Published in 1890, this novel reflects the social reform ideology of the US women's movement in the late nineteenth century. Its theme is the destructive effect of the 'demon' alcohol on the family. The Baptist Messenger, a black religious publication, called it 'one of the silent, yet powerful agents at work to break down unreasonable prejudice, which is a hindrance to both races.'

This timely and compelling ethnography examines the impact of welfare reform on women seeking to escape domestic violence. DC na-Ain Davis profiles twenty-two women, thirteen of whom are Black, living in a battered women's shelter in a small city in upstate New York. She explores the contradictions between welfare reform's supposed success in moving women off of public assistance and toward economic self-sufficiency and the consequences welfare reform policy has presented for Black women fleeing domestic violence. Focusing on the intersection of poverty, violence, and race, she demonstrates the differential treatment that Black and White women face in their entanglements with the welfare bureaucracy by linking those entanglements to the larger political economy of a small city, neoliberal social policies, and racialized ideas about Black women as workers and mothers.

Examines the consequences of welfare reform for black women fleeing domestic violence.

I hope we experience God's love together And adore him more in comfort. He, who became a victory is true to us, When we're suffering from different kinds of matters. And I also expect that this song of cross and love to be sympathized. In the hardship and suffering, We, His people, surrender to Him Giving thanks to Jesus who is love. So let's walk along in courage and hope, Make our dreams come true and full of grace. That is my prayer for you. Because it is a Heaven's banquet, A whole new life with faith, Real joy for those who loves the Gospel And it is His hope that we're free from sin, Stay in peace, dwell in love for the world. Let us praise the Lord who is the Creator. Release all personal, domestic, social concerns. And let the name of Jesus be known.

Was modern primitivism complicit with the ideologies of colonialism, or was it a multivalent encounter with difference? Examining race and modernism through a wider and more historically contextualized study, Sweeney brings together a variety of published and new scholarship to expand the discussion on the links between modernism and primitivism. Tracing the path from Dada and Surrealism to Josephine Baker and Nancy Cunard's Negro: An Anthology, she shows the development of negrophilie from the interest in black cultural forms in the early 1920s to a more serious engagement with difference and representations in the 1930s. Considering modernism, race, and colonialism simultaneously, this work breaks from traditional boundaries of disciplines or geographic areas. Why was the primitive so popular in this era? Sweeney shows how high, popular, and mass cultural contexts constructed primitivism and how black diasporic groups in Paris challenged this construction. Included is research from original archival material from black diasporic publications in Paris, examining their challenges to primitivism in French literature and state-sponsored exoticism. The transatlantic movement of modernism and primitivism also is part of this broad comparative study.

The Asia-Europe Meeting (ASEM, est. 1996) is an interregional forum which consists of the members of the European Union and the Association of Southeast Asian Nations and China, Japan and South Korea. The main components of the ASEM process include political dialogue, economy, education and culture. Multiregionalism and Multilateralism focuses on the institutionalsiation of intra-regional and inter-regional cooperation in the international system with emphasis on the changing relationship between the EU, China and India. The role of ASEM in this relationship is growing more important because of the growth of multilateralism as cornerstone of the international system.

Gender Relations in an Indonesian Society offers a comprehensive ethnography of Bugis marriage through an exploration of gender identity and sexuality in this bilateral, highly competitive, hierarchical society. Nurul Ilmi Idrus considers the fundamental concept of siriq (honour; shame) in relation to gender socialization, courtship, sex within marriage, the regulation of sexuality between genders, the importance of kinship and status in marriage, and the dynamics of marriage, divorce, and reconciliation. This analysis considers the practical combination of Islamic tenets with local adat (custom; customary law) and the effect of contemporary Indonesia's national ideology on cultural practices specific to Bugis society.

This book is about the effect of U.S. Illegal Immigration Reform and Immigrant Responsibilities Act (IIRIRA of 1996) and criminal deportation to Jamaica, the issues associated with deportees resettlement and re-integration, and increased crime and violence in Jamaica which the police and several policy-makers claimed deportees are responsible for. It also represents a dedicated attempt to bridge both lines of inquiry between increased criminal deportation and increased crime and violence in Jamaica, wherein criminal deportees are constantly being blamed for the high murder rate in the country. Based on six years of studies, I find that there are two types of criminal deported migrants and over seven different categories of us and I write in details about the categories. A number of them are unreformed or dangerous and are involved in criminal activities, while the majority are law abiding citizens. Quite a few have tertiary degrees and meaningful skills and experiences and can contribute to the society, but they are highly marginalized. I write about the issues that we faced, the problems that some have caused, and how I was abducted or unlawfully arrested, wrongfully prosecuted, unlawfully convicted, sentenced to a term of imprisonment, and then wrongfully deported to Jamaica-even though I am a veteran of the US Army with a service-connected injury. A 'must read' edition.

