word in the ghetto." But Easy turns them down. He's married now, a father -- and his detective days are over. Then a white college coed dies the same brutal death, and the cops put the heat on Easy: If he doesn't help, his best friend is headed for jail. So Easy's back, walking the midnight streets of Watts and the darker, twisted avenues of a cunning killer's mind....

This book presents a comprehensive history of lynching and mob violence in North and South Carolina, focusing on seven specific case studies from the region. Lynching marked the violent outer boundaries of race and class relations in the American South between Reconstruction and the civil rights era. Everyday interactions could easily escalate into mob violence, and did so thousands of times. Bruce Baker examines this important aspect of American history by taking seven lynchings in North Carolina and South Carolina and studying them in detail. He succeeds in getting behind the superficial accounts and explanations provided at the time to explain the deeper causes and wider contexts of these events.Many studies of lynching begin only after Reconstruction had ended and African Americans found themselves with little political power. However, this book provides the most thorough study yet written of the Ku Klux Klan's most violent episode - the killing of thirteen black militia members in Union, South Carolina, in 1871 - to argue that this act of mob violence set the conditions in important ways for the entire lynching era. Enmities born in Reconstruction lingered afterwards and lay behind an 1887 lynching in York County, South Carolina. As lynching became an unsurprising part of life in the South, African Americans even found that they could use it themselves, in once case to punish a child's killer and in another to settle a church's factional squabbles. In addition, a variety of forces opposing lynching was rising and by the 1930s their efforts would begin to make a difference.

It can hurt to hear someone tell it like it is. But sometimes you need to get the truth, straight up. And the truth is that it's not about you--it's about God. Maybe you have relied on your own strength for far too long. You haven't been able to count on other people, so you just do your own thing. But God has bigger plans for you. God wants to use you to change the world. Rebecca Osaigbovo, conference speaker and author of Chosen Vessels, shows how black women can stand up to Satan's lies and face tough problems, not in your own strength but by finding God's strength in the midst of your weaknesses. She says this to women who want to be the keys to change in their homes, churches and communities: "If you want things to be different, then stop going your own way and follow God's lead. Lean not on your own understanding, and he'll make your paths straight."

Mothering is a central issue for feminist theory, and motherhood is also a persistent presence in the work of Toni Morrison. Examining Morrison's novels, essays, speeches, and interviews, Andrea O'Reilly illustrates how Morrison builds upon black women's experiences of and perspectives on motherhood to develop a view of black motherhood that is, in terms of both maternal identity and role, radically different from motherhood as practiced and prescribed in the dominant culture. Motherhood, in Morrison's view, is fundamentally and profoundly an act of resistance, essential and integral to black women's fight against racism (and sexism) and their ability to achieve well-being for themselves and their culture. The power of motherhood and the empowerment of mothering are what make possible the better world we seek for ourselves and for our children. This, argues O'Reilly, is Morrison's maternal theory--a politics of the heart.

This encouraging guide coaches African American and first-generation college students on strategies for maximizing their experiences and success on university campuses. Marked gaps in academic achievements continue to exist between white and black students on college campuses in America. This motivational book, with contributions from academic role models from within the African American community, provides tools to help ethnically diverse students choose the best college, improve their study skills, and cope with academic anxiety. From college selection to graduation, this practical resource provides firsthand accounts of successful college experiences and the strategies used by former students to obtain their degrees. This work is divided into four parts. After an introductory section that addresses how to find the right college for aspiring students, the second part discusses the culture of an academic environment and reveals what incoming students may discover on a new campus. The third section introduces the language and lingo used in college settings. Finally, the guide concludes with conversations with successful African Americans who have achieved their undergraduate, graduate, and professional degrees. The content also features a helpful college and university directory. Offers strategies to assist African American students with succeeding in college Reveals stories of African American graduates and tips for assimilating into an academic environment Provides detailed and updated resources on schools and organizations Explains logistics, operations, and terms used on college campuses

