The study of philanthropy has transcended the structure of traditional disciplines, often involving non-historians in historical analysis. This book presents professional historians addressing the dominant issues and theories offered to explain the history of American philanthropy and its role in American society. The essays develop and enlighten the major themes proposed by the book's editors, in some instances taking issue with each other in the process. The overarching premise is that philanthropic activity in America has its roots in the desires of individuals to impose their visions of societal ideals or conceptions of truth upon their society. To do so, they have organised in groups, frequently defining themselves and their group's role in society in the process.

Professional historians address the dominant issues and theories offered to explain the history of American philanthropy and its role in American society. These essays develop and enlighten major themes, oftentimes contesting each other in the process. The overarching premise is that philanthropic activity in America has its roots in the desires of individuals to impose their visions of societal ideals, or conceptions of truth, upon their society. To do so, they organize in groups that frequently define themselves and their group's role in society.

aInsightfully argued and deeply researched, The Politics of Latino Faith offers a compelling look at one of the most important yet undervalued aspects of Hispanic life in the United States. Catherine Wilson combines vivid descriptive writing, a strong narrative voice and clear theoretical analysis to produce a valuable book.a
--Roberto Suro, author of "Strangers Among Us: Latino Lives in a Changing America"

"There is simply much that we do not know about faith-based organizations, their nature, and how they go about providing social services. . . . This book deals directly with a topic that is virtually virgin territory. A much needed contribution."
--Stephen Monsma, author of "When Sacred and Secular Mix: Religious Non-Profit Organizations and Religious Money"

With the 2008 U.S. presidential campaign in full swing, many pundits and commentators are striving to understand the political behavior of Latinos--the largest minority in the United States and a key voting block that presidential candidates in this election and beyond will have to learn how to secure. As Catherine E. Wilson makes clear in The Politics of Latino Faith, not only are Latinos a religious community, but their religious institutions, in particular faith-based organizations, inform daily life and politics in Latino communities to a considerable degree.

Timely and discerning, The Politics of Latino Faith is a unique scholarly work that addresses this increasingly powerful political force. As Wilson shows, Latino religious institutions, whether congregations or faith-based organizations, have long played a significant role in the often poor and urban communities where Latinos live.

Concentrating onurban areas in the South Bronx, Philadelphia, and Chicago, she provides a systematic look at the spiritual, social, and cultural influence Latino faith-based organizations have provided in American life. Wilson offers keen insight into how pivotal religious identity is in understanding Latino social and political involvement in the United States. She also shows the importance of understanding the theological underpinnings at work in these organizations in order to predict their political influences.

This study develops our understanding of medieval society through an examination of its charitable activities. In a detailed study of the forms in which relief was organised in medieval Cambridge and Cambridgeshire, the book unravels the economic and demographic factors which created the need for relief as well as the forms in which the community offered it. With continual reference to the religious teachings of priests and friars and the changing ideas of lay piety, Dr Rubin relates the changing forms of charitable giving to the shift in attitudes towards community and social order, towards relations between laity and clergy, and towards the poor. A local study is thus set in a wide comparative context, drawing together contributions in the fields of social, religious, economic and urban history.

Is "community" in America in decline? If so, does this mean that charitable giving in the United States is also in decline? In this innovative and original work, Emily Barman offers new insights into this important issue. Analyzing workplace charity in different cities across the United States, "Contesting Communities" shows that while traditional notions of community might be in decline, new types and visions of community have emerged. Barman traces how these different "communities" take the form of organizational competition between the United Way and new alternative fundraisers over workplace contributions. Deftly blending sociological theory of organizations with archival research, interviews with nonprofit leaders, and original survey data, "Contesting Communities" ultimately shows that the meaning of community occurs almost incidentally to the wishes of those who give and the needs of those who receive.