Reveals the history of the individuals who worked to make psychiatry more available to Harlem's black community in the early Civil Rights Era. Toward the middle of the twentieth century, African Americans in New York City began to receive increased access to mental health care in some facilities within the city's mental health system. This study documents how and why this important change in public health-and in public opinion on race-occurred. Drawing on records from New York's children's courts, Harlem's public schools, Columbia University, and the Department of Hospitals, Dennis Doyle tells here the story of the American psychiatrists and civil servants who helped codify in New York's mental health policies the view that blacks and whites are psychological equals. The book examines in particular the events through which these racial liberals working in Harlem gained a foothold within New York's public institutions, creating inclusive public policies and ostensibly race-neutral standards of care. Psychiatry and Racial Liberalism in Harlem, 1936-1968 not only contributes to the growing body of historiography on race and medical institutions in the civil rights era but, more importantly, shows how inveterate racial prejudices within public policy can be overcome. Dennis A. Doyle is assistant professor of history at the Saint Louis College of Pharmacy.

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In this wide-ranging survey of contemporary race relations in the United States, Smith and O'Connell provide a thorough re-examination of our situation. They begin by assessing the part played by status struggles and anxieties in intergroup relations. For the black middle classes, they assert, the benefits of social-economic advancement and rising expectations combine with status frustration and anxiety to create a sense of estrangement from whites and what are typically referred to as white institutions. They then look at the role social scientists have played in both analyzing and contributing to race problems. In their examination of racial stereotypes, Smith and O'Connell show how whites typically construct stereotypes in such a way that they can respond to blacks as concrete individuals, rather than as members of an abstract, all-embracing racial category. In their examination of the Quota Revolution they demonstrate that affirmative action predictably fails to raise average black income; nor does it promote racial respect and cooperation. Finally, they assert that if status anxiety plays an increasingly important role in intergroup struggles as group power relations are increasingly characterized by social and political parity, then there are rather strict limits to what social reform can accomplish. Racism, Smith and O'Connell contend, has less to do with current social conditions in black America than is usually supposed. More indirect forces such as technological innovation, global interdependence, immigration, misguided welfare policies, and certain kinds of cultural values post far more serious threats to the incomes and employment opportunities of less affluent black Americans than do the remaining traces of white racism. This thought-provoking book is must-reading for scholars and researchers in the fields of public policy and contemporary race relations.

View the Table of Contents. Read the Introduction.

aWell organized, tightly written and full of interesting and provocative information. The authors produced a very good piece of scholarship that is theoretically grounded and attentive to detail, especially concerning methodological issues including the potential limitations of their study.a
--Victoria Basolo, University of California, Irvine

aThis well written book makes a major contribution to urban sociology and race/ethnic studies.a--"Choice"

a[W]ill be fascinating for policy makers and scholars concerned with housing patterns and racial discrimination.a
--"Jewish Book World"

"An excellent and timely volume, very well written, clearly organized, and cogently argued."
--Douglas S. Massey, author of "Beyond Smoke and Mirrors: Mexican Immigration in an Era of Economic Integration"

"The Housing Divide brilliantly transforms the Big Apple into a crystal ball for glimpsing the racial and ethnic future of 21st century America. The core finding--that, just as in the past, racial discrimination keeps Americans with African ancestry from taking advantage of opportunities used by the newest immigrants and their children to get ahead--portends a troubling future in which American society may cleave between blacks and non-blacks. This book is a wake-up call to America to finally address racial discrimination in housing."
--Richard Alba, co-author of "Remaking the American Mainstream: Assimilation and Contemporary Immigration"

"The Housing Divide takes a hard look at housing and neighborhood quality in the nation's largest and most diverse city. It exposes longstanding features that are found in most American cities, including the potential for upward mobility by some immigrant newcomers, the traps that others fall into, and the continuing reality of racial discrimination that limits progress for too many New Yorkers."
&3151;John R. Logan, editor of "The New Chinese City: Globalization and Market Reform"

The Housing Divide examines the generational patterns in New York City's housing market and neighborhoods along the lines of race and ethnicity. The book provides an in-depth analysis of many immigrant groups in New York, especially providing an understanding of the opportunities and discriminatory practices at work from one generation to the next. Through a careful read of such factors as home ownership, housing quality, and neighborhood rates of crime, welfare enrollment, teenage pregnancy, and educational achievement, Emily Rosenbaum and Samantha Friedman provide a detailed portrait of neighborhood life and socio-economic status for the immigrants of New York.

The book paints an important, if disturbing, picture. The authors argue that not only are Blacks--regardless of generation--disadvantaged relative to members of other racial/ethnic groups in their ability to obtain housing in high-quality neighborhoods, but that housing and neighborhood conditions actually decline over generations. Rosenbaum and Friedman's findings suggest that the future of racial inequality in this country will increasingly isolate Blacks from all other groups. In other words, the "color line" may be shifting from a line separating Blacks from Whites to one separating Blacks from all non-Blacks.