In "Womanpower Unlimited and the Black Freedom Struggle in Mississippi," Tiyi M. Morris provides the first comprehensive examination of the Jackson, Mississippi-based women's organization Womanpower Unlimited. Founded in 1961 by Clarie Collins Harvey, the organization was created initially to provide aid to the Freedom Riders who were unjustly arrested and then tortured in Mississippi jails. Womanpower Unlimited expanded its activism to include programs such as voter registration drives, youth education, and participation in Women Strike for Peace. Womanpower Unlimited proved to be not only a significant organization with regard to civil rights activism in Mississippi but also a spearhead movement for revitalizing black women's social and political activism in the state.
"Womanpower Unlimited" elucidates the role that the group played in sustaining the civil rights movement in Mississippi. Consistent with the recent scholarship that emphasizes the necessity of a bottom-up analysis for attaining a more comprehensive narrative of the civil rights movement, this work broadens our understanding of movement history in general by examining the roles of "local people" as well as the leadership women provided. Additionally, it contributes to a better understanding of how the movement developed in Mississippi by examining some of the lesser-known women upon whom activists, both inside and outside of the state, relied. Black women, and Womanpower specifically, were central to movement successes in Mississippi; and Womanpower's humanist agenda resulted in its having the most diverse agenda of a Mississippi-based civil rights organization.

"Imperium in Imperio" (1899) was the first black novel to countenance openly the possibility of organized black violence against Jim Crow segregation. Its author, a Baptist minister and newspaper editor from Texas, Sutton E. Griggs (1872-1933), would go on to publish four more novels; establish his own publishing company, one of the first secular publishing houses owned and operated by an African American in the United States; and help to found the American Baptist Theological Seminary in Tennessee. Alongside W. E. B. Du Bois and Booker T. Washington, Griggs was a key political and literary voice for black education and political rights and against Jim Crow.
"Jim Crow, Literature, and the Legacy of Sutton E. Griggs" examines the wide scope of Griggs's influence on African American literature and politics at the turn of the twentieth century. Contributors engage Griggs's five novels and his numerous works of nonfiction, as well as his publishing and religious careers. By taking up Griggs's work, these essays open up a new historical perspective on African American literature and the terms that continue to shape American political thought and culture.

Published in 1900, this is Hopkins's best-known novel, and her only fiction to be published in book form in her lifetime. Like her magazine fiction, it employs the conventions of the sentimental novel with the goal of effecting social change. A uniquely detailed examination of black life, and a richly textured piece of fiction, it is one of the most important works produced by an Afro-American before the First World War.

This book not only documents the valuable contributions of African American thinkers, inventors, and entrepreneurs past and present, but also puts these achievements into context of the obstacles these innovators faced because of their race. Successful entrepreneurs and inventors share valuable characteristics like self-confidence, perseverance, and the ability to conceptualize unrealized solutions or opportunities. However, another personality trait has been required for African Americans wishing to become business owners, creative thinkers, or patent holders: a willingness to overcome the additional barriers placed before them because of their race, especially in the era before civil rights. The Entrepreneurial Spirit of African American Inventors provides historical accounts of creativity, innovation, and entrepreneurship among black Americans, from the 19th century to the present day. The author examines how these individuals stimulated industry, business activity, and research, helping shape the world as we know it and setting the precedent for the minority business tradition in the United States. This book also sheds light on fascinating advances made in metallurgy, medicine, architecture, and other fields that supply further examples of scientific inquiry and business acumen among African Americans. Presents a chronology of patents issued to African Americans from the period of slavery to the present Includes illustrations of patents and trademarks as well as advertising copy and photographs of African American entrepreneurs and patentees Provides a bibliography of significant materials from the fields of invention, intellectual property, entrepreneurship, and business A helpful index offers access to the entries by inventor, invention, patents, trademarks, periodicals, and field/profession An appendix holds a comprehensive roster of African American patentees listing the inventor's name, U.S. patent title and number, and date of issue

"Distinguished African Americans in Aviation and Space Science" offers brief, readable entries that describe the lives and careers of 80 men and 20 women who defied poverty and prejudice to excel in the fields of aviation and space exploration. Each essay begins with birth and death dates, educational institutions attended and degrees earned, positions held, and awards won. A short summary of the individual's contribution to aviation or space science is followed by a biographical narrative divided into three sections: Early Years, Higher Education, and Career Highlights. Often based on the authors' correspondence with the subjects themselves, or with family members, this illustrated volume provides the fullest and most accessible biographical information available for many of these figures.

This is a fascinating examination of the explosion of black television programming in the 1980s and 1990s. Locating a persistent black nationalist desire -- yearning for home and community -- in the shows produced by and for African Americans in this period, Zook shows how the Fox hip-hop sitcom both reinforced and rebelled against earlier black sitcoms from the sixties and seventies.