Covenant House occupies a prominent place among American charitable institutions. For more than thirty years, it has provided shelter and care for homeless youth as a faith-based social service organization. Founded in 1968 by the Rev. Bruce Ritter, Covenant House began its life as a modest ministry of availability to the poor in New York City, inspired by Franciscan traditions and by the expansive vision of Vatican II. By 1990 Covenant House had grown into a $90 million enterprise. Its innovative programs assisted homeless and runaway youth throughout cities in North and Central America. Conservative politicians, philanthropic foundations, and average citizens considered it a model for faith-based social service initiatives. Suddenly and unexpectedly, however, the organization suffered through a major scandal, as Father Ritter faced charges involving sexual abuse and financial misconduct. The institution quickly became fodder for tabloid journalists and hovered on the edge of ruin. How did such a respected organization, in the words of an iconic New York Post headline, "fall from grace"? Peter J. Wosh explores this question, along with a variety of other compelling issues, as he relates the history of Covenant House. His intricately woven history considers changing perceptions of youth homelessness, the pervasive influence of mass media, and the unique dynamics of faith-based organizations. Drawing extensively on oral histories and rich archival collections, this meticulous and compelling work charts the path of Covenant House from its humble beginnings to its meteoric ascent, through the scandals and crises of the early 1990s, to its eventual reemergence as a strong and respectable charity.

This book examines volunteering in detail from a civil society perspective, using empirical data garnered from various sources for countries all over the globe. The contributions deal with a broad spectrum of questions, ranging from the diversity, social and cultural determinants and organizational settings of volunteering, to its possible individual, social, and political effects.

Social capital--networks of civic engagements, norms of reciprocity, and attitudes of trust--is widely seen as playing a key role for the health of democracy. While many authors have examined the consequences of social capital, there is a pressing need to explore its sources. This collection brings together leading American and European scholars in the first comparative analysis of how social trust and other civic attitudes are generated. The contributors to this volume examine the generation of social capital from two directions: society-based approaches that emphasize voluntary associations, and institutional approaches that emphasize policy.

A wave of optimism is sweeping through the international aid and development industry, championed by leaders such as Jeffrey Sachs and Jim Yong Kim, who believe that poverty eradication could be within our grasp. Yet in stark opposition come those who believe that all international development intervention is hegemonic, paternalistic, and neocolonialist and must be done away with. In this book, the author argues for a middle ground. Poverty is an entrenched, intractable problem that will never be entirely eradicated. However, if we reorientate our objectives in line with realistic goals that improve the way that poverty is confronted on a smaller scale, we can still continue the fight for meaningful change. Using rigorous scholarship illustrated with vivid storytelling and personal anecdotes from fighting against poverty in the field, The Development Trap argues that we need to make progress against poverty on the micro, rather than the macro scale. Instead of shooting for a single overarching end of poverty, our goals must be modest and reachable.

This report is based on an action research project which involved service users, managers, staff and trustees. It identifies enablers of and barriers to increased user involvement. It also describes emerging approaches and important themes. It will help practitioners, managers and trustees plot their own journeys towards increased user involvement. The report: proposes 'user-centred user involvement', distinguishing it from 'management-centred user involvement', as a tool for analysing whose interests are served; highlights critical factors that enable change, such as: leadership style, consistent commitment, building strong relationships and communication between decision makers and users; can be used to assess if the conditions for developing user-centred user involvement exist; can also be used for planning change. This report is aimed at managers, service users, trustees and consultants who are working to increase user involvement in their own organisations. It will also be useful to researchers as a contribution to knowledge and debates about user involvement.

This book examines the role of women in philanthropy in nineteenth-century Ireland. The author focuses initially on the impact of religion on the lives of women and argues that the development of convents in the nineteenth century inhibited the involvement of lay Catholic women in charity work. She goes on to claim that sectarianism dominated women's philanthropic activity, and also analyses the work of women in areas of moral concern, such as prostitution and prison work. The book concludes that the most progressive developments in the care of the poor were brought about by non-conformist women, and a number of women involved in reformist organisations were later to become pioneers in the cause of suffrage. This study makes an important contribution both to Irish history and to our knowledge of women's lives and experiences in the nineteenth century.