The overlooked African American religious history of the phonograph industry Winner of the 2015 Frank S. and Elizabeth D. Brewer Prize for outstanding scholarship in church history by a first-time author presented by the American Society of Church History Certificate of Merit, 2015 Award for Excellence in Historical Recorded Sound Research presented by the Association for Recorded Sound Collections From 1925 to 1941, approximately one hundred African American clergymen teamed up with leading record labels such as Columbia, Paramount, Victor-RCA to record and sell their sermons on wax. While white clerics of the era, such as Aimee Semple McPherson and Charles Fuller, became religious entrepreneurs and celebrities through their pioneering use of radio, black clergy were largely marginalized from radio. Instead, they relied on other means to get their message out, teaming up with corporate titans of the phonograph industry to package and distribute their old-time gospel messages across the country. Their nationally marketed folk sermons received an enthusiastic welcome by consumers, at times even outselling top billing jazz and blues artists such as Bessie Smith and Ma Rainey. These phonograph preachers significantly shaped the development of black religion during the interwar period, playing a crucial role in establishing the contemporary religious practices of commodification, broadcasting, and celebrity. Yet, the fame and reach of these nationwide media ministries came at a price, as phonograph preachers became subject to the principles of corporate America. In Preaching on Wax, Lerone A. Martin offers the first full-length account of the oft-overlooked religious history of the phonograph industry. He explains why a critical mass of African American ministers teamed up with the major phonograph labels of the day, how and why black consumers eagerly purchased their religious records, and how this phonograph religion significantly contributed to the shaping of modern African American Christianity. Instructor's Guide

Long Awaited! Much Anticipated!

But, let me ask the question,"Have you been vaccinated?"

Because here comes an Inoculation of Truth,

Guaranteed to immunize you "niggtivity" proof.

"Niggativity"is that deadly mental disease killing-off the Black Community;making us live like slaves, even though we born free.But exempt and liberated God will soon be! God will soon, Be.

Here comes that healing cupful of truth.Bitter to some, but sweet to "the true,"

So, pass the cup, after you have drank the down.

And never again let evil hold The Originals Down

View the Table of Contents. Read the Introduction.

"This voice and timely book addresses the perceptual split between an officially 'colorblind' world and the lived experience of so many for whom race determines so much. Although centered on images of black men, these extraordinary essays provide compelling insights about stereotypes of women, whiteness, class status, ethnicity, and gender. From 'suspect profile' to 'natural athlete, ' the disuniting effects of racial cliches are meticulously analyzed in this sharp and always moving anthology."
"--Patricia J. Williams, Author of The Rooster's Egg and The Alchemy of Race and Rights"

"This exciting anthology breaks new ground in the battle to end misogyny and sexism. It gathers for the first time the diverse and eloquent voices of black men -- many of them speaking out as feminists for a revitalized vision of feminism. This unique collection offers insights, perspectives rarely heard, and tremendous hope. It is required reading for all who care about the intersection of race, gender, class and sexuality."
"--Urvashi Vaid, Director of the Policy Institute of the National Gay & Lesbian Task Force and author of Virtual Equality: The Mainstreaming of Gay and Lesbian Liberation"

In late 1995, the Million Man March drew hundreds of thousands of black men to Washington, DC, and seemed even to skeptics a powerful sign not only of black male solidarity, but also of black racial solidarity. Yet while generating a sense of community and common purpose, the Million Man March, with its deliberate exclusion of women and implicit rejection of black gay men, also highlighted one of the central faultlines in African American politics: the role of gender and sexuality in antiracist agenda.

In this groundbreaking anthology, a companion to the highly successful "Critical Race Feminism," Devon Carbado changes the terms of the debate over racism, gender, and sexuality in black America. The essays cover such topics as the legal construction of black male identity, domestic abuse in the black community, the enduring power of black machismo, the politics of black male/white female relationships, racial essentialism, the role of black men in black women's quest for racial equality, and the heterosexist nature of black political engagement.

Featuring work by Cornel West, Huey Newton, Henry Louis Gates, Jr., A. Leon Higginbotham, Jr., Houston Baker, Marlon T. Riggs, Dwight McBride, Michael Awkward, Ishmael Reed, Derrick Bell, and many others, Devon Carbado's anthology stakes out new territory in the American racial landscape.
"--Critical America, A series edited by Richard Delgado and Jean Stephancic.

This original and incisive study of the fiction of Jean Rhys, Jamaica Kincaid and Toni Morrison uses cutting edge cultural and literary theory to examine the "knotted" mother-daughter relations that form the thematic basis of the texts examined. Using both close reading and contextualization, the analyses are focused through issues of race and contemporary theorizing of whiteness and trauma. Remarkably eloquent, scholarly and thought-provoking, this book contributes strongly to the broad fields of literary criticism, feminist theory and whiteness studies.