This book is without a doubt the most remarkable true account ever written of adventure in Africa. It is the story of the life of George Rushby, an adventurer, ivory hunter, prospector, game rancher who immigrated to SA from Britain in search of a new life and all the curious and violent events that befell him until as a game ranger of Tanganyika. He faced and defeated the lion man-eters of the Njombe district. George Rushby vows to rid the land of these man-eaters, but he soon discovers they are unlike any lions he has ever encountered. He gets no help in his fight from the villagers who believe the killings to be the work of the local witchdoctor, a man they fear to cross - when a child Rushby loves is killed, the battle becomes personal. The reader is transported into a world of tumultuous events, many of which baffle all rational thought. George Rushy was duly referred to as "the prince of adventurers" and we join him on his travels and experiences in Africa.

Wayward son of a respected clergyman, by twenty-two, Jack Keane had seen the world. It only remained for him to visit the forbidden cities of Makkah and Madinah, and his chance came when he steps ashore in the Red Sea port of Jiddah. Disguised as a pilgrim he joins a caravan to Islam's holiest cities. Stoned in Makkah, knifed on the way to Madinah, Keane witnesses death and suffering in the desert, as he and his fellow-pilgrims are menaced by predatory desert tribes. His account and the mysterious affair of the "Lady Venus", who, Keane alleged, was an Englishwoman stranded in Makkah at the time of his visit, created a sensation in England earning him some notoriety and helping to publicise his first two books, Six Months in Meccah and My Journey to Medinah. These are here republished for the first time since the 1880s. William Facey's Introduction tells the story of Keane's life, provides a critical appraisal of his journey, and places his account of the pilgrimage in the context of other travellers to Islam's holy places. The comprehensive glossary, index and map which accompany this single volume will assist and guide readers as they join Keane on his remarkable journey. Today, with the spotlight turned on the region and its religion, Keane's account represents a prescient reflection of Western attitudes of the time towards Islam and the Arab world.

Peter Goullart spent nine years in the all-but-forgotten Nakhi Kingdom of south west China. He had a job entirely suited to his inquiring, gossipy temperament: to get to know the local traders, merchants, inn-keepers and artisans to decide which to back with a loan from the cooperative movement. A Russian by birth, due to his extraordinary skill in language and dialects, Goullart made himself totally at home in Likiang, which had been ruled by Mandarin officials descended from ancient dynasties, and was visited by caravans of Tibetan and Burmese travelling merchants, and such mysterious local highland peoples as the Lobos. In his company we get to hear about the love affairs and social rivalries of his neighbours, to attend magnificent banquets, meet ancient dowagers and handsome warriors as well as to catch the sound of the swiftly running mountain streams, the coarse ribaldry of the market ladies and the happy laughter emerging from the wine shops. Through him we are able to travel back to this complex society, which believed simultaneously and sincerely in Buddhism, Taoism and Confucianism, in addition to their ancient Animism and Shamanism.

Dr Hisham Khatib has spent almost 40 years amassing the vast and historically valuable collection of representations of the Near East featured in this book. The artworks included here (paintings, prints, maps, books, photographs, and even postcards) depict the Holy Land during the Ottoman period (1517-1917). The stunning images are accompanied by an engaging and deeply informative text.

A scholarly edition of a work by Tobias Smollett. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.

Fanny Parkes, who lived in India between 1822 and 1846, was the ideal travel writer - courageous, indefatigably curious and determinedly independent. Her delightful journal traces her journey from prim memsahib, married to a minor civil servant of the Raj, to eccentric, sitar-playing Indophile, fluent in Urdu, critical of British rule and passionate in her appreciation of Indian culture. Fanny is fascinated by everything, from the trial of the thugs and the efficacy of opium on headaches to the adorning of a Hindu bride. To read her is to get as close as one can to a true picture of early colonial India - the sacred and the profane, the violent and the beautiful, the straight-laced sahibs and the more eccentric "White Mughals" who fell in love with India and did their best, like Fanny, to build bridges across cultures.