This book examines the role of women in philanthropy in nineteenth-century Ireland. The author focuses initially on the impact of religion on the lives of women and argues that the development of convents in the nineteenth century inhibited the involvement of lay Catholic women in charity work. She goes on to claim that sectarianism dominated women's philanthropic activity, and also analyses the work of women in areas of moral concern, such as prostitution and prison work. The book concludes that the most progressive developments in the care of the poor were brought about by non-conformist women, and a number of women involved in reformist organisations were later to become pioneers in the cause of suffrage. This study makes an important contribution both to Irish history and to our knowledge of women's lives and experiences in the nineteenth century. Winner of the 1996 American Conference for Irish Studies James S. Donnelly prizer for History and Social Sciences.

View the Table of Contents. Read the Chapter 1.

"Provides important insight into the manner in which federal support of faith-based poverty relief initiatives affect religious identity in the Golden Triangle Region of rural Mississippi."--"Journal of Church and State"

"The book provides a thorough historical overview of the events that led up to the Bush administration's decision to promote faith-based social welfare. This thoughtful book is a useful addition to the growing literature on the subject and should be widely consulted."--"Journal of Sociology and Social Welfare"

"Well-written and clearly organized."--"Journal of Social Services"

"In depth profiles...with obvious strengths."--"Contemporary Sociology"

"The findings raise serious concerns related to discriminatory practices around who will get served, and the qualification of those providing the services. . . . Highly recommended."
--"CHOICE"

"The comparative case method stretched across a complex analytical framework sketches the terrain in broad, suggestive, analytical strokes. We benefit from the timeliness of Bartkowski and Regis's study."
--"American Journal of Sociology"

"Nothing short of exceptional..."Charitable Choices" is a very readable book that makes an evident contribution to contemporary discourse about welfare reform and its possibilities and pitfalls."
--"Social Forces"

aThese stories reveal not only the profound commitment that clergy can have for their flock but how existing social structures can render the poor invisible. Charitable Choices is more useful as a description of an under-recognized aspect of American religious life than as an analysis of government welfarepolicy.a
"Religious Studies Review"

Congregations and faith-based organizations have become key participants in America's welfare revolution. Recent legislation has expanded the social welfare role of religious communities, thus revealing a pervasive lack of faith in purely economic responses to poverty.

Charitable Choices is an ethnographic study of faith-based poverty relief in 30 congregations in the rural south. Drawing on in-depth interviews and fieldwork in Mississippi faith communities, it examines how religious conviction and racial dynamics shape congregational benevolence. Mississippi has long had the nation's highest poverty rate and was the first state to implement a faith-based welfare reform initiative. The book provides a grounded and even-handed treatment of congregational poverty relief rather than abstract theory on faith-based initiatives.

The volume examines how congregations are coping with national developments in social welfare policy and reveals the strategies that religious communities utilize to fight poverty in their local communities. By giving particular attention to the influence of theological convictions and organizational dynamics on religious service provision, it identifies both the prospects and pitfalls likely to result from the expansion of charitable choice.

Through its examination of a city marginal to the Italian tradition of communes and city-states during the post-Renaissance period, the book offers an extended reassessment of what has been regarded as the typical Italian model of welfare. Acts of charity have often been interpreted either within a functionalist framework or merely as responses to the needs of the poor by reference to the elusive field of changing mentalites. This book seeks instead to illuminate the reasons for individuals' involvement in charity. Analysis of the relationships of power, and conflict within the actors' personal and political milieux, reveals that tensions within the social elites were a crucial factor in motivating charitable giving and even in shaping perceptions of the deserving poor. Special attention is paid to the symbolic and direct aims of charity, rather than to its explicit interventions. This focus on subjectivity also throws new light on the link between gender and charitable activity.

Through its examination of a city marginal to the Italian tradition of communes and city-states during the post-Renaissance period, the book offers an extended reassessment of what has been regarded as the typical Italian model of welfare. Acts of charity have often been interpreted either within a functionalist framework or merely as responses to the needs of the poor by reference to the elusive field of changing mentalites. This book seeks instead to illuminate the reasons for individuals' involvement in charity. Analysis of the relationships of power, and conflict within the actors' personal and political milieux, reveals that tensions within the social elites were a crucial factor in motivating charitable giving and even in shaping perceptions of the deserving poor. Special attention is paid to the symbolic and direct aims of charity, rather than to its explicit interventions. This focus on subjectivity also throws new light on the link between gender and charitable activity.

An updated edition of The Shed That Fed A Million Children first published in 2015. The original book tells the incredible story of how Magnus MacFarlane-Barrow, a quiet, unassuming fish farmer from Argyll, Scotland, became the international CEO of a global school-feeding charity. At that time, Mary's Meals was feeding a million children every school day in some of the poorest countries of the world. Fast forward six years and that figure has now doubled to more than 2 million children who now receive Mary's Meals daily in their place of education. In this edition, which features an additional chapter as well as a new preface and epilogue, Magnus brings the story right up-to-date, recounting how the continued growth of the international movement has been made possible, thanks to a global legion of staff, volunteers and supporters. Their unwavering commitment, dedication and continued 'little acts of love' have created an organisation that now holds the key to eradicating child hunger altogether. This humble, heart-warming yet powerful story has never been more relevant in our society of plenty and privilege. It will open your eyes to the extraordinary impact that Mary's Meals makes in the lives of the children it serves - for them, food changes the story. Speaking Volumes Christian Book of the Year 2016. Previously published as The Shed That Fed a Million Children.

Comparative information detailing the cultural, legal and historical environments of foundations in international settings has been scarce - until now. Written by scholars from six countries, this text covers philanthropic foundations in the world's busiest commercial centers - the U.S. and Eastern and Western Europe. It reports on the structures and mindsets that shape foundations' gift giving, and discusses different aspects of foundation management. Case studies of the French and Italian foundation communities and a comparative legal chapter are especially notable.

This book explores how philanthropy is perceived and practiced in a predominantly Muslim society. It is the first academic quantification of philanthropic giving and volunteering using a representative sample of the Egyptian population, providing the reader with a quantitative and qualitative analysis of the state of philanthropy in Egypt. The book discusses traditional and religious philanthropic mechanisms and provides a thorough explanation of the waqf system, how it is perceived today, and how it could support innovation. Furthermore, as a solid direct product of the research embodied in the creation of a community foundation, it discusses reviving and modernizing the concept of waqf, thus elaborating an example of how academic studies may be employed to create proto-types for learning and calculated action.

"Bureaucratizing the Good Samaritan" is about the organization of refugee relief programs. It describes the practical, political, and moral assumptions of the "international refugee relief regime." Tony Waters emphasizes that the agencies delivering humanitarian relief are embedded in rationalized bureaucracies whose values are determined by their institutional frameworks. The demand for "victims" is observed in the close relation between the interests of the popular press and the decisions made by bureaucracies.This presents a paradox in all humanitarian relief organizations, but perhaps no more so than in the Rwanda Relief Operations (1994-96) which ended in the largest mass forced repatriation since the end of World War II. This crisis is analyzed with an assumption that there is a basic contradiction between the demands of the bureaucratized organization and the need of relief agencies to generate the emotional publicity to sustain the interest of northern donors. The book concludes by noting that if refugee relief programs are to become more effective, the connection between the press's emotional demands for "victims" and the bureaucratic organizations's decision processes need to be identified and reassessed.

Four days before his death on June 5th, 1801, Robert Richard Randall signed a remarkable will, which provided that his mansion and 21-acre farm be used to maintain and support "aged, decrepit, and worn out sailors." However, as the 1820's approached, and land values began to soar, the legislature was asked to modify the Randall will so that Sailor's Snug Harbor could be built somewhere other than the Randall farm. In May 1831, a 130-acre farm overlooking Upper New York Bay and the Kill van Kull was purchased on Staten Island for $10,000. Year-by-year, buildings were added until there were 55 major structures. The Harbor produced its own electricity and steam, grew its own food, and had its own water supply, a church, cemetery, hospital, theater, library. At the start of the twentieth century, more than 1,000 old sailors were in residence. Beginning in 1950, as part of a 'modernization and improvement plan,' two dozen buildings on the Staten Island property were bulldozed. Next on the destruction list were the Sailors' Snug Harbor dormitories which would be replaced by a 120-room modern infirmary insisted upon by the State Department of Health. At this point, the city's new Landmarks Preservation Commission stepped in. On October 14, 1965, at its first designation hearing, the Commission landmarked and saved the old dormitories. Property for a new institution for the old sailors was found in Sea Level, North Carolina, down the road from a hospital just taken over by Duke University Medical Center. Citing the proximity of Duke's hospital to the new Harbor site, New York's surrogate court approved relocation. Mayor John Lindsay, in June 1973, announced a plan to turn the Sailors' Snug Harbor buildings into a national showplace of culture and education. Over the years, the Sailors' Snug Harbor has housed various cultural institutions, including the Newhouse Center for Contemporary Arts, the Staten Island Botanical Gardens, and the Staten Island Children's Museum. Today, Snug Harbor is the most important cultural asset on Staten Island, and one of the fastest-growing arts centers in the city.

This important and timely report addresses the critical issues of implementation of the newly emerging and long-term public service agenda. The authors draw upon a unique range of research, practice and theory from the fields of community development, regeneration projects, public and private sector management and organisation development, as well as public and social policy. The authors identify six key issues to be addressed: developing evidence-based approaches to change - using the research; recovering from addiction to failing ways of working; taking community involvement seriously; getting beyond zero-sum power games and establishing trust; 'Best Value': the making or breaking of holistic government and joined-up action; real change takes time. Implementing holistic government describes what needs to happen to move beyond the policy and management rhetoric of partnership and consultation to real joined-up action on the ground. Central to this is the creation of empowered front-line professional teams working in partnership with local communities for sustainable quality of life improvement as experienced by local people. The report concludes with policy recommendations, giving clear direction and support to the translation of rhetoric to reality on the ground.

America's founding fathers established an idealistic framework for a bold experiment in democratic governance. The new nation would be built on the belief that "all men are created equal, and are endowed...with a right to life, liberty, and the pursuit of happiness." The challenge of turning these ideals into reality for all citizens was taken up by a set of exceptional American women.

Distinguished scholar and civic leader Claire Gaudiani calls these women "social entrepreneurs," arguing that they brought the same drive and strategic intent to their pursuit of "the greater good" that their male counterparts applied to building the nation's capital markets throughout the nineteenth century. Gaudiani tells the stories of these patriotic women, and their creation of America's unique not-for-profit, or "social profit" sector. She concludes that the idealism and optimism inherent in this work provided an important asset to the increasing prosperity of the nation from its founding to the Second World War. Social entrepreneurs have defined a system of governance "by the people," and they remain our best hope for continued moral leadership in the world.

A wonderfully engaging and accessible book, Who Cares? emphasizes finding humane responses to developmentally and physically disabled individuals that are community driven rather than solely reliant on problem-solution oriented social service organizations. David Schwartz examines the roles of both informal communities and sectarian communities for examples and practical techniques that can be applied to the reader's situation. The beautifully written, touching accounts of individual lives swept under the carpet of the social services system make it impossible to read this book without being affected by the stories?such as the boy who was afraid of white,Nancy who moved to an apartment after forty years in a nursing home, and everyday life in a small east coast town whose inhabitants help one another in times of need.Schwartz does not advocate the overthrow or dismantling of the social services, but instead proposes supplemental responses that will lead to richer, better lives for both the recipient and the caregiving individual and community. The practical, easily encouraged methods of building informal models suggested by the author grow out of both his own practice and his informed experiences as director of a state social services agency and are grounded in the basic desires for nurturing, belonging, and a sense of community. Who Cares? will appeal to those working in the field of social services as well as the general reader searching for ways to bring meaning into the modern, disconnected life.