A collection of the greatest women's travel writing selected by journalist and presenter Mariella Frostrup. From Constantinople to Crimea; from Antarctica to the Andes. Throughout history adventurous women have made epic, record-breaking journeys under perilous circumstances. Whether escaping constricted societies back home or propelled by a desire for independence, footloose females have ventured to the four corners of the earth and recorded their exploits for posterity. For too long their triumphs have been overshadowed by those of their male counterparts, whose honourable failures make bigger news. In curating this collection of first-hand accounts, broadcaster, writer and traveller Mariella Frostrup puts female explorers back on the map. Her selection includes explorers from the 1700s to the present day, from iconic heroines to lesser-known eccentrics, celebrating 300 years of wild women and their amazing adventures over land, sea and air. Reviews for Wild Women: 'A stirring whistle-stop tour, led by women who often risked disapproval in leaving home to roam the world' Vanity Fair 'Like any good travel book, Wild Women succeeds in casting the reader's mind off on journeys of its own, inspiring fresh plans and what the Germans call Fernweh, or a longing for faraway places' TLS 'Required reading for anyone who assumed that 'the road less travelled' was a solely masculine preserve' Sunday Independent

First published in 1985, this is a history of the Grand Tour, undertaken by young men in the eighteenth century to complete their education - a tour usually to France, Italy and Switzerland, and sometimes encompassing Germany. Rather than being another popular treatment of the theme, this is a scholarly analysis of the motives, purposes, activities and achievements of those who made the Grand Tour. The book considers to what extent the Grand Tour did fulfil its theoretical educational function, or whether travellers merely parroted the observations of their guidebooks. It also indicates the importance of the Grand Tour in introducing foreign customs into Britain and extending the cosmopolitanism of the European upper classes.

A facsimile edition of Bradshaw's Canals and Navigable Rivers of England and Wales. In the Victorian era, the name Bradshaw became synonymous with reliable information on travelling the nation's blossoming network of railways. Published in 1904, Canals and Navigable Rivers was the first guide to planning journeys on the inland waterways of England and Wales. Noting bridges, locks, distances and commercial use, it explores the routes, operation and history of the network, and gives commentary on the areas through which it passed. Compiled at a time when the railways had largely supplanted the waterways, it paints a fascinating portrait of the Edwardian canal system as it began to fall into gentle decay. This facsimile edition of the original book now offers a different perspective for canal boaters and walkers, and gives invaluable information about waterways now lost.

This is the first book of its kind to include extensive analysis of the travelogues of Baghdad in relation to historiography. This book contains analysis of the stages of travel writing in general and the objectives of the writers, which makes it appealing for people who are keen to learn about the travelogues worldwide. The research in this book encompasses a number of disciplines, including urban history, architecture, literature, travel writing, history of Baghdad, Islamic studies, heritage and conservation. Because of this variety it would appeal to many academics from different backgrounds. Apart from academics, this book would appeal to other people who are interested in history, literature, Arabic, Islamic cities, and learning in general. Some photos and diagrams that are used in this book are taken from original sources that have been rarely published before.

Chloe Chard assembles fascinating passages from late eighteenth-century and early nineteenth-century accounts of travel in Italy, by Northern Europeans, writing in English (or, in some cases, translated into English at the time); 'Tristes Plaisirs' includes writings by Charles Dupaty, Maria Graham, Anna Jameson, Sydney Morgan, Henry Matthews and Hester Lynch Piozzi. The extracts often focus on the labile moods that contribute to the 'triste plaisir' of travelling (as Madame de Stael termed it): moods such as restlessness, anxiety, exhaustion, animal exuberance, sexual excitement and piqued curiosity. The introduction considers some of these responses in relation to the preoccupations and rhetorical strategies of travel writing during the Romantic period and introductory commentaries examine the ways in which the passages take up a series of themes, around which the five chapters are ordered: 'Pleasure', 'Rising and sinking in sublime places', 'Danger and destabilization', 'Art, unease and life', and 'Gastronomy, Gusto and the Geography of the Haunted'. -- .

From 1917 19, the Tharaud brothers immersed themselves in Morocco while observing the determined imposition of the French Protectorate at first hand. With unique access to both colonial manoeuvres and a now-vanished Moroccan way of life, they settled for periods in Marrakesh, Rabat and Fez to absorb and observe. We join them on visits to the Sultan one day and to the shrine of Sidi Ben Achir part shrine, part mental asylum on another. They watch the son and heir of the Glaoui dynasty die from wounds received in a mountain battle, and lovers weaving and ducking across the rooftops of Fez to reach their trysting place. This is the first translation of these vivacious works into English, giving access to the majesty, the squalor and above all the liveliness of this extraordinary period of Moroccan history.

First published in 2008. Routledge is an imprint of Taylor & Francis, an informa company.

This book brings together theories of spatiality and mobility with a study of travel writing in the Victorian period to suggest that 'idleness' is an important but neglected condition of subjectivity in that era. Contrary to familiar stereotypes of 'the Victorians' as characterized by speed, work, and mechanized travel, this books asserts a counter-narrative in which certain writers embraced idleness in travel as a radical means to 're-subjectification' and the assertion of a 'late-Romantic' sensibility. Attentive to the historical and literary continuities between 'Romantic' and 'Victorian', the book reconstructs the Victorian discourse on idleness. It draws on an interdisciplinary range of theorists and brings together a fresh selection of accounts viewed through the lens of cultural studies as well as accounts of publication history and author biography. Travel texts from different genres (by writers such as Anna Mary Howitt, Jerome K. Jerome and George Gissing) are brought together as representing the different facets of the spectrum of idleness in the Victorian context.

First published in 2005. Routledge is an imprint of Taylor & Francis, an informa company.

First published in 2003. Routledge is an imprint of Taylor & Francis, an informa company.

In 1869, Hayyim Habshush, a Yemeni Jew, accompanied the European orientalist Joseph Halevy on his archaeological tour of Yemen. Twenty years later, Habshush wrote A Vision of Yemen, a memoir of their travels, that provides a vivid account of daily life, religion, and politics. More than a simple travelogue, it is a work of trickster-tales, thick anthropological descriptions, and reflections on Jewish-Muslim relations. At its heart lies the fractious and intimate relationship between the Yemeni coppersmith and the "enlightened" European scholar and the collision between the cultures each represents. The book thus offers a powerful indigenous response to European Orientalism. This edition is the first English translation of Habshush's writings from the original Judeo-Arabic and Hebrew and includes an accessible historical introduction to the work. The translation maintains Habshush's gripping style and rich portrayal of the diverse communities and cultures of Yemen, offering a potent mixture of artful storytelling and cultural criticism, suffused with humor and empathy. Habshush writes about the daily lives of men and women, rich and poor, Jewish and Muslim, during a turbulent period of war and both Ottoman and European imperialist encroachment. With this translation, Alan Verskin recovers the lost voice of a man passionately committed to his land and people.

This is the first complete English translation of a lively travelogue written by Andronikos aka Nikandros Noukios, a Greek from Corfu, who accompanied a diplomatic mission from Venice to England in the middle of the sixteenth century. He describes some of the great northern Italian cities, gives vivid impressions of picturesque Germany, of sober but enthusiastic Lutheran church services, and of cities on the Rhine. In the Low Countries he visits the commercial centres and in England gives a real sense of the excitement of London and its sights. He rather liked the English (even giving a recipe for beer), and is clearly fascinated by Henry VIII, his attacks on the monasteries and his break with Rome. He then surprisingly joins up with a troop of Greek mercenaries, but finally leaves them and returns to Italy through France with glimpses of Fontainebleau and Francis I. We leave Andronikos after he has visited Rome on his way back to Venice. The book is an almost unknown source for the sixteenth century and will certainly be of interest to historians and students. It is also an important and little-known landmark in the development of Modern Greek literature, especially relevant to the burgeoning modern interest in travel writing. It is accessible and a good read.

'One of the non-fiction books of the year.' Andrew O' Hagan A powerful, evocative and deeply personal journey into the world of missing people When Francisco Garcia was just seven years old, his father, Christobal, left his family. Unemployed, addicted to drink and drugs, and adrift in life, Christobal decided he would rather disappear altogether than carry on dealing with the problems in front of him. So that's what he did, leaving his young wife and child in the dead of night. He has been missing ever since. Twenty years on, Francisco is ready to take up the search for answers. Why did this happen and how could it be possible? Where might his father have gone? And is there any reason to hope for a happy reunion? During his journey, which takes him all across Britain and back to his father's homeland of Spain, Francisco tells the stories of those he meets along the way: the police investigators; the charity employees and volunteers; the once missing and those perilously at risk around us; the families, friends and all those left behind. If You Were There is the moving and affecting story of one man's search for his lost family, an urgent document of where we are now and a powerful, timeless reminder of our responsibility to others.

The so-called Travels of Sir John Mandeville (c. 1356) was one of the most popular books of the late Middle-Ages. Translated into many European languages and widely circulating in both manuscript and printed forms, the pseudo English knight's account had a lasting influence on the voyages of discovery and durably affected Europe's perception of exotic lands and peoples. The early modern period witnessed the slow erosion of Mandeville's prestige as an authority and the gradual development of new responses to his book. Some still supported the account's general claim to authenticity while questioning details here and there, and some openly denounced it as a hoax. After considering the general issues of edition and reception of Mandeville in an opening section, the volume moves on to explore theological and epistemological concerns in a second section, before tackling literary and dramatic reworkings in a final section. Examining in detail a diverse range of texts and issues, these essays ultimately bear witness to the complexity of early modern engagements with a late medieval legacy which Mandeville emblematises. -